African independence movements: Wikis


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The African Independence Movements took place in the 20th century, when a wave of struggles for independence in European-ruled African territories were witnessed.

Notable Independence Movements took place in current-day:


British overseas territories


British Kenya

British-ruled Kenya was the place of pro-independence rebellion from 1952 to 1960, an insurgency by Kenyan rebels against the British colonialist rule. The core of the resistance was formed by members of the Kikuyu ethnic group, along with smaller numbers of Embu and Meru. The uprising hastened Kenyan independence in 1963.

French overseas territories

French Algeria

Many Algerians had fought as French soldiers during the Second World War. Thus Muslim Algerians felt all the more unfair that their votes were not equal to the other Algerians especially after 1947 when the Algerian Assembly was created. This assembly was composed of 120 members. Muslim Algerians who represented about 9 million people could designate 50% of the Assembly members while 900,000 non-Muslim Algerians could designate the other half. Moreover, a massacre occurred in Sétif May 8 1945. It opposed Algerians who were demonstrating for their national claim to the French Army. After skirmishes with police, Algerians killed about 100 ethnic French. The French army retaliated harshly. 45,000 Algerians probably died. It triggered a radicalization of Algerian nationalists and it can be considered the beginning of the Algerian War.

In 1956, about 512,000 French soldiers were in Algeria. No resolution was imaginable in the short term. A overwhelming majority of French politicians were opposed to the idea of independence while independence was gaining ground in Muslim Algerians' mind. France was mired and the Fourth Republic collapsed on this issue. In 1958, Charles de Gaulle's return to power was supposed to bring back Algeria in the bosom of France as thought French generals in Algeria. But pragmatism impelled De Gaulle to consent independence in 1962 after an aborted military coup in Algeria.

Portuguese overseas territories

Portugal built a 5-century long global empire. Portuguese overseas expansion began in the fifteenth century, thanks to several factors that gave the small coastal nation an advantage over its larger European neighbors. First, in the 1300s, Portuguese shipbuilders invented several new techniques that made sailing in the stormy Atlantic Ocean more practical. They combined elements of different types of ships to construct stronger, roomier and more maneuverable caravels. They also took advantage of more reliable compasses for navigation, and benefitted from the school for navigation created by Prince Henry the Navigator (1394-1460) at Sagres in 1419. Starting with voyages to Madeira and the Azores (islands in the Atlantic) in the first part of the 14th century, the Portuguese systematically extended their explorations as far as Japan by the 16th century. In the process, they established forts and settlements along the West and East African coasts. In the 16th through 18th centuries, the Portuguese lost their lead to other European nations, notably England and France, but played a major role in the slave trade to satisfy the demand for labor in Brazil and other American markets. By the beginning of the 19th century, Portugal controlled outposts at six locations in Africa. One was the Cape Verde Islands, located about 700 miles due west of Dakar, Senegal. Claimed for Portugal by Diogo Gomes about 1458, this archipelago of eight major islands was devoted to sugar cultivation using slaves taken from the African mainland. The Portuguese once had extensive claims on the West African coast -- since they were the first Europeans to explore it systematically -- but by 1800 they were left with only a few ports at the mouth of the Rio Geba in what is now known as the Guinea-Bissau. To the east, the Portuguese controlled the islands of São Tomé and Príncipe, located south of the mouth of the Niger River. Like the Cape Verde Islands, they were converted to sugar production in the early 16th century using slaves acquired on the mainland in the vicinity of the Congo River. By the end of the 19th century, Portuguese landowners had successfully introduced cocoa production using forced African labor. Further south, the Portuguese claimed both sides of the mouth of the Congo River, as well as the Atlantic coast as far south as the Rio Cunene. In practical terms, Portugal controlled port cities like those of Cabinda (north of the Congo River mouth), Ambriz (south of the Congo's mouth), Luanda and Benguela (on the Angolan coast) plus some river towns in the Angolan interior.

The last area claimed by Portugal in Africa was along the southeast coast on either side of the mouth of the Zambezi River. After reaching this area, known as the Swahili Coast, at the end of the 15th century, the Portuguese came to dominate most of it by the end of the 16th century. During the 17th century, they lost control of everything north of Cape Delgado to Arabs from Oman (who established the Sultanate of Zanzibar), leaving them with major ports at Mozambique, Quelimane, and Lourenço Marques, plus settlements along the Zambezi and a other rivers.

