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From Wikipedia, the free encyclopedia

The term Ascension may refer to:

In geography:

In fiction:

In literature:

  • The Ascension, another title for the Old English poem Christ II

In games:

  • Mage: The Ascension, a role-playing game
  • Ultima IX: Ascension, the final part of the computer role-playing game series Ultima
  • NetHack, completing the dungeon-crawling roguelike.

In music:


The term Ascension may refer to:

In geography:

In fiction:

In literature:

  • The Ascension, another title for the Old English poem Christ II

In games:

In music:

Travel guide

Up to date as of January 14, 2010

From Wikitravel

Quick Facts
Capital Georgetown
Government dependency of the United Kingdom
Area 91 sq km
Population 940, including UK and US citizens
Calling Code +247
Internet TLD .ac

Ascension Island [1] is an island in the Atlantic Ocean, just south of the equator, 700 miles northwest of Saint Helena, the United Kingdom territory by which it is administered.


This barren and uninhabited island was discovered and named by the Portuguese in 1501. The British garrisoned the island in 1815 to prevent a rescue of Napoleon from Saint Helena and it served as a provisioning station for the Royal Navy's West Africa Squadron on anti-slavery patrol. The island remained under Admiralty control until 1922, when it became a dependency of Saint Helena. During World War II, the UK permitted the US to construct Wideawake airfield on Ascension in support of trans-Atlantic flights to Africa and anti-submarine operations in the South Atlantic. In the 1960s the island became an important space tracking station for the US. In 1982, Ascension was an essential staging area for British forces during the Falklands War, and it remains a critical refueling point in the air-bridge from the UK to the South Atlantic.

The climate on Ascension Island is subtropical. It is arid and lacking in vegetation until the elevation increases where lush forest and fertile soil exists.

The tourist information office is in the Obsidian Hotel (see Sleep).

Map of Ascension
Map of Ascension

Visitors require permission from the Administrator's office, requested in advance in writing. [2] They must also have full medical insurance which will cover the expense of medical evacuation, if needed.

  • It's possible to purchase a seat on the military charter flight from RAF Brize Norton close to Oxford in the United Kingdom. Individual return tickets cost around £1400 (2008), booked at least 28 days in advance. Group and students discounts are available.

Get around

There is no public transportion (including taxis) on Ascension. Obsidian offers car rentals for £20/day.


Sport fishing is the main attraction for visitors to Ascension Island. There are also some beaches and ocean swimming in certain coves, such as Comfortless Cove and English Bay. Long Beach, as inviting as it looks, has a very hazardous undertow and is not suitable for sea bathing. However, it is a sheer delight for wildlife fans as this is where sea turtles go to nest. There are a few paths (such as Rupert's Path) suitable for hiking into the more lush highlands, as well as mountainside lava tubes to explore. The British pastime of letterboxing - hiking to a destination that contains a "letterbox" containing a log book and a rubber stamp pad - is possible here.

Ascension Island features what was at one time reputed to be the world's worst golf course. Located between the settlements of Two Boats village and Georgetown, the course has 18 holes and the greens are in fact 'browns', a reference to the sand and oil mix used to make them. The rest of the course is made up of volcanic ash and rock, which makes for some interesting rounds.


Visitors are accommodated by the Obsidian Group Accommodation and Tourist Services, +247 6246, [3], which maintains a hotel (the Obsidian), two hostels, and two cottages (7 night minimum). Hotel rates range from £45 for a single to £79 for a VIP double. Hostel and cottage rates range from £25-£50 per night.

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1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

ASCENSION, an island in the Atlantic Ocean, between 7° 53' and 8° S., and 14° 18' and 14°26' W., Boo m. N.W. of St Helena, about 72 m. in length and 6 in breadth, with an area of 38 sq. m. and a circumference of about 22 m. The island lies within the immediate influence of the south-east trade-wind. The lee side of the island is subject to the visitation of "rollers," which break on the shore with very great violence. Ascension is a volcanic mass erected on a submarine platform. Numerous cones exist. Green Mountain, the principal elevation, is a huge elliptical crater, rising 2820 ft. above the sea, while the plains or tablelands surrounding it vary in height from 1200 to 2000 ft. On the north side they sweep gradually down towards the shore, but on the south they terminate in bold and lofty precipices. Steep and rugged ravines intersect the plains, opening into small bays or coves on the shore, fenced with masses of compact and cellular lava; and all over the island are found products of volcanic action. Ascension was originally destitute of vegetation save on the summit of Green Mountain, which owes its verdure to the mists which frequently enshroud it, but the lower hills have been planted with grasses and shrubs. The air is clear and light, and the climate remarkably healthy, notwithstanding the high temperature - the average day temperature on the shore being 85° F., on Green Mountain 75° F. The average rainfall is about 20 in., March and April being the rainy months. Ascension is noted for the number of turtles and turtle eggs found on its shores, the season lasting from December to May or June. The turtles are caught and kept in large ponds. The coasts abound with a variety of fish of excellent quality, of which the most important are the rock-cod, the cavalli, the conger-eel and the "soldier." Numbers of sheep are bred on the island, and there are a few cattle and deer, besides goats and wild cats. Feathered game is abundant. Like St Helena, the island does not possess any indigenous vertebrate land fauna. The "wideawake" birds frequent the island in large numbers, and their eggs are collected and eaten. Beetles and land-shells are well represented. Flies, ants, mosquitoes, scorpions, centipedes and crickets abound. The flora includes purslane, rock roses and several species of ferns and mosses.

