| Andrew | |
|---|---|
| Gender | Male |
| Meaning | "manly" and strong [1][2] |
| Origin | Greek |
| Related names | Andy, Andre, Andrea, Ann, Anna, Audrey, Hannah, |
| Popularity | Popular names page |
Andrew is the English form of a given name and surname common in many countries. Alternatives include Andrey, Andrei, Andreiy, ‘Andreas’, ‘Andrés’, ‘Anders’, ‘Endrew’, 'Andrej' and ‘André’. ‘Andrew’ is a common name in English-speaking countries. In the 1990s it was among the top ten most popular names for boys in those countries.[3] In Italian, the equivalent to ‘Andrew’ is ‘Andrea’, though ‘Andrea’ is feminine in most other languages.
The word comes from old greek 'aner/andros', meaning "male".
Andrew is frequently shortened to ‘Andy' or ‘Drew’.
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In 1990, Andrew was the seventh most popular name in Australia.[4] In 1980, it was the 19th most common name,[5] while in 1970, it was the 31st most common name.[6] Andrew was the second most popular boys name in the Northern Territory in 1980.[7] In Victoria, Andrew was the third most popular name for a boy in the 1970s.[8]
Andrew was the twentieth most popular name chosen for male infants in 2005.[9] Andrew was the 16th most popular name for infants in British Columbia in 2004, [10] the 17th most popular name in 2003,[11] and the 19th most popular name in 2002.[12] In 2001, it was the 18th most common name.[13] From 1999 - 2003, Andrew was the sixth most often chosen name for a boy.[14]
In the United Kingdom in 1974, Andrew was the fourth most common name among infants, and it was third in 1965.[15]
In Norway, with the spelling 'Andreas', the name has been the second most common boy's name of the 1990s.[16]
| Year | England & Wales | Ireland | Northern Ireland | Scotland | Norway |
|---|---|---|---|---|---|
| 2006 | 97th[17] | * | * | * | 4th[18] |
| 2005 | 86th[19] | 39th[20] | * | 16th[21] | 8th |
| 2004 | 80th[22] | 32nd[23] | * | 16th[24] | 4th |
| 2003 | 74th[25] | 36th[26] | * | 17th[27] | 4th |
| 2002 | 63rd[28] | 41st[29] | * | 17th[30] | 5th |
| 2001 | 56th[31] | 37th[32] | * | 7th[33] | 4th |
| 2000 | 53rd[34] | 31st[35] | * | 6th[36] | 7th |
| 1999 | 46th[37] | 28th[38] | * | 7th[39] | 4th |
| 1998 | 40th[40] | 23rd[41] | * | 8th[42] | 5th |
| 1997 | * | * | * | * | 1st |
| 1996 | * | * | * | * | 3rd |
| 1995 | * | * | 6th[43] | * | 2nd |
The eleventh most common baby name in 2006[44], Andrew was among the ten most popular names for male infants in 2005.[45] Andrew was the sixth most popular choice for a male infant in 2004.[46] In 2002 and 2001, Andrew was the seventh most popular baby name in the United States.[47][48][49] In the 1980s, Andrew was the 19th most popular choice of baby name in the United States.[50] In the 1970s it was the 31st most popular name.[51] From the 1960s stretching back at least as far as the 1880s, Andrew was not among the forty most popular names in America.[52][53][54][55][56][57][58][59][60]
For alternate forms of Anna, see Anna (name)#Variant forms
In the Christian Bible, Saint Andrew was the earliest disciple of Jesus and one of the twelve Apostles. The Armenian name Androosh is most likely derived from the name of Saint Andrew.

