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In traditional grammar, Hebrew common nouns have three
“states”: indefinite (corresponding to English “a(n)/some
__”), definite (corresponding to English “the __”), and
construct (corresponding to English “a(n)/some/the __
of”). Therefore, the definite article was traditionally considered
to be an actual part of the definite noun. In modern
colloquial use, the definite article is often taken as a clitic,
attaching to a noun but not actually part of it. For example, the
Hebrew term for school is בֵּית־סֵפֶר (beit séfer) “house-of
book”; so in traditional grammar, “the school” is בֵּית־הַסֵּפֶר (beit-haséfer)
“house-of-the-book”, but in modern colloquial speech, it is often
הַבֵּית־סֵפֶר (habeit-séfer)
“the-house-of-book”.
ה־ is used not only with
nouns, but also with attributive adjectives; that is, attributive
adjectives agree in definiteness with the nouns they modify. This
agreement is strictly semantic; an attributive adjective takes
ה־ if its noun is
semantically definite, even if the noun does not itself
have ה־, for example if it’s a
proper noun.
In traditional grammar, the consonant after ה־ receives a dagesh ḥazaq (gemination),
unless it’s one of the letters that cannot take a dagesh (א, ה, ח, ע, ר), in which case the vowel in the ה־ changes:
If the consonant after the ה־ is א or
ר, or if it’s ע and its syllable is stressed, then
a qamats is used instead of a pataḥ; so, הָ־ (ha-).
If the consonant after the ה־ is ע and
its syllable is unstressed, then a segol is used instead
of a pataḥ; so, הֶ־
(he-).
If the consonant after the ה־ is ה or
ח, then a pataḥ is
used as usual, unless the ה or
ח has unstressed
qamats or ḥataf qamats, in which case a
segol is used instead.
When ה־ follows לְ־ (l'-) “to, for”, בְּ־ (b'-)
“in”, or כְּ־ (k'-) “like”, the two merge, with the
consonant being ל, ב, or כ and the vowel being that from the ה־.
See also
ה"א
הידיעה on the Hebrew Wikipedia.he.Wikipedia:ה"א הידיעה