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NGC 4414, a typical spiral galaxy in the constellation Coma Berenices, is about 56,000 light-years in diameter and approximately 60 million light-years distant.

Astrophysics (Greek: Astro - meaning "star", and Greek: physisφύσις - meaning "nature") is the branch of astronomy that deals with the physics of the universe, including the physical properties (luminosity, density, temperature, and chemical composition) of celestial objects such as galaxies, stars, planets, exoplanets, and the interstellar medium, as well as their interactions. The study of cosmology is theoretical astrophysics at scales much larger than the size of particular gravitationally-bound objects in the universe.

Because astrophysics is a very broad subject, astrophysicists typically apply many disciplines of physics, including mechanics, electromagnetism, statistical mechanics, thermodynamics, quantum mechanics, relativity, nuclear and particle physics, and atomic and molecular physics. In practice, modern astronomical research involves a substantial amount of physics. The name of a university's department ("astrophysics" or "astronomy") often has to do more with the department's history than with the contents of the programs. Astrophysics can be studied at the bachelors, masters, and Ph.D. levels in aerospace engineering, physics, or astronomy departments at many universities.

Contents

History

Although astronomy is as ancient as recorded history itself, it was long separated from the study of physics. In the Aristotelian worldview, the celestial world tended towards perfection—bodies in the sky seemed to be perfect spheres moving in perfectly circular orbits—while the earthly world seemed destined to imperfection; these two realms were not seen as related.

Aristarchus of Samos (c. 310–250 BC) first put forward the notion that the motions of the celestial bodies could be explained by assuming that the Earth and all the other planets in the Solar System orbited the Sun. Unfortunately, in the geocentric world of the time, Aristarchus' heliocentric theory was deemed outlandish and heretical. For centuries, the apparently common-sense view that the Sun and other planets went round the Earth nearly went unquestioned until the development of Copernican heliocentrism in the 16th century AD. This was due to the dominance of the geocentric model developed by Ptolemy (c. 83-161 AD), a Hellenized astronomer from Roman Egypt, in his Almagest treatise.

The only known supporter of Aristarchus was Seleucus of Seleucia, a Babylonian astronomer who is said to have proved heliocentrism through reasoning in the 2nd century BC. This may have involved the phenomenon of tides,[1] which he correctly theorized to be caused by attraction to the Moon and notes that the height of the tides depends on the Moon's position relative to the Sun.[2] Alternatively, he may have determined the constants of a geometric model for the heliocentric theory and developed methods to compute planetary positions using this model, possibly using early trigonometric methods that were available in his time, much like Copernicus.[3] Some have also interpreted the planetary models developed by Aryabhata (476-550), an Indian astronomer,[4][5][6] and Albumasar (787-886), a Persian astronomer, to be heliocentric models.[7]

In the 9th century AD, the Persian physicist and astronomer, Ja'far Muhammad ibn Mūsā ibn Shākir, hypothesized that the heavenly bodies and celestial spheres are subject to the same laws of physics as Earth, unlike the ancients who believed that the celestial spheres followed their own set of physical laws different from that of Earth.[8] He also proposed that there is a force of attraction between "heavenly bodies",[9] vaguely foreshadowing the law of gravity.[10]

In the early 11th century, the Arabic Ibn al-Haytham (Alhazen) wrote the Maqala fi daw al-qamar (On the Light of the Moon) some time before 1021. This was the first successful attempt at combining mathematical astronomy with physics, and the earliest attempt at applying the experimental method to astronomy and astrophysics. He disproved the universally held opinion that the moon reflects sunlight like a mirror and correctly concluded that it "emits light from those portions of its surface which the sun's light strikes." In order to prove that "light is emitted from every point of the moon's illuminated surface," he built an "ingenious experimental device." Ibn al-Haytham had "formulated a clear conception of the relationship between an ideal mathematical model and the complex of observable phenomena; in particular, he was the first to make a systematic use of the method of varying the experimental conditions in a constant and uniform manner, in an experiment showing that the intensity of the light-spot formed by the projection of the moonlight through two small apertures onto a screen diminishes constantly as one of the apertures is gradually blocked up."[11]

