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Although the term black can refer to any dark skinned person of any
ethnicity (from Australian aboriginals to Afircan-Americans), when
spelled with a capital B it generally refers exclusively to peoples
of African descent. This is because ethnic terms are spelled with a
capiatl B <ref>http://www.sparknotes.com/writing/style/topic_36.html</ref>
Current
definitions
===Socio-political definitions===
The U.S.
census says a black is a person having origins in any of the black
racial groups of Africa. It includes people who indicate their race
as "Black, African Am., or Negro," or provide written entries such
as African American, Afro American, Kenyan, Nigerian, or Haitian.
The Census Bureau however notes that these classifications are
socio-political constructs and should not be interpreted as being
scientific or anthropological in nature.<ref> Quickfacts:
U.S.Bureau of the
Census</ref>
According to psychologist Arthur
Jensen, "American blacks are socially defined simply as persons who
have some degree of sub-Saharan African ancestry and who identify
themselves (or, in the case of children, are defined by their
parents) as black or African-American"<ref>Jorion, P.J.M.
(1999). [Intelligence and race: The house of cards],
Psycoloquy 10(064)</ref>
According to activist
Nirmala Rajasingam "I think the idea of a
Black identity, was inspired by the Civil Rights movement in the
US. Unfortunately, now Black is identified with people of African
origin only, but it didn’t used to be that way. It was used as a
political term of people of color uniting to fight racism".<ref
name=Kadirgamar> interview by
Ahilan KadirgamarLines. August 2002. Retrieved on
2006-10-08</ref>
According to Frank
W. Sweet, the most controversial answer to the question "who is
black?" is "whoever looks black." He writes that although most who
use the label rationalize it in terms of physical appearance, there
is little objective consistency in this regard, and that different
cultures can assign the same individual to opposite "races": North
Americans, Haitians, Dominicans, Puerto Ricans, Barbadians,
Jamaicans, and Trinidadians all have different subconscious and
automatic perceptions of just what features define who belongs to
which "racial" label.<ref>Frank F. W. (2005) Legal
History of the Color Line: The Rise and Triumph of the One-Drop
Rule, Backintyme (ISBN 0939479230)</ref>
"In this
country [the United States], if you are not quite white, then you
are black," said Jose Neinstein, a native white Brazilian and
executive director of the Brazilian-American Cultural Institute in
Washington. But in Brazil, he added, "If you are not quite black,
then you are white." <ref>" People
of Color Who Never Felt They Were Black: Racial Label Surprises
Many Latino Immigrants", The Washington Post, December
26, 2002</ref>
According to Professor R Bhopal a black is "A
person with African ancestral origins, who self identifies, or is
identified, as Black, African or Afro-Caribbean (see, African and
Afro-Caribbean). The word is capitalised to signify its specific
use in this way. In some circumstances the word Black signifies all
non-white minority populations, and in this use serves political
purposes. While this term was widely supported in the late 20th
century there are signs that such support is
diminishing."<ref>[1733]</ref>
===Lexical
definitions===
Webster’s Ninth New Collegiate Dictionary
defines the term ‘black’ with regard to race as follows: "a person
belonging to a dark-skinned race or one stemming in part from such
a race; esp. Negro.<ref name=Boulaga/>
YourDictionary.com defines "black" with regard to race as "Of or
belonging to a racial group having brown to black skin, especially
one of African origin: the Black population of South
Africa.<ref> yourdictionary.com</ref>
To those who define black genetically, the Sahara desert
divided the human gene pool into blacks and non-blacks.
There is no universally accepted biological definition of
race. Some biologists claim that race is a biologically
quantifiable phenomenon, while others argue that race is
biologically meaningless.<ref name="Risch"/><ref
name="serre"/> Nevertheless attempts have been made to define
black people genetically.
According to Michael Levin "Ordinary
speakers acquainted with the out-of-Africa scenario are most
charitably construed as intending 'Negroid' to denote individuals
whose ancestors 15 to 5000 generations ago (with Harris & Hey,
1999, counting a generation as 20 years) were sub-Saharan
African...Hybrid populations with multiple lines of descent are to
be characterized in just those terms: as of multiple descent. Thus,
American Negroids are individuals most of whose ancestors from 15
to 5000 generations ago were sub- Saharan African. Specifying
'most' more precisely in a way that captures ordinary usage may not
be possible. '> 50%' seems too low a threshold; my sense is that
ordinary attributions of race begin to stabilize at
75%.<ref>Levin M. The Race
Concept: A Defense, Behavior and Philosophy, 30, 21-42
(2002)</ref> University of Western Ontario professor J.
Phillipe Rushton states "a Negroid is someone whose ancestors,
between 4,000 and (to accommodate recent migrations) 20 generations
ago, were born in sub-Saharan Africa.<ref name=Rushton/>
Sally Satel of the Policy Review stated “The entities we call
‘racial groups’ essentially represent individuals united by a
common descent — a huge extended family, as evolutionary biologists
like to say. Blacks, for example, are a racial group defined by
their possessing some degree of recent African ancestry (recent
because, after all, everyone of us is out of Africa, the origin of
Homo sapiens).<ref name=Rushton/>
Page 42 of the
abridged version of "Race, Evolution, and Behavior" states: "In
both everyday life and evolutionary biology, a 'Black' is anyone
most of whose ancestors were born in sub-Saharan
Africa<ref>Rushton J. P. (2000) Race, Evolution, and
Behavior: A Life History Perspective, Charles Darwin Research
Inst. Pr; 3rd edition (ISBN 0965683613). Abstract available
here</ref>