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Less is known about Ancient Roman music than is known about the music of ancient Greece. There is a number of at least partially extant sources on the music of the Greeks. For example, much is known about the theories of Pythagoras and Aristoxenus (some of it from Greek sources and some through the writings of later Roman authors), and there exist about 40 deciphered examples of Greek musical notation. Very little survives about the music of the Romans, however. There are various reasons for this, one of which is that early fathers of the Christian church were aghast at the music of theatre, festivals, and pagan religion and suppressed it once Christianity became the official religion of the Roman empire.[1]

The Romans are not said to have been particularly creative or original when it came to music. They did not attach any spiritual ethos to music, as did the Greeks.[2] Yet, if the Romans admired Greek music as much as they admired everything else about Greek culture, it is safe to say that Roman music was mostly monophonic (that is, single melodies with no harmony) and that the melodies were based on an elaborate system of scales (called 'modes'). The rhythm of vocal music may have followed the natural metre of the lyrics.[3]

There were also other, non-Greek, influences on Roman culture – from the Etruscans, for example, and, with imperial expansion, from the Middle Eastern and African sections of the empire.[4] Thus there were, no doubt, elements of Roman music that were native Latin as well as non-European; the exact nature of these elements is unclear.


Musical notation

The Romans may have borrowed the Greek method[5] of 'enchiriadic notation' to record their music, if they used any notation at all. Four letters (in English notation 'a', 'g', 'f' and 'c') indicated a series of four succeeding tones with the range of a tetrachord. Rhythm signs, written above the letters, indicated the duration of each note.

In the art of the period (eg the mosaics of Pompeii), none of the musicians are shown reading music, and very few written examples have been discovered.

Even the well-known writings of the late Roman philosopher, Boethius,[6] are more of a treatise on the music of the ancient Greeks rather than a description of contemporary music. The Romans might have tuned their instruments to Greek modes. Familiar, perhaps, to the modern ear would be the military calls on the trumpet-like tuba, since all instruments of that nature only have access to the same series of overtones bound by the laws of physics.[7]

Musical instruments

A wide variety of instruments are known to have been played by the Romans, including instruments from within all the common regions of a modern orchestra.


Blown instruments

The cornu, shown with a zoomorphic bell, from Filippo Bonanni's 1723 book Gabinetto Armonico, a compendium of illustrations of musical instruments.
  • The tuba — not the modern tuba, but a long and straight bronze trumpet with a detachable, conical mouthpiece like that of the modern French horn. Those found are about 1.3 metres long; they had a cylindrical bore from the mouthpiece to the point where the bell flares abruptly,[8] in a fashion similar to that of the modern straight trumpet often seen in presentations of 'period music', but there were no valves — one instrument was capable only of a single overtone series. It was essential to the military, providing 'bugle calls' and was apparently borrowed from the Etruscans.
  • The cornu — a somewhat more than semi-circular (shaped like an upper-case letter 'G') bronze instrument with or without a cross-bar/handle across the diameter. It had a conical bore (like a modern French horn) and a conical mouthpiece. Also used in the military and also borrowed from the Etruscans.
  • The aulos (the Greek word, Latinised, was tibiae) — usually double, consisting of two double-reed (as in a modern oboe) pipes, not joined but generally played with a mouth-band to hold both pipes steadily between the player's lips.[9] Modern changes indicate that they produced a low, clarinet-like sound. There is some confusion about the exact nature of the instrument; alternate descriptions indicate each pipe having a single reed (like a modern clarinet) instead of a double reed.
  • The askaules — a bagpipe.
  • Versions of the modern flute and panpipes

Plucked string instruments

Woman playing a kithara.
  • The lyre, borrowed from the Greeks, was essentially an early harp, with a frame of wood or tortoise shell and various numbers of strings stretched from a cross bar to the sounding body. The lyre was held or cradled in one arm and hand and plucked with the other hand. The Romans gradually abandoned this instrument in favour of the more sophisticated kithara, a larger instrument with a box-type frame with strings stretched from the cross-bar at the top to the sounding box at the bottom; it was held upright and played with a plectrum. The strings were tunable by adjusting wooden wedges along the cross-bar.[10]
  • The lute, the true forerunner of the guitar (kithara), is considered a medieval instrument but was played by the ancient Romans. The Roman lute had three strings and was not as popular as the lyre or the kithara, but was easier to play.
  • The kithara was the premier musical instrument of ancient Rome and was played both in popular music and in serious forms of music. Larger and heavier than a lyre, the kithara was a loud, sweet and piercing instrument with precision tuning ability. It was said some players could make it cry. From kithara comes our word guitar and though the guitar more directly evolved from the lute, the same mystique surrounds the guitar idols of today as it did for the virtuoso kithara players, the citharista, and popular singers of ancient Rome. Like other instruments, it came originally from Greece and Greek images portray the most elaborately constructed kitharas.

It was considered that the gods of music, the muses and Apollo, gave kithara players their gift to mesmerise listeners.


