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.^ Our English word hell is derived from an Anglo-Saxon word "hillan" or "helan," meaning a cavern, anciently denoting a concealed or UNSEEN place.
.^ But if, for the sake of illustration, we choose to use the term "chance," before we speak of a "second chance," we must make sure that those whom we have consigned to eternal damnation have had a "first chance".
^ James condemned misuse of the tongue, specifically in terms Jesus used the first time he used the word in Mt.- Jesus' Teaching on Hell by Samuel G. Dawson 17 January 2010 18:59 UTC gospelthemes.com [Source type: Original source]
^ Eighteen verses later, Jesus used gehenna for the eleventh time.- Jesus' Teaching on Hell by Samuel G. Dawson 17 January 2010 18:59 UTC gospelthemes.com [Source type: Original source]
.^ Webster agrees that the Old English origin of the word means cover.- Jesus' Teaching on Hell by Samuel G. Dawson 17 January 2010 18:59 UTC gospelthemes.com [Source type: Original source]
^ Our English word hell is derived from an Anglo-Saxon word "hillan" or "helan," meaning a cavern, anciently denoting a concealed or UNSEEN place.
^ Clarke's interpretation is correct: "The word here means a state of the utmost woe, and ruin, and desolation, to which these impenitent cities should be reduced.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
[2] .^ The English word Hell occurs in the Bible fifty-five times, thirty-two in the Old Testament and twenty-three in the New Testament.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
^ Hell in the Bible in all the fifty-five instances in which the word occurs always refers to the present and never to the immortal world.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
^ Besides the passages already given, we now record all the other places in which the word Sheol-Hadees, occurs.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
Chaos in mythology, philosophy, literature, and religion
Cosmogonies and early philosophy
In Greek mythical
cosmogony, particularly in the
Theogony (
Origin of the Gods) of
Hesiod (8th–7th century BC),
Chaos is the original dark void from which everything else appeared. First came
Gaia (Earth) and
Eros (Love), then
Erebus and his sister
Nyx (
Night). These siblings produced children together which included
Aether,
Hemera (
Day), and
Nemesis.
[3] Other cosmogonies, such as the lost
Heptamychos of
Pherecydes of Syros, also have the gods being born from Chaos, but in a different way.
Rather a rude and indigested mass:
A lifeless lump, unfashion'd, and unfram'd,
Of jarring seeds; and justly
Chaos nam'd.
.^ Dives is dwelling in a world of fire in the company of lost spirits, hardened by the depravity that must possess the residents of that world, and yet yearning in compassion for those on earth.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
^ It was as tho' in crimson and in gold The splendor of a thousand suns had rolled Their mingled glory in one matchless beam, And lit up Death Shade with the lustrous gleam.
^ One hundred seventy-five years ago, the world was in chaos because "The Scourge of the Earth" (we know him as Napoleon Bonaparte) almost conquered the world.
Thus air was void of light, and earth unstable,
And water's dark abyss unnavigable.
[9]
Plato, Aristotle, and later philosophy
Plato expresses a similar idea to Ovid in his
Timaeus, where he says:
.^ In ages beyond that God shall deal with the residue of men and all the reaches of His vast creation.
^ So that while the Old Testament talks of ten thousand things of small importance, it has not a syllable nor a whisper of what ought to have been told first of all and most of all and continually.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
^ The fact that they remained there so long indicates that they were very bad, for I cannot doubt that the God of mercy was all the time in some way pleading with them to repent.
.^ Actually, since Gehenna was a proper name of a valley, it would have been called Gehenna whether or not any idolatry, burning, or dumping of garbage had ever occurred there, and it did, as we now see.- Jesus' Teaching on Hell by Samuel G. Dawson 17 January 2010 18:59 UTC gospelthemes.com [Source type: Original source]
^ Seneca says: "Those things which make the infernal regions terrible, the darkness, the prison, the river of flaming fire, the judgment seat, &c., are all a fable, with which the poets amuse themselves, and by them agitate us with vain terrors."- Jesus' Teaching on Hell by Samuel G. Dawson 17 January 2010 18:59 UTC gospelthemes.com [Source type: Original source]
^ Now as nothing resembling this parable is found in the Old Testament where did the Jews obtain it, if not from the heathen?- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
.^ For these Sons who shall bring the deliverance all creation travails!