Despite these holdings, the Portuguese hold in Africa was problematic. The first cause was the small size of Portugal's population, coupled with the lack of popular support for overseas empire. Exploration and conquest began as an enterprise supported by the nobility, and Portuguese peasants rarely participated unless forced to do so. When the common people of Portugal did chose to emigrate, they were much more likely to head to Brazil and other territories than to Africa. To induce Europeans to move to its African holdings, the Portuguese government resorted to releasing degradados - convicted criminals -- from prison in exchange for accepting what amounted to exile in Africa. Angola, in particular, gained a reputation as a Portuguese penal colony. Also, since the European population remained almost entirely male, the Portuguese birth rate was negligible, although plenty of "Afro-Lusitanians" were born to African mothers. As a result, the European population of Portugal's African settlements was never very large, and community leaders were just as likely to owe their loyalty to local African governments as they did to the distant Portuguese government.

A second cause of weakness in Portuguese Africa was the effects of three centuries of Atlantic slave trade which had roots in the older African slave trade. Once the Atlantic triangular trade got underway, many Portuguese (including many Brazilian traders) in Africa found little incentive to engage in any other kind of profitable economic activity. The economies of Guinea, Angola and Mozambique became almost entirely devoted to the export of slaves to the New World (plus gold and ivory where they were available) while on the islands, slaves were used to grow sugar for export. Colonial authorities did nothing to stop the slave trade which had sympathizers even among the several native African tribes, and many became wealthy by supporting it, while the traders themselves generated huge profits with which they secured allies in Africa and Portugal.

Although anti-slavery efforts became organized in Europe in the 18th century, the slave trade only came to an end in the early 19th century, thanks in large part to English efforts to block shipping to the French during the Napoleonic Wars. Portugal was one of the first countries in the world to outlaw slavery, and did it so in mainland Portugal during the 18th century. The Portuguese government ended colonial slavery in stages with a final decree in 1858 that outlawed slavery in the overseas empire. The gradual pace of abolition was due to the strength of pro-slavery forces in Portuguese politics, Brazil and in Africa, they interfered with colonial administrators who challenged long-established and powerful commercial interests.

The Napoleonic Wars added a new force to the Portuguese political scene -- republicanism -- introduced as an alternative to the monarchy by French troops in 1807. The French invasion induced the Portuguese royal family to make the controversial decision to flee to Brazil (on English ships), from where they ruled until 1821. By the time King João VI returned to Lisbon, he faced a nobility divided in their support for him personally, plus a middle class that wanted a constitutional monarchy. During Joao VI's reign (1821-1826) and that of his successors -- Peter IV (1826-1831), Maria (1833-1853), Peter V (1853-1861), Louis I (1861-1889), and Carlos (1889-1908) -- there was a civil war that lasted from 1826 to 1834, a long period characterized by what one author called "ministerial instability and chronic insurrection" from 1834 to 1853, and finally the end of the monarchy when both Carlos and his heir were assassinated on February 1, 1908. Under those circumstances, colonial officials appointed by governments in Lisbon were more concerned with politics at home than with administering their African territories.

As it did everywhere else, the industrial revolution stimulated change in Portuguese Africa. It created a demand for tropical raw materials like vegetable oils, cotton, cocoa and rubber, and it also created a need for markets to purchase the expanded quantity of goods issuing from factories. In Portugal's case, most of the factories were located in England, which had had a special relationship with Portugal ever since Philippa, the daughter of England's John of Gaunt, married John of Avis, the founder of the Portuguese royal family. Prodded by Napoleon's invasion and English support for the royal family's escape to Brazil, King João and his successors eliminated tariffs, ended trade monopolies and generally opened the way for British merchants to become dominant in the Portuguese empire. At times, that caused friction, such as when both British and Portuguese explorers claimed the Shire Highlands (located in modern Malawi), but for the most part Great Britain supported the Portuguese position in exchange for incorporating Portugal's holdings into the British economic sphere.