The island was discovered by the Portuguese navigator, Joao da Nova, on Ascension Day 1501, and was occasionally visited thereafter by ships. In 1701 William Dampier was wrecked on its coast, and during his detention discovered the only spring of fresh water the island contains. Ascension remained uninhabited till after the arrival of Napoleon at St Helena (1815), when it was taken possession of by the British government, who sent a small garrison thither. A settlement, named George Town (locally known as Garrison), was made on the north-west coast, water being obtained from "Dampier's" springs in the Green Mountain, 6 m. distant. The island is under the rule of the admiralty, and was likened by Darwin to "a huge ship kept in first-rate order." It is governed by a naval captain borne on the books of the flagship of the admiral superintendent at Gibraltar.

A depot of stores for the navy is maintained, but the island is used chiefly as a sanatorium. Ascension is connected by cable with Europe and Africa, and is visited once a month by mail steamers from the Cape. Formerly letters were left by passing ships in a crevice in one of the rocks. The population, about 300, consists of seamen, marines, and Krumen from Liberia.

See Africa Pilot, part ii., 5th ed. (London, 1901); C. Darwin, Geological Observations on the Volcanic Islands visited during the Voyage of H.M.S."Beagle" (London,1 8 44); Report of the Scientific Results of the Voyage of the "Challenger," vol. i. part 2 (London, 1885); and Six Months in Ascension, by Mrs Gill (London, 1878), an excellent sketch of the island and its inhabitants. It was at Ascension that Mr, afterwards Sir, David Gill determined, in 1877, the solar parallax.

<< Ascanius

Feast of the Ascension >>


Up to date as of January 15, 2010

Definition from Wiktionary, a free dictionary



Proper noun




  1. (Christianity) The miracle in which the resurrected Jesus rose to heaven.
  2. The day this is celebrated, 40 days after Easter.




Bible wiki

Up to date as of January 23, 2010

From BibleWiki



The translation to heaven of a few chosen ones, either to remain there in lieu of dying, or merely to receive revelations and then to return to earth. The ascensions of Enoch (Gen 5:24) and Elijah (2Kg 2:11) were of the former nature. Among the Babylonians and the classic peoples of antiquity the belief was wide-spread that extraordinarily pious men who had led blameless lives were permitted by God to leave the world without suffering death. The Babylonian legends tell of Xisuthros that he was caught up into heaven because he found favor in the sight of God (Berosus, ed. Richter, 1825, p. 57; Eusebius, [Armenian] ed. Mai, p. 14), and of Etana-Gilgamesh riding on an eagle to heaven, "whence the earth appears as a hill and the sea as a basin" (see Harper, in Delitzsch and Haupt's "Beiträge zur Assyriologie," ii. 391-408; and Jastrow, "Religion of Babylon and Assyria," pp. 520-522); the latter reappears in the Alexander legend (see Yer. 'Ab. Zarah iii. 42c; Meissner, "Alexander und Gilgamos," p. 17). The Biblical accounts of the ascensions of Enoch and Elijah do not therefore contradict the different theories on death found in Genesis (compare [[Death (Jewish Encyclopedia}|Death]]), which latter do not exclude exceptions.

In addition to the first two mentioned, other personages are spoken of in post-Biblical accounts as not tasting death (4 Ez 4:26). The apocryphal literature includes Baruch among such men ("Apocalypse [Syriac] of Baruch," xiii. 3), and so does the rabbinical literature (compare Baruch, in Rabbinical Literature), as well as Ezra (II Esd., end) and Moses ("Assumptio Mosis," x. 12), and this notwithstanding that the latter's death is definitely mentioned in the Bible.

In Rabbinical Literature.

