The Philippine nipa hut; a native Filipino dwelling house which is
usually made from bamboos for structure and nipa leaves for
roofing. The bahay kubois very airy, and provides
a cool shelter even under the hot climate.
The
'traditional bahay kubo follows the centuries-old
Southeast Asian rural archetype of the single-room dwelling where
all family activities happen in one space. After sleeping mats
are rolled up in the mornings, the same space is given over to
daytime activities that sometimes spill outdoors to the shaded
areas underneath the house.
The 'rural bahay kubo
evolved into the bahay na bato, where the size of the house
was enlarged but much of the single-room lifestyle
remained. It was not uncommon for sleeping
mats to be laid out in the living room for the children every
night.
Unlike today's homes with separate rooms for parents,
children and other family members, the ancestral home's two or
three large bedrooms were shared.
Rows of canopied four poster beds were laid out in
the rooms with each occupant assigned his own aparador to keep his
things. Although the wooden
walls visually separated the different rooms, a strip of calado
fretwork between the ceiling and the tops of the walls circulated
both air and sound freely around the interior.
So much for privacy.
However, in houses like these, residents found
enough privacy to conceive, deliver and nurse babies, to care for
the sick and the aged.
'Communal
Space
Unlike the westerner who places a premium on
privacy, the Filipino prefers living space that is communal,
surrounding himself with people all the time.
The idea of
locking the front door, leaving the house in the morning and
returning to an empty house in the evening is not even thought
of. Someone is always at
home, whether family, distant relative or household help.
Maybe
the Filipino fears being alone.
He makes certain that members of his family keep
him company at home. Within his
home, everything seems to happen at the same
time. Children shriek, adults
talk, servants shuffle. The
decibel level is at the same extreme as the radio or television set
that is constantly going.
Three or more generations of the same
family live their separate but interconnected lives under one roof,
most of the time hanging out in one room.
When in need of solitude, a thin cloth curtain
strung over an opening stakes out a private
section. Temporary as the
privacy may turn out to be, the fluttering illusion of an
unlatchable door screens the rest of the family
out. Blissful seclusion means
not being able to see the others, but still remaining within full
hearing range. In the one-room
bahay kubo, privacy is sometimes achieved by turning one's back to
the room, by facing the wall for a few moments of solitude, but the
separation is never total.
Filipinos follow the Asian concept of
shared space and limited privacy.
The traditional Japanese houses are essentially
designed as a single space that can temporarily be separated by
sliding paper screens that unify the house and garden into one
single area.
To westerners with a non-Asian concept of space,
sections of downtown Manila appear chaotic.
Houses, apartments, shops, markets, all seem to
burst with people. Crowds are
everywhere. The hustle and
bustle of the people reflects in the
architecture. There is a jumble
of buildings, unruly roof lines jutting out everywhere, balconies
and laundry hanging over sidewalks and streets under a spaghetti of
electrical wiring that dangles over neon signs.
There seems to be no order at
all. Everything visually and
noisily competes with each other.
Narrow sidewalks are filled with hawkers occupying
the space normally reserved for pedestrians.
How different this
cityscape is from the orderliness of, say London or Frankfurt,
where rows of buildings are clearly demarcated form one another,
and sidewalks are wide promenades dotted with clean benches, and
people are sprinkled into the streetscape.
In contrast to that, we thrive in crowds that teem,
enjoying close contact with each other, jostling each other when we
walk down a street. We tolerate
closer contact with each other, unlike westerners who
maintain
more space between each other, as a buffer to avoid close
contact among themselves.
One for all
In the
western mindset, a man's home is his domain, his castle that is
built to last forever. It is
where privacy is at a premium.
European homes prefer enclosing spaces from each
other: Everything is definite and separate, the living room, dining
room, kitchen, the bedrooms.
Everyone goes into the corridor, disappears into
his private room, and closes the door behind him.
This lifestyle
is the opposite of the traditional Filipino way of living, where
bedrooms do not necessarily open out into an internal corridor but
to an external one, the volada, a narrow, enclosed balcony that
runs along the exterior of the upper floor of the bahay na bato,
linking the bedrooms and the other rooms of the house to each
other.
In earlier days, the seƱora of the house would
look out of her window every morning, waiting for her favorite
hawkers to bass on the street below.
From the comfort of her living room, she shopped
and haggled while picking up the latest street
gossip. In some neighborhoods of
Manila hawkers still come around, and residents remain in contact
with each other even if their homes are new and designed in the
rigidly partitioned western manner, the traditional pattern of
living is still Filipino, where everyone still crowds into a few
rooms to sleep, where there are people at all times, and where life
is not bound by the walls of the house but goes out to include the
lives of the neighbors along the street.
In the Filipino lifestyle, it is all for one and
one for all.