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Bart D. Ehrman
Full name Bart D. Ehrman
Born ca. 1955
Region New Testament Studies
School Evangelical Christian -> New Testament textual critic -> agnostic
Main interests New Testament authentication, Historical Jesus, Lost Gospels, Early Christian writings
Notable ideas Orthodox Corruption of Scripture.

Bart D. Ehrman is an American New Testament scholar and textual critic of early Christianity. He is the James A. Gray Distinguished Professor and Chair of the Department of Religious Studies at the University of North Carolina at Chapel Hill.

Ehrman writes about the early Christians, using the term "proto-orthodox" to describe the Christian traditions that would later be defined as orthodox.[1] He describes first- and second-century Christians as not yet having a unified, orthodox tradition.[1]

As a textual critic, Ehrman examines various versions of a text in order to determine what the text originally said.[1] For instance, various ancient manuscripts have different endings for the gospel of Mark (see Mark 16).[1] Ehrman concludes (as many scholars have in the past) that the text originally ended at verse 16:9 and that none of the endings was original.[1] One method Ehrman uses for helping him analyze text is to look for changes that favor the agenda of the scribes who copied the texts.[1] If one version of a New Testament text makes the gospels seem more similar, downplays the role of women, softens statements that are hard to take, or opposes beliefs outside the proto-orthodox sphere, Ehrman says that such versions are more likely to represent deliberate changes on the part of scribes and not to be original.[1]



Ehrman began studying the Bible and its original languages at the Moody Bible Institute and is a 1978 graduate of Wheaton College in Illinois. He received his Ph.D and M.Div. from Princeton Theological Seminary, where he studied under Bruce Metzger. He currently serves as the chairman of the Department of Religious Studies at the University of North Carolina at Chapel Hill. He was the President of the Southeast Region of the Society of Biblical Literature, and worked closely as an editor on a number of the Society's publications. Currently, he co-edits the series New Testament Tools and Studies.

Much of Ehrman's writing has concentrated on various aspects of Walter Bauer's thesis that Christianity was always diversified or at odds with itself. Ehrman is often considered a pioneer in connecting the history of the early church to textual variants within biblical manuscripts and in coining such terms as "Proto-orthodox Christianity."[2] In his writings, Ehrman has turned around textual criticism. From the time of the Church Fathers, it was those denounced as heretics (Marcion, for example) who were charged with tampering with the biblical manuscripts. Ehrman theorizes that it was more often the orthodox that "corrupted" the manuscripts, altering the text to promote particular viewpoints.

Ehrman became an Evangelical Christian as a teen. His desire to understand the original words of the Bible led him to the study of ancient languages and to textual criticism, to which he attributes the inspiration for an ongoing critical exploration of the basis of his own religious beliefs, which in turn gradually led to the questioning of his faith in the Bible as the inerrant, unchanging word of God. He now considers himself an agnostic.[3][4] Nevertheless, Ehrman has kept ongoing dialogue with evangelicals. In March 2006, he joined theologian William Lane Craig in public debate on the question "Is There Historical Evidence for the Resurrection of Jesus?" on the campus of the College of the Holy Cross.[5] In April 2008, Ehrman and evangelical New Testament scholar Daniel B. Wallace participated in a public dialogue on the textual reliability of the New Testament.[6] In January 2009, Dr. Ehrman debated Dr. James White, Director of Alpha and Omega Ministries, an Evangelical Reformed Baptist scholar on "Did the Bible Mis-Quote Jesus?.

He has authored or contributed to more than twenty books. In 2006 and 2009 he appeared on The Colbert Report, as well as The Daily Show, to promote his books Misquoting Jesus, and Jesus, Interrupted (respectively). In 2007, he gave a speech at Stanford University in which he discussed the textual inconsistencies of the New Testament, and also took questions from the audience. He regularly conducts similar sessions through the University of North Carolina at Chapel Hill's Adventures in Ideas seminars. He has also made several guest appearances on National Public Radio (NPR) including the show Fresh Air in February 2008 to discuss his book God's Problem: How the Bible Fails to Answer Our Most Important Question—Why We Suffer and in March 2009 to discuss his book Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don't Know About Them).

Professional awards received include the Students' Undergraduate Teaching Award, The Ruth and Philip Hettleman Prize for Artistic and Scholarly Achievement, and The Bowman and Gordon Gray Award for Excellence in Teaching.


