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From Wikipedia, the free encyclopedia

Clergy is the generic term used to describe the formal religious leadership within a given religion. The term ultimately comes from the Greek κλῆρος - klēros, "a lot", "that which is assigned by lot" (allotment) or metaphorically, "inheritance".[1]

Depending on the religion, clergy usually take care of the ritual aspects of the religious life, teach or otherwise help in spreading the religion's doctrine and practices. They often deal with life-cycle events such as childbirth, baptism, circumcision, coming of age ceremonies and death.

A priesthood is a body of priests, shamans, or oracles who have special religious authority or function. The term priest is derived from the Greek presbyter (πρεσβύτερος, presbýteros, elder or senior), but is often used in the sense of sacerdos in particular, i.e., for clergy performing ritual within the sphere of the sacred or numinous (ta hiera) communicating with the gods on behalf of the community.

In Christianity there is a wide range of formal and informal clergy positions, including deacons, priests, bishops, and ministers. In Shiaa Islam, religious leaders are usually known as imams or ayatollahs.



see also Bhikkhu

The Buddhist clergy is often referred to as the Sangha, and consists of the order of monks (bhikshus) and nuns (bhikshunis) founded by Gautama Buddha during the 5th century BC, as well as lay priests and ngagpas. According to scriptural records, these monks and nuns lived an austere life of meditation, living as wandering beggars for nine months out of the year. In modern times, however, the role of Buddhist clergy can vary greatly across different countries. For instance, some sects in Korea, Japan, Buddhist clergy do not take the ordination of a monk or nun but take alternate ordination which allows them to marry. Likewise, there are some lamas who are ngagpas, who do not receive monastic ordination. On the other hand, countries practicing Theravada Buddhism, such as Thailand, Burma, and Sri Lanka, tend to take a much more conservative view of monastic life, and continue to observe precepts that forbid monks from touching women or working in certain secular roles.

While female monastic (bhikkhuni) lineages existed in most Buddhist countries at one time, the Theravada lineages of Southeast Asia and Sri Lanka died out during the 14th-15th Century AD. The status and future of female Buddhist clergy in these countries continues to be a subject of debate. In countries without a formal female monastic lineage, women may take other religious roles, but they are generally not granted the same rights and privileges as recognized male monastics.

The diversity of Buddhist traditions makes it difficult to generalize about Buddhist clergy. In the United States, Pure Land priests of the Japanese diaspora serve a role very similar to Protestant ministers of the Christian tradition. Meanwhile, reclusive Theravada forest monks in Thailand live a life devoted to meditation and the practice of austerities in small communities in rural Thailand- a very different life from even their city-dwelling counterparts, who may be involved primarily in teaching, the study of scripture, and the administration of the nationally organized (and government sponsored) Sangha. In the Zen tradition, manual labor is an important part of religious discipline; meanwhile, in the Theravada tradition, prohibitions against monks working as laborers and farmers continue to be generally observed. The clergy attended to preaching, teaching, and caring for the sick. The clergy upheld the doctrines of the Catholic Church and gave stability to the society.


In general, Christian clergy are ordained; that is, they are set apart for specific ministry in religious rites. Others who have definite roles in worship but who are not ordained (e.g. laypeople acting as acolytes) are generally not considered clergy, even though they may require some sort of official approval to exercise these ministries.

Types of clerics are distinguished from offices, even when the latter are commonly or exclusively occupied by clerics. A Roman Catholic cardinal, for instance, is almost without exception a cleric, but a cardinal is not a type of cleric. An archbishop is not a distinct type of cleric, but is simply a bishop who occupies a particular position with special authority. Conversely, a youth minister at a parish may or may not be a cleric.

Different churches have different systems of clergy, though churches with similar polity have similar systems.



Bishop Maurício Andrade, primate of the Anglican Episcopal Church of Brazil, gives the crosier to Bishop Saulo Barros.

In Anglicanism clergy consist of the orders of deacons, priests (presbyters) and bishops in ascending order of seniority. Canon, archdeacon, archbishop and the like are specific positions within these orders. Bishops are typically overseers, presiding over a diocese composed of many parishes, with an archbishops presiding over a province, which is a group of dioceses. A parish (generally a single church) is looked after by one or more priests, although one priest may be responsible for several parishes. New clergy are ordained deacons. Those seeking to become priests are usually ordained priest after a year. Since the 1960s some Anglican churches have reinstituted the diaconate as a permanent, rather than transitional, order of ministry focused on ministry that bridges the church and the world, especially ministry to those on the margins of society.

