Praetorius was born in Lippstadt as the son of Matthes Schulze. He later changed his name to the Latin Praetorius. He studied theology and became principal of the humanistic Latin school in Kamen, Westphalia. There, he married, but his wife Maria died of the plague. They had one child, Johannes.
As the first Calvinist pastor in the parish of Dittelsheim, he undertook a trip to Heidelberg, the centre of Calvinist theology in Germany. Praetorius was so impressed by the Great Wine Barrel in Heidelberg Castle that he published a poem with the title "Vas Heidelbergense" in October 1595, praising its size as an apparent proof of the superiority of the Calvinist religion.
In his poem on Wolfgang Ernst, Count of Ysenburg, Büdingen and Birstein ("De pii magistratus officio"), he asked the Christian governments for a reformation of nation and church along the principles of the Bible and the Calvinist faith. Subsequently, the count called him as a princely preacher to his castle in Birstein near Frankfurt.
In the town of Birstein, Praetorius published church songs, a catechism, and a book for families about Christian education in 1597. In 1602, he made a contribution to the discussion about the interpretation of the Last Supper and the Sacraments in his book De Sacrosanctis novi foederis Jesu Christi.
In 1597 Praetorius was appointed as pastor to the Count of Büdingen/ Ysenburg in Birstein and had to witness the torture of 4 women accused of witchcraft.
According to the court records, Reverend Praetorius was so upset about the torture of the accused woman that he pressed for a stop in the trial against the last surviving woman. His protest against the torture can be found in the record of the witch-trial of Birstein 1597: "As the pastor has violently protested against the torture of the women, it has therefore been stopped this time." As a consequence Anton Praetorius was dismissed by the count.
In his new parochy in Laudenbach near Heidelberg he wrote the book Gründlicher Bericht über Zauberey und Zauberer (Thorough Report about Witchcraft and Witches) to protest against torture and the prosecution of witches. At first he published the book in 1598 under the name of his son Johannes Schulze ("Johannes Scultetus"). In 1602 he dared to publish the book under his own name. The book was published again in 1613 and posthumously in 1629.
Praetorius was one of the first to describe the terrible situation of the prisoners and to protest against torture, and with his "Bericht" Praetorius publicly objected to the prevailing attitude in the church (a view held by Roman Catholics as well as Protestants such as Martin Luther and John Calvin) on the torture and burning of witches. Praetorius died in Laudenbach.
Anton Praetorius was a German religious person and writer. He was born 1560 in the town of Lippstadt – he died 6 December 1613 near Heidelberg in Germany. He worked for the Christian Church as a Protestant pastor.
Anton Praetorius was the son of Matthes Schulze. He later changed his name to Praetorius. Praetorius wrote a poem about the Heidelberg Wine Barrel  in the Heidelberg Castle in city of Heidelberg in October 1595.
Praetorius fought against torture and against the hunting of witches. Some women were accused of being witches. People thought that witches can do harm to others. So these women were arrested and put in prison.
In 1597 Anton Praetorius protested against the torture of women accused of witchcraft.
Praetorius was so shocked about the torture of the accused woman that he demanded a stop. His protest was successful.
In 1598 he wrote a book to protest against torture and the prosecution of witches. The book was published again in 1602, 1613 and in 1629. Praetorius described the terrible situation of the prisoners and protested against torture.
Pretorius was a Protestant minister. He believed that man can do either good or bad things. However, God chooses certain people to do certain things. Those things can be good or bad. According to Praetorius, witchcraft can only be a fall from the favour of God, and a pact with the devil. Buth neither the devil, nor sorcerers can do more than is in their nature (and predestination). God will punish those who are witches or sorcerers. This however, does not give human courts a right to put those to death, they believe are guilty of the crime of witchcraft. For Praetorius, witchcraft cannot exist, because it is beyond the faculties of either man or the devil. It is also against Nature.