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Adultery is referred to as extramarital sex, philandery, or infidelity, but does not include fornication. The term "adultery" for many people carries a moral or religious association, while the term "extramarital sex" is morally or judgmentally neutral.
Adultery is illegal in some countries. The interaction between laws on adultery with those on rape has and does pose particular problems in societies that are especially sensitive to sexual relations by a married woman and men, such as some Muslim countries. The difference between the offenses is that adultery is voluntary, while rape is not.
The term adultery has a Judeo-Christian origin, though the concept of marital fidelity predates Judaism and is found in many other societies. Though the definition and consequences vary between religions, cultures, and legal jurisdictions, the concept is similar in Judaism, Christianity, and Islam. Hinduism has a similar concept.
Historically, adultery has been considered to be a serious offense by many cultures. In some countries, adultery is a crime. However, even in jurisdictions where adultery is not itself a criminal offense, it may still have legal consequences, particularly in divorce cases. For example, where there is fault-based family law, it almost always constitutes grounds for divorce, it may be a factor to consider in a property settlement, it may affect the status of children, the custody of children, etc. Moreover, adultery can result in social ostracism in some parts of the world.
Adulterare in turn is formed by the combination of ad ("towards"), and alter ("other"), together with the infinitive form are (making it a verb). Thus the meaning is literally "to make other." In contrast, the word "adult" (meaning a person of mature years) comes from another Latin root, adolescere, meaning to grow up or mature: a combination of ad ("towards"), alere ("to nourish", "to grow"), and the inchoative infix sc (meaning "to enter into a state of").
The application of the term to the act appears to arise from the idea that "criminal intercourse with a married woman ... tended to adulterate the issue [children] of an innocent husband ... and to expose him to support and provide for another man's [children]". Thus, the "purity" of the children of a marriage is corrupted, and the inheritance is altered. The law often uses the word "adulterate[d]" to describe contamination of food and the like.
In the traditional English common law, adultery was a felony. Although the legal definition of "adultery" differs in nearly every legal system, the common theme is sexual relations outside of marriage, in one form or another.
For example, New York defines an adulterer as a person who "engages in sexual intercourse with another person at a time when he has a living spouse, or the other person has a living spouse." North Carolina defines adultery as occurring when any man and woman "lewdly and lasciviously associate, bed, and cohabit together." Minnesota law provides: "when a married woman has sexual intercourse with a man other than her husband, whether married or not, both are guilty of adultery." As recently as 2001, Virginia prosecuted an attorney, John R. Bushey of Luray, for adultery, a case that ended in a guilty plea and a $125 fine. Adultery is against the governing law of the U.S. military.
In common-law countries, adultery was also known as "Criminal Conversation". This was the civil tort arising from the same act(s) giving rise to the criminal action for adultery, being based upon the husband's loss of property rights to his wife as a chattel. Criminal Conversation was usually referred to by lawyers as "Crim. Con.", and was abolished in England (1857) and Ireland (1976). Another tort, alienation of affection, arises when one spouse deserts the other for a third person. This act was also known as desertion, which was often a crime as well. A small number of jurisdictions still allow suits for criminal conversation and/or alienation of affection.
A marriage in which both spouses agree to accept sexual relations by either partner with another person is a form of nonmonogamy, and the spouses would not treat the sexual relations as adultery, although it could still be considered a crime in some legal jurisdictions.
In Canada, though the written definition in the Divorce Act refers to extramarital relations with someone of the opposite sex, a British Columbia judge used the Civil Marriage Act in a 2005 case to grant a woman a divorce from her husband who had cheated on her with another man, which the judge felt was equal reasoning to dissolve the union.
