The Angles is a modern English word for a Germanic-speaking people who took their name from the ancestral cultural region of Angeln, a district located in Schleswig-Holstein, Germany. The Angles were one of the main groups that settled in Britain in the post-Roman period, founding several of the kingdoms of Anglo-Saxon England, and their name is the root of the name "England".
The original noun from which this adjective was produced has not been determined with confidence. The stem is theorized to have had the form *Ang?l/r-. The more prominent etymological theories concerning the name's origin have included:
Pope Gregory the Great is the first known to have simplified Anglii to Angli, which he did in an epistle, the latter form developing into the preferred form of the word in Britain and throughout the continent (the generic form becoming Anglus in answer). The country remained Anglia in Latin. Meanwhile, there are several likenesses of form and meaning attested in Old English literature: King Alfred's (Alfred the Great) translation of Orosius' history of the world uses Angelcynn (-kin) to describe England and the English people; Bede used Angelfolc (-folk); there are also such forms as Engel, Englan (the people), Englaland, and Englisc, all showing signs of vocalic mutation and later developing into the dominant forms.
Two important geographers, Strabo and Pliny, are silent concerning the Angles. Their reasons for this exclusion was their consideration of the south shore of the Baltic to be terra incognita, "unknown land." However, both Strabo and Pliny describe that shore. Since the Angles took a geographic name, they likely had other names not based on geography.
Strabo's mention of the Battle of Teutoburg Forest places his knowledge in the final years of Augustus' reign and after, which is the early first century. Strabo (7.2.1, 4 and 7.3.1) states that the Cimbri still live on the peninsula (Jutland) where they always did, even though some of them liked to wander. Beyond the Elbe the coastal people are unknown in Strabo's work, but south of them are the Suebi from the Elbe to the Getae (Goths). Strabo worked eastward from the Rhine.
Pliny, on the other hand, worked from east to west (4.13.94). His description leaves the Black Sea, crosses the Ripaei mountains to the shore of the northern ocean, and follows it westward to Cadiz. In the first direction is Scythia, where the Sarmati, Venedi, Sciri, and Hirri are located, as far as the Vistula. Then the Inguaeones begin. Baunonia (Bornholm) is an island opposite Scythia. Cylipenus, probably the Bay of Kiel, is described, and from there a gulf called Lagnus, which is on the frontier of the Cimbri. Its location is not known, but it was likely in the Angeln region.
In Pliny, the Inguaeones consisted of the Cimbri and the Teutones (the Chauci as well, but they were not in this region). If Lagnus was situated on the Cimbrian frontier and after Kiel, then Angeln must have been in the territory of the Teutones. They were perhaps not named "Angles" at that time; however, the territory of the Teutones probably included the Vorpommern and the region south to the Elbe (mainly Holstein), accounting for the implied larger range of the Angles in later sources.
Possibly the first instance of the Angles in recorded history is in Tacitus' Germania, chapter 40, in which the "Anglii" are mentioned in passing in a list of Germanic tribes. He gives no precise indication of their geographical situation but states that, together with six other tribes, they worshiped a goddess named Nerthus, whose sanctuary was located on "an island in the Ocean". The other tribes are the Reudigni, Aviones, Varini, Eudoses, Suarini and Nuitones, which together are described as being behind ramparts of rivers and woods, i.e., inaccessible to attack. As the Eudoses are the Jutes, these names probably refer to localities in Jutland or on the Baltic coast, in which case their inhabitants would be Cimbri or Teutones for Pliny. The coast contains sufficient estuaries, inlets, rivers, islands, swamps and marshes to have been then inaccessible to those not familiar with the terrain, such as the Romans, who considered it unknown and inaccessible country.
The majority of scholars believe that the Anglii lived on the coasts of the Baltic Sea, probably in the southern part of the Jutish peninsula. This view is based partly on Old English and Danish traditions regarding persons and events of the 4th century, and partly on the fact that striking affinities to the cult of Nerthus as described by Tacitus are to be found in pre-Christian Scandinavian, especially Swedish and Danish, religion.
Investigations in this subject have rendered it very probable that the island of Nerthus was Sjælland (Zealand). The kings of Wessex traced their ancestry to a certain Scyld, who is clearly to be identified with Skiöldr, the mythical founder of the Danish royal family (Skiöldungar). In English tradition this person is connected with "Scedeland" (pl.), i.e. Scandinavia, while in Scandinavian tradition he is associated with the ancient royal residence at Lejre in Sjælland.
The account in Germania is inconsistent with Strabo's and Pliny's on a major point. Tacitus called the Baltic the Suebian Sea and viewed the seven tribes that included the Anglii as Suebi. For Pliny the Suebi were among the tribes of Herminones in central Germany. For Strabo, the Suebi were to the south of the coast. The Suebian language developed into Old High German, while the Angles and Jutes were among the speakers of Old Saxon.
