Adolf Hitler's political views: Wikis

  

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Historians and biographers note some difficulty in identifying Adolf Hitler's political views. His writings and methods were often adapted to need and circumstance although anti-Semitism, anti-capitalism, anti-communism, anti-parliamentarianism, German expansionism, belief in the superiority of an "Aryan race" and an extreme form of German nationalism were steady themes. Hitler personally claimed he was fighting against Jewish Marxism.

His views were more or less formed during three periods:

  • His poverty stricken years as a young adult in Vienna and Munich prior to World War I during which he out of distrust for mainstream newspapers and political parties turned to Nationalist-oriented political pamphlets and anti-semitic newspapers.
  • The closing months of World War I when Germany lost the war and Hitler is said to have developed his extreme nationalism and a desire to "save" Germany from both external enemies and internal ones who in his view betrayed it.

Contents

V-Mann for the army

After the war, Hitler stayed in the army, which was mainly engaged in suppressing socialist uprisings across Germany including in Munich, where Hitler returned in 1919. He took part in "national thinking" courses organized by the Education and Propaganda Department (Dept Ib/P) of the Bavarian Reichswehr Group, Headquarters 4 under Captain Mayr, which helped popularize the notion that there was a scapegoat responsible for the outbreak of war and Germany's defeat. Suspicion of those with mixed loyalties was a fixture in German culture[citation needed] and due to their influence in financial matters as well as (coversely) involvement in the Socialist movement, Jewish people were the obvious choice for a scapegoat. International Jewry was described as a scourge composed of communists and other politicians across the party spectrum.

This was essential to Hitler's political career and it seems that he genuinely believed in Jewish responsibility, becoming an efficient voice for the propaganda conceived by Mayr and his superiors. In July 1919 Hitler was appointed a V-Mann of an "Enlightenment Commando" for the purpose of influencing other soldiers with the others

German Workers’ Party

Adolf Hitler's membership card for the German Workers' Party. Hitler wanted to create his own party, but was ordered by his superiors in the Reichswehr to infiltrate an existing one instead.

That same month Hitler wrote what is often deemed his first anti-Semitic text, requested by Mayr for one Adolf Gemlich, who participated in the same "educational courses" Hitler had taken part in. In this report Hitler argued for a "rational anti-Semitism" which would not resort to pogroms, but instead "legally fight and remove the privileges enjoyed by the Jews as opposed to other foreigners living among us. Its final goal, however, must be the irrevocable removal of the Jews themselves." [2]

Most people at the time understood this as a call for forced expulsion. Europe has a long history of expelling Jews and the auto-da-fe.

Hitler was discharged from the army in March 1920 and with its continued support took full part in the DAP's activities.[1] His aptitude for oratory and propaganda soon became evident and with the support of Anton Drexler he became chief of propaganda for the party in early 1920. In the spring of 1920 he engineered the change of name to the National Socialist German Workers' Party (Nationalsozialistische Deutsche Arbeiterpartei - NSDAP), usually known as the Nazi party (or, less commonly, the National Socialist party). The name "Nazi" comes from the German pronunciation of the first two syllables of Nationalsozialistiche (in contrast to Sozi, a term used for the Social Democrats). In the same period, under his influence the party adopted a modified swastika (a well-known good luck charm which had previously been used in Germany as a mark of volkishness and "Aryanism") along with the Roman salute used by Italian fascists.[2]

At this time the Nazi party was one of many small extremist groups in Munich, but Hitler soon discovered he had two remarkable talents, one for public oratory and another for inspiring personal loyalty. His street-corner oratory, attacking Jews, socialists and liberals, capitalists and Communists, began attracting adherents.

Early followers included

The Beer Hall Putsch

Hitler decided to use Ludendorff as a front to seize power in Munich (the capital of Bavaria), in an attempt later known as the Beer Hall Putsch of November 8-9 1923. This would be a step in the seizure of power nationwide, overthrowing the detested Weimar Republic in Berlin. Unfortunately for Hitler, the plans for Friday evening (November 8) went awry.