In the 14th century, Ibn al-Shatir produced the first model of lunar motion which matched physical observations, and which was later used by Copernicus.[12] In the 13th to 15th centuries, Tusi and Ali Kuşçu provided the earliest empirical evidence for the Earth's rotation, using the phenomena of comets to refute Ptolemy's claim that a stationery Earth can be determined through observation. Kuşçu further rejected Aristotelian physics and natural philosophy, allowing astronomy and physics to become empirical and mathematical instead of philosophical. In the early 16th century, the debate on the Earth's motion was continued by Al-Birjandi (d. 1528), who in his analysis of what might occur if the Earth were rotating, develops a hypothesis similar to Galileo Galilei's notion of "circular inertia", which he described in the following observational test:[13][14]

"The small or large rock will fall to the Earth along the path of a line that is perpendicular to the plane (sath) of the horizon; this is witnessed by experience (tajriba). And this perpendicular is away from the tangent point of the Earth’s sphere and the plane of the perceived (hissi) horizon. This point moves with the motion of the Earth and thus there will be no difference in place of fall of the two rocks."

After heliocentrism was revived by Nicolaus Copernicus in the 16th century, Galileo Galilei discovered the four brightest moons of Jupiter in 1609, and documented their orbits about that planet, which contradicted the geocentric dogma of the Catholic Church of his time, and escaped serious punishment only by maintaining that his astronomy was a work of mathematics, not of natural philosophy (physics), and therefore purely abstract.

The availability of accurate observational data (mainly from the observatory of Tycho Brahe) led to research into theoretical explanations for the observed behavior. At first, only empirical rules were discovered, such as Kepler's laws of planetary motion, discovered at the start of the 17th century. Later that century, Isaac Newton bridged the gap between Kepler's laws and Galileo's dynamics, discovering that the same laws that rule the dynamics of objects on Earth rule the motion of planets and the moon. Celestial mechanics, the application of Newtonian gravity and Newton's laws to explain Kepler's laws of planetary motion, was the first unification of astronomy and physics.

After Isaac Newton published his book, Philosophiæ Naturalis Principia Mathematica, maritime navigation was transformed. Starting around 1670, the entire world was measured using essentially modern latitude instruments and the best available clocks. The needs of navigation provided a drive for progressively more accurate astronomical observations and instruments, providing a background for ever more available data for scientists.

At the end of the 19th century, it was discovered that, when decomposing the light from the Sun, a multitude of spectral lines were observed (regions where there was less or no light). Experiments with hot gases showed that the same lines could be observed in the spectra of gases, specific lines corresponding to unique chemical elements. In this way it was proved that the chemical elements found in the Sun (chiefly hydrogen) were also found on Earth. Indeed, the element helium was first discovered in the spectrum of the Sun and only later on Earth, hence its name. During the 20th century, spectroscopy (the study of these spectral lines) advanced, particularly as a result of the advent of quantum physics that was necessary to understand the astronomical and experimental observations.[15]

See also:

Observational astrophysics

The majority of astrophysical observations are made using the electromagnetic spectrum.

Other than electromagnetic radiation, few things may be observed from the Earth that originate from great distances. A few gravitational wave observatories have been constructed, but gravitational waves are extremely difficult to detect. Neutrino observatories have also been built, primarily to study our Sun. Cosmic rays consisting of very high energy particles can be observed hitting the Earth's atmosphere.

Observations can also vary in their time scale. Most optical observations take minutes to hours, so phenomena that change faster than this cannot readily be observed. However, historical data on some objects is available spanning centuries or millennia. On the other hand, radio observations may look at events on a millisecond timescale (millisecond pulsars) or combine years of data (pulsar deceleration studies). The information obtained from these different timescales is very different.

The study of our own Sun has a special place in observational astrophysics. Due to the tremendous distance of all other stars, the Sun can be observed in a kind of detail unparalleled by any other star. Our understanding of our own sun serves as a guide to our understanding of other stars.

The topic of how stars change, or stellar evolution, is often modeled by placing the varieties of star types in their respective positions on the Hertzsprung-Russell diagram, which can be viewed as representing the state of a stellar object, from birth to destruction. The material composition of the astronomical objects can often be examined using:

Theoretical astrophysics

Theoretical astrophysicists use a wide variety of tools which include analytical models (for example, polytropes to approximate the behaviors of a star) and computational numerical simulations. Each has some advantages. Analytical models of a process are generally better for giving insight into the heart of what is going on. Numerical models can reveal the existence of phenomena and effects that would otherwise not be seen.[16][17]

Theorists in astrophysics endeavor to create theoretical models and figure out the observational consequences of those models. This helps allow observers to look for data that can refute a model or help in choosing between several alternate or conflicting models.