Ehrman is the author of more than twenty books including three New York Times bestsellers (Misquoting Jesus, God's Problem, and Jesus, Interrupted). Much of his work is on textual criticism and the New Testament. His first book was Didymus the Blind and the Text of the Gospels (1987) followed by several books published by the Oxford University Press, including The Orthodox Corruption of Scripture, and a new edition and translation of the The Apostolic Fathers in the Loeb Classical Library series published by Harvard University Press. His most recent book Jesus, Interrupted was published in March 2009 and discusses contradictions in the Bible.

His 2005 best-selling book Misquoting Jesus is about textual discrepancies in the Bible.[1] Alex Beam, of the Boston Globe, wrote the book is "a series of dramatic revelations for the ignorant (the very definition of a hardcover best-seller, I'd say), Ehrman notes that there have been a lot of changes to the Bible in the past 2,000 years. I don't want to come between Mr. Ehrman and his payday, but this point has been made much more eloquently by ... others."[7] The Columbus Dispatch wrote the book gives readers a good introduction to textual criticism.[8] Tim Callahan of Skeptic wrote the book "throws into high relief the problems faced by those trying to establish just what Jesus actually said."[9] American Library Association writes "To assess how ignorant or theologically manipulative scribes may have changed the biblical text, modern scholars have developed procedures for comparing diverging texts. And in language accessible to nonspecialists, Ehrman explains these procedures and their results. He further explains why textual criticism has frequently sparked intense controversy, especially among scripture-alone Protestants."[10] Charles Seymour of the Wayland Baptist University in Plainview, TX wrote "Ehrman convincingly argues that even some generally received passages are late additions, which is particularly interesting in the case of those verses with import for doctrinal issues such as women's ordination or the Atonement."[11] Neely Tucker of The Washington Post wrote the book is "an exploration into how the 27 books of the New Testament came to be cobbled together, a history rich with ecclesiastical politics, incompetent scribes and the difficulties of rendering oral traditions into a written text."[12]

Scholars who believe in Bible inerrancy have been critical of the book's thesis. Daniel B. Wallace, Executive Director of the Center for the Study of New Testament Manuscripts, wrote, "Unfortunately, as careful a scholar as Ehrman is, his treatment of major theological changes in the text of the New Testament tends to fall under one of two criticisms: Either his textual decisions are wrong, or his interpretation is wrong." Wallace also wrote, "One almost gets the impression that he is encouraging the Chicken Littles in the Christian community to panic at data that they are simply not prepared to wrestle with."[13][14] Wallace also wrote that "Most of the book (chs. 1–4) is basically a popular introduction to the field, and a very good one at that."[15] Craig Blomberg, a conservative evangelical at Denver Seminary in Colorado, wrote that "Most of Misquoting Jesus is actually a very readable, accurate distillation of many of the most important facts about the nature and history of textual criticism, presented in a lively and interesting narrative that will keep scholarly and lay interest alike."[16] On his blog, Ben Witherington III criticized the book's research writing "It is not sufficient to reply that Bart is writing for a popular audience and thus we would not expect much scholarly discussion even in the footnotes. Even in a work of this sort, we would expect some good up to date bibliography for those disposed to do further study, not merely copious cross-references to one’s other popular level books."[17]

In 2009 Ehrman published Jesus, Interrupted. According to Rich Barlow, of the Boston Globe, the book is a critical approach to the Bible to understand its early origins.[18]

Personal life

Dr. Ehrman grew up in Lawrence, Kansas and attended Lawrence High School, where he was on the state champion debate team in 1973. He is married to Sarah Beckwith, Marcello Lotti Professor of English at Duke University, and has two children, a daughter, Kelly, and a son, Derek. He lives in Durham, North Carolina.


