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The 1860 Oxford evolution debate took place at the Oxford University Museum on 30 June 1860, seven months after the publication of Charles Darwin's On the Origin of Species.[1] Several prominent British scientists and philosophers participated, including Thomas Henry Huxley, Bishop Samuel Wilberforce, Benjamin Brodie, Joseph Dalton Hooker and Robert FitzRoy.[1]

The debate is best remembered today for a heated exchange in which Wilberforce supposedly asked Huxley whether it was through his grandfather or his grandmother that he claimed his descent from a monkey.[2] Huxley is said to have replied that he would not be ashamed to have a monkey for his ancestor, but he would be ashamed to be connected with a man who used his great gifts to obscure the truth.[2] The encounter is often known as the Huxley-Wilberforce debate or the Wilberforce-Huxley debate.

No verbatim account of the debate exists,[1] and there is a great deal of uncertainty regarding what Huxley and Wilberforce actually said. [2][3][4]



Charles Darwin, whose theory was at the centre of the debate.

The idea of transmutation of species was very controversial in the first half of the nineteenth century, seen as contrary to religious orthodoxy and a threat to the social order, but welcomed by Radicals seeking to widen democracy and overturn the aristocratic hierarchy. The anonymous publication of Vestiges of the Natural History of Creation in 1844 brought a storm of controversy, but attracted a wide readership and became a bestseller. At the British Association for the Advancement of Science meeting at Oxford in May 1847, the Bishop of Oxford Samuel Wilberforce used his Sunday sermon at St. Mary's Church on "the wrong way of doing science" to deliver a stinging attack obviously aimed at its author, Robert Chambers, in a church "crowded to suffocation" with geologists, astronomers and zoologists. The scientific establishment remained hostile to the ideas, but the book had converted a vast popular audience.[5]

Charles Darwin's On the Origin of Species was published on 24 November 1859 to wide debate and controversy. The influential biologist Richard Owen wrote an extremely hostile anonymous review of the book in the Edinburgh Review,[6] and also coached Wilberforce, who wrote an anonymous 17,000-word review in the Quarterly Review.[7]

Thomas Huxley, who was one of the small group with whom Darwin had shared his theory before publication, emerged as the main champion of evolution. He wrote a favourable review of the Origin in The Times in December 1859,[8] along with several other articles and a lecture at the Royal Institution in February 1860.[9]

The reaction of orthodox churchmen was hostile, but their attention was diverted in February 1860 by a much greater furore over the publication of Essays and Reviews by seven liberal theologians. Amongst them, the Reverend Baden Powell had already praised evolutionary ideas, and in his essay he commended "Mr. Darwin's masterly volume" for substantiating "the grand principle of the self-evolving powers of nature".[5]

The controversy was at the centre of attention when the British Association (often referred to then simply as 'the BA', and now known as the British Association for the Advancement of Science) convened a meeting at the new Oxford University Museum of Natural History in June 1860. On Thursday 28 June, Charles Daubeny read a paper "On the final causes of the sexuality in plants, with particular reference to Mr. Darwin's work...."[1] Owen and Huxley were both in attendance, and a debate erupted over Darwin's theory.[1] Owen spoke of facts which would enable the public to "come to some conclusions ... of the truth of Mr. Darwin's theory", and repeated an anatomical argument which he had first presented in 1857, that "the brain of the gorilla was more different from that of man than from that of the lowest primate particularly because only man had a posterior lobe, a posterior horn, and a hippocampus minor." Huxley was convinced this was incorrect, and had researched its errors. For the first time he spoke publicly on this point, and "denied altogether that the difference between the brain of the gorilla and man was so great" in a "direct and unqualified contradiction" of Owen, citing previous studies as well as promising to provide detailed support for his position.[10]

Wilberforce agreed to address the meeting on Saturday morning, and there was expectation that he would repeat his success at scourging evolutionary ideas as at the 1847 meeting. Huxley was initially reluctant to engage Wilberforce in a public debate about evolution, but Robert Chambers persuaded him not to desert the cause.[1][3] The Reverend Baden Powell would have been on the platform, but he had died of a heart attack on 11 June.[5]


Word spread that Bishop Wilberforce would speak against Darwin's theory at the meeting on Saturday 30 June 1860. Wilberforce, also known as "Soapy Sam" (this epithet was derived from a comment by Benjamin Disraeli that the Bishop's manner was "unctuous, oleaginous, saponaceous"), was one of the greatest public speakers of his day[11] and, according to Bryson, "more than a thousand people crowded into the chamber; hundreds more were turned away."[12] Darwin himself was too sick to attend.[1]

Caricature of Huxley published in Vanity Fair in 1871
Caricature of Wilberforce published in Vanity Fair in 1869