Other saints named Andrew include:
ANDREW (Gr. Avapkas, manly), the Christian Apostle, brother of Simon Peter, was born at Bethsaida on the Lake of Galilee. He had been a disciple of John the Baptist (John i. 37-4 o ) and was one of the first to follow Jesus. He lived at Capernaum (Mark i. 29). In the gospel story he is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus (Mark xiii. 3; John vi. 8, xii. 22); in Acts there is only a bare mention of him (i. 13). Tradition relates that he preached in Asia Minor and in Scythia, along the Black Sea as far as the Volga. Hence he became a patron saint of Russia. He is said to have suffered crucifixion at Patras (Patrae) in Achaea, on a cross of the form called Crux decussata (X) and commonly known as "St Andrew's cross." According to tradition his relics were removed from Patras to Constantinople, and thence to St Andrews (see below). The apocryphal book, The Acts of Andrew, mentioned by Eusebius, Epiphanius and others, is generally attributed to Leucius the Gnostic. It was edited and published by C. Tischendorf in the Ada Apostolorum apocrypha (Leipzig, 1821). This book, as well as a Gospel of St Andrew, was declared apocryphal by a decree of Pope Gelasius. Another version of the Andrew legend is found in the Passio Andreae, published by Max Bonnet (Supplementum II Codicis apocryphi, Paris, 1895). On this was founded an Anglo-Saxon poem ("Andreas and Elene," first published by J. Grimm, 1841; cf. C. W. Goodwin, The Anglo-Saxon Legends of S. Andreas and S. Veronica, 1851). The festival of St Andrew is held on the 30th of November.
See Apocryphal Literature; also Lipsius, Die apokryphen A postelgeschichten and Apostellegenden, vol. i. (1883), and Hastings' Dictionary of the Bible, s.v.
About the middle of the 8th century Andrew became the patron saint of Scotland. Concerning this there are several legends which state that the relics of Andrew were brought under supernatural guidance from Constantinople to the place where the modern St Andrews stands (Pictish, Muckross; Gaelic, Kilrymont). The oldest stories (preserved in the Colbertine MSS., Paris, and the Harleian MSS. in the British Museum) state that the relics were brought by one Regulus to the Pictish king Angus (or Ungus) Macfergus (c. 731761). The only historical Regulus (Riagail or Rule, whose name is preserved by the tower of St Rule) was an Irish monk expelled from Ireland with St Columba; his date, however, is c. 573-600. There are good reasons for supposing that the relics were origin ally in the collection of Acca, bishop of Hexham, who took them into Pictland when he was driven from Hexham (c. 732), and founded a see, not, according to tradition, in Galloway, but on the site of St Andrews. The connexion with Regulus is, therefore, due in all probability to the desire to date the foundation of the church at St Andrews as early as possible.
See A. Lang, St Andrews (London, 18 93), pp. 4 ff.; W. F. Skene, Celtic Scotland; also the article ST Andrews.
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Categories: AMP-AND | New Testament | People in Christianity
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From Ancient Greek Ἀνδρέας (Andreas), cognate with ἀνδρεῖος (andreios), “‘manly’”), both from ἀνήρ (anēr), “‘man’”)
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Singular |
Plural |
Andrew
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| The Twelve |
| Andrew |
| Bartholomew |
| James, son of Alphaeus |
| James, son of Zebedee |
| John, son of Zebedee |
| Judas Iscariot |
| Lebbaeus Thaddaeus |
| Matthew |
| Philip |
| Simon Peter |
| Simon Zelotes |
| Thomas |
Meaning: manliness
A Greek name; one of Jesus' apostles. He was of Bethsaida in Galilee (Jn 1:44), and was the brother of Simon Peter (Mt 4:18; Mt 10:2). On one occasion John the Baptist, whose disciple he then was, pointing to Jesus, said, "Behold the Lamb of God" (Jn 1:40); and Andrew, hearing him, immediately became a follower of Jesus, the first of his disciples. After he had been led to recognize Jesus as the Messiah, his first care was to bring also his brother Simon to Jesus.
The two brothers seem to have after this pursued for a while their usual calling as fishermen, and did not become the stated attendants of the Lord till after John's imprisonment (Mt 4:18f; Mk 1:16f).
Very little is related of Andrew. He was one of the confidential disciples (Jn 6:8; 12:22), and with Peter, James, and John inquired of Jesus privately regarding his future coming (Mk 13:3). He was present at the feeding of the five thousand (Jn 6:9), and he introduced the Greeks who desired to see Jesus (Jn 12:22); but of his subsequent history little is known.
It is noteworthy that Andrew thrice brings others to Christ, (1) Peter; (2) the lad with the loaves; and (3) certain Greeks. These incidents may be regarded as a key to his character.
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