With neither a large European population nor African wage earners, the Portuguese colonies offered poor markets for manufactured goods from the private sector. Consequently, industrialization arrived in the form of government programs designed to improve internal communications and increase the number of European settlers. During the late 1830s, the government headed by Marquis Sá da Bandeira tried to encourage Portuguese farmers to migrate to Angola, with little success. Between 1845 and 1900, the European population of Angola rose from 1,832 to only about 9,000. European migration to Mozambique showed slightly better results -- about 11,000 in 1911 -- but many were British from South Africa rather than Portuguese. The other major force for change was the rivalries that developed between European nations in the century between the end of the Napoleonic Wars and the outbreak of World War I. Forbidden from fighting each other by the "balance of power" established by the Treaty of Vienna, they competed in other ways including scientific discoveries, athletic competitions, exploration and proxy wars. Although not a major power anymore, Portugal participated in the competition, especially by sending out explorers to solidify their claim to all of the land between Angola and Mozambique. That bought them into conflict with men like Cecil Rhodes, whose own vision of an empire from "Cape to Cairo" required that the British gain control over the same land (see British Ultimatum).

European rivalries appeared most often as commercial competition, and in 19th century Africa, that included the right to move goods by steamboat along rivers. The British had a head start thanks to their early adoption of steam technology and their supremacy on the high seas. They became the strongest proponents of the principle of "free trade" which prohibited countries from creating legal barriers to another country's merchants. Occasionally, Portuguese leaders resisted, but the British alliance provided sufficient benefits to convince various administrations to go along (although they faced revolts at home and in their colonies).

It was Portugal's claim to the land on either side of the mouth of the Congo River that triggered the events leading up to the Congress of Berlin. That claim, which dated from Diogo Cão's voyage in 1484, gave Portugal places from which naval patrols could control access to Africa's largest river system. The British eyed this arrangement with suspicion for years, but paid tariffs (like everyone else) for the right to trade there, mostly for slaves.

After the abolition of slavery got underway, the Portuguese dragged their heels, so in 1839 the British government declared its right to inspect Portuguese ships for evidence of slave trading with or without Portuguese consent. That stirred the Portuguese to action, and in a subsequent series of agreements made in the 1840s, the British acquired the right to land their ships to land where no Portuguese authorities were present. When the Portuguese refused to renew the agreement in 1853, the British ceased paying tariffs at the ports on either side of the Congo River mouth, claiming that Portugal's claim had expired because they had left the area unoccupied for too long. Portugal reoccupied the ports of Cabinda and Ambriz in 1855, and relations with Great Britain improved after that. The dispute set a precedent, however, that effective occupation was a prerequisite for recognition of colonial claims. The question continued to reappear until 1885 when it was enshrined in the agreements that emanated from the Congress of Berlin.

The final straw was the Anglo-Portuguese Treaty signed on February 26, 1884. It granted exclusive navigation rights on the Congo River to Britain in exchange for British guarantees of Portugal's control of the coast at the mouth of the Congo River. Most significantly, it prevented the French from taking advantage of treaties signed by one of its explorers (Savorgnan de Brazza) with Africans living along the north side of the Congo River. International protests forced the two countries to abandon the treaty in June 1884, and Bismarck used the controversy to call the Congress of Berlin later that year.

The Portuguese were the first Europeans to claim territory in sub-Saharan Africa, and their example inspired imitation from other European powers. For the British, the Portuguese were acceptable proxies in the competition with France, Russia and Germany for world domination. For Portuguese governments, the British alliance gave them influence that they could not command themselves, while the idea of a Portuguese empire offered something with which to distract domestic opponents from the struggles initiated by the Napoleonic Wars.

The issues that were raised by Portugal's claims in Africa and the efforts of other countries to whittle them down became the fundamental issues of the Congress of Berlin. In the end, the Congress settled more than the future of Portugal's African holdings -- it also set the rules for any European government which wished to establish an empire in Africa.

In the 1950s, after World War II, several African territories became independent from their European rulers, but the oldest Europe-ruled territories, those ruled by Portugal, were rebranded "Overseas Provinces" from the former designation as Portuguese colonies. This was a firm effort of Portugal's authorities to preserve its old African possessions abroad and refuse any claims of independence. This was followed by a wave of strong economic and social developments in all Portuguese Africa, in particular the overseas provinces of Angola and Mozambique.

