Boredom: Wikis


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From Wikipedia, the free encyclopedia

For the Buzzcocks song, see Spiral Scratch (EP).

Boredom is an emotional state experienced during periods lacking activity or when individuals are uninterested in the opportunities surrounding them. The first record of the word boredom is in the novel Bleak House by Charles Dickens, written in 1852,[1] in which it appears six times, although the expression to be a bore had been used in the sense of "to be tiresome or dull" since 1768.[2]



Anxiety Arousal Flow Control Relaxation Boredom Apathy Worry Enlarge image
Boredom in terms of challenge level and skill level. Clickable.[3]

Boredom has been defined by C. D. Fisher in terms of its central psychological processes: “an unpleasant, transient affective state in which the individual feels a pervasive lack of interest in and difficulty concentrating on the current activity.”[4] M. R. Leary and others describe boredom as “an affective experience associated with cognitive attentional processes.”[5] In positive psychology, anxiety is described as a response to a moderate challenge for which the subject has more than enough skill.[3] These definitions make it clear that boredom arises not from a lack of things to do but from the inability to latch onto any specific activity.

There are three types of boredom, all of which involve problems of engagement of attention. These include times when we are prevented from engaging in something, when we are forced to engage in some unwanted activity, or when we are simply unable, for no apparent reason, to maintain engagement in any activity or spectacle.[6] Boredom proneness is a tendency to experience boredom of all types. This is typically assessed by the Boredom Proneness Scale.[7] Consistent with the definition provided above, recent research has found that boredom proneness is clearly and consistently associated with failures of attention.[8] Boredom and boredom proneness are both theoretically and empirically linked to depression and depressive symptoms.[9][10][11] Nonetheless, boredom proneness has been found to be as strongly correlated with attentional lapses as with depression.[9] Although boredom is often viewed as a trivial and mild irritant, proneness to boredom has been linked to a very diverse range of possible psychological, physical, educational, and social problems.


Boredom is a condition characterized by perception of one's environment as dull, tedious, and lacking in stimulation. This can result from leisure and a lack of aesthetic interests. Labor, however, and even art may be alienated and passive, or immersed in tedium (see Marx's theory of alienation). There is an inherent anxiety in boredom; people will expend considerable effort to prevent or remedy it, yet in many circumstances, it is accepted as suffering to be endured. Common passive ways to escape boredom are to sleep or to think creative thoughts (daydream). Typical active solutions consist in an intentional activity of some sort, often something new, as familiarity and repetition lead to the tedious.

Boredom also plays a role in existentialist thought. In contexts where one is confined, spatially or otherwise, boredom may be met with various religious activities, not because religion would want to associate itself with tedium, but rather, partly because boredom may be taken as the essential human condition, to which God, wisdom, or morality are the ultimate answers. Boredom is in fact taken in this sense by virtually all existentialist philosophers as well as by Schopenhauer. Heidegger wrote about boredom in two texts available in English, in the 1929/30 semester lecture course The Fundamental Concepts of Metaphysics, and again in the essay What is Metaphysics? published in the same year. In the lecture, Heidegger included about 100 pages on boredom, probably the most extensive philosophical treatment ever of the subject. He focused on waiting at train stations in particular as a major context of boredom.[12] In Kierkegaard's remark in Either/Or, that "patience cannot be depicted" visually, there is a sense that any immediate moment of life may be fundamentally tedious.

Without stimulus or focus, the individual is confronted with nothingness, the meaninglessness of existence, and experiences existential anxiety. Heidegger states this idea nicely: "Profound boredom, drifting here and there in the abysses of our existence like a muffling fog, removes all things and men and oneself along with it into a remarkable indifference. This boredom reveals being as a whole."[13] Arthur Schopenhauer used the existence of boredom in an attempt to prove the vanity of human existence, stating, "...for if life, in the desire for which our essence and existence consists, possessed in itself a positive value and real content, there would be no such thing as boredom: mere existence would fulfil and satisfy us."[14]

Erich Fromm and other similar thinkers of critical theory speak of bourgeois society in terms similar to boredom, and Fromm mentions sex and the automobile as fundamental outlets of postmodern boredom. Above and beyond taste and character, the universal case of boredom consists in any instance of waiting, as Heidegger noted, such as in line, for someone else to arrive or finish a task, or while one is travelling. Boredom, however, may also increase as travel becomes more convenient, as the vehicle may become more like the windowless monad in Leibniz's monadology. The automobile requires fast reflexes, making its operator busy and hence, perhaps for other reasons as well, making the ride more tedious despite being over sooner.

