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The Apostles' Creed (Latin: Symbolum Apostolorum or Symbolum Apostolicum), sometimes titled Symbol of the Apostles, is an early statement of Christian belief, a creed or "symbol".[1] It is widely used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical Churches of Western tradition, including the Latin Rite of the Catholic Church, Lutheranism, the Anglican Communion, and Western Orthodoxy. It is also used by Presbyterians, Methodists, and Congregationalists.

The name of the Creed comes from the probably fifth-century legend that, under the inspiration of the Holy Spirit after Pentecost, each of the Twelve Apostles dictated part of it.[2] It is traditionally divided into twelve articles.

Because of its early origin, it does not address some Christological issues defined in the later Nicene and other Christian Creeds. It thus says nothing explicitly about the divinity of either Jesus or of the Holy Spirit. This makes it acceptable to many Arians and Unitarians. Nor does it address many other theological questions that became objects of dispute centuries later.

Contents

Origin of the Apostles' Creed

The title, Symbolum Apostolicum (Symbol or Creed of the Apostles), appears for the first time in a letter from a Council in Milan (probably written by Ambrose himself) to Pope Siricius in about 390: "Let them give credit to the Creed of the Apostles, which the Roman Church has always kept and preserved undefiled".[3][4] But what existed at that time was not what is now known as the Apostles' Creed but a shorter statement of belief that, for instance, did not include the phrase "maker of heaven and earth", a phrase that may have been inserted only in the seventh century.[5]

The account of the origin of this creed, the forerunner and principal source of the Apostles' Creed,[6] as having been jointly created by the Apostles under the inspiration of the Holy Spirit, with each of the twelve contributing one of the articles, was already current at that time.[4]

The earlier text evolved from simpler texts based on Matthew 28:19.[4] and it has been argued that it was already in written form by the late second century (circa 180 AD).[4][7] [8]

While the individual statements of belief that are included in the Apostles' Creed – even those not found in the Old Roman Symbol – are found in various writings by Irenaeus, Tertullian, Novatian, Marcellus, Rufinus, Ambrose, Augustine, Nicetus, and Eusebius Gallus,[9] the earliest appearance of what we know as the Apostles' Creed was in the De singulis libris canonicis scarapsus ("Excerpt from Individual Canonical Books") of St. Priminius (Migne, Patrologia Latina 89, 1029 ff.), written between 710 and 714.[10] Bettenson and Maunder state that is first from Dicta Abbatis Pirminii de singulis libris canonicis scarapsus(i.q. excarpsus, excerpt), c.750. [11] This longer Creed seems to have arisen in what is now France and Spain. Charlemagne imposed it throughout his dominions, and it was finally accepted in Rome, where the Old Roman Creed or similar formulas had survived for centuries.[4] It has been argued nonetheless that it dates from the second half of the fifth century, though no earlier.[12]

Some have suggested that the Apostles' Creed was spliced together with phrases from the New Testament.[13] For instance, the phrase "descendit ad inferos" ("he descended into hell") echoes Ephesians 4:9, "κατέβη εἰς τὰ κατώτερα μέρη τῆς γῆς" ("he descended into the lower, earthly regions").

This phrase and that on the communion of saints are articles found in the Apostles' Creed, but not in the Old Roman Symbol nor in the Nicene Creed.

Musical settings

Musical settings of the Symbolum Apostolorum as a motet are rare. The French composer Le Brung published one Latin setting in 1540, the Spanish composer Fernando de las Infantas published two in 1578.

Text of the Creed in Latin

Credo.ogg
Pronunciation of the Creed in Latin
Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae,
et in Iesum Christum, Filium Eius unicum, Dominum nostrum,
qui conceptus est de Spiritu Sancto, natus ex Maria Virgine,
passus sub Pontio Pilato, crucifixus, mortuus, et sepultus,
descendit ad ínferos, tertia die resurrexit a mortuis,
ascendit ad caelos, sedet ad dexteram Patris omnipotentis,
inde venturus est iudicare vivos et mortuos.
Credo in Spiritum Sanctum,
sanctam Ecclesiam catholicam, sanctorum communionem,
remissionem peccatorum,
carnis resurrectionem,
vitam aeternam.
Amen.[14]

English translations

The Catholic Church

The Catechism of the Catholic Church gives the following English translation of the Apostles' Creed.[15] In its discussion of the Creed,[16] the Catechism maintains the traditional division into twelve articles, the numbering of which is here added to the text.