By the 1960s, several organizations were founded to support independence's claims of the Portuguese overseas provinces in Africa. They were mostly entirely based and supported from outside Portugal's territories. Headquartered and managed in countries like Senegal, Tanzania, Algeria, Guinea and Ethiopia, these guerrilla movements sought weapons, financing and political support in Eastern Bloc's communist states and the People's Republic of China. A cold war conflict in Portuguese Africa was about to start. Marxist-Leninist and Maoist ideologies, backed by countries like the Soviet Union and People's Republic of China were behind the nationalist guerrilla movements created to attack Portuguese possessions and claim independence. The USA and other countries, in order to counter communist growing influence in the region also started to support some nationalist guerrillas in their fight against Portugal. The series of guerrilla wars involving Portugal and several armed nationalist groups from Africa in its overseas provinces of Angola, Guinea, and Mozambique, become known as the Portuguese Colonial War (Guerra Colonial or Guerra do Ultramar).

African nationalism in Portuguese Africa

Portuguese Angola

Portuguese soldiers in Angola.

In Portuguese Angola, the rebellion of the ZSN was taken up by the União das Populações de Angola (UPA), which changed its name to Frente Nacional de Libertação de Angola (FNLA) in 1962. On February 4, 1961, the Movimento Popular de Libertação de Angola took credit for the attack on the prison of Luanda, where seven policemen were killed. On March 15, 1961, the UPA, in a tribal attack, started the massacre of white populations and black workers born in other regions of Angola. This region would be retaken by large military operations that, however, would not stop the spread of the guerrilla actions to other regions of Angola, such as Cabinda, the east, the southeast and the central plateaus.

Portuguese Guinea

A PAIGC soldier with an AK-47
PAIGC's checkpoint in 1974

In Portuguese Guinea, the Marxist African Party for the Independence of Guinea and Cape Verde (PAIGC) started fighting in January 1963. Its guerrilla fighters attacked the Portuguese headquarters in Tite, located to the south of Bissau, the capital, near the Corubal river . Similar actions quickly spread across the entire colony, requiring a strong response from the Portuguese forces.

The war in Guinea placed face to face Amílcar Cabral, the leader of PAIGC, and António de Spínola, the Portuguese general responsible for the local military operations. In 1965 the war spread to the eastern part of the country and in that same year the PAIGC carried out attacks in the north of the country where at the time only the minor guerrilla movement, the Frente de Luta pela Independência Nacional da Guiné (FLING), was fighting. By that time, the PAIGC started receiving military support from the Socialist Bloc, mainly from Cuba, a support that would last until the end of the war.

In Guinea the Portuguese troops mainly took a defensive position, limiting themselves to keeping the territories they already held. This kind of action was particularly devastating to the Portuguese troops who were constantly attacked by the forces of the PAIGC. They were also demoralized by the steady growth of the influence of the liberation supporters among the population that was being recruited in large numbers by the PAIGC.

With some strategic changes by António Spínola in the late 1960s, the Portuguese forces gained momentum and, taking the offensive, became a much more effective force. Between 1968 and 1972, the Portuguese forces took control of the situation and sometimes carried attacks against the PAIGC positions. At this time the Portuguese forces were also adopting subversive means to counter the insurgents, attacking the political structure of the nationalist movement. This strategy culminated in the assassination of Amílcar Cabral in January 1973. Nonetheless, the PAIGC continued to fight back and pushed the Portuguese forces to the limit. This became even more visible after PAIGC received anti-aircraft weapons provided by the Soviets, especially the SA-7 rocket launchers, thus undermining the Portuguese air superiority.

Portuguese Mozambique

Portuguese Mozambique was the last territory to start the war of liberation. Its nationalist movement was led by the Marxist-Leninist Liberation Front of Mozambique (FRELIMO), which carried out the first attack against Portuguese targets on September 24, 1964, in Chai, province of Cabo Delgado. The fighting later spread to Niassa, Tete at the centre of the country. A report from Battalion No. 558 of the Portuguese army makes references to violent actions, also in Cabo Delgado, on August 21, 1964. On November 16 of the same year, the Portuguese troops suffered their first losses fighting in the north of the country, in the region of Xilama. By this time, the size of the guerrilla movement had substantially increased; this, along with the low numbers of Portuguese troops and colonists, allowed a steady increase in FRELIMO's strength. It quickly started moving south in the direction of Meponda and Mandimba, linking to Tete with the aid of Malawi.