For the forms of address for Anglican clergy, see Forms of Address in the United Kingdom.

Before the ordination of women as deacons, priests and bishops began within Anglicanism they could be ordained as 'deaconesses'. Although they were usually considered having a ministry distinct from deacons they often had similar ministerial responsibilities.

In Anglican churches all clergy are permitted to marry. In most national churches women may become deacons or priests, but while fifteen out of 38 national churches allow for women bishops, only five have ordained any. Celebration of the Eucharist is reserved for priests and bishops.

National Anglican churches are presided over by one or more primates or metropolitans (archbishops or presiding bishops). The senior archbishop of the Anglican Communion is the Archbishop of Canterbury, who acts as leader of the Church of England and 'first among equals' of the primates of all Anglican churches.

Being a deacon, priest or bishop is considered a function of the person and not a job. When priests retire they are still priests even if they no longer have any active ministry. However, they only hold the basic rank after retirement. Thus a retired archbishop can only be considered a bishop (though it is possible to refer to 'Bishop John Smith, the former Archbishop of York'), a canon or archdeacon is a priest on retirement and does not hold any additional honorifics.


Mgr. Rauber, Cardinal Danneels, Mgr. Vangheluwe and Mgr. De Kesel

Ordained Catholic clergymen are deacons, priests, or bishops, i.e., they belong to the diaconate, the presbyterate, or the episcopate. Among bishops, some are metropolitans, archbishops, or patriarchs, and the Pope is the Bishop of Rome. With rare exceptions, cardinals are bishops, although it was not always so; formerly, some cardinals were unordained laymen and not clergymen. The Holy See supports the activity of its clergy by the Congregation for the Clergy ([2]), a dicastery of Roman curia.

Canon Law indicates (canon 107) that "by divine institution, there are in the Church [Latin: Ecclesia] clergy [Latin: clerices] distinguished from laics". This distinction of a separate class was formed in the early times of Christianity; one early source reflecting this distinction is the writings of St. Ignatius of Antioch. The original clerics were the bishops (the Twelve Apostles) and the deacons (their seventy appointed assistants); the presbyterate actually developed as a sort of semi-bishop (cf. the disused chorepiskopos, "rural bishop"). In the Catholic Church, only men are allowed to be members of the clergy.

Catholic clerical organization is hierarchical in nature: before the reforms after the Second Vatican Council, the tonsure admitted a man to the clerical state, after which he could receive the four minor orders (ostiary, lectorate, order of exorcists, order of acolytes) and then the major orders of subdiaconate, diaconate, presbyterate, and finally the episcopate, which is defined in Catholic doctrine as "the fullness of Holy Orders". Today the minor orders and the subdiaconate have been replaced by lay ministries and the tonsure no longer takes place, the clerical state being tied to reception of Holy Orders rather than being symbolically part of a bishop's household.

The exceptions are certain papally-approved Indult Catholic societies[citation needed] as well as Eastern Catholic churches. In the Eastern Churches, clergy status is extended to all holders of minor orders[citation needed] (which are retained in these traditions) and seminarians. Thus, in eastern Churches, deacons, priests, bishops, etc... are all called "Father," while those not in Holy Orders are addressed most often as "Brother," despite the monastic implications of the title (in the Western or Latin Church, only priests are addressed as "Father," deacons are addressed as "Deacon", and bishops by various titles such as "Your Excellency," "Bishop," or "Most Reverend Father in God"). This distinction can lead to some inter-Ritual issues, such as the wearing of clerical apparel and the signing of one's name, especially if attending, living, or working in a mostly Roman Rite institution.

Monks and other religious are not necessarily part of the clergy, unless they have received Holy Orders. Thus, the unordained monks, nuns, friars, and religious brothers and sisters should not be considered part of the clergy. Holy Orders is one of the Seven Sacraments considered to be of Divine institution in Catholic doctrine.