According to conservative scientific estimates 8 to 15% of all children are not fathered by the person considered the legitimate or the real father
Alfred Kinsey has found in his studies that 50% of males and 26% of females had extramarital sex at least once during their lifetime.. Depending on studies, it was estimated that 26–50% of men and 21–38% women, or 22.7% of men and 11.6% of women had extramarital sex . Other authors say that between 20% and 25% of Americans had sex with someone other than their spouse. However, one survey that measured the prevalence of adultery in the 12 months prior to the study showed rates of extramarital sex as low as 2.5%. The results suggest that while 15–25% of married Americans have had extramarital sex at least once in their lifetime, extramarital sex occurred infrequently in any one year.
A similar rule applied in the old Roman Law. That is, in the Greco-Roman world there were stringent laws against adultery, but these applied to sexual intercourse with a married woman. In the early Roman Law the jus tori belonged to the husband. It was therefore not a crime against the wife for a husband to have sex with a slave or an unmarried woman.
It is well known that the Roman husband often took advantage of his legal immunity. Thus we are told by the historian Spartianus that Verus, the imperial colleague of Marcus Aurelius, did not hesitate to declare to his reproaching wife: "Uxor enim dignitatis nomen est, non voluptatis." ('Wife' connotes rank, not sexual pleasure, or more literally "Wife is the name of dignity, not bliss") (Verus, V).
Later in Roman history, as William E.H. Lecky has shown, the idea that the husband owed a fidelity similar to that demanded of the wife must have gained ground, at least in theory. Lecky gathers from the legal maxim of Ulpian: "It seems most unfair for a man to require from a wife the chastity he does not himself practice".
The lending of wives practiced among some peoples was, as Plutarch tells us, encouraged also by Lycurgus, though from a motive other than that which actuated the practice (Plutarch, Lycurgus, XXIX). The recognized license of the Greek husband may be seen in the following passage of the Oration against Neaera, the author of which is uncertain, though it has been attributed to Demosthenes:
Adultery is considered by many Christians to be immoral and a sin, based primarily on passages like 1 Corinthians 6:9–10. The sixth commandment (seventh in some traditions) ("Thou shalt not commit adultery") is also a basis, but see also Biblical law in Christianity.
Jesus taught that indulgence in adulterous thoughts could be just as harmful to the soul as actual adultery, and it is clear that both carry the same weight of guilt:
and he also says
Some churches have interpreted adultery to include all sexual relationships outside of marriage, regardless of the marital status of the participants.
Though the Torah prescribes the death penalty by stoning for adultery, the legal procedural requirements were very exacting and required the testimony of two witnesses of good character for conviction.
At the civil level, however, Jewish law (halakha) forbids a man to continue living with an adulterous wife, and he is obliged to divorce her. Also, an adulteress is not permitted to marry the adulterer, but, to avoid any doubt as to her status as being free to marry another or that of her children, he must give her a divorce as if they were married.
Also, Jewish law recognizes the "law of the land" in these matters, so that if the law of the land has greater restrictions, then they will also apply.
Zina (زنا) is an Arabic term for extramarital or premarital sex. Islamic law prescribes severe punishments for men and women for the act of Zina. Premarital sex may be punished by up to 100 lashes, while adultery is punished by Rajm (stoning), according to some interpretations of the Islamic law. Punishing by stoning is not mentioned in the Quran, and is based solely upon hadith.
Under Muslim law, adultery and extramarital sex in general is sexual intercourse by a person (whether man or woman) with someone to whom they are not married. Adultery is a violation of the marital contract and one of the major sins condemned by God in the Qur'an:
Qur'anic verses prohibiting adultery include:
Strict Muslim law prescribes severe punishments for extramarital sex by both men and women. Premarital sex is punishable with up to 100 lashes, while adultery is punishable by stoning. The punishment for rape in Islam is the same as the punishment for zina (adultery or fornication), which is stoning if the perpetrator is married, and one hundred lashes and banishment for one year if he is not married. to obtain conviction of zina [consensual premarital sex], the act of sexual penetration must be attested by at least four male Muslim witnesses of good character, with the accused having a right to testify and their testimony given the most weight in the eyes of the judge(s). Also, punishments are reserved to the legal authorities and false accusations are to be punished severely. It has been said that these legal procedural requirements were instituted to make it impossible to obtain conviction.
