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Imwḥḥdn
الموَحدون
al-Muwahhidun
Almohad Empire

 

 

1121–1269

Flag

The Almohad dynasty (green) at its greatest extent, c. 1200.
Capital Marrakesh (main), Seville
Language(s) Berber languages (predominant), Classical Arabic (written only), Mozarabic language, Medieval Hebrew, African Romance
Religion Sunni Islam (predominant), Roman Catholic, Judaism, Ibadi, Sufism
Government Monarchy
Caliph
 - 1121-1130 Abd al-Mumin
 - 1266–1269 Idris II
History
 - Established 1121
 - Disestablished 1269
Area 1,621,393.5 km2 (626,024 sq mi)
Currency Dinar, Dobla Zaena, Dobla almohad)
Preceded by
Succeeded by
Almoravid dynasty
Zirid
Hammadid
Taifa
Hafsid dynasty
Zayyanid
Emirate of Granada
Marinid dynasty
Oldest known flag of Morocco (11th-13th century)

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The Almohad Dynasty (from Arabic الموحدون al-Muwahhidun, i.e., "the monotheists" or "the Unitarians"), was a Berber, Muslim dynasty that was founded in the 12th century, which conquered all of northern Africa as far as Libya, together with Al-Andalus (Moorish Iberia, now southern Spain and Portugal).

Between 1130 and his death in 1163, Abd al-Mu'min al-Kumi, the only one Berber from Nedroma among the Masmudas and other berber tribes of modern Morocco army,[1], defeated the ruling Almoravids and extended his power over all northern Africa as far as Libya becoming Emir of Marrakesh in 1149.

Al-Andalus, Moorish Iberia, followed the fate of Africa, and in 1170 the Almohads transferred their capital to Seville. However, by 1212 Muhammad III, "al-Nasir" (1199–1214) was defeated by an alliance of the four Christian princes of Castile, Aragón, Navarre and Portugal, at the Battle of Las Navas de Tolosa in the Sierra Morena. The battle destroyed Almohad dominance. Nearly all of the Moorish dominions in Iberia were lost soon after, with the great Moorish cities of Córdoba and Seville falling to the Christians in 1236 and 1248 respectively.

The Almohads continued to rule in Africa until the piecemeal loss of territory through the revolt of tribes and districts enabled their most effective enemies, the Marinids in 1215. The last representative of the line, Idris II, "El Wathiq"' was reduced to the possession of Marrakesh, where he was murdered by a slave in 1269.

Today the holy place and the tomb of the Almohads are present in Morocco, as the tomb of their rivals and enemies the Almoravids.

Contents

Origins

Near East in AD 1200, showing the Almohad Empire and its neighbors.

The dynasty originated with Ibn Tumart, a member of the Masmuda, a Berber tribe of the Atlas Mountains of Morocco. Ibn Tumart was the son of a lamplighter in a mosque and had been noted for his piety from his youth; he was small, and misshapen and lived the life of a devotee-beggar. As a youth he performed the hajj to Mecca (or "Makkah"), whence he was expelled on account of his severe strictures on the laxity of others, and thence wandered to Baghdad, where he attached himself to the school of the orthodox doctor al-Ash'ari. But he made a system of his own by combining the teaching of his master with parts of the doctrines of others, and with mysticism imbibed from the great teacher Ghazali. His main principle was a strict Unitarianism which denied the independent existence of the attributes of God, as being incompatible with his unity, and therefore a polytheistic idea. Ibn Tumart in fact represented a revolt against what he perceived as anthropomorphism in the Muslim orthodoxy.

The Dynasty

Almohad dynasty and surrounding states, c. 1200.

After his return to Magreb at the age of twenty-eight, Ibn Tumart began preaching and agitating, heading riotous attacks on wine-shops and on other manifestations of laxity. He even went so far as to assault the sister[citation needed] of the Almoravid (Murabit) amir `Ali III, in the streets of Fez, because she was going about unveiled, after the manner of Berber women. `Ali III allowed him to escape unpunished.