The discussion was chaired by John Stevens Henslow, Darwin's former mentor from Cambridge. It has been suggested that Owen arranged for Henslow to chair the discussion "hoping to make the expected defeat of Darwin the more complete".[1] The main focus of the meeting was supposed to be a lecture by New York University's John William Draper, "On the Intellectual Development of Europe, considered with reference to the views of Mr. Darwin and others, that the progression of organisms is determined by law".[1] By all accounts, Draper's presentation was long and boring.[1][12] After Draper had finished, Henslow called on several other speakers, including Benjamin Brodie, the President of the Royal Society, before it was Wilberforce's turn.[1]

In a letter to his brother Edward, Alfred Newton wrote:

In the Nat. Hist. Section we had another hot Darwinian debate... After [lengthy preliminaries] Huxley was called upon by Henslow to state his views at greater length, and this brought up the Bp. of Oxford... Referring to what Huxley had said two days before, about after all its not signifying to him whether he was descended from a Gorilla or not, the Bp. chafed him and asked whether he had a preference for the descent being on the father's side or the mother's side? This gave Huxley the opportunity of saying that he would sooner claim kindred with an Ape than with a man like the Bp. who made so ill a use of his wonderful speaking powers to try and burke, by a display of authority, a free discussion on what was, or was not, a matter of truth, and reminded him that on questions of physical science 'authority' had always been bowled out by investigation, as witness astronomy and geology.

He then got hold of the Bp's assertions and showed how contrary they were to facts, and how he knew nothing about what he had been discoursing on. A lot of people afterwards spoke... the feeling of the meeting was very much against the Bp.[13]

According to Lucas, "Wilberforce, contrary to the central tenet of the legend, did not prejudge the issue"[2], but he is in a minority on this, as Jenson makes clear.[14] Wilberforce criticised Darwin's theory on ostensibly scientific grounds, arguing that it was not supported by the facts, and he noted that the greatest names in science were opposed to the theory.[2] Nonetheless, Wilberforce's speech is generally only remembered today for his inquiry as to whether it was through his grandmother or his grandfather that Huxley considered himself descended from a monkey.

When Huxley heard this he whispered to Brodie, "The Lord hath delivered him into mine hands".[15] Huxley then rose to defend Darwin's theory, finishing his speech with the now-legendary assertion that he was not ashamed to have a monkey for his ancestor, but he would be ashamed to be connected with a man who used great gifts to obscure the truth.[2] This apparently had a tremendous effect on the audience, and Lady Brewster is said to have fainted.[1]

Next, Henslow called upon Admiral Robert FitzRoy, who had been Darwin's captain and companion on the voyage of the Beagle twenty-five years earlier. FitzRoy denounced Darwin's book and, "lifting an immense Bible first with both hands and afterwards with one hand over his head, solemnly implored the audience to believe God rather than man".[16]

The last person to speak was Joseph Dalton Hooker, Darwin's friend and botanical mentor.[1] According to Hooker, it was he and not Huxley who delivered the most effective reply to Wilberforce's arguments: "Sam was shut up—had not one word to say in reply, and the meeting was dissolved forthwith" [17] Ruse claims that "everybody enjoyed himself immensely and all went cheerfully off to dinner together afterwards".[18]

It is said that during the debate, two Cambridge dons happened to be standing near Wilberforce, one of whom was Henry Fawcett, the recently blinded economist. Fawcett was asked whether he thought the bishop had actually read the Origin of Species. "Oh no, I would swear he has never read a word of it", Fawcett reportedly replied loudly. Wilberforce swung round to him scowling, ready to recriminate, but stepped back and bit his tongue on noting that the protagonist was the blind economist. (See p. 126 of Janet Browne (2003) Charles Darwin: The Power of Place.)

Reaction and legacy

Summary reports of the debate were published in The Guardian, The Athenaeum and Jackson's Oxford Journal.[1] Both sides immediately claimed victory, but the majority opinion has always been that the debate represented a major victory for the Darwinians.[19]

Though the debate is frequently depicted as a clash between religion and science, a case could be made for saying that for the many clerics in the audience, the underlying conflict was between traditional Anglicanism (Wilberforce) and liberal Anglicanism (Essays and Reviews). Many of the opponents of Darwin's theory were respected men of science: Owen was one of the most influential British biologists of his generation; Adam Sedgwick was a leading geologist; Wilberforce was a Fellow of the Royal Society (though at that time about half of the Fellows were well-placed amateurs). While Darwin himself was a gentleman scholar of independent financial means, key disciples like Huxley and Hooker were professionals, and they concentrated on the advance of scientific knowledge, and were determined not to be baulked by religious authority. Their kind of science was to grow and flourish, and ultimately to become autonomous from religious tradition.