Nevertheless, in an attempt to recover, on Saturday November 9 about 2000 Nazibiis and Nazibii sympathizers marched from the Burgerbraukeller to the Bavarian War Ministry, intending to free Ernst Rohm and his men, who had been captured there while trying to seize control of the facility; thereafter, the putschists would (it was hoped) convince Bavaria's government to join the putschists and complete the coup d'etat by march on Berlin, similar to the March on Rome of Mussolini. The Bavarian authorities, however, were of a different mind and ordered the Bavarian police to stand their ground. The putschists were dispersed after a short but ferocious firefight in the streets near the Feldherrnhalle; in all, sixteen putschists and four policemen were killed. Hitler escaped immediate capture and fled to the Hanfstaengl villa south of Munich, and (as usual after a setback) initially contemplated suicide. He was soon arrested. Fearing "left-wing" members of the Nazibii party might try to seize leadership from him during his incarceration, Hitler quickly appointed Alfred Rosenberg temporary leader.[4]

Mein Kampf

(English translation: My Struggle) Hitler was tried for high treason and used his trial as an opportunity to spread his message throughout Germany. In April 1924 he was sentenced to five years' imprisonment in Landsberg Prison where he received preferential treatment from sympathetic guards and received substantial quantities of fan mail including funds and other assistance. During 1923 and 1924 at Landsberg he dictated the first volume of a book called Mein Kampf (My Struggle) to his faithful deputy Rudolf Hess.

In Mein Kampf Hitler speaks at length about his youth, early days in the Nazi Party, future plans for Germany and general ideas on politics and race. The original title Hitler chose was Four and a Half Years of Struggle against Lies, Stupidity and Cowardice. His nationalist publisher knew better and shortened this to Mein Kampf.

During his childhood, Hitler had little interest in politics, as he fancied himself a painter (as well as a great music critic, although he had no formal musical training except a few piano lessons). Like other boys in his part of Austria, he was attracted to Pan-Germanism but his intellectual pursuits were generally those of a dilettante. After the fifth grade, he intentionally did not perform well in school, was forced to repeat a grade, and continually had to take special examinations to be permitted to advance to the next grade level. Soon after his father died in 1903, Adolf dropped out of high school at age 16; his mother was unhappy with this but eventually Adolf did so anyway, and he lived at home, sleeping late and pursuing a Bohemian lifestyle.

He discovered his skill in oratory after the end of World War One. Hitler's objective as a politician was to restore the dignity of the German nation.

Hitler wrote of his hatred towards what he believed were the world's twin evils: communism and Judaism. He said his aim was to eradicate both from Germany.

He also wrote that Germany needed to obtain new soil, called lebensraum, which would properly nurture the "historic destiny" of the German people. This was envisioned to encompass vast regions of eastern Europe.

Anticommunism

In Hitler's mind, Communism is the primary enemy of Germany:

In the years 1913 and 1914 I expressed my opinion for the first time in various circles, some of which are now members of the National Socialist Movement, that the problem of how the future of the German nation can be secured is the problem of how Marxism can be exterminated.
 
— Adolf Hitler, Mein Kampf
In this way the struggle against the present State was placed on a higher plane than that of petty revenge and small conspiracies. It was elevated to the level of a spiritual struggle on behalf of a WELTANSCHAUUNG, for the destruction of Marxism in all its shapes and forms.
 
— Adolf Hitler, Mein Kampf
In view of the complete subordination of the present State to Marxism, the National Socialist Movement feels all the more bound not only to prepare the way for the triumph of its idea by appealing to the reason and understanding of the public but also to take upon itself the responsibility of organizing its own defence against the terror of the International, which is intoxicated with its own victory.
 
— Adolf Hitler, Mein Kampf

According to Hitler, Marxism is a Jewish strategy to subjugate Germany and the World:

For this purpose French armies would first have to invade and overcome the territory of the German REICH until a state of international chaos would set in, and then the country would have to succumb to Bolshevik storm troops in the service of Jewish international finance.