1. I believe in God, the Father almighty, creator of heaven and earth.
2. I believe in Jesus Christ, his only Son, our Lord.
3. He was conceived by the power of the Holy Spirit and born of the Virgin Mary.
4. He suffered under Pontius Pilate, was crucified, died, and was buried.
5. He descended into hell. On the third day he rose again.
6. He ascended into heaven and is seated at the right hand of the Father.
7. He will come again to judge the living and the dead.
8. I believe in the Holy Spirit,
9. the holy catholic Church, the communion of saints,
10. the forgiveness of sins,
11. the resurrection of the body,
12. and life everlasting.
Amen.

The Church of England

In the Church of England there are currently two authorized forms of the creed: that of the Book of Common Prayer (1662) and that of Common Worship (2000).

Book of Common Prayer [17][18][19]

I believe in God the Father Almighty,
Maker of heaven and earth:
And in Jesus Christ his only Son our Lord,
Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead;
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
The holy Catholick Church;
The Communion of Saints;
The Forgiveness of sins;
The Resurrection of the body,
And the Life everlasting.
Amen.

Common Worship[20]

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended into hell.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.

The Presbyterian Church

The Presbyterian Church uses the same text as is in the 1662 Book of Common Prayer, but with the modernized spelling "catholic" and some changes from upper to lowercase letters.

Lutheranism
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The Lutheran Church

I believe in God, the Father Almighty,
maker of heaven and earth.
And in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
and born of the virgin Mary,
suffered under Pontius Pilate,
who was crucified, died and was buried.
He descended into hell.
and on the third day He rose again from the dead.
He ascended into heaven
and sits at the right hand of the Father.
From thence He will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.[21]

The Evangelical Lutheran Church in America, the largest Lutheran denomination in the United States, uses the ELLC ecumenical version.[22] The phrase "he descended to the dead" is footnoted to indicate the alternate reading: "or 'he descended into hell,' another translation of this text in widespread use". It does not alter the phrase "the holy catholic church". The ELLC version is also used in the Evangelical Lutheran Worship, which is the primary worship resource for the ELCA[23] and the Evangelical Lutheran Church in Canada.[24]

The Lutheran Church–Missouri Synod, in its current hymnal Lutheran Service Book includes the phrase "he descended into hell." It alters the phrase "the holy catholic church" to read "the Holy Christian Church."[25]

The Danish National Church still uses the phrase "I renounce the devil and all his works and all his ways" as the beginning of this creed, before the line "I believe in God etc.". This is mostly due to the influence of Grundtvig. See (da).

The Unity of the Brethren

In the version recited by Unity churches, the only variation from the Lutheran Creed is "I believe in the holy Christian Church," instead of the "Catholic Church."

The United Methodist Church

The United Methodists commonly incorporate the Apostles' Creed into their worship services. The version which is most often used is located at #881 in the United Methodist Hymnal, one of their most popular hymnals and one with a heritage to John Wesley, founder of Methodism [3][4]. It is notable for omitting the line "he descended into hell", but is otherwise very similar to the Book of Common Prayer version. The 1989 Hymnal has both the traditional version and the 1988 ecumenical version (see below), which includes "he descended to the dead."

I believe in God the Father Almighty,
maker of heaven and earth;
And in Jesus Christ his only Son our Lord:
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
the third day he rose from the dead;
he ascended into heaven,
and sitteth at the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Spirit,
the holy catholic church,[26]
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The United Methodist Hymnal also contains (at #882) what it terms the "Ecumenical Version" of this creed—a version which is identical to that found in the Episcopal Church's current Book of Common Prayer. This form of the Apostles' Creed can be found incorporated into the Eucharistic and Baptismal Liturgies in the Hymnal and in The United Methodist Book of Worship, and hence it is growing in popularity and use.