**The hydraulis. Note the presence of the curved trumpet, the cornu.
  • The organ — There are some mosaic images of organs and fragmentary remains in the National Archaeological Museum of Naples. The pipes were sized so as to produce many of the modes (scales) taken over from the Greeks. From the fragments, the instruments seem to be a cross between the bagpipe and the organ. It has not been established if they were blown by the lungs or by some mechanical bellows. Of greater interest is the hydraulis, an organ that worked by water pressure. The instrument goes back to the ancient Greeks and a well-preserved model in pottery was found at Carthage in 1885. Essentially, the air to the pipes that produce the sound comes from a mechanism of a wind-chest connected by a pipe to a dome; air is pumped in to compress water, and the water rises in the dome, compressing the air and causing a steady supply to reach the pipes[11] (also see Pipe organ#History).


  • Variations of a hinged wooden or metal device (called a scabellum) — a 'clapper' — used to beat time. Also, there were various rattles, bells and tambourines.
  • Drum and percussion instruments like tympani and castanets, the Egyptian sistrum, and brazen pans, served various musical and other purposes in ancient Rome, including backgrounds for rhythmic dance, celebratory rites like those of the Bacchantes, military uses, hunting (to drive out prey) and even for the control of bees in apiaries. Some Roman music was distinguished for its having a steady beat, no doubt through the use of drums and the percussive effects of clapping and stamping. Egyptian musicians often kept time by snapping the fingers.
  • The sistrum was a rattle consisting of rings strung across the cross-bars of a metal frame, which was often used for ritual purposes.

Music in society

In spite of the purported lack of musical originality on the part of the Romans, they did enjoy music greatly and used it for many activities. Natasha[12] recounts the obvious military uses of the tuba for signaling, as well as music for funerals, private gatherings, public performances on the stage and large gladiatorial spectacles. Music was also used in religious ceremonies. It should be noted that the Romans cultivated music as a sign of education.[13] Music contests were quite common and attracted a wide range of competition, including Nero himself, who performed widely as an amateur and once traveled to Greece to compete.[14]

There are also numerous references (cited in Natasha[15]) to the pervasive presence of music in ancient Rome, music even on a very large scale — hundreds of trumpeters and pipers playing together at massive games and festivals — and even of normally hand-held kitharas built as large as carriages.


  • Bonanni, Filippo (1964). Antique Musical Instruments and their Players, Dover Publications reprint of the 1723 work, Gabinetto armonico',' with supplementary explanatory material. New York: Dover Publications.
  • Boethius, Anicius Manlius Severinus. De institutione musica. (English edition as Fundamentals of Music, translated, with introduction and notes by Calvin M. Bower; edited by Claude V. Palisca. New Haven: Yale University Press, 1989.)
  • Grout, Donald J., and Claude V. Palisca (1996). A History of Western Music, New York: W.W. Norton.
  • Pierce, John R (1983), The Science of Musical Sound, New York: Scientific American Books.
  • Scott, J. E. (1957). 'Roman Music' in The New Oxford History of Music, vol.1: 'Ancient and Oriental Music,' Oxford: Oxford University Press.
  • Smith, William (1874). A Dictionary of Greek and Roman Antiquities. New York: Harper.
  • Suetonius. Nero, xli, liv.
  • Ulrich, Homer, and Paul Pisk (1963). A History of Music and Musical Style. New York: Harcourt Brace Jovanoich.
  • Walter, Don C (1969) Me and Music in Western Culture, New York: Appleton-Century-Crofts.
  • Williams, C. F. (1903). The Story of the Organ. New York: Charles Scribner & Sons.


  1. ^ Grout
  2. ^ Ulrich, p. 25
  3. ^ Grout
  4. ^ Scott, p. 404
  5. ^ Bonanni, plate 2.
  6. ^ Bonanni, plate 3.
  7. ^ Bonanni, plate 48.
  8. ^ Williams.
  9. ^ Scott, p. 413
  10. ^ Walter, p.23
  11. ^ Suetonius, cited in Scott, p. 418.
  12. ^ Scott
  13. ^ Pierce, p. 45

Additional bibliography

  • Comotti, G. (1989). Music in Greek and Roman Culture. Baltimore: Johns Hopkins, 1989.
  • Hagel, Stefan, and Christine Harrauer (eds.). Ancient Greek Music in Performance: Symposion Wien 29. Sept.–1. Okt. 2003. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2005. ISBN 3700134754
  • Landels, J. G. (1999). Music in Ancient Greece & Rome. London and New York: Routledge.
  • West, M. L. Ancient Greek Music. Oxford: Clarendon Press; New York: Oxford University Press, 1992. ISBN 0198148976 (cloth) ISBN 0198149751 (pbk)
  • Wille, Günther. Musica Romana: Die Bedeutung der Musik im Leben der Römer. Amsterdam: P. Schippers, 1967.

External links

  • Find Music - Online Music search.
  • Musica Romana, musicarchaeology, scientific review of ancient Roman music as well as performances, bibliography and descriptions for instruments and notations online (English and German).
  • The Thesaurus Musicarum Latinarum (TML), an evolving database of the entire corpus of Latin music theory written during the Middle Ages and the Renaissance.
  • Synaulia, dedicated to the reconstruction of historical musical instruments, sound theatre, dance on the basis of ethnology.
  • Greek origins of Roman music
Ancient music

Music of ancient Iraq · Music of ancient Egypt · Music of ancient India · Music of ancient Greece · Music of ancient Rome · Pre-Columbian Maya music

Preceded by Prehistoric music | Succeeded by Early music


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