As many colleges at Medieval universities were restricted to members of the clergy, the term also survives in students' organizations at some ancient universities, such as Goliardia. These are echoes of the Medieval Goliards, the clerici vagantes. The term clerici vagantes , or "wandering clerics," comes from the Medieval phenomenon of clergy who had either abandoned their diocese or otherwise lost their incardination, and so sometimes took to wandering as bands of entertainers particularly through university towns. The Council of Trent tried to abolish this use, and only in recent times the rule was restored that a clericus has a perpetual and absolute obligation to serve the diocese or the Order to which he is assigned; only with a special authorization he can be accepted in the jurisdiction of another diocese or of another Order.

Current canon law prescribes that to be ordained a priest, an education is required of two years of scholastic philosophy study, and 4 years of theology; dogmatic and moral theology, the Holy Scriptures, and canon law have to be studied within a seminary or an ecclesiastical faculty at a university. This reflects the scholastic and intellectual traditions of the Latin Church.

Promises of celibacy and obedience are required as a condition for ordination to the diaconate and priesthood in the Latin Rite (celibacy is not required, however, for permanent deacons who are already married, but they are forbidden from remarrying should their wife die); this is a disciplinary and administrative rule rather than a dogmatic and doctrinal one. Celibacy has taken many forms in different times and places. The Council in Trullo (Quinisextum Concilium) in 692 barred bishops from marrying, but did not prevent married men from becoming priests and excommunicated those deacons who divorced their spouses in order to become ordained. This rule is still followed for ordained deacons in the Latin Rite, as well as for priests in the Eastern Catholic Churches. Married men are not ordained priests in the Latin Rite, although married priests do exist who were ordained in the Anglican church and later received into the Roman Catholic Church.[2] Also Eastern Rite Catholics such as the Melkites follow Orthodox practice in allowing married men to the ranks of deacon and priest. See also Presbyterorum Ordinis for a modern statement of the nature of the Catholic priesthood.

Clergy have four classical rights:

  1. Right of Canon: whoever commits real violence on the person of a clergyman, commits a sacrilege. This decree was issued in a Lateran Council of 1097 (requested by Pope Urban II), then renewed in the Lateran Council II (1139)
  2. Right of Forum: by this right clergy may be judged by ecclesiastical tribunals only. Emperor Constantine I granted this right for bishops, which was subsequently extended to the rest of the clergy by Imperial Decree
  3. Right of Immunity: clergy cannot be called for military service or for duties or charges not compatible with their role
  4. Right of Competence: a certain part of the income of clergy, necessary for sustenance, cannot be sequestered by any action of creditors

The extent to which these rights are recognized under civil law varies dramatically from country to country, with traditionally Catholic countries being more inclined to respect these rights.

Latter-day Saints

The Church of Jesus Christ of Latter-day Saints (Mormons) has no dedicated clergy, and is governed instead by unpaid priesthood holders. No formal theological training is required. All clergy members are called by revelation and the laying on of hands by one who holds authority.

Jesus Christ stands at the head of the church and leads the church through revelation given to a living prophet and Twelve Apostles. The Prophet and Apostles lead over the quorums of the seventy which are assigned geographically over several "stakes" within the church. Each stake has a stake president who has two counselors and a high council which preside over the stake. The stake is made up of several congregations called "wards" or "branches." Individual congregations ("wards") are led by a Bishop or branch president who was called to his position by the church's hierarchical leadership, and he serves until released from the position.[3]

Generally, all worthy males at (or above) the age of 12 are ordained to the Aaronic Priesthood as deacons, teachers or priests, authorizing them to perform certain ordinances and sacraments, and adult males are ordained to the Melchizedek Priesthood, as elders, seventies, or high priests in that priesthood, which is concerned with spiritual leadership of the church. Although the term "clergy" is not typically used in The Church of Jesus Christ of Latter-day Saints, it would most appropriately apply to ward bishops and stake presidents. Merely holding an office in the priesthood does not imply authority over other church members or agency to act on behalf of the church.


Eastern Orthodox clergy: bishop} (right, at altar), priest (left), and two deacons (in gold).

The Orthodox Church has three ranks of holy orders: bishop, priest, and deacon. These are the same offices identified in the New Testament and found in the Early Church, as testified by the writings of the Holy Fathers. Each of these ranks is ordained through the Sacred Mystery (sacrament) of the laying on of hands (called Cheirotonia) by bishops. Priests and deacons are ordained by their own diocesan bishop, while bishops are consecrated through the laying on of hands of at least three other bishops.