Hence it is that at the present time the Jew is the great agitator for the complete destruction of Germany. Whenever we read of attacks against Germany taking place in any part of the world the Jew is always the instigator. In peace-time, as well as during the War, the Jewish-Marxist stock-exchange Press systematically stirred up hatred against Germany, until one State after another abandoned its neutrality and placed itself at the service of the world coalition, even against the real interests of its own people.

The Jewish way of reasoning thus becomes quite clear. The Bolshevization of Germany, that is to say, the extermination of the patriotic and national German intellectuals, thus making it possible to force German Labour to bear the yoke of international Jewish finance--that is only the overture to the movement for expanding Jewish power on a wider scale and finally subjugating the world to its rule.

 
— Adolf Hitler, Mein Kampf

Because of these views, leftist political dissidents were the first victims to be targeted by the Nazi regime, much before Racial discrimination was applied, on the basis of the Reichstag Fire Decree.

All other restraints on police action imposed by Reich and Land law [are abolished] so far as this is necessary [...] to achieve the purpose of the decree. [...] In keeping with the purpose and aim of the decree the additional measures [...] will be directed against the Communists in the first instance, but then also against those who co-operate with the Communists and who support or encourage their criminal aims. [...] I would point out that any necessary measures against members or establishments of other than Communist, anarchist or Social Democratic parties can only be justified by the decree [...] if they serve to help the defense against such Communist activities in the widest sense.
 
— Hermann Göring, March 3, 1933 directive to the Prussian police authorities

Persecution and extermination of these political groups was systematic in Germany and the occupied zones during the War.

Racial nationalism

Overall, Hitler is basically a Pan-Germanic hyper-nationalist whose ideology was built around a philosophically authoritarian, anti-Marxist, anti-Semitic, anti-democratic worldview. There are strong connections to the values of Nazism and the anti-rationalist tradition of the Romantic movement of the early nineteenth century in response to the Enlightenment. Strength, passion, frank declarations of feelings, and deep devotion to family and community were valued by the Nazis though first expressed by many Romantic artists, musicians, and writers. German romanticism in particular expressed these values. For instance, Hitler identified closely with the music of Richard Wagner, who harbored antisemitic views as the author of Das Judenthum in der Musik. Some claim that he was one of Hitler’s role models, a comment of Kubizek’s that is disputed.

The Nazis' idealization of German tradition, folklore, volkisch culture, leadership (as exemplified by Frederick the Great and as eventually instantiated in the Fuhrerprinzip), their rejection of the liberalism and parliamentarianism of the Weimar Republic, and calling the German state the “Third Reich” (which traces back to the medieval First Reich and the pre-Weimar Second Reich) has led many to regard the Nazis as reactionary.

Hitler's Nazism draw heavily on Italian Fascism: nationalism (including collectivism and populism based on nationalist values); Third Position (including class collaboration, corporatism, economic planning, mixed economy, national syndicalism, protectionism, and the studies of socialism that fit the Nazi party ideologues and agendas); totalitarianism (including dictatorship, holism, major social interventionism, and statism); and militarism.

Uniquely, Nazism added a non-rationalist racial dimension to this otherwise typically Fascist ideology:

Every manifestation of human culture, every product of art, science and technical skill, which we see before our eyes to-day, is almost exclusively the product of the Aryan creative power. This very fact fully justifies the conclusion that it was the Aryan alone who founded a superior type of humanity; therefore he represents the architype of what we understand by the term: MAN. He is the Prometheus of mankind, from whose shining brow the divine spark of genius has at all times flashed forth, always kindling anew that fire which, in the form of knowledge, illuminated the dark night by drawing aside the veil of mystery and thus showing man how to rise and become master over all the other beings on the earth. Should he be forced to disappear, a profound darkness will descend on the earth; within a few thousand years human culture will vanish and the world will become a desert.
 
— Adolf Hitler, Mein Kampf

The anti-rationalist identification between Aryanism and Germanism, and its arcane opposition to Jewish Bolshevism, was a source of much confusion. Large institutions were established to define what an Aryan was, with poor success, and finally the concept evolved around their practical needs. Originally Aryan peoples like Roma where excluded and annihilated, while certain "infrahuman" East Slavs, like Ukrainians, were redefined as Aryans during the War for the sake of alliances.