Until 1967 the FRELIMO showed less interest in Tete region, putting its efforts on the two northernmost districts of the country where the use of landmines became very common. In the region of Niassa, FRELIMO's intention was to create a free corridor to Zambézia. Until April 1970, the military activity of FRELIMO increased steadily, mainly due to the strategic work of Samora Machel in the region of Cabo Delgado. In the early 1970s, after the Portuguese Gordian Knot Operation, the nationalist guerrilla was severely damaged.

Role of the Organisation of African Unity

The Organization of African Unity (OAU) was founded May 1963. Its basic principles were co-operation between African nations and solidarity between African peoples. Another important objective of the OAU was an end to all forms of colonialism in Africa. This became the major objective of the organization in its first years and soon OAU pressure led to the situation in the Portuguese colonies being brought up at the UN Security Council.

The OAU established a committee based in Dar es Salaam, with representatives from Ethiopia, Algeria, Uganda, Egypt, Tanzania, Zaire, Guinea, Senegal and Nigeria, to support African liberation movements. The support provided by the committee included military training and weapon supplies. The OAU also took action in order to promote the international acknowledgment of the legitimacy of the Revolutionary Government of Angola in Exile (GRAE), composed by the FNLA. This support was transferred to the MPLA and to its leader, Agostinho Neto in 1967. In November 1972, both movements were recognized by the OAU in order to promote their merger. After 1964, the OAU recognized PAIGC as the legitimate representatives of Guinea-Bissau and Cape Verde and in 1965 recognised FRELIMO for Mozambique.

South Africa

Early years: 1960-1976

Although the ANC and others opposed to apartheid had initially focused on non-violent campaigns, the brutality of the Sharpeville Massacre of March 21, 1960 caused many blacks to embrace the idea of violent resistance to apartheid. However, although the ANC's armed wing started its campaign in 1961, no victory was in sight by the time that Steve Biko was a medical student in the late nineteen-sixties. Even as the nation's leading opposition groups like the ANC proclaimed a commitment to armed struggle, their leaders had failed to organize a credible military effort. If their commitment to revolution had inspired many, the success of the white regime in quashing it had dampened the spirits of many.

It was in this context that black students, Biko most notable among them, began critiquing the liberal whites with whom they worked in anti-apartheid student groups, as well as the official non-racialism of the ANC. They saw progress towards power as requiring the development of black power distinct from supposedly "non-racial groups." They formed the South African Students' Organization in 1969, an all-black student group, and from this grew an increasingly militant Black Consciousness Movement, including the formation of a non-student organization, the Black People's Convention (BPC). This new Black Consciousness Movement not only called for resistance to the policy of Apartheid, freedom of speech, and more rights for South African blacks who were oppressed by the white Apartheid regime, but also black pride and a readiness to make blackness, rather than simple liberal democracy, the rallying point of unapologetically black organizations. Importantly, the group defined black to include other "people of color" in South Africa, most notably the large number of South Africans of Indian descent. The movement stirred many blacks to confront not only the legal but also the cultural and psychological realities of Apartheid, seeking "not black visibility but real black participation" in society and in political struggles. [1]

The gains this movement made were widespread across South Africa. Many black people felt a new sense of pride about being black as the movement helped to expose and critique the inferiority complex felt by many blacks at the time. The group formed Formation Schools to provide leadership seminars, and placed a great importance on decentralization and autonomy, with no person serving as president for more than one year (although Biko was clearly the primary leader of the movement). Early leaders of the movement such as Bennie Khoapa, Barney Pityana, Mapetla Mohapi, and Mamphela Ramphele joined Biko in establishing the Black Community Programmes (BCP) in 1970 as self-help groups for black communities, forming out of the South African Council of Churches and the Christian Institute. They also published various journals, including the Black Review, Black Voice, Black Perspective, and Creativity in Development.