Ibn Tumart, who had been driven from several other towns for exhibitions of reforming zeal, now took refuge among his own people, the Masmuda, in the Atlas. It is highly probable that his influence would not have outlived him, if he had not found a lieutenant in Abd al-Mu'min al-Kumi, another Berber, from Algeria, who was undoubtedly a soldier and statesman of a high order. When Ibn Tumart died in 1128 at the monastery or ribat which he had founded in the Atlas at Tinmel, after suffering a severe defeat by the Almoravids, Abd al-Mu'min kept his death secret for two years, till his own influence was established. He then came forward as the lieutenant of the Mahdi Ibn Tumart. Between 1130 and his death in 1163, `Abd-el-Mumin not only rooted out the Murabits, but extended his power over all northern Africa as far as Egypt, becoming amir of Marrakesh in 1149. Al-Andalus followed the fate of Africa, and in 1170 the Almohads transferred their capital to Seville, a step followed by the founding of the great mosque (now superseded by the cathedral), the tower of which, the Giralda, they erected in 1184 to mark the accession of Abu Yusuf Ya'qub al-Mansur. From the time of Yusuf II, however, they governed their co-religionists in Iberia and Central North Africa through lieutenants, their dominions outside Morocco being treated as provinces. When their amirs crossed the Straits it was to lead a jihad against the Christians and to return to their capital, Marrakesh.

The Almohad minaret in Safi

The Almohad princes had a longer and a more distinguished career than the Murabits (or Almoravids). Yusuf II or Abu Yaqub Yusuf (1163–1184), and Ya'qub I or Yaqub al-Mansur (1184-1199), the successors of Abd al-Mumin, were both able men. Initially their government drove many Jewish and Christian subjects to take refuge in the growing Christian states of Portugal, Castile and Aragon. But in the end they became less fanatical than the Almoravids, and Ya'qub al-Mansur was a highly accomplished man, who wrote a good Arabic style and who protected the philosopher Averroes. His title of al-Mansur, "The Victorious," was earned by the defeat he inflicted on Alfonso VIII of Castile in the Battle of Alarcos (1195).

Decline and loss of Iberia

History of al-Andalus
Granada Alhambra gazelle Poterie 9019.JPG
711–1492

711–732 Invasions


756–1039 Omayyads of Córdoba


1039–1085 Taifas


1085–1145 Almoravids


1147–1238 Almohads


1238–1492 Emirate of Granada


connected articles

However, the Christian states in Iberia were becoming too well organized to be overrun by the Muslims, and the Almohads made no permanent advance against them.

In 1212 Muhammad III, "al-Nasir" (1199–1214), the successor of al-Mansur, after an initially successful advance north, was defeated by an alliance of the four Christian princes of Castile, Aragón, Kingdom of Navarre and Portugal, at the Battle of Las Navas de Tolosa in the Sierra Morena. The battle destroyed Almohad dominance. Nearly all of the Moorish dominions in Iberia were lost soon after, with the great Moorish cities of Córdoba and Seville falling to the Christians in 1236 and 1248 respectively.

All that remained, thereafter, was the Moorish state of Granada, which after an internal Muslim revolt, survived as a tributary state of the Christian kingdoms on Iberia's southern periphery. The Nasrid dynasty or Banu Nazari (Arabic: بنو نصر‎) rose to power there after the defeat of the Almohads dynasty in 1212. Twenty different Muslim kings ruled Granada from the founding of the dynasty in 1232 by Muhammed I ibn Nasr until January 2, 1492, when Sultan Boabdil surrendered to the Christian Spanish kingdom. Today, the most visible evidence of the Nasrids is the Alhambra palace complex built under their rule.