Ecumenical version of the English Language Liturgical Consultation

The English Language Liturgical Consultation (ELLC) is an international ecumenical group whose primary purpose is to provide ecumenically accepted texts for those who use English in their liturgy. In 1988 it produced a translation of the Apostles' Creed, distinguished among other things by its avoidance of the word "his" in relation to God. The text is as follows:[5]

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God's only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended into hell.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

Liturgical use in Western Christianity

The liturgical communities in western Christianity that derive their rituals from the Roman Missal, including those particular communities which use the Roman Missal itself (Roman Catholics), the Book of Common Prayer (Anglicans / Episcopalians), the Lutheran Book of Worship (ELCA Lutherans), Lutheran Service Book (Missouri-Synod Lutherans), use the Apostles' Creed and interrogative forms of it in their rites of Baptism, which they consider to be the first sacrament of initiation into the Church.

Roman Catholic Rite of Baptism

An interrogative form of the Apostles' Creed is used in the Rite of Baptism (for both children and adults). The minister of baptism asks the following questions (ICEL, 1974):

Do you believe in God, the Father almighty, creator of heaven and earth?
Do you believe in Jesus Christ, his only Son, our Lord, who was born of the Virgin Mary, was crucified, died, and was buried, rose from the dead, and is now seated at the right hand of the Father?
Do you believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting?

To each question, the catechumen, or, in the case of an infant, the parents and sponsor(s) (godparent(s)) in his or her place, answers "I do." Then the celebrant says:

This is our faith. This is the faith of the Church. We are proud to profess it, in Christ Jesus our Lord.

And all respond: Amen.

Roman Catholic profession of faith at Mass

Since the 2002 edition, the Apostles' Creed is included in the Roman Missal with the indication, "Instead of the Niceno-Constantinopolitan Creed, especially during Lent and Easter time, the baptismal Symbol of the Roman Church, known as the Apostles’ Creed, may be used."[27] Previously the Nicene Creed was the only profession of faith that the Missal gave for use at Mass, except in Masses for children; but in some countries use of the Apostles' Creed was already permitted.

Church of England

The Apostles' Creed is used in the non-Eucharistic services of Matins and Evening Prayer (Evensong). It is invoked after the recitation or singing of the Canticles, and it is the only part of the services in which the congregation is required to turn and face the High Altar, if they are seated transversely in the quire.

Episcopal Church (USA)

The Episcopal Church uses the Apostles' Creed as a Baptismal Covenant for those who are to receive the Rite of Baptism. Regardless of age, candidates are to be sponsored by parents and/or godparents. Youths able to understand the significance of the Rite may go through the ritual speaking for themselves. Younger children and infants rely on their sponsors to act upon their behalf.

1. The celebrant calls for the candidates for Baptism to be presented.

2. The catechumen or sponsors state their request for Baptism.

3a. If the catechumen is of age, the celebrant will ask him or her if he or she desires Baptism, to which the catechumen will respond: "I do."

3b. If the candidate relies on sponsors, the celebrant asks them if they will raise the child in "the Christian faith and life" (ECUSA BCP), and will raise the child through "prayers and witness to grow into the full stature of Christ" to which the parents will state to each, "I will, with God's help."

4. A series of questions is then asked, to which the reply is always "I renounce them":

Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?
Do you renounce the evil powers of this world which corrupt and destroy the creatures of God?
Do you renounce all sinful desires that draw you from the love of God?

5. The second half of the query is asked, to which the reply is always "I do":

Do you turn to Jesus Christ and accept him as your Savior?
Do you put your whole trust in his grace and love?
Do you promise to follow and obey him as your Lord?

6. The Apostle's Creed is then recited by candidates, sponsors and congregation, each section of the Creed being an answer to the celebrant's question, 'Do you believe in God the Father (God the Son, God the Holy Spirit)?'

Chinese language Protestant churches

The Apostles' Creed as used by the Filipino-Chinese Anglicans from the Book of Common Prayers published by the Church of the Province of South East Asia.