^ At the time these declarations were made, and universally accepted by the Hebrews, the surrounding nations all held entirely different doctrines.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
[10]
.^ In the second century Clemens Alexandrinus says: "Does not Plato acknowledge both the rivers of fire, and that profound depth of the earth which the barbarians call Gehenna?- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
[12]
Scientific and mathematical chaos
Main article:
Chaos theory
Mathematically,
chaos refers to a very specific kind of unpredictability:
deterministic behaviour that is very sensitive to its initial conditions.
[15] In other words, infinitesimal variations in initial conditions for a chaotic dynamic system lead to large variations in behaviour.
Chaotic systems consequently appear disordered and random.
.^ They were in danger, however, of apostasy which would bring them again into the same condition in which they would lose their natural lives and suffer moral death besides.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
.^ By supposing the term Hell to denote a condition now in the present life, there is no absurdity involved.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
^ A shameful death or severe punishment in this life was at the time of Christ denominated Gehenna (Schleusner, Canon Farrar and others), and there is no evidence that Gehenna meant anything else at the time of Christ.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
^ But no such force resides in the word, nor is there a scintilla of evidence that it ever conveyed such an idea until many years after Christ.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
[16] However, such perfect knowledge is never attainable in real life; slight errors are intrinsic to any physical measurement. In a chaotic system, these slight errors will give rise to results which differ wildly from the correct result.
.^ But the torment, the anguish, the woe and agony are only faintly hinted by any possible effect of literal fire.- The Bible Hell 17 January 2010 18:59 UTC www.tentmaker.org [Source type: Original source]
^ And this ever living One HAS THE KEYS. We commonly think of keys being used to lock or unlock doors, but there is another sense in which the word key is used.
.^ Thus, when Jesus used the term He used it in the same sense that Jeremiah did: as Jerusalem then was abandoned to Babylon's invasion, so Jerusalem of Jesus' day was about to be abandoned to Roman invasion-unless they repented.- Jesus' Teaching on Hell by Samuel G. Dawson 17 January 2010 18:59 UTC gospelthemes.com [Source type: Original source]
More recently, computer scientist
Christopher Langton in 1990 coined the phrase "
edge of chaos" to refer to the behaviour of certain classes of
cellular automata.
[18] .^ The doctrine of eternal punishment is based on a literal interpretation of some of the metaphors of Scripture, to the complete neglect of many other Scriptures.
Notes
- ^ Henry Liddell and Robert Scott, A Greek-English Lexicon, online at the Perseus Project, 2007.
- ^ Merriam-Webster Online Dictionary, accessed 4 April 2009.
- ^ The Theogony of Hesiod, Transl. H.G. Evelyn White (1914):116-225, online.
- ^ Jean Pierre Vernant, The Origins of Greek Thought, Cornell University Press, 1984, p 105, ISBN 0801492939.
- ^ Gregory Vlastos and Daniel W. Graham, Studies in Greek Philosophy, Volume 1: The Presocratics, Princeton University Press, 1996, p 11, ISBN 0691019371.
- ^ Daniel W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy, Princeton University Press, 2006, p 26, ISBN 0691125406.
- ^ Roger D. Woodard, The Cambridge Companion to Greek Mythology, Cambridge University Press, 2007, page 100, ISBN 0521845203.
- ^ The Holy Bible, King James Version, online.
- ^ Ovid, Metamorphoses, Book 1, online
- ^ Plato, Timaeus, translated by Benjamin Jowett, online
- ^ E. E. Pender, "Chaos corrected: Hesiod in Plato's creation myth," Chapter 11 of G. R. Boys-Stones and J. H. Haubold, Plato and Hesiod, Oxford University Press, 2009, ISBN 0199236348.
- ^ Robin Waterfield and Andrew Gregory, Timaeus and Critias (Introduction, p. xliii), Oxford University Press, 2008, ISBN 0192807358.
- ^ Harold Fredrik Cherniss, Aristotle's Criticism of Presocratic Philosophy, Octagon Books, 1964, p. 144.
- ^ Saint Thomas Aquinas, Summa Theologica, translated by Fathers of the English Dominican Province, Hayes Barton Press, 1947, p. 604, ISBN 1593774958.
- ^ Saber N. Elaydi, Discrete Chaos, Chapman & Hall/CRC, 1999, page 117.
- ^ Werndl, Charlotte (2009). What are the New Implications of Chaos for Unpredictability?. The British Journal for the Philosophy of Science 60, 195-220.
- ^ Robert G. Watts, Global Warming and the Future of the Earth, Morgan & Claypool, 2007, page 17.
- ^ Christopher G. Langton. "Computation at the edge of chaos". Physica D, 42, 1990.