Islamic Shariah Courts in Nigeria evoked worldwide condemnation and protest and debate recently in sentencing some Muslim women and men to death by stoning (rajm) upon conviction for zina. Perhaps only Afghanistan, Iran, Nigeria and Saudi Arabia have this law on their books. However, stoning as punishment for sexual sin is not prescribed in the Quran, but is prescribed in the Hadith—oral traditions relating to the words and deeds of the Islamic prophet Muhammad. The only punishment for adultery given in the Quran is one hundred lashes and restriction of future marriage to another adulterer or the partner in the act.
Historically, adultery was rigorously condemned and punished, usually only as a violation of the husband's rights. Among such peoples the wife was commonly reckoned as the property of her spouse, and adultery was therefore identified with theft. But it was theft of an aggravated kind, as the property which it would spoliate was more highly appraised than other chattels. It is not the seducer alone who suffers.
Severe penalties were imposed on an adulterous wife by her husband. In many instances she was made to endure a bodily mutilation which would, in the mind of the aggrieved husband, prevent her from ever being a temptation to other men again,
If, however, the wronged husband could visit swift and terrible retribution upon the adulterous wife, the latter was allowed no cause against the unfaithful husband; and this discrimination found in the practices of ancient peoples is moreover set forth in nearly all ancient codes of law.
The Laws of Manu of ancient India, for example, said: "though destitute of virtue or seeking pleasure elsewhere, or devoid of good qualities, yet a husband must be constantly worshiped as a god by a faithful wife"; on the other, hand, "if a wife, proud of the greatness of her relatives or [her own] excellence, violates the duty which she owes to her lord, the king shall cause her to be devoured by dogs in a place frequented by many."
In England and its successor states, it has been high treason to engage in adultery with the King's wife, his eldest son's wife and his eldest unmarried daughter. The jurist Sir William Blackstone writes that "the plain intention of this law is to guard the Blood Royal from any suspicion of bastardy, whereby the succession to the Crown might be rendered dubious." Adultery was a serious issue when it came to succession to the crown. Philip IV of France had all three of his daughters-in-law imprisoned, two (Margaret of Burgundy and Blanche of Burgundy) on the grounds of adultery and the third (Joan of Burgundy) for being aware of their adulterous behaviour. The two brothers accused of being lovers of the king's daughters-in-law were executed immediately after being arrested. The wife of Philip IV's eldest son bore a daughter, the future Joan II of Navarre, whose paternity and succession rights were disputed all her life.
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Most western countries have decriminalized adultery. Adultery is not a crime in most countries of the European Union, including Austria, the Netherlands, Belgium, Finland or Sweden. In some Southern-European countries, adultery can lead to the so called vendetta, which is illegal (with penalties up to life sentence), but rarely prosecuted.
In the United States, laws vary from state to state. In those states where adultery is still on the statute book (although rarely prosecuted), penalties vary from life sentence (Michigan), to a fine of $10 (Maryland), to a Class I felony (Wisconsin) . In the U.S. Military, adultery is a potential court-martial offense. The enforceability of adultery laws in the United States has been / is being questioned following Supreme Court decisions since 1965 relating to privacy and sexual intimacy of consenting adults, in cases such as Lawrence v. Texas; however, occasional prosecutions occur.
In some East Asian countries, including Korea, and Taiwan, adultery continues to be a crime. In the Philippines, adultery (defined as consensual sexual intercourse between a married woman and a man who is not her husband) and a related act of concubinage (a man cohabiting with a woman who is not his wife), are considered crimes under the Revised Penal Code of the Philippines. Adultery is not a crime in China, but constitutes grounds for divorce.
