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St. Augustine of Hippo
Original sin · Divine grace · Invisible church · Time · Predestination · Infant baptism · Incurvatus in se · Allegorical interpretation · Amillennialism · Augustinian hypothesis · Just War
The City of God · Confessions · On Christian Doctrine · Enchiridion
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Plotinus · St. Monica · Ambrose · Pelagius · Saint Possidius · Thomas Aquinas · Martin Luther · Cornelius Jansen
Neoplatonism · Pelagianism · Augustinians · Scholasticism · Jansenism · Order of Saint Augustine
The City of God, opening text, created c. 1470

The City of God (Latin: De Civitate Dei, also known as De Civitate Dei contra Paganos, "The City of God against the Pagans") is a book written in Latin by Augustine of Hippo in the early 5th century, dealing with issues concerning God, martyrdom, Jews, and other aspects of Christian philosophy.

Augustine wrote the treatise to explain Christianity's relationship with competing religions and philosophies, and to the Roman government with which it was increasingly intertwined. It was written soon after Rome was sacked by the Visigoths in 410. This event left Romans in a deep state of shock, and many saw it as punishment for abandoning their Roman religion. It was in this atmosphere that Augustine set out to provide a consolation of Christianity, writing that, even if the earthly rule of the empire was imperilled, it was the City of God that would ultimately triumph — symbolically, Augustine's eyes were fixed on heaven, a theme repeated in many Christian works of Late Antiquity.

Despite Christianity's designation as the official religion of the empire, Augustine declared its message to be spiritual rather than political. Christianity, he argued, should be concerned with the mystical, heavenly city the New Jerusalem — rather than with Earthly politics.

The book presents human history as being a conflict between what Augustine calls the City of Man and the City of God (a conflict that is destined to end in victory of the latter). The City of God is marked by people who forgo earthly pleasure and dedicate themselves to the promotion of Christian values. The City of Man, on the other hand, consists of people who have strayed from the City of God. The two cities are not meant to represent any actual places or organizations, though Augustine clearly thought that the Christian Church was at the heart of the City of God.

While the book is framed by discussion of these themes, it is largely made up of various digressions on philosophical subjects and presentations of flaws in pagan religions upon which Augustine wished to comment.


English Translations
  • The City of God. Translation by Henry Bettenson. Harmondsworth, England: Penguin Books, 1972.
  • The City of God. Translation by Marcus Dods. Introduction by Thomas Merton. New York: The Modern Library, a division of Random House, Inc., 1950.
  • The City of God. Translation by John Healey. Introduction by Ernest Barker.
  • The City of God. Translation by Gerald G. Walsh, S. J., et al. Introduction by Etienne Gilson. New York: Doubleday, Image Books, 1958.
  • The City of God against the Pagans. Translation by R. W. Dyson. Cambridge, 1998.

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