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In science fiction, biological uplift is a term for the act of an advanced civilization helping the development of another species. The term is used in David Brin's Uplift series, and similar concepts are found in other science fiction works.

Contents

History of the concept in fiction and reality

The concept can be traced to H. G. Wells' novel The Island of Doctor Moreau (1896),[1] in which the eponymous scientist transforms animals into horrifying parodies of men through surgery and psychological torment. The resulting animal-people obsessively recite the Law, a series of prohibitions against reversion to animal behaviors, with the haunting refrain of "Are we not men?" Wells' novel reflects Victorian concerns about vivisection and of the power of unrestrained scientific experimentation to do terrible harm.

Another well-known early literary example can be found in the underpeople of Cordwainer Smith's Instrumentality of Mankind series. In Smith's universe, the underpeople were created from animals through unexplained technological means explicitly to be servants of humanity, and are often treated as less than slaves by the society that uses them. However, Smith's characterizations of individual underpeople are frequently quite sympathetic, and one of his most memorable characters is C'Mell, the cat-woman who appears in The Ballad of Lost C'Mell (1962) and Norstrilia (1975).

David Brin has stated that his Uplift universe was written at least in part in response to the common assumption in earlier science fiction such as Smith's work and Planet of the Apes that uplifted animals would, or even should, be treated as possessions rather than people.[2] As a result, a significant part of the conflict in the series revolves around the differing policies of Galactics and humans toward their client races. Galactic races traditionally hold their uplifted "clients" in a hundred-millennium-long indenture, during which the "patrons" have extensive rights and claims over clients' lives and labor power. In contrast, humans have given their uplifted dolphins and chimpanzees near-equal civil rights, with a few legal and economic disabilities related to their unfinished state.

In the universe of Mass Effect, it is implied that in permissive regions (Europe and the US) on Earth, in the early 22nd Century, it was quite common to uplift animal species and even have custom-built lifeforms, but that this practice was eventually outlawed over the ethical questions raised by such acts.

2001: A Space Odyssey implies at least cultural uplift if not outright biological uplift of humanity by the monoliths. The novel's sequels imply that, later, life forms indigenous to Europa are uplifted by the same alien technological artifacts.[3]

In the space opera webcomic Schlock Mercenary, humans have uplifted elephants and gorillas, who appear to enjoy equal social status to other species.

Other terms for the same or related ideas

  • Orion's Arm uses the term provolution (proactive or progressive evolution) to describe the act of accelerating evolution: a species which has had its evolution accelerated is called a provolve.
  • Cultural uplift is distinguished from biological uplift in that it does not physically alter the organism. A real cultural uplift experiment started with bonobos in 2005 in Great Ape Trust in Iowa, USA.
  • In her Canopus in Argos series, Doris Lessing uses the term forced evolution to encompass the conscious influencing of both biology and culture.
  • In the graphic novel Grease Monkey Tim Eldred uses the term "Accelerated" to describe gorillas uplifted in this fashion.

Several UFO cults including Raelianism believe that humanity was biologically uplifted in the past or will be uplifted in the future. The Urantia Book claims Adam and Eve were beings whose job it was to biologically uplift humanity.

See also

References

External links



In science fiction, biological uplift is a term for the act of an advanced civilization helping the development of another species. The term is used in David Brin's Uplift series, and similar concepts are found in other science fiction works.

Contents

History of the concept

The concept can be traced to H. G. Wells' novel The Island of Doctor Moreau (1896),[1] in which the eponymous scientist transforms animals into horrifying parodies of men through surgery and psychological torment. The resulting animal-people obsessively recite the Law, a series of prohibitions against reversion to animal behaviors, with the haunting refrain of "Are we not men?" Wells' novel reflects Victorian concerns about vivisection and of the power of unrestrained scientific experimentation to do terrible harm.

Another well-known early literary example can be found in the underpeople of Cordwainer Smith's Instrumentality of Mankind series. In Smith's universe, the underpeople were created from animals through unexplained technological means explicitly to be servants of humanity, and are often treated as less than slaves by the society that uses them. However, Smith's characterizations of individual underpeople are frequently quite sympathetic, and one of his most memorable characters is C'Mell, the cat-woman who appears in The Ballad of Lost C'Mell (1962) and Norstrilia (1975).

David Brin has stated that his Uplift universe was written at least in part in response to the common assumption in earlier science fiction such as Smith's work and Planet of the Apes that uplifted animals would, or even should, be treated as possessions rather than people.[2] As a result, a significant part of the conflict in the series revolves around the differing policies of Galactics and humans toward their client races. Galactic races traditionally hold their uplifted "clients" in a hundred-millennium-long indenture, during which the "patrons" have extensive rights and claims over clients' lives and labor power. In contrast, humans have given their uplifted dolphins and chimpanzees near-equal civil rights, with a few legal and economic disabilities related to their unfinished state.

In the universe of Mass Effect, it is implied that in permissive regions on Earth, in the early 22nd Century, it was quite common to uplift animal species and even have custom-built lifeforms, but that this practice was eventually outlawed over the ethical questions raised by such acts.

2001: A Space Odyssey implies at least cultural uplift if not outright biological uplift of humanity by the monoliths. The novel's sequels imply that, later, life forms indigenous to Europa are uplifted by the same alien technological artifacts.[3]

In a similar manner to 2001: A Space Odyssey, players in the game Spore can use monoliths to uplift species for fun or for other purposes. In the space opera webcomic Schlock Mercenary, humans have uplifted elephants and gorillas, who appear to enjoy equal social status to other species.

Related terms and ideas

  • Orion's Arm uses the term provolution (proactive or progressive evolution) to describe the act of accelerating evolution: a species which has had its evolution accelerated is called a provolve.
  • Cultural uplift is distinguished from biological uplift in that it does not physically alter the organism. A real cultural uplift experiment started with bonobos in 2005 in Great Ape Trust in Iowa, USA.[citation needed]
  • In her Canopus in Argos series, Doris Lessing uses the term forced evolution to encompass the conscious influencing of both biology and culture.
  • In the graphic novel Grease Monkey Tim Eldred uses the term "Accelerated" to describe gorillas uplifted in this fashion.

Several UFO cults including Raelianism believe that humanity was biologically uplifted in the past or will be uplifted in the future. The Urantia Book claims Adam and Eve were beings whose job it was to biologically uplift humanity.[citation needed]

See also

References

External links








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