Theorists also try to generate or modify models to take into account new data, In the case of an inconsistency, the general tendency is to try to make minimal modifications to the model to fit the data. In some cases, a large amount of inconsistent data over time may lead to total abandonment of a model.

Topics studied by theoretical astrophysicists include: stellar dynamics and evolution; galaxy formation; magnetohydrodynamics; large-scale structure of matter in the Universe; origin of cosmic rays; general relativity and physical cosmology, including string cosmology and astroparticle physics. Astrophysical relativity serves as a tool to gauge the properties of large scale structures for which gravitation plays a significant role in physical phenomena investigated and as the basis for black hole (astro)physics and the study of gravitational waves.

Some widely accepted and studied theories and models in astrophysics, now included in the Lambda-CDM model are the Big Bang, Cosmic inflation, dark matter, dark energy and fundamental theories of physics.

See also

References

  1. ^ Lucio Russo, Flussi e riflussi, Feltrinelli, Milano, 2003, ISBN 88-07-10349-4.
  2. ^ Bartel Leendert van der Waerden (1987). "The Heliocentric System in Greek, Persian and Hindu Astronomy", Annals of the New York Academy of Sciences 500 (1), 525–545 [527].
  3. ^ Bartel Leendert van der Waerden (1987). "The Heliocentric System in Greek, Persian and Hindu Astronomy", Annals of the New York Academy of Sciences 500 (1), 525–545 [527-529].
  4. ^ B. L. van der Waerden (1970), Das heliozentrische System in der griechischen,persischen und indischen Astronomie, Naturforschenden Gesellschaft in Zürich, Zürich: Kommissionsverlag Leeman AG. (cf. Noel Swerdlow (June 1973), "Review: A Lost Monument of Indian Astronomy", Isis 64 (2), p. 239-243.)
    B. L. van der Waerden (1987), "The heliocentric system in Greek, Persian, and Indian astronomy", in "From deferent to equant: a volume of studies in the history of science in the ancient and medieval near east in honor of E. S. Kennedy", New York Academy of Sciences 500, p. 525-546. (cf. Dennis Duke (2005), "The Equant in India: The Mathematical Basis of Ancient Indian Planetary Models", Archive for History of Exact Sciences 59, p. 563–576.).
  5. ^ Thurston, Hugh (1994), Early Astronomy, Springer-Verlag, New York. ISBN 0-387-94107-X, p. 188:
    "Not only did Aryabhata believe that the earth rotates, but there are glimmerings in his system (and other similar systems) of a possible underlying theory in which the earth (and the planets) orbits the sun, rather than the sun orbiting the earth. The evidence is that the basic planetary periods are relative to the sun."
  6. ^ Lucio Russo (2004), The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had To Be Reborn, Springer, Berlin, ISBN 978-3-540-20396-4. (cf. Dennis Duke (2005), "The Equant in India: The Mathematical Basis of Ancient Indian Planetary Models", Archive for History of Exact Sciences 59, p. 563–576.)
  7. ^ Bartel Leendert van der Waerden (1987). "The Heliocentric System in Greek, Persian and Hindu Astronomy", Annals of the New York Academy of Sciences 500 (1), 525–545 [534-537].
  8. ^ Saliba, George (1994a), "Early Arabic Critique of Ptolemaic Cosmology: A Ninth-Century Text on the Motion of the Celestial Spheres", Journal for the History of Astronomy 25: 115–141 [116] 
  9. ^ Waheed, K. A. (1978), Islam and The Origins of Modern Science, Islamic Publication Ltd., Lahore, p. 27 
  10. ^ Briffault, Robert (1938), The Making of Humanity, p. 191 
  11. ^ Toomer, G. J. (December 1964), "Review: Ibn al-Haythams Weg zur Physik by Matthias Schramm", Isis 55 (4): 463–465 [463–4], doi:10.1086/349914 
  12. ^ George Saliba (2007), Lecture at SOAS, London - Part 4/7 and Lecture at SOAS, London - Part 5/7
  13. ^ Ragep, F. Jamil (2001a), "Tusi and Copernicus: The Earth's Motion in Context", Science in Context (Cambridge University Press) 14 (1-2): 145–163 
  14. ^ Ragep, F. Jamil (2001b), "Freeing Astronomy from Philosophy: An Aspect of Islamic Influence on Science", Osiris, 2nd Series 16 (Science in Theistic Contexts: Cognitive Dimensions): 49–64 & 66–71 
  15. ^ Frontiers of Astrophysics: Workshop Summary, H. Falcke, P. L. Biermann
  16. ^ H. Roth, A Slowly Contracting or Expanding Fluid Sphere and its Stability, Phys. Rev. (39, p;525–529, 1932)
  17. ^ A.S. Eddington, Internal Constitution of the Stars