The following list of persons who were taken up into heaven is found in rabbinical literature: Enoch (Biblical); Elijah (Biblical); Eliezer, Abraham's steward; Ebed Melek, Zedekiah's Ethiopian slave, who rescued Jeremiah from death (Jer 38:7ff); Hiram of Tyre, the builder of Solomon's Temple; Jabez (1Chr 4:10ff); Serah, Asher's daughter; Bithiah (1Chr 4:18); Pharaoh'ss daughter, the foster-mother of Moses; and of later times the amora Joshua b. Levi, and a grandson of Judah ha-Nasi, whose name is not given (Yalḳ., Gen. 42; Ezek. 367; Derek Ereẓ Zutta i. end; compare Epstein, "Mi-Ḳadmoniyot," pp. 111, 112, and Kohler, "The Pre-Talmudic Haggada" in "Jew. Quart. Rev." v. 417-419). According to the Rabbis, all these personages are in paradise, which in later times was supposed to be heaven; therefore, the Bible may well say that Elijah ascended into heaven; see also Jonah, in Rabbinical Literature.

In addition to these there are others who ascended into heaven temporarily, returning after a time to the earth. The Biblical prototype of these is Moses, who went up unto God in order to receive the Torah; and the later legends mention several pious men, who, like Moses, received instruction and revelation in heaven, accounts of which are given in the apocryphal works The Apocalypse of Abraham, Testament of Abraham, Apocalypse [Greek] of Baruch. In post-Biblical times, also, persons received revelations in paradise. Paul is not the only one who believed himself to have been taken up into heaven; for a generation later the Jews spoke of the four rabbis who entered paradise. Although various attempts were made to interpret this passage(Ḥag. p. 14b; Tosef., ib. ii. 3) allegorically or figuratively, as early as the gaon Samuel b. Hophni, who was followed, mutatis mutandis, by Grätz in modern times, the expression (missing hebrew text) ("to enter paradise")—exactly corresponding to the phrase (missing hebrew text) (missing hebrew text) ("to enter the garden of Eden") (compare Ab. R. N. xxv., ed. Schechter, p. 40)—means nothing else than that these four men, Elisha b. Abuyah, 'Akiba, Ben 'Azzai, and Ben Zoma, actually entered into the heavenly paradise.

The Later Midrashim.

Later Midrashim mention the Ascension of Ishmael b. Elisha, said to have been one of the martyrs during the Hadrianic persecutions. These men, together with Akiba and his teacher NeḦunyah b. ha-Ḳaneh, were known in the mysticism of the time of the Geonim as the triumvirate of the (missing hebrew text) ("the riders in the heavenly chariot"). Hai Gaon narrates that during this period a certain class of mystics were able, by various manipulations, to enter into a state of autohypnosis, in which they declared they saw heaven open before them and beheld its mysteries. It was believed that he only could undertake this "Merkabah-ride" who was in possession of all religious knowledge, observed all the commandments and precepts, and was almost superhumanly pure in his life ("Hekalot Rabbati," xiii., xiv., xx.). This, however, was regarded usually as a matter of theory; and less perfect men also attempted by fasting and prayer to free their senses from the impressions of the outer world, and succeeded in entering into a state of ecstasy in which they recounted their heavenly visions.


A more modern form of this kind of Ascension is the (missing hebrew text) (Ascension of the Soul) of the Ḥasidim. The founder of Ḥasidism, Israel Baal Shem-Ṭob, speaks of his Ascension—a belief that appears still more pronounced among later representatives of that sect, who, in their state of ecstasy, either believed or pretended to believe that they had been caught up into heaven. Compare Cabala, Enoch, Ḥasidism, Merkabah-Riders, Moses.

Bibliography: Charles, Apocalypse of Baruch, 1896, p. 73note 7; Bloch, in Monatsschrift, xxxvii. 20-25.

This entry includes text from the Jewish Encyclopedia, 1906.


Up to date as of February 01, 2010

From Wikia Gaming, your source for walkthroughs, games, guides, and more!


Publisher(s) RenWerX
Release date
Genre First-person shooter
Age rating(s)
Platform(s) PC
Credits | Soundtrack | Codes | Walkthrough

Ascension is being developed by RenWerX, creators of the Tribes 2 mod, Renegades. When finished, it will be a multiplayer focused first "person-z" shooter like the Tribes series. To accomplish this, it is being developed for the Torque Game Engine, a highly modified version of what powered Tribes 2.

The developers have also mentioned several times that the game will be freely modifiable in the spirit of STARSIEGE: Tribes and Tribes 2.

This article is a stub. You can help by adding to it.

Stubs are articles that writers have begun work on, but are not yet complete enough to be considered finished articles.

This article uses material from the "Ascension" article on the Gaming wiki at Wikia and is licensed under the Creative Commons Attribution-Share Alike License.

Simple English

Ascension is a Christian holiday. The word "ascension" means "going up". According to the story told in the Bible, Jesus ascended (went up) to heaven with his apostles. The holiday is celebrated forty days after his resurrection. The story tells that Jesus' body went to heaven, and that in heaven he sits at the right-hand side of God the Father.