Map showing the area of Almohad control in Spain and the paths of counter-attacks from Castile (C) and Aragón (A). ((L) Leon, (P) Portugal, (N) Navarre)

In their African holdings, the Almohads encouraged the establishment of Christians even in Fez, and after the Battle of Las Navas de Tolosa they occasionally entered into alliances with the kings of Castile. They were successful in expelling the garrisons placed in some of the coast towns by the Norman kings of Sicily. The history of their decline differs from that of the Almoravids, whom they had displaced. They were not assailed by a great religious movement, but lost territories, piecemeal, by the revolt of tribes and districts. Their most effective enemies were the Beni Marin (Marinids) who founded the next dynasty. The last representative of the line, Idris II, "El Wathiq"' was reduced to the possession of Marrakesh, where he was murdered by a slave in 1269.

Religion

The Almohads, who had taken control of the Almoravids' Maghribi and Andalusian territories by 1147,[2] far surpassed the Almoravids in fundamentalist outlook, and they treated the dhimmis (non-Muslims) harshly. Faced with the choice of either death or conversion, most Jews and Christians emigrated.[3] A few, like the family of Maimonides, eventually fled east to more tolerant Muslim lands,[4] while most of them went northward to settle in the growing Christian kingdoms.[5][6]

Muwahhadi (Almohad) Caliphs,1121–1269

Culture

Sufi writers.

Bibliography

  • History of the Almonades, Reinhart Dozy, (second edition, 1881)
  • Conquest of Spain by the Arab-Moors, Coppée, (Boston, 1881)
  • Le livre d'Ibn Tumart, I. Goldziher, (1903)
  • Les Benou Ghanya, Bel, (1903)
  • Mica Enciclopedie de Istorie Universala, Marcel D. Popa, Horia C. Matei, (Bucharest, Editura Politica 1988)

See also

References

  1. ^ http://www.britannica.com/EBchecked/topic/686/Abd-al-Mumin
  2. ^ Islamic world. (2007). In Encyclopædia Britannica. Retrieved September 2, 2007, from Encyclopædia Britannica Online.
  3. ^ The Forgotten Refugees
  4. ^ Frank and Leaman, 2003, p. 137-138.
  5. ^ Sephardim
  6. ^ Kraemer, 2005, pp. 16-17.

External links

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1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

ALMOHADES (properly Muwahhadis, i.e. " Unitarians," the name being corrupted through the Spanish), a Mahommedan religious power which founded the fifth Moorish dynasty in the 12th century, and conquered all northern Africa as far as Egypt, together with Moslem Spain. It originated with Mahommed ibn Tumart, a member of the Masmuda, a Berber tribe of the Atlas. Ibn Tumart was the son of a lamplighter in a mosque and had been noted for his piety from his youth; he was small, ugly, and misshapen and lived the life of a devotee-beggar. As a youth he performed the pilgrimage to Mecca, whence he was expelled on account of his severe strictures on the laxity of others, and thence wandered to Bagdad, where he attached himself to the school of the orthodox doctor al Ashari. But he made a system of his own by combining the teaching of his master with parts of the doctrines of others, and with mysticism imbibed from the great teacher Ghazali. His main principle was a rigid unitarianism which denied the independent existence of the attributes of God, as being incompatible with his unity, and therefore a polytheistic idea. Mahommed in fact represented a revolt against the anthropomorphism of commonplace Mahommedan orthodoxy, but he was a rigid predestinarian and a strict observer of the law. After his return to Morocco at the age of twentyeight, he began preaching and agitating, heading riotous attacks on wine-shops and on other manifestations of laxity. He even went so far as to assault the sister of the Murabti (Almoravide) amir`Ali III., in the streets of Fez, because she was going about unveiled after the manner of Berber women. `Ali, who was very deferential to any exhibition of piety, allowed him to escape unpunished.