Social conservatism

Although Nazism experimented with many different ideas, the core values of Hitler and most of his popular base are seen by some as strongly conservative and have been usually defined as reactionary. Hitler and the Nazis supported a certain subset of traditional values:

  • Antifeminism. The role of women in Nazi Germany was still defined with the traditional formula Kinder, Küche, Kirche (children, kitchen, church). In a 1934 speech, Hitler stated that "the slogan 'Emancipation of women' was invented by Jewish intellectuals and its content was formed by the same spirit. In the really good times of German life the German woman had no need to emancipate herself. She possessed exactly what nature had necessarily given her to administer and preserve; just as the man in his good times had no need to fear that he would be ousted from his position in relation to the woman. In fact the woman was least likely to challenge his position. Only when he was not absolutely certain in his knowledge of his task did the eternal instinct of self and race-preservation begin to rebel in women. There then grew from this rebellion a state of affairs which was unnatural and which lasted until both sexes returned to the respective spheres which an eternally wise providence had preordained for them. If the man's world is said to be the State, his struggle, his readiness to devote his powers to the service of the community, then it may perhaps be said that the woman's is a smaller world. For her world is her husband, her family, her children, and her home.".[5]
  • Strong social and familiar order, with a rigid hierarchization of all aspects of life supported by harsh discipline and a militaristic point of view.
  • Extreme homophobia leading to the extermination of homosexuals.
  • Persecution of so-called degenerate art.
  • Strong rejection of youth sex, prostitution, pornography and "sexual vice". Smoking, drinking and use of cosmetics were discouraged.
  • Anti-intellectualism.[6]
  • Reivindication of a glorious past as the key to a glorious future.
If we study the course of our cultural life during the last twenty-five years we shall be astonished to note how far we have already gone in this process of retrogression. Everywhere we find the presence of those germs which give rise to protuberant growths that must sooner or later bring about the ruin of our culture. Here we find undoubted symptoms of slow corruption; and woe to the nations that are no longer able to bring that morbid process to a halt.

In almost all the various fields of German art and culture those morbid phenomena may be observed. Here everything seems to have passed the culminating point of its excellence and to have entered the curve of a hasty decline. At the beginning of the century the theatres seemed already degenerating and ceasing to be cultural factors, except the Court theatres, which opposed this prostitution of the national art. With these exceptions, and also a few other decent institutions, the plays produced on the stage were of such a nature that the people would have benefited by not visiting them at all. A sad symptom of decline was manifested by the fact that in the case of many 'art centres' the sign was posted on the entrance doors: FOR ADULTS ONLY.

 
— Adolf Hitler, Mein Kampf
That such a mentality [racial purity] may be possible cannot be denied in a world where hundreds and thousands accept the principle of celibacy from their own choice, without being obliged or pledged to do so by anything except an ecclesiastical precept. Why should it not be possible to induce people to make this sacrifice if, instead of such a precept, they were simply told that they ought to put an end to this truly original sin of racial corruption which is steadily being passed on from one generation to another. And, further, they ought to be brought to realize that it is their bounden duty to give to the Almighty Creator beings such as He himself made to His own image.
 
— Adolf Hitler, Mein Kampf
Prostitution is a disgrace to humanity and cannot be removed simply by charitable or academic methods. Its restriction and final extermination presupposes the removal of a whole series of contributory circumstances. The first remedy must always be to establish such conditions as will make early marriages possible, especially for young men--for women are, after all, only passive subjects in this matter.
 
— Adolf Hitler, Mein Kampf
No; those who want seriously to combat prostitution must first of all assist in removing the spiritual conditions on which it thrives. They will have to clean up the moral pollution of our city 'culture' fearlessly and without regard for the outcry that will follow. If we do not drag our youth out of the morass of their present environment they will be engulfed by it. Those people who do not want to see these things are deliberately encouraging them and are guilty of spreading the effects of prostitution to the future--for the future belongs to our young generation. This process of cleansing our 'Kultur' will have to be applied in practically all spheres. The stage, art, literature, the cinema, the Press and advertisement posters, all must have the stains of pollution removed and be placed in the service of a national and cultural idea. The life of the people must be freed from the asphyxiating perfume of our modern eroticism and also from every unmanly and prudish form of insincerity. In all these things the aim and the method must be determined by thoughtful consideration for the preservation of our national well-being in body and soul. The right to personal freedom comes second in importance to the duty of maintaining the race.
 