Causes and effects

Although it has not been widely studied, research on boredom suggests that boredom is a major factor impacting diverse areas of a person's life. People ranked low on a boredom-proneness scale were found to have better performance in a wide variety of aspects of their lives, including career, education, and autonomy.[15] Boredom can be a symptom of clinical depression. Boredom can be a form of learned helplessness, a phenomenon closely related to depression. Some philosophies of parenting propose that if children are raised in an environment devoid of stimuli, and are not allowed or encouraged to interact with their environment, they will fail to develop the mental capacities to do so.

In a learning environment, a common cause of boredom is lack of understanding; for instance, if one is not following or connecting to the material in a class or lecture, it will usually seem boring. However, the opposite can also be true; something that is too easily understood, simple or transparent, can also be boring. Boredom is often inversely related to learning, and in school it may be a sign that a student is not challenged enough, or too challenged. An activity that is predictable to the students is likely to bore them.[16]

A study of 1989 indicated that an individual's impression of boredom may be influenced by the individuals degree of attention, as a higher acoustic level of distraction from the environment correlated with higher reportings of boredom.[17]

Boredom has been studied as being related to drug abuse among teens.[18] Boredom has been proposed as a cause of pathological gambling behavior. A study found results consistent with the hypothesis that pathological gamblers seek stimulation to avoid states of boredom and depression.[19]

Popular culture and the arts

In Chapter 18 of the novel The Picture of Dorian Gray by Oscar Wilde (1854–1900) it is written; "The only horrible thing in the world is ennui, Dorian. That is the one sin for which there is no forgiveness." John Sebastian, Iggy Pop, the Deftones, Buzzcocks, and Blink-182 have all written songs with boredom mentioned in the title. Other songs about boredom and activities people turn to when bored include Green Day's song "Longview", System of a Down's "Lonely Day", and Bloodhound Gang's "Mope". Douglas Adams depicted a robot named Marvin the Paranoid Android whose boredom appeared to be the defining trait of his existence in The Hitchhiker's Guide to the Galaxy.

The 1969 Vocational Guidance Counsellor sketch on Monty Python's Flying Circus established a lasting stereotype of accountants as boring.[20] The Yellow Pages used to carry an entry under Boring, "See civil engineers", but this was changed in 1996 to "See sites exploration."[21]

See also


  1. ^ Oxford Old English Dictionary
  2. ^ Online Etymology Dictionary
  3. ^ a b Csikszentmihalyi, M., Finding Flow, 1997
  4. ^ Fisher, C. D. (1993). Boredom at work: A neglected concept. Human Relations, 46, 395–417, p. 396.
  5. ^ Leary, M. R., Rogers, P. A., Canfield, R. W., & Coe, C. (1986). Boredom in interpersonal encounters: Antecedents and social implications. Journal of Personality and Social Psychology, 51, 968–975, p. 968.
  6. ^ Cheyne, J. A., Carriere, J. S. A., & Smilek, D. (2006). Absent-mindedness: Lapses in conscious awareness and everyday cognitive failures. Consciousness and Cognition, 15, 578-592.
  7. ^ Farmer, R. & Sundberg, N. D. (1986). Boredom proneness: The development and correlates of a new scale. Journal of Personality Assessment, 50, 4–17.
  8. ^ Fisher, C. D. (1993). Boredom at work: A neglected concept. ‘’Human Relations, 46’’, 395–417
  9. ^ a b Carriere, J. S. A., Cheyne, J. A., & Smilek, D. (in press). Everyday Attention Lapses and Memory Failures: The Affective Consequences of Mindlessness. Consciousness and Cognition.
  10. ^ Sawin, D. A. & Scerbo, M. W. (1995). Effects of instruction type and boredom proneness in vigilance: Implications for boredom and workload. Human Factors, 37, 752–765.
  11. ^ Vodanovich, S. J., Verner, K. M., & Gilbride, T. V. (1991). Boredom proneness: Its relationship to positive and negative affect. Psychological Reports, 69, 1139–1146.
  12. ^ Martin Heidegger. The Fundamental Concepts of Metaphysics, pp. 78-164.
  13. ^ Martin Heidegger, What is Metaphysics? (1929)
  14. ^ Arthur Schopenhauer, Essays and Aphorisms, Penguin Classics, ISBN 0140442278 (2004), p53 Full text available online: Google Books Search
  15. ^ John D. Watt, Stephen J. Vodanovich Boredom Proneness and Psychosocial Development Journal of Psychology, Vol. 133, (1999)
  16. ^ - R.V. Small et al. Dimensions of Interest and Boredom in Instructional Situations, Proceedings of Selected Research and Development Presentations at the 1996 National Convention of the Association for Educational Communications and Technology (18th, Indianapolis, IN), (1996)
  17. ^ Damrad-Frye, R; Laird JD (1989). "The experience of boredom: the role of the self-perception of attention". J Personality Social Psych 57: 315–20. doi:10.1037/0022-3514.57.2.315.  
  18. ^ Iso-Ahola, Seppo E.; Crowley, Edward D. Adolescent Substance Abuse and Leisure Boredom, Journal of Leisure Research, v23 n3 p260-71 (1991)
  19. ^ Blaszczynski A, McConaghy N, Frankova A. Boredom proneness in pathological gambling Psychol Rep. 1990 Aug; 67(1):35-42.
  20. ^ Learn the elementary bits about business, Financial Times, 14 October 2008
  21. ^ Exciting times for London civil engineers, Chicago Sun Times, 23 August, 1996