Adultery had at one time attracted severe sanctions, including the death penalty. In some places, such as Iran and Saudi Arabia, the method of punishment for adultery is stoning to death. It has been suggested that Iranian officials are avoiding imposing the penalty because of social objections. Proving adultery under Muslim law can be a very difficult task as it requires the accuser to produce four eye witnesses to the act of sexual intercourse, each of whom should have a good reputation for truthfulness and honesty. The criminal standards do not apply in the application of social and family consequences of adultery, where the standards of proof are not as exacting.
In Pakistan, adultery is a crime under the Hudood Ordinance. The Ordinance sets a maximum penalty of death, although only imprisonment and corporal punishment have ever actually been imposed. The Ordinance has been particularly controversial because it requires a woman making an accusation of rape to provide extremely strong evidence to avoid being charged with adultery herself. A conviction of a man for rape is only possible with evidence from no less than four witnesses. In recent years high-profile rape cases in Pakistan have given the Ordinance more exposure than similar laws in other countries. Similar laws exist in some other Muslim countries, such as Saudi Arabia.
In Indian law, adultery is defined as sex between a man and a woman without the consent of the woman's husband. The man is prosecutable and can be sentenced for up to five years (even if he himself was unmarried) whereas the married woman can not be jailed. Men have called the law gender discrimination in that women cannot be prosecuted for adultery and the National Commission of Women has criticized the British era law of being anti-feminist as it treats women as the property of their husbands and has consequentially recommended deletion of the law or reducing it to a civil offense. The Government is yet to act. Extramarital sex without the consent of one's partner can be a valid grounds for monetary penalty on government employees, as ruled by the Central Administrative Tribunal.
In the original Napoleonic Code, a man could ask to be divorced from his wife if she committed adultery, but the philandery of the husband was not a sufficient grounds for divorce unless he had kept his concubine in the family home.
Apart from criminal consequences, historically adulterers have suffered from society's disapproving attitudes toward them. The nature of these attitudes vary widely depending on local culture, religion and values, and how seriously the adulterer regards the opinions of others.
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An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adultery was regarded as a great social wrong, as well as a great sin.
The Mosaic law (Num 5:11) prescribed that the suspected wife should be tried by the ordeal of the "water of jealousy." There is, however, no recorded instance of the application of this law. In subsequent times the Rabbis made various regulations with the view of discovering the guilty party, and of bringing about a divorce. It has been inferred from Jn 8:1ff that this sin became very common during the age preceding the destruction of Jerusalem.
Idolatry, covetousness, and apostasy are spoken of as adultery spiritually (Jer 3:6ff; Ezek 16:32; Hos 1:2; Rev 2:22). An apostate church is an adulteress (Isa 1:21; Ezek 23:4, Ezek 23:37), and the Jews are styled "an adulterous generation" (Mt 12:39). (Comp. Rev. 12.)
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Adultery is a word used in religious texts and in laws. It applies to a married couple, and in the past meant that the man of the couple left his wife for another woman, usually to have sexual intercourse with that woman that is not his wife. Adultery usually comes with a heavy punishment (death by stoning). In most countries adultery is no longer a crime, but most people still see it as a bad thing. If a person who is married takes part in adultery, that person's husband or wife would usually have the right to be able to go to court to divorce that person.
Adultery is the voluntary sexual intercourse between a married person and another person who is not that person's spouse.
The word adultery originates not from “adult”, as is commonly thought in English-speaking countries, but from the Late Latin word for “to alter, corrupt”: “adulterare”. “Adulterare” in turn is formed by the combination of “ad” (towards), and “alter” (other), together with the infinitive form “are” (making it a verb). Thus the meaning is literally “to make other”. In contrast, the word “adult” (meaning a person of mature years) comes from another Latin root, “adolescere”, meaning to grow up or mature: a combination of “ad” (towards), “alere” (to nourish, to grow), and the inchoative infix “sc”(meaning to enter into a state of).