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1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

ASTROPHYSICS, the branch of astronomical science which treats of the physical constitution of the heavenly bodies. So long as these bodies could be known to men only as points or disks of light in the sky, no such science was possible. Even later, when the telescope was the only instrument of research, knowledge on this subject was confined to the appearances presented by the planets, supplemented by more or less probable inferences as to the nature of their surfaces. When, in the third quarter of the igth century, spectrum analysis was applied to the light coming to us from the heavenly bodies, a new era in astronomical science was opened up of such importance that the body of knowledge revealed by this method has sometimes been termed the "new astronomy." The development of the method has been greatly assisted by photography, while the application of photometric measurements has been a powerful auxiliary in the work. It has thus come about that astrophysics owes its recent development, and its recognition as a distinct branch of astronomical science, to the combination of the processes involved in the three arts of spectroscopy, photography and photometry. The most general conclusions reached by this combination may be summed up as follows: The heavenly bodies are composed of like matter with that which we find to make up our globe. The sun and stars are found to contain the more important elements with which chemistry has made us acquainted. Iron, calcium and hydrogen may be especially mentioned as three familiar chemical elements which enter largely into the constitution of all the matter of the heavens. It would be going too far to say that all the elements known to us exist in the sun or the stars; nor is the question whether the rarer ones can or cannot be found there of prime importance. The general fact of identity in the main constituents is the one of most fundamental importance. It would be going too far in the other direction to claim that all the elements which compose the heavenly bodies are found on the earth. There are many lines in the spectra of the stars, as well as of the nebulae, which are not certainly identified with those belonging to any elements known to our chemistry. The recent discoveries growing out of the investigation of newly discovered forms of radiation lead to the conclusion that the question of the forms of matter in the stars has far wider range than the simple question whether any given element is or is not found outside our earth. The question is rather that of the infinity of forms that matter may assume, including that most attenuated form found in the nebulae, which seem to be composed of matter more refined than even the atoms supposed to make up the matter around us.

2. The second conclusion is that, as a general rule, the incandescent heavenly bodies are not masses of solid or liquid matter as formerly assumed, but mainly masses either of gas, or of substances gaseous in their nature, so compressed by the gravitation of their superincumbent parts toward a common centre that their properties combine those of the three forms of matter known to us. We have strong reason to believe that even the sun, though much denser than the general average of the stars, may possibly be characterized as gaseous rather than solid. Probabilities also seem to favour the view that this may, to a certain extent, be true of the four great planets of our system. The case of bodies like our earth and Mars, which are solid either superficially or throughout, is probably confined to the smaller bodies of the universe.

3. A third characteristic which seems to belong to the great bodies of the universe is the very high temperature of their interior. With a modification to be mentioned presently, we may regard them as intensely hot bodies, probably at a temperature higher than any we can produce by artificial means, of which the superficial portions have cooled off by radiation into space.

A modification in this proposition which may hereafter be accepted involves an extension of our ideas of temperature, and leads us to regard the interior heat of the heavenly bodies as due to a form of molecular activity similar to that of which radium affords so remarkable an instance. This modification certainly avoids many difficulties connected with the question of the interior heat of the earth, sun, Jupiter and probably all the larger heavenly bodies.