The vast majority of the Chinese language Protestant churches under China Christian Council or underground in China, or overseas in various denominations, use the Chinese Union Version of the Bible translated in the 1910s, the Lord's Prayer as it is written in the Chinese Union Version and the Apostles' Creed in the weekly services. The Nicene Creed is rarely used, if at all.

In the Philippines, most of the Anglican Chinese use the Apostles' Creed as published by the Church of the Province of Southeast Asia. Most of the times, the Apostles' Creed is used to affirm one's faith, as in baptism, while the Nicene Creed is used during regular services.

See also

References

  1. ^ Not in the sense that the word "symbol" has in modern English, but in the original meaning of the word, derived from "Latin symbolum, sign, token, from Greek σύμβολον, token for identification (by comparing with its counterpart), from συμβάλλειν, to throw together, compare" (The American Heritage Dictionary of the English Language).
  2. ^ James Orr: The Apostles' Creed, in International Standard Bible Encyclopedia
  3. ^ St. Ambrose of Milan, Letter 42:5
  4. ^ a b c d e Apostles' Creed in Oxford Dictionary of the Christian Church (Oxford University Press 2005, ISBN 978-0-19-280290-3), p. 90
  5. ^ Gardiner Mumford Day,The Apostles' Creed: an interpretation for today (Scribner, 1963), p. 33
  6. ^ Arthur Cushman McGiffert, The Apostles' Creed: Its Origin, Its Purpose, and Its Historical Interpretation (2008 ISBN 0559851995), p. 42
  7. ^ Documents of the Christian Church, 2nd edn, edited by Henry Bettenson (London, 1963), 23.
  8. ^ Joseph Lynch, The Medieval Church (Longman: London and NY, 1992), 7.
  9. ^ http://www.ccel.org/ccel/schaff/creeds2.iv.i.i.v.html
  10. ^ J.N.D. Kelly, Early Christian Creeds, third edition, (London: Longman, Green & Co, 1972), 398-434
  11. ^ Bettenson, Henry, and Chris Maunder. Documents of the Christian Church. 3 ed. New York: Oxford University Press, USA, 1999. p. 26. Print.
  12. ^ Catholic Encyclopedia, Origin of the Creed. http://www.newadvent.org/cathen/01629a.htm
  13. ^ Wolfgang Trillhaas, "Creeds, Lutheran Attitude Toward" in The Encyclopedia of the Lutheran Church edited by Julius Bodensieck (Minneapolis: Augsburg, Vol. A-E, p. 629)
  14. ^ Catechismus Catholicae Ecclesiae
  15. ^ English translation of the Apostles' Creed in the Catechism of the Catholic Church
  16. ^ Part I, Section II
  17. ^ The Book of Common Prayer (original text)
  18. ^ The Order for Morning Prayer
  19. ^ The Order for Evening Prayer
  20. ^ Creeds and Authorized Affirmations of Faith
  21. ^ Lutheran Service Book, (St. Louis: Concordia Publishing House, 2006), 159, 175, 192, 207; Lutheran Worship, (St. Louis: Concordia Publishing House, 1982), 142, 167, 186; The Lutheran Church-Missouri Synod has a slightly different text posted on their website [1], and the version used by the German Lutheran Trinity Church Melbourne is also slightly different.
  22. ^ The Apostles Creed from the Evangelical Lutheran Church in America's Web site
  23. ^ Evangelical Lutheran Worship webpage
  24. ^ ELC Canada worship webpage
  25. ^ [2]
  26. ^ Understood by Methodists as referring to the Christian Church in general
  27. ^ Order of Mass, 19

External links

English translations


Study guide

Up to date as of January 14, 2010

From Wikiversity

The Apostles' Creed is the second most widespread Christian statement of faith after the Nicene Creed.

It is widely used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical Churches of Western tradition, including the Latin Rite of the Roman Catholic Church, Lutheranism, the Anglican Communion, and Western Orthodoxy. It is also used by evangelical Protestant denominations such as Presbyterians, Methodists, Congregationalists and many Baptists. It is not used by Southern Baptists, who consider themselves a "non-creedal" church.