On top of building schools and day cares and taking part in other social projects, the BCM through the BCP was involved in the staging of the large scale protests and workers strikes which gripped the nation in 1972 and 1973, especially in Durban. Indeed, in 1973 the government of South Africa began to clamp down on the movement, claiming that their ideas of black development were treasonous, and virtually the entire leadership of SASO and BPC were banned. In late August and September 1974, after holding rallies in support of the Frelimo government which had taken power in Mozambique, many leaders of the BCM were arrested under the Terrorism Act and the Riotous Assemblies Act. Arrests under these laws allowed the suspension of the doctrine of habeas corpus, and many of those arrested were not formally charged until the next year, resulting in the arrest of the "Pretoria Twelve" and conviction of the "SASO nine", which included Maitshe Mokoape and Patrick Lekota. These were the most prominent among various public trials which gave a forum for members of the BCM to explain their philosophy and to describe the abuses that had been inflicted upon them. Far from crushing the movement, this led to its wider support among black and white South Africans. [2]

Soweto riots and BCM trajectory

The Black Consciousness Movement heavily supported the protests against the policies of the apartheid regime which led to the Soweto riots in June 1976. The protests began when it was decreed that black students be forced to learn Afrikaans, and that many secondary school classes were to be taught in that language. This was another encroachment against the black population, which generally spoke indigenous languages like Zulu and Xhosa at home, and saw English as offering more prospects for mobility and economic self-sufficiency than did Afrikaans. And the notion that Afrikaans was to define the national identity stood directly against the BCM principle of the development of a unique black identity. The protest began as a non-violent demonstration before police opened fire on the crowd, killing hundreds of youths. The government's efforts to suppress the growing movement led to the imprisonment of Steve Biko, who became a symbol of the struggle. Biko died in police custody on September 12, 1977. It should be noted that Steve Biko was a non-violent activist, even though the movement he helped start eventually took up violent resistance. White newspaper editor Donald Woods supported the movement and Biko, whom he had befriended, by leaving South Africa and exposing the truth behind Biko's death at the hands of police by publishing the book Biko.

One month after Biko's death, the South African government declared 17 groups associated with the Black Consciousness Movement to be illegal. Following this, many members joined more concretely political and tightly-structured parties such as the ANC, which used underground cells to maintain their organizational integrity despite banning by the government. And it seemed to some that the key goals of Black Consciousness had been attained, in that black identity and psychological liberation were growing. Nonetheless, in the months following Biko's death, activists continued to hold meetings to discuss resistance. Along with members of the BCM, a new generation of activists who had been inspired by the Soweto riots and Biko's death were present, including Bishop Desmond Tutu. Among the organizations that formed in these meetings to carry the torch of Black Consciousness was the Azanian People's Organization (AZAPO) which persists to this day. [3] Almost immediately after the formation of AZAPO in 1978, its chairman, Ishmael Mkhabela, and secretary, Lybon Mabasa were detained under the Terrorism Act. In the following years, other groups sharing Black Consciousness principles formed, including the Azanian Confederation of Trade Unions (AZACTU), Congress of South African Students (COSAS), Azanian Student Organization (AZASO) and the Port Elizabeth Black Civic Organization (PEBCO).

While many of these organizations still exist in some form, some evolved and could no longer be called parts of the Black Consciousness Movement. And as the influence of the Black Consciousness Movement itself waned, the ANC was returning to its role as the clearly leading force in the resistance to white rule. Still more former members of the Black Consciousness Movement continued to join the ANC, including Thozamile Botha from PEBCO. Others formed new groups. For instance, in 1980, Pityana formed the Black Consciousness Movement of Azania (BCMA), an avowedly Marxist group which used AZAPO as its political voice. Curtis Nkondo from AZAPO and many members of AZASO and the Black Consciousness Media Workers Association joined the United Democratic Front (UDF). [4] Many groups published important newsletters and journals, such as the Kwasala of the Black Consciousness Media Workers and the London based BCMA journal, Solidarity. And beyond these groups and media outlets, the Black Consciousness Movement had an extremely broad legacy, even as the movement itself was no longer represented by a single organization. Indeed, while the Black Consciousness Movement itself spawned an array of smaller groups, many people who came of age as activists in the Black Consciousness Movement did not join them. Instead, they joined a plethora of other organizations, including the ANC, the Unity Movement, the Pan Africanist Congress, the United Democratic Front and trade and civic unions.

See also

External Links

  • The African Activist Archive Project website has many historic documents, photographs, buttons and posters produced by U.S. organizations and individuals in support of African struggles against colonialism and apartheid.


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