Ibn Tumart, who had been driven from several other towns for exhibitions of reforming zeal, now took refuge among his own people, the Masmuda, in the Atlas. It is highly probable that his influence would not have outlived him, if he had not found a lieutenant in `Abd-el-Mumin el Kumi, another Berber, from Algeria, who was undoubtedly a soldier and statesman of a high order. When Ibn Tumart died in 1128 at the monastery or ribat which he had founded in the Atlas at Tinmal, after suffering a severe defeat by the Murabtis, `Abd-el-Mumin kept his death secret for two years, till his own influence was established. He then came forward as the lieutenant of the Mandi Ibn Tumart. Between 1130 and his death in 1163, `Abd-el-Mumin not only rooted out the Murabtis, but extended his power over all northern Africa as far as Egypt, becoming amir of Morocco in 1149. Mahommedan Spain followed the fate of Africa, and in 1170 the Muwahhadis transferred their capital to Seville, a step followed by the founding of the great mosque, now superseded by the cathedral, the tower of which they erected in 1184 to mark the accession of Ya`kub el Mansur, From the time of Yusef II., however, they governed their co-religionists in Spain and Central North Africa through lieutenants, their dominions outside Morocco being treated as provinces. When their amirs crossed the Straits it was to lead a jehad against the Christians and to return to their capital, Marrakesh.

The Muwahhadi princes had a longer and a more distinguished career than the Murabtis or "Almoravides". Yusef II. or "Abu Ya`kub" (1163-1184), and Ya`kub I. or "El Mansur" (1184-1199), the successors of Abd-el-Mumin, were both able men. They were fanatical, and their tyranny drove numbers of their Jewish and Christian subjects to take refuge in the growing Christian states of Portugal, Castile and Aragon. But in the end they became less fanatical than the Murabtis, and Ya`kub el Mansur was a highly accomplished man, who wrote a good Arabic style and who protected the philosopher Averroes. His title of El Mansur, "The Victorious," was earned by the defeat he inflicted on Alphonso VIII. of Castile at Alarcos in 1195. But the Christian states in Spain were becoming too well organized to be overrun by the Mahommedans, and the Muwahhadis made no permanent advance against them. In 1212 Mahommed III., "En-Nasir" (1199-1214), the successor of El Mansur, was utterly defeated by the allied five Christian princes of Spain, Navarre and Portugal, at Las Navas de Tolosa in the Sierra Morena. All the Moorish dominions in Spain were lost in the next few years, partly by the Christian conquest of Andalusia, and partly by the revolt of the Mahommedans of Granada, who put themselves under the protection of the Christian kings and became their vassals.

The fanaticism of the Muwahhadis did not prevent them from encouraging the establishment of Christians even in Fez, and after the battle of Las Navas de Tolosa they occasionally entered into alliances with the kings of Castile. In Africa they were successful in expelling the garrisons placed in some of the coast towns by the Norman kings of Sicily. The history of their decline differs from that of the Murabtis, whom they had displaced. They were not assailed by a great religious movement, but destroyed piecemeal by the revolt of tribes and districts. Their most effective enemies were the Beni Marin ("Merinides") who founded the next Moroccan dynasty, the sixth. The last representative of the line, Idris IV., "El Wathik," was reduced to the possession of Marrakesh, where he was murdered by a slave in 1269.

The amirs of the Muwahhadi Dynasty were as follows:- `Abd-el-Mumin 0145); Yusef II., "Abu Ya`kub" (1163); Ya`kub I., "Abu Yusef el Mansur" (1184); Mahommed III., "En-Nasir" (1199); Yusef III., "Abu Ya`kub el Mustansir" (1214); `Abd-el-Wahid, "El Makhluwi" (1223); `Abd-Allah II., "Abu Mahommed" (1224); Yahya V., "El Mu ` tasim" (1226); Idris III., "El Mamun" (1229); Rashid I., "`Abd-elWahid II." (1232); `Ali IV., "Es -Sa`id el Mu tadid" (1242); Omar I., "El Mortada" (1248); Idris IV., "El Wathik" (1266-1269). (B. M.*; D. H.)


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