Note that the Apostles' Creed is not the same as the Nicene Creed.

History

The origins of the Creed are lost. The earliest appearance in its current form was in Latin, in the De singulis libris canonicis scarapsus ("Concerning the Single Canonical Book Scarapsus") of St. Priminius (Migne, Patrologia Latina 89, 1029 ff.), written between 710-724. This puts it 400 years after the Nicene Creed was created, so the possibility of this influencing it cannot be ruled out. In the Catholic church the apostles' creed was superseded by the Nicene Creed as a statement of core belief.

Text

The apostles' creed, using the translation in the Official Catechisms of the Catholic Church.

I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. On the third day he rose again. He ascended into heaven and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

See also

Apostles' Creed


Source material

Up to date as of January 22, 2010

From Wikisource

Apostles' Creed
The Apostles' Creed (circa 700 AD), sometimes titled Symbol of the Apostles, is an early statement of Christian belief, a creed or "symbol." It is widely used by a number of Christian denominations for both liturgical and catechetical purposes.— Excerpted from Apostles' Creed on Wikipedia, the free encyclopedia.

I believe in God the Father Almighty,
      Creator of Heaven and Earth.
And in Jesus Christ, His only Son, our Lord:
      Who was conceived by the Holy Spirit,
      Born of the Virgin Mary,
      Suffered under Pontius Pilate,
      Was crucified, died, and was buried;
      He descended into Hell.*
      On the third day he rose again from the dead.
      He ascended into Heaven,
      And is seated at the right hand of God the Father Almighty.
      From thence he shall come to judge the living and the dead.
I believe in the Holy Spirit,
      The holy catholic Church
      The Communion of Saints,
      The forgiveness of sins,
      The resurrection of the body,
      And the life everlasting. Amen.

Notes

  • In some translations, "he descended to the dead."

Simple English

The Apostles' Creed (Latin: Symbolum Apostolorum), sometimes titled Symbol of the Apostles, is an early statement of Christian belief, a creed or "symbol."

It is widely used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical Churches of Western tradition, including the Latin Rite of the Roman Catholic Church, Lutheranism, the Anglican Communion, and Western Orthodoxy. It is also used by evangelical Protestant denominations such as Presbyterians, Methodists, Congregationalists and many Baptists.

This creed seems to have been made as an argument against Gnosticism. Gnosticism was a heresy in the early days of the Church. This can be seen in almost every phrase. For example, the creed states that Christ was born and suffered and died on the cross. This seems to be a statement directly against the heretical teaching, which states that Christ only appeared to become man, and that he did not truly suffer and die, but only appeared as if he did. The Apostles' Creed, as well as other creeds, was made to be like an example of the apostles' teachings, and to defend the Gospel of Christ.

The creed is named Apostles' Creed because it is made of twelve articles. People believed every apostle inspired the Holy Ghost after Pentecost wrote one article. Because of its early origin, it does not address some issues defined in the later Nicene and other Christian Creeds. This makes it acceptable to many Arians and Unitarians.

Contents

Origin of the Creed

Many hypotheses exist concerning the date and nature of the origin of the Apostles' Creed. Many suppose it comes from "the Old Roman Symbol" of the 1st or 2nd century and was influenced later by the Nicene Creed (325/381).[1][2]

For more information on the origin of the Apostles' Creed, see the detailed discussion in the Catholic Encyclopedia.

Text of the Creed

Latin text

Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium Eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad ínferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.