Ptolemy in his Geography (2.10), half a century later, presents a somewhat more complex view. The Saxons are placed around the lower Elbe, which area they could have reached merely by an extension of the Saxon alliance. East of them are the Teutones and also a dissimilation of them, the Teutonoari, which denotes "men" (wer); i.e., "the Teuton men." These Teutons or Teuton men appear to have been in Angeln and the land around it.
The Angles, as such, are not listed at all. Instead there are Syeboi Angeilloi, Latinized to Suevi Angili, located south of the middle Elbe. Owing to the uncertainty of this passage, there has been much speculation regarding the original home of the Anglii. One theory is that they dwelt in the basin of the Saale (in the neighbourhood of the canton Engilin), from which region the Lex Angliorum et Werinorum hoc est Thuringorum is believed by many to have come.
A second possible solution is that these Angles of Ptolemy are not those of Schleswig at all. According to Julius Pokorny the Angri- in Angrivarii, the -angr in Hardanger and the Angl- in Anglii all come from the same root meaning "bend", but in different senses. In other words, the similarity of the names is strictly coincidental and does not reflect any ethnic unity beyond Germanic. The Suevi Angeli would have been in Lower Saxony or near it and, like Ptolemy's Suevi Semnones, were among the Suebi at the time.
Bede states that the Anglii, before coming to Great Britain, dwelt in a land called Angulus, and similar evidence is given by the Historia Brittonum. King Alfred the Great and the chronicler Æthelweard identified this place with the district that is now called Angeln, in the province of Schleswig (Slesvig) (though it may then have been of greater extent), and this identification agrees with the indications given by Bede. Confirmation is afforded by English and Danish traditions relating to two kings named Wermund and Offa, from whom the Mercian royal family were descended and whose exploits are connected with Angeln, Schleswig, and Rendsburg. Danish tradition has preserved record of two governors of Schleswig, father and son, in their service, Frowinus (Freawine) and Wigo (Wig), from whom the royal family of Wessex claimed descent. During the 5th century, the Anglii invaded Great Britain, after which time their name does not recur on the continent except in the title of Suevi Angili.
The province of Schleswig has proved rich in prehistoric antiquities that date apparently from the 4th and 5th centuries A.D. A broad cremation cemetery has been found at Borgstedterfeld, between Rendsburg and Eckernförde, and it has yielded many urns and brooches closely resembling those found in heathen graves in England. Of still greater importance are the great deposits at Thorsberg moor (in Angeln) and Nydam, which contained large quantities of arms, ornaments, articles of clothing, agricultural implements, etc., and in Nydam even ships. By the help of these discoveries, Angle civilization in the age preceding the invasion of Great Britain can be fitted together.
According to sources such as the History of Bede, after the invasion of Great Britain, the Angles split up and founded the kingdoms of the Nord Angelnen (Northumbria), Ost Angelnen (East Anglia), and the Mittlere Angelnen (Mercia). In early times there were two northern kingdoms (Bernicia and Deira) and two midland ones (Middle Anglia and Mercia). As a result of influence from the West Saxons, the tribes were collectively called Anglo-Saxons by the Normans, the West Saxon kingdom having conquered, united and founded the Kingdom of England by the 10th century. The regions of East Anglia and Northumbria are still known by their original titles to this day. Northumbria once stretched as far north as what is now southeast Scotland, including Edinburgh, and as far south as the Humber Estuary.
The rest of that people stayed at the centre of the Angle homeland in the northeastern portion of the modern German Bundesland of Schleswig-Holstein, on the Jutland Peninsula. There, a small peninsular area is still called "Angeln" today and is formed as a triangle drawn roughly from modern Flensburg on the Flensburger Fjord to the City of Schleswig and then to Maasholm, on the Schlei inlet.
The Angles are the subject of a legend about Pope Gregory I which apparently has roots in history. Gregory happened to see a group of Angle children from Deira for sale as slaves in the Roman market. Gregory inquired about their background. When told they were called "Anglii" (Angles), he replied with a Latin pun that translates well into English: “Bene, nam et angelicam habent faciem, et tales angelorum in caelis decet esse coheredes” ("It is well, for they have an angelic face, and such people ought to be co-heirs of the angels in heaven"). Supposedly, he thereafter resolved to convert their pagan homeland to Christianity.
An angle can be defined as two rays sharing a common vertex.
An angle is measured by considering the ratio of an arc to the radius of the arc. A scaling constant k is multiplied for various units.
°=== Units of measurement === There are various units of
measurement for measuring angles, however the most commonly used
are degrees or radians.
1° = 60' (60 minutes) = 60" (60 seconds)
- Radians - This is a number and is dimensionless. A full circle is equal to 2π (pronounced two pi) radians. This in conjunction with the formula for arc length defines the historically famous irrational number π (pronounced pi ) as,
There are four types of angles: Acute, obtuse, straight, and right. Pi is also equal to 3.1 An Acute angle is less then 90°. An Obtuse angle is more than 90°. A straight angle is 180°. A right angle is 90°.