Ascension Day is officially celebrated on a Thursday. However, not all countries hold the feast on this day. The feast is one of the ecumenical feasts. All Christians celebrate this feast, much like Easter and Pentecost. It is a very important feast in the calendar of the Christian Church.


Texts in the Bible

The Epistle to the Romans is a book from the Bible which was written about the year 56 or 57.[1] In it, Paul describes Christ as in heaven and in the abyss.[2] This seems to be the earliest Christian reference to Jesus in heaven.

One of the most important texts about the Ascension is in the Acts of the Apostles 1:1-11. According to the two-source hypothesis it is also the earliest.[3] There Jesus is taken up bodily into heaven forty days after his resurrection. The text says that the apostles saw this happening. Before going into heaven, Jesus gave a speech called the Great Commission, in which he said that he would return. In the Gospel of Luke, the Ascension[4] takes place on Easter Sunday evening.[5] The Gospel of John (c. 90-100)[6] talks about Jesus returning to the Father.[7] In 1 Peter (c. 90-110)[6], Jesus has ascended to heaven and is at God's right side.[8] Ephesians (c. 90-100)[6] refers to Jesus ascending higher than all the heavens.[9] First Timothy (c. 90-140)[6] describes Jesus as taken up in glory.[10] The traditional ending in the Book of Mark (see Mark 16) includes a short version of what Luke had said about the resurrection. It describes Jesus as being taken up into heaven and sitting at God's right hand.[11] The way that Christ's Ascension is described is similar to the general description of his welcome in heaven, a description that comes from Hebrew scripture.[12] The picture of Jesus rising bodily into the heavens fits in with the old traditional idea that heaven was above the earth.[13]

Other texts about the ascension

There are texts that are not in the Bible that also speak about ascension, for example Pistis Sophia. In his text Against Heresies, Irenaeus tells about the Gnostic view that the Ascension happened eighteen months after the Resurrection.[14] The apocryphal text known as the Apocryphon of James describes the teachings of Jesus to James and Peter 550 days after the resurrection, but before the ascension. This text suggests an even longer period. The recently discovered Nag Hammadi Gospel of Thomas, like the canonical Gospel of Matthew, does not mention the Ascension.


The feast of the Ascension has been celebrated for many centuries. Although we do not have anything in writing about it before the beginning of the fifth century, St. Augustine says that it is of Apostolic origin, and he speaks of it in a way that shows that all Christians celebrated it long before his time (he lived from 354-430).

Christ's ascension is mentioned in the original Nicene Creed. This text has been important to Christians ever since it was made in 325. It is included in the Mass. It is also mentioned in the Apostles' Creed. It is important for Christian belief because it shows that Jesus' humanity was taken into Heaven.[12] Ascension Day is one of the chief feasts of the Christian year.[12] There is plenty of evidence that shows that the feast dates back at least to the later 300s.[12]

The canonical story of Jesus ascending bodily into the clouds is different from the gnostic tradition, by which Jesus was said to transcend the bodily world and return to his home in the spirit world. It also contrasts with Docetic beliefs, by which matter is basically evil and Jesus was said to have been pure spirit.

Scholars of the historical Jesus think that New Testament accounts of Jesus' resurrection were stories that were invented by the apostolic-era Christian community.[5] Some describe the Ascension as a convenient way to disagree with ongoing appearance claims in the Christian community.[5]


  1. Stephen L Harris|Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. p. 321
  2. Romans 10:5-7
  3. The account in Acts was originally in Luke-Acts. The Ascension account in Luke came later, possibly after the text had been split in to Luke's gospel and Acts. Mark's reference to the Ascension is based on Luke, part of the traditional ending, written in the second century and added onto Mark. Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998.
  4. 24:51
  5. 5.0 5.1 5.2 Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "Empty Tomb, Appearances & Ascension" p. 449-495.
  6. 6.0 6.1 6.2 6.3 Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
  7. John 20:17
  8. 1 Peter 3:21-22
  9. Ephesians 4:7-13
  10. 1 Timothy 3:16
  11. 16:19
  12. 12.0 12.1 12.2 12.3 "Ascension of Christ." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  13. Ehrman, Bart. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. 2006. ISBN 0-19-530013-0
  14. Irenaeus Against Heresies I.XXX.14
Dates for Ascension Thursday, 2000-2020
Year Western Eastern
2000 June 1 June 8
2001 May 24
2002 May 9 June 13
2003 May 29 June 5
2004 May 20
2005 May 5 June 9
2006 May 25 June 1
2007 May 17
2008 May 1 June 5
2009 May 21 May 28
2010 May 13
2011 June 2
2012 May 17 May 24
2013 May 9 June 13
2014 May 29
2015 May 14 May 21
2016 May 5 June 9
2017 May 25
2018 May 10 May 17
2019 May 30 June 6
2020 May 21 May 28

Other websites

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