Greek text

Πιστεύω εἰς θεòν πατέρα παντοκράτορα, ποιητὴν οὐρανοῦ καὶ γῆς. Καὶ εἰς Ἰησοῦν Χριστòν, υἱὸν αὐτοῦ τòν μονογενῆ, τòν κύριον ἡμῶν, τòν συλληφθέντα ἐκ πνεύματος ἁγίου, γεννηθέντα ἐκ Μαρίας τῆς παρθένου, παθόντα ὑπὸ Ποντίου Πιλάτου, σταυρωθέντα, θανόντα, καὶ ταφέντα, κατελθόντα εἰς τὰ κατώτατα, τῇ τρίτῃ ἡμέρᾳ ἀναστάντα ἀπò τῶν νεκρῶν, ἀνελθόντα εἰς τοὺς οὐρανούς, καθεζόμενον ἐν δεξιᾷ θεοῦ πατρὸς παντοδυνάμου, ἐκεῖθεν ἐρχόμενον κρῖναι ζῶντας καὶ νεκρούς. Πιστεύω εἰς τò πνεῦμα τò ἅγιον, ἁγίαν καθολικὴν ἐκκλησίαν, ἁγίων κοινωνίαν, ἄφεσιν ἁμαρτιῶν, σαρκὸς ἀνάστασιν, ζωὴν αἰώνιον. Αμήν. (Triglot Concordia, St. Louis: Concordia Publishing House, 1921, p. 12)

English translations

The Roman Catholic Church

The English version in the Catechism of the Catholic Church[3] maintains the traditional division of the Creed into twelve articles, presenting it as follows:

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended into hell.
On the third day he rose again.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.

The Church of England

In the Church of England there are currently two authorized forms of the creed: that of the Book of Common Prayer (1662) and that of Common Worship (2000).

Book of Common Prayer

I believe in God the Father Almighty
Maker of heaven and earth
And in Jesus Christ his only Son our Lord,
Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried,
He descended into hell;
The third day he rose again from the dead,
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
The holy Catholick Church;
The Communion of Saints;
The Forgiveness of sins;
The Resurrection of the body,
And the life everlasting.
Amen.

Common Worship

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended into hell.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.

The United Methodist Church

The United Methodists commonly incorporate the Apostles' Creed into their worship services.[4] It is special because it does not have the line "he descended into hell", but is otherwise very similar to the Book of Common Prayer version. The 1989 Hymnal has both the traditional version and the ecumenical version, which includes "he descended to the dead."

I believe in God the Father Almighty,
maker of heaven and earth;
And in Jesus Christ his only Son our Lord:
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
the third day he rose from the dead;
he ascended into heaven,
and sitteth at the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The United Methodist Hymnal also contains (at #882) what it terms the "Ecumenical Version" of this creed -- a version which is identical to that found in the Episcopal Church's current Book of Common Prayer. This form of the Apostles' Creed can be found incorporated into the Eucharistic and Baptismal Liturgies in the Hymnal and in The United Methodist Book of Worship, and hence it is growing in popularity and use.

Ecumenical version of the English Language Liturgical Consultation

The English Language Liturgical Consultation (ELLC) is an international ecumenical group whose primary purpose is to provide ecumenically accepted texts for those who use English in their liturgy. In 1988 it produced a translation of the Apostles' Creed, distinguished among other things by its avoidance of the word "his" in relation to God. The text is as follows:[3]

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God's only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

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  • Doctrines:
    • Communion of Saints
    • One, Holy, Catholic, and Apostolic Church

Notes and References

  1. "Hypotheses on the origin of the Nicene Creed". http://www.newadvent.org/cathen/01629a.htm. 
  2. Some historians think it comes from Gaul in the 5th century. The earliest known concrete historical evidence of the creed's existence as it is currently titled (Symbolum Apostolicum) is a letter of the Council of Milan (390) to Pope Siricius (here in English):
    "If you credit not the teachings of the priests . . . let credit at least be given to the Symbol of the Apostles which the Roman Church always preserves and maintains inviolate."
    The earliest appearance of the present Latin text was in the De singulis libris canonicis scarapsus ("Concerning the Single Canonical Book Scarapsus") of St. Priminius (Migne, Patrologia Latina 89, 1029 ff.), written between 710-724 (J.N.D. Kelly, Early Christian Creeds, Longmans, Green & Co, 1972, pp. 398-434).
  3. "Comparison of the Apostles' Creed and the Nicene Creed". Vatican. http://www.va/archive/catechism/p1s1c3a2.htm#credo. 
  4. The version which is most often used is located at #881 in the United Methodist Hymnal, one of their most popular hymnals and one with a heritage to John Wesley, founder of Methodism[1][2].

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