Up to date as of January 14, 2010

From Wikiquote

Boredom is a reactive state of emotion that interprets the condition of one's environment as wearingly dull due to repetitive, non-existent or tedious stimuli. Boredom stems from a lack of interesting things to see, hear, or do (physically or intellectually) when not in the mood of "doing anything."


  • Against boredom even the gods contend in vain.
  • Many felt there was something not quite right about a man who professed himself so profoundly bored with the subject of sport.
    • Neil McKenna, of Oscar Wilde, The Secret Life of Oscar Wilde, 2005, p. 4
  • Tedium is the worst pain.


  • A subject for a great poet would be God's boredom after the seventh day of creation.
  • Boredom is a vital problem for the moralist, since at least half the sins of mankind are caused by the fear of it.
  • Boredom is just the reverse side of fascination: both depend on being outside rather than inside a situation, and one leads to the other.
  • Boredom: the desire for desires.
  • Boredom is like a pitiless zooming in on the epidermis of time. Every instant is dilated and magnified like the pores of the face.
  • Boredom is not an end product, is comparatively rather an early stage in life and art. You've got to go by or past or through boredom, as through a filter, before the clear product emerges.
  • Boredom is the legitimate kingdom of the philanthropic.
  • Boredom is the root of all evil—the despairing refusal to be oneself.
  • Isn't history ultimately the result of our fear of boredom?
  • It is the unknown that excites the ardor of scholars, who, in the known alone, would shrivel up with boredom.
  • Man is the only animal that can be bored.
  • Perhaps the world's second worst crime is boredom. The first is being a bore.
    • Sir Cecil Walter Hardy Beaton
  • The chief product of an automated society is a widespread and deepening sense of boredom.
    • Cyril Parkinson
  • The cure for boredom is curiosity. There is no cure for curiosity.
    • Ellen Parr
  • The life of the creative man is led, directed and controlled by boredom. Avoiding boredom is one of our most important purposes.
    • Saul Steinberg
  • Your true traveller finds boredom agreeable rather than painful. It is the symbol of his liberty—his excessive freedom. He accepts his boredom, when it comes, not merely philosophically, but almost with pleasure.
  • "The cure for boredom is a good book"
    • T. Mike Runger

External links

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Look up boredom in Wiktionary, the free dictionary

Simple English

Boredom is a state of mind, shown by lack of interest in what is around you. You may feel boredom if you are not doing anything interesting. To prevent boredom, most people do something to occupy themselves, thus, amusing themselves. C.D. Fisher said that psychologically, boredom is “an unpleasant, transient (changing, not lasting) affective state in which the individual feels a pervasive (thorough) lack (not having) of interest in and difficulty concentrating on the current (present, happening now) activity.”[1]


  1. Fisher, C. D. (1993). Boredom at work: A neglected concept. Human Relations, 46, 395–417, p. 396.

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