— Adolf Hitler, Mein Kampf

Distrust of democracy

Hitler blamed Germany's parliamentary government for many of the nation's ills and wrote that he would destroy that form of government. Many historians have asserted that Hitler's essential character can be discovered in Mein Kampf. In it, he categorized human beings by their physical attributes, claiming German or Nordic Aryans were at the top of the hierarchy while assigning the bottom orders to Jews and Roma. Hitler also claimed that dominated peoples benefit by learning from superior Aryans, and said the Jews were conspiring to keep this "master race" from rightfully ruling the world by diluting its racial and cultural purity, and exhorting Aryans to believe in equality rather than superiority and inferiority. He described a struggle for world domination, an ongoing racial, cultural, and political battle between Aryans and Jews.

Considered relatively harmless, Hitler was given an early parole from prison and released in December 1924. Hitler began a long effort to rebuild the Nazi party. Meanwhile, as the Sturmabteilung ("Stormtroopers" or SA) gradually became a separate base of power within the party, Hitler founded the more reliable Schutzstaffel ("Protection Unit" or SS) a personal bodyguard. This elite, black-uniformed corps was eventually commanded by Heinrich Himmler, who became the principal administrator of his plans with respect to the "Jewish Question" during World War II.

Laying blame on the November Criminals

A key element of Hitler's popular appeal was his charismatic ability to convey wounded national pride caused by the Treaty of Versailles, imposed on a defeated Germany by the Allies. Germany had lost territory to France, Poland, Belgium and Denmark along with admitting sole responsibility for the war, giving up her colonies, agreeing to severe military restrictions and assuming a staggering reparations bill. Since most Germans did not believe that the German Empire had started the war (and did not clearly understand until later they had been defeated) they bitterly resented the terms. Two years after coming to office in 1933, Hitler blatantly defied the terms of the treaty when he announced that Germany would adopt military conscription and would no longer adhere to the restrictions on the size of the Reichswehr as set out in Versailles. The party's early attempts to garner votes by blaming these humiliations unilaterally on "international Jewry" were not successful with the electorate, but the party's propaganda wing learned quickly and began a more subtle propaganda combining anti-semitism with a spirited attack on the failures of the "Weimar system" and the parties supporting it, calling them the November Criminals.

See also Nazi Party, anti-semitism

The Big Lie

Hitler referred in Mein Kampf to the Big Lie. According to Hitler, people are more likely to believe big lies than small ones, because most people are used to small lies. Hitler said a big lie spread by the Jewish influenced press contributed to German defeat.[7]

References

  1. ^ Hitler had joined the DAP in September 1919.
  2. ^ Toland chapter 4. Hitler, by resigning from the party in early July 1921, forced the party's leadership to choose between allowing him to leave and appointing him as chairman. They capitulated to Hitler's demand and on July 29, 1921 a special congress was convened to formalize Hitler as the new chairman; the vote for 543 for Hitler and one against. Ibid p. 111-112.
  3. ^ Ludendorff during the early 1920s was the leading figure of the Fatherland Fighting Leagues and the various Freikorps and only became a member of the party thereafter
  4. ^ In any case, Rosenberg was so disliked that he would be an unlikely threat to take over Hitler's leadership.
  5. ^ Jeremy Noakes and Geoffrey Pridham, eds., Nazism, 1919-1945, Vol. 2: State, Economy and Society 1933-1939. Exeter: University of Exeter Press, 2000, pp. 255-56. Original German text printed in: Frankfurter Zeitung, 9.ix.1934.
  6. ^ Evans, Richard J, The Third Reich in Power: 1933-1939, pg. 299, The Penguin Press HC, 2005
  7. ^ [1]
  • Hitler, Adolf, Mein Kampf (first published in German in 1925)

Further reading








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