Note: Many of our articles have direct quotes from sources you can cite, within the Wikipedia article! This article doesn't yet, but we're working on it! See more info or our list of citable articles.
<!-- Please do not remove nor change this VfD message until the
issue is settled --> <div class="boilerplate metadata"
id="vfd" style="margin: 0 5%; padding: 0 7px 7px 7px; background:
#EDF1F1; border: 1px solid #999999; text-align: left;
font-size:95%;"> This article is being considered for
deletion in accordance with Wikipedia's <br
/> Please vote on and discuss the matter. See ' on
the Votes for Deletion page.<br /> You are welcome to edit
this article, but please do not blank, merge, or move this article,
or remove this notice, while the discussion is in
progress.For more information, read the
.</div> <!-- End of VfD message, feel free to edit beyond
this point -->
Christopher "Kriĉjo" Culver was
an active Esperantist between 1998 and 2005, who
suddenly left the Esperanto movement publishing his reasons
in an Internet essay.
Life
Culver is a undergraduate
student at Loyola University Chicago where he
studies language. Previously, he served for less than a
year in the United States Navy.He was granted an honorable discharge as he
supposedly became a pacifist and a Roman Catholic (a faith which he has since
left) during his military service.He
also fathered a child out of wedlock during this time and gave it
up for adoption.
He discovered
Esperanto and became an active promoter and supporter of the
language.Amongst other things, he served
as a TEJOvolunteer in TEJO's central
office.In 2003 he ran (unsuccessfully)
for the post of General Secretary of TEJO.He has been a frequent contributor to the Esperanto
Wikipedia.
Leaving the Esperanto movement
At the start of
2005 he suddenly left the movement, becoming its outspoken
critic.In May 2005, he published an
essay on the Internet criticizing the conduct and goals of
Esperantists.He argued
that:
Esperantists do not properly adhere to their own
Manifesto de Prago, a declaration of
principles widely held by many Esperanto-speakers.
Furthermore, he claimed that the Manifesto contradicts
itself on several points.
Speaking Esperanto at a World Congress is mandatory, and
the speaking of "natural" languages is too harshly
admonished.
Because of this, the culture
of the hosting country is suppressed.
The Esperanto movement is
strangely silent when it comes to oppressed people throughout the
world trying to preserve their mother-tongue.
He cites the speakers of the Mari language as an
example of people persecuted for trying to hold on to their
language traditions.
Esperanto education should be mandatory for
all participants of World Congresses.
The UEA wastes (European)
public funds because it does not spend a sufficient amount for
language diversity.
The English language is a better alternative
language than Esperanto.
Reaction to the essay
Because of
Culver's essay, several people have written responses with the
intention of refuting his claims.For
example, Martin Minich, a Slovakian Esperantist volunteer at TEJO for 2005,
wrote a reply, refuting Culver's essay on almost every point:
Because Esperanto can be aquired cheaply, without discrimination,
and to a high level of quality, language diversity can flourish and
not be a barrier for universal understanding.
Furthermore, participants of the World Congress can and
do speak many languages, not just Esperanto.
Esperantists
principally use Esperanto en international communications not to
suppress national languages, but simply because it is a common
functional language tool that they can use.
The criticism about
the Movement being silent while languages are being suppressed is
proper.
However, the criticism that the UEA misspends public
money seems inappropriate from Culver, since he is not a European
citizen.
That notwithstanding, many
examples exist of the money being wisely spent to support language
diversity.
The alternatives besides Esperanto which Culver
describes are not convenient to the ordinary learner.
Coining
a new Esperanto word
The act of leaving the Esperanto movement
due to one's own personal failures and then publicly attacking it
in an effort to vindicate oneself has given rise to a proposed new
verb in Esperanto: kriĉji.
This would not be the first time a word has been
coined in Esperanto for someone leaving it behind.During the early part of the 20th Century,
Kazimerz
Bein was a fervent Esperantist, author and translator, writing
under the penname "Kabe."He became a
pioneer during the early developing years of the
language.When he suddenly left the
movement in 1911 without a trace, the word "kabei" was coined,
meaning "to have a fervent and successful participation in
Esperanto, then suddenly and silently leaving it
completely."Kabei is still in
common use today.However, whether the
new word coined for Culver has staying power to last as a part of
the language has yet to be seen.
External links
Personal website (in English,
Bulgarian [not working], Spanish [only a few chapters], Hungarian
[not working])