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Alexander (fl. 50–65) was an early Christian, one of two heretical teachers at Ephesus—the other being Hymenaeus—against whom Paul warns Timothy. Hymeneus and Alexander were proponents of antinomianism, the belief that Christian morality was not required. They put away—"thrust from them"—faith and a good conscience; they willfully abandoned the great central facts regarding Christ, and so they "made shipwreck concerning the faith."[1]

Hymenaeus is associated with Philetus, and further details are there given regarding their false teaching.[2] What they taught is described by Paul as "profane babblings," as leading to more ungodliness, and as eating "as doth a gangrene." Their heresy consisted of saying that the resurrection was past already, and the heresy had been so far successful in that it had overthrown the faith of some. The doctrine of these three heretical teachers, Hymeneus, Alexander and Philetus, was accordingly one of the early forms of Gnosticism. It held that matter was originally and essentially evil; that for this reason the body was not an essential part of human nature; that the only resurrection was that of each man as he awoke from the death of sin to a righteous life; that thus in the case of everyone who has repented of sin, "the resurrection was past already," and that the body did not participate in the blessedness of the future life, but that salvation consisted in the soul's complete deliverance from all contact with a material world and a material body.

So pernicious were these teachings of incipient Gnosticism in the Christian church, that they quickly spread, eating like a gangrene. The denial of the future resurrection of the body involved also the denial of the bodily resurrection of Christ, and even the fact of the incarnation. The way in which the apostle dealt with those who taught such deadly error was by resorting to the same extreme measures as he had employed in the case of the immoral person at Corinth: he delivered Hymeneus and Alexander to Satan, that they might learn not to blaspheme. Compare 1 Cor 5:5.

References

  1. ^ 1 Tim 1:19-20
  2. ^ 2 Tim 2:17-18
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