  • Didymus the Blind and the Text of the Gospels (The New Testament in the Greek Fathers; No. 1). Society of Biblical Literature. 1987. ISBN 1-55540-084-1. 
  • The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis. Wm. B. Eerdmans Publishing Company. 1995. ISBN 0-80284-824-9. 
  • The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament. Oxford University Press, USA. 1996. ISBN 0-19-510279-7. 
  • After the New Testament: A Reader in Early Christianity. Oxford University Press, USA. 1998. ISBN 0-19-511445-0. 
  • Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press, USA. 1999. ISBN 0-19-512474-X. 
  • Lost Scriptures: Books that Did Not Make It into the New Testament. Oxford University Press, USA. 2003. ISBN 0-19-514182-2. 
  • The New Testament and Other Early Christian Writings: A Reader. Oxford University Press, USA. 2003. ISBN 0-19-515464-9. 
  • The Apostolic Fathers: Volume I. I Clement. II Clement. Ignatius. Polycarp. Didache. Harvard University Press. 2003. ISBN 0-674-99607-0. 
  • The Apostolic Fathers: Volume II. Epistle of Barnabas. Papias and Quadratus. Epistle to Diognetus. The Shepherd of Hermas. Harvard University Press. 2003. ISBN 0-674-99608-9. 
  • Ehrman, Bart; Jacobs, Andrew S. (2003). Christianity in Late Antiquity, 300-450 C.E.: A Reader. Oxford University Press, USA. ISBN 0-19-515461-4. 
  • The New Testament: A Historical Introduction to the Early Christian Writings. Oxford University Press, USA. 2003. ISBN 0-19-515462-2. 
  • Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press, USA. 2003. ISBN 0-19-514183-0. 
  • A Brief Introduction to the New Testament. Oxford University Press, USA. 2004. ISBN 0-19-516123-8. 
  • Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine. Oxford University Press, USA. 2004. ISBN 0-19-518140-9. 
  • Metzger, Bruce M.; Ehrman, Bart (2005). The Text of the New Testament: Its Transmission, Corruption, and Restoration. Oxford University Press, USA. ISBN 0-19-516667-1. 
  • Misquoting Jesus: The Story Behind Who Changed the Bible and Why. HarperSanFrancisco. 2005. ISBN 0-06-073817-0. 
  • Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. 2006. ISBN 0-19-530013-0. 
  • The Lost Gospel of Judas Iscariot: A New Look at Betrayer and Betrayed. Oxford University Press, USA. 2006. ISBN 0-19-531460-3. 
  • God's Problem: How the Bible Fails to Answer Our Most Important Question – Why We Suffer. HarperCollins, USA. 2008. ISBN 0-06-117397-5. 
  • Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (And Why We Don't Know About Them). HarperCollins, USA. 2009. ISBN 0-06-117393-2. 


  1. ^ a b c d e f g Ehrman, Bart D.. Misquoting Jesus: The Story Behind Who Changed the Bible and Why. HarperCollins, 2005. ISBN 978-0-06-073817-4
  2. ^ "The Book of Bart". The Washington Post. March 5, 2006. Retrieved 2009-04-06. 
  3. ^ "Q&A: Bart Ehrman: Misquoting Jesus". Retrieved 2007-05-31. 
  4. ^ "In the church of his youth in Lawrence [Kansas], with nearly every pew at capacity last week, Bart D. Ehrman, chairman of the department of religious studies at the University of North Carolina at Chapel Hill, announced that he was an agnostic. He joked that atheists think agnostics are wimpy atheists and that agnostics think atheists are arrogant agnostics." "Agnostic's questions have biblical answers," Vern Barnet, Kansas City Star, 23 April 2008
  5. ^ Is There Historical Evidence for the Resurrection of Jesus? From the website for The Holy Cross Center for Religion, Ethics and Culture.
  6. ^ Scholars to debate Bible, faith Nolan, Bruce. The Times-Picayune. 2008-03-30. Accessed: 2008-03-30 Reference archived at
  7. ^ "Book review: The new profits of Christianity". Boston Globe. Apr 12, 2006. Retrieved 2009-04-06. 
  8. ^ "Book review: Novel tells Jesus' story in fresh way". Columbus Dispatch. Dec 16, 2005. Retrieved 2009-04-06. 
  9. ^ "Word of the Lord?". Skeptic (U.S. magazine). Jan 1, 2006. Retrieved 2009-04-06. 
  10. ^ "Ehrman, Bart D. Misquoting Jesus: The Story behind Who Changed the the Bible and Why.". Booklist. Nov 15, 2005. Retrieved 2009-04-06. 
  11. ^ "Ehrman, Bart D. Misquoting Jesus: The Story behind Who Changed the the Bible and Why.". Library Journal. 2005. Retrieved 2009-04-06. 
  12. ^ "The Book of Bart". The Washington Post. March 5, 2006. Retrieved 2009-04-06. 
  13. ^
  14. ^ Wallace, Daniel B, "The Gospel According to Bart: A Review Article of Misquoting Jesus by Bart Ehrman," Journal of the Evangelical Theological Society, June 2006 (also available at
  15. ^
  16. ^ "Book review: Misquoting Jesus". Denver Seminary. March 5, 2006. Retrieved 2009-04-06. 
  17. ^ Ben Witherington, "Bart Interrupted: a detailed Analysis of 'Jesus Interrupted' Part One"
  18. ^ "Book review: Turning a critical eye to the Bible". Boston Globe. May 6, 2009. Retrieved 2009-04-06. 

External links

Appearances & Interviews:



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