The debate has been called "one of the great stories of the history of science"[3] and it is often regarded as a key moment in the acceptance of evolution. Brooke argues that "the event almost completely disappeared from public awareness until it was resurrected in the 1890s as an appropriate tribute to a recently deceased hero of scientific education".[3] Without question, the debate marked the moment when it became clear that Darwinism could not be suppressed the way similar ideas had been earlier in the nineteenth century (see Lawrence; Vestiges of Creation). It also marked the beginning of a bitter three year long dispute between Owen and Huxley over human origins, satirised by Charles Kingsley as the "Great Hippocampus Question", which concluded with the defeat of Owen and his backers.[10]

See also


  1. ^ a b c d e f g h i j k l m n Thomson, Keith Stewart (2000). "Huxley, Wilberforce and the Oxford Museum", American Scientist, May-June 2000. Retrieved on 14 February 2008.
  2. ^ a b c d e f Lucas, JR (June 1979), "Wilberforce and Huxley: A Legendary Encounter", The Historical Journal 22 (2): 313–330,  .
  3. ^ a b c d Brooke, John Hedley (2001). Darwinism & Religion: A Revisionist View of the Wilberforce-Huxley Debate. Lecture delivered at Emmanuel College, Cambridge on 26 February 2001. Retrieved on 14 February 2008.
  4. ^ Frank A. J. L. James. An 'Open Clash between Science and the Church'? Wilberforce, Huxley and Hooker on Darwin at the British Association, Oxford, 1960 (pp. 171-193). In D. M. Knight & M. D. Eddy. Science and Beliefs. From Natural Philosophy to Natural Selection. Ashgate, 2005.
  5. ^ a b c Desmond, Adrian; Moore, James (1991), Darwin, London: Michael Joseph, Penguin Group, ISBN 0718134303  
  6. ^ Owen, Richard (1860), "Darwin on the Origin of Species", Edinburgh Review (111): 487–532  .
  7. ^ *Wilberforce, Samuel (1860), "Darwin's Origin of Species", Quarterly Review (102): 225–64  .
  8. ^ Huxley, Thomas Henry (1893–94). Collected essays: vol 2 Darwiniana. London: Macmillan. pp. 1–20.  
  9. ^ Foster, Michael; Lankester, E. Ray (2007), The scientific memoirs of Thomas Henry Huxley. 4 vols and supplement, London: Macmillan (published 1898–1903), pp. 400, ISBN 1432640119  .
  10. ^ a b Gross, Charles G. (1993), "Hippocampus Minor and Man's Place in Nature: A Case Study in the Social Construction of Neuroanatomy", Hippocampus 3 (4): 407-413, doi:10.1002/hipo.450030403  
  11. ^ Natural History Museum. Samuel Wilberforce. Retrieved on 14 February 2008.
  12. ^ a b Bryson, Bill (2003). A Short History of Nearly Everything. London: Doubleday. pp. 348–349. ISBN 0-7679-0817-1.  
  13. ^ Wollaston AFR 1921. Life of Alfred Newton: late Professor of Comparative Anatomy, Cambridge University 1866-1907, with a Preface by Sir Archibald Geikie OM. Dutton, NY. pp118–120. This letter, dated July 25th 1860, is good evidence that the traditional account of the debate is reasonably accurate – it is early in date, by a reliable person versed in biology, but not a personal friend of either participant.
  14. ^ Jenson, J. Vernon 1991. Thomas Henry Huxley: communicating for science. University of Delaware Press, Newark. [Chapter 3 is an excellent survey, and its notes gives references to all the eyewitness accounts except Newton. The great majority of these accounts do accord with the traditional version.]
  15. ^ Huxley, Leonard 1900. The Life and Letters of Thomas Henry Huxley. 2 vols 8vo, Macmillan, London. I p202
  16. ^ Green, Vivian H.H. (1996). A New History of Christianity. New York: Continuum. p. 231. ISBN 0-8264-1227-0.  
  17. ^ Huxley L. 1918. Life and Letters of Sir Joseph Dalton Hooker OM, GCSI. 2 vols, I pp522–5 (letter to Darwin, July 2nd 1860).
  18. ^ Ruse, Michael (2001). Can a Darwinian be a Christian? The Relationship between Science and Religion. Cambridge: Cambridge University Press. p. 5. ISBN 0-521-63716-3.  
  19. ^ Jenson, J. Vernon 1991. Thomas Henry Huxley: communicating for science. University of Delaware Press, Newark: Chapter 3.
  • Hesketh, Ian (2009). Of apes and ancestors : evolution, Christianity, and the Oxford debate. Toronto: University of Toronto Press. ISBN 9780802092847.  


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