A limit is placed on our knowledge of astrophysics which, up to the present time, we have found no means of overstepping. This is imposed upon us by the fact that it is only when matter is in a gaseous form that the spectroscope can give us certain knowledge as to its physical condition. So long as bodies are in the solid state the light which they emit, though different in. different substances, has no characteristic so precisely marked that detailed conclusions can be drawn as to the nature of the substance emitting it. Even in a liquid form, the spectrum of any kind of matter is less characteristic than that of gas. Moreover, a gaseous body of uniform temperature, and so dense as to be non-transparent, does not radiate the characteristic spectrum of the gas of which it is composed. Precise conclusions are possible only when a gaseous body is transparent through and through, so that the gas emits its characteristic rays - or when the rays from an incandescent body of any kind pass through a gaseous envelope at a temperature lower than that of the body itself. In this case the revelations of the spectroscope relate only to the constitution of the gaseous envelope, and not to the body below the envelope, from which the light emanates. The outcome of this drawback is that our knowledge of the chemical constitution of the stars and planets is still confined to their atmospheres, and that conclusions as to the constitution of the interior masses which form them must be drawn by other methods than the spectroscopic one.

When the spectroscope was first applied in astronomy, it was hoped that the light reflected from living matter might be found to possess some property different from that found in light reflected from non-living matter, and that we might thus detect the presence of life on the surface of a planet by a study of its spectrum; but no hope of this kind has so far been realized.

We have, in this brief view of the subject, referred mainly to the results of spectrum analysis. Growing out of, but beyond this method is the beginning of a great branch of research which may ultimately explain many heretofore enigmatical phenomena of nature. The discovery of radio-activity may, by explaining the interior heat of the great bodies of the universe, solve a difficulty which since the middle of the 19th century has been discussed by physicists and geologists - that of reconciling the long duration which geologists claim for the crust of the earth with the period during which physicists have deemed it possible that the sun should have radiated heat. Evidence is also accumulating to show that the sun and stars are radio-active bodies, and that emanations proceeding from the sun, and reaching the earth, have important relations to the phenomena of Terrestrial Magnetism and the Aurora.

The subject of Astrophysics does not admit of so definite a subdivision as that of Astrometry. The conclusions which researches relating to it have so far reached are treated in the articles STAR; SUN; COMET; NEBULA; AURORA POLARIS, &C. (S. N.)


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Wikibooks

Up to date as of January 23, 2010
(Redirected to Introduction to Astrophysics article)

From Wikibooks, the open-content textbooks collection

Contents

Contents

Physics

Historical context

  1. Early Views
  2. Aristotle
  3. Nicolas Copernicus
  4. Galileo
  5. Johannes Kepler
  6. Isaac Newton
  7. Albert Einstein

Stars and galaxies

  1. Stellar Luminosity
  2. Stellar Classification
  3. Hertzsprung‐Russell Diagram

Stellar Types

Real

  1. Light Stars
  2. Heavy Stars
  3. Main Sequence Stars
  4. Red Giants
  5. White Dwarfs
  6. Black holes
  7. Neutron Stars

Hypothetical

  1. Black Dwarfs
  2. Quark Stars
  3. Protostars

Star clusters and galaxies

  1. Star Cluster
  2. Galaxies:Shapes and Evolution

Quasars and Pulsars

  1. Quasars
  2. Pulsars

Appendices

  1. A: Laws and Formulae
  2. B: Astronomical Constants

See also


Simple English

Astrophysics is the study of how stars and planets work, and how we can learn about them. Astrophysicists use physics to explain what astronomers find and see.

Astrophysics is also the study of how the Universe started and how it is changing with time. This part of astrophysics is called cosmology.

History

A long time ago, during the time of the Ancient Greeks, people thought that the way things worked in the sky was different from the way things worked on earth. They also thought that they could not study how things in the sky worked. This was because they could not do experiments with things in the sky, but they could do experiments with things that are on the surface of the Earth.

When people realized that, by looking at the sky, they were able to work out how the planets moved, the science of astrophysics was born. The first people to write books on how they thought the planets moved were Nicolaus Copernicus, Galileo, and Johannes Kepler.

Sir Isaac Newton realized that the same rules of mechanics that he had found on the surface of the Earth also could be used to predict how the planets moved. He said, "As above, so below." By this, he meant that we can study how things work on this planet to find out how things work in space.

Later scientists found that by looking at the light from stars they were able to work out what they were made from. This process is called spectroscopy.

Types of astrophysics

There are two main types of astrophysics: observational astrophysics and theoretical astrophysics.

Observational astrophysics is like astronomy. Like astronomers, observational astrophysicists use telescopes to study the Universe. But observational astrophysicists study the physics of what they see to explain the Universe.

Theoretical astrophysicists use information from astronomers and tools such as computers to explain how the Universe works. Cosmology is a type of theoretical astrophysics.

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