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Anarchism in Mexico: Wikis


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Pre-conquest, some of the indigenous peoples of what is today Mexico had decisionmaking structures based on participation, discussion, and consensus, hallmarks of modern anarchism. Today, indigenous community assemblies and collective decisionmaking inform some Mexican social movements of the left 'and below,' such as the Zapatista Army of National Liberation, and these practices have a large influence both on Mexican anarchism and anarchists in the United States and internationally.

In 1824, the utopian socialist Robert Owen unsuccessfully tried to acquire a district of fifty leagues to develop a colony in the Mexican provinces of Coahuila and Texas along the same principles set forth in New Harmony.[1] His request was eventually denied by the Mexican government.

In 1861 the Greek Plotino Rhodakanaty tried to implement the ideas of Fourier and Proudhon during the administration of President Comonfort. He published Cartilla Socialista a manual explaining the ideas of Fourier. Some of his adepts like Francisco Zalacosta, Santiago Villanueva, and Hermenegildo Villavicencio, became the first worker's rights activists in Mexico. Other students of Rhodakanaty founded a school called "La Social, Sección Internacionalista" following Bakunin. These activists organized one of the first mutualist societies in Mexico. Mutualism is the preferred term for anarchism by the Mexican authorities.

Around 1882 another anarchist group was founded by the brothers Enrique and Ricardo Flores Magón. They published the newspaper Regeneración in 1901. Their movement is oft-cited as a precedent for the Mexican Revolution of 1910. Other famous leaders of the Magonista movement were Camilo Arriaga, Juan Sarabia, Antonio Díaz Soto y Gama and Librado Rivera.


Mexican Anarchist Literature

In 1869, student Chávez López wrote one of the earliest anarchist manifestos. The motto of the manifesto: "soy socialista porque soy enemigo de todos los gobiernos y comunista porque mis hermanos quieren trabajar las tierras en común translates as "I am a socialist because I am an enemy of all governments and, I am a communist because I want to work our common lands with my brothers". Dispossessed peasants in central Mexico supported these ideasTemplate:John M. Hart, Anarchism and the Mexican Working Class, 1860-1931 (Austin: University of Texas Press, 1978), 33.Fact.2

Present Day

Zapatista Army of National Liberation ...

These attempts at revolution started the anarchist movement in Mexico, which eventually fused with the Mexican communist party, which was outlawed during the height of the Cold War. Remnants of these organizations survive as part of Antorcha Campesina and the Frente Popular Francisco Villa which are prevalent in rural and urban areas respectively. Formed in 1997, the Popular Indigenous Council of Oaxaca "Ricardo Flores Magón" (CIPO-RFM) is a grassroots organization based on the philosophy of Ricardo Magón.[2]

See also

Insert new note 2 John M. Hart, Anarchism and the Mexican Working Class, 1860-1931 (Austin: University of Texas Press, 1978), 33. Change original note 2 to 3.


  1. ^ R. Owen Robert Owen's opening speech, and his reply to the Rev. Alex. Campbell. Part fourth.[1]
  2. ^ An Interview with Raúl Gatica, Z Magazine (December 2005)

External links


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