Within each of these three ranks there are found a number of titles. Bishops may have the title of archbishop, metropolitan, and patriarch, all of which are considered honorifics. Among the Orthodox, all bishops are considered equal, though an individual may have a place of higher or lower honor, and each has his place within the order of precedence. Priests (also called presbyters) may (or may not) have the title of archpriest, protopresbyter (also called "protopriest", or "protopope"), hieromonk (a monk who has been ordained to the priesthood) archimandrite (a senior hieromonk) and Hegumen (abbot). Deacons may have the title of hierodeacon (a monk who has been ordained to the deaconate), archdeacon or protodeacon.

Ethiopian Orthodox clergy lead a procession in celebration of Saint Michael in Garland, Texas. Pictured are priests, holding tabota and deacons holding processional crosses.

The lower clergy are not ordained through Cheirotonia (laying on of hands) but through a blessing known as Cheirothesia (setting-aside). These clerical ranks are subdeacon, reader and altar server (also known as taper-bearer). Some churches have a separate service for the blessing of a cantor.

Ordination of a bishop, priest, deacon or subdeacon must be conferred during the Divine Liturgy (Eucharist)—though in some churches it is permitted to ordain up through deacon during the Liturgy of the Presanctified Gifts—and no more than a single individual can be ordained to the same rank in any one service. Numerous members of the lower clergy may be ordained at the same service, and their blessing usually takes place during the Little Hours prior to Liturgy, or may take place as a separate service. The blessing of readers and taper-bearers is usually combined into a single service. Subdeacons are ordained during the Little Hours, but the ceremonies surrounding his blessing continue through the Divine Liturgy, specifically during the Great Entrance.

Bishops are usually drawn from the ranks of the archimandrites, and are required to be celibate; however, a non-monastic priest may be ordained to the episcopate if he no longer lives with his wife (following Canon XII of the Quinisext Council)[4] In contemporary usage such a non-monastic priest is usually tonsured to the monastic state, and then elevated to archimandrite, at some point prior to his consecration to the episcopacy. Although not a formal or canonical prerequisite, nowadays bishops are normally required to have attained a University degree, usually but not necessarily in theology.

Usual titles are Your Holiness for a patriarch (with Your All-Holiness for the Ecumenical Patriarch of Constantinople), Your Beatitude for an archbishop in charge of an autocephalous church, Your Eminence for an archbishop, Master or Your Grace for a bishop and Father for priests, deacons and monks [5] though there are variations between the various Orthodox Churches.

Orthodox priests, deacons, and subdeacons must be either married or celibate (preferably monastic) prior to ordination, but may not marry after ordination. Remarriage of clergy following divorce or widowhood is forbidden. Married clergy are considered as best-suited to staff parishes, as a priest with a family is thought better qualified to counsel his flock.[6]


This Lutheran pastor is confirming the youth of his congregation after instructing them in Luther's Small Catechism.

Clergy in Protestantism fill a wide variety of roles and functions. In many denominations, such as Methodism, Presbyterianism, and Lutheranism, the roles of clergy are similar to Roman Catholic or Anglican clergy, in that they hold an ordained pastoral or priestly office, administer the sacraments, proclaim the word, lead a local church or parish, and so forth. The Baptist tradition only recognizes two ordained positions in the church as being the elders (pastors) and deacons as outlined in the third chapter of I Timothy in the Bible. The Presbyterian Church (U.S.A.) ordains two types of presbyters or elders, teaching (pastor) and ruling (leaders of the congregation which form a council with the pastors). Teaching elders are seminary trained and ordained as a presbyter and set aside on behalf of the whole denomination to the ministry of Word and Sacrament. Ordinarily, teaching elders are installed by a presbytery as pastor of a congregation. Ruling elders, after receiving training, may be commissioned by a presbytery to serve as a pastor of a congregation, as well as preach and administer sacraments.[7]

The process of being designated as a member of the Protestant clergy, as well as that of being assigned to a particular office, varies with the denomination or faith group. Some Protestant denominations, such as Methodism, Presbyterianism, and Lutheranism, are hierarchical in nature; and ordination and assignment to individual pastorates or other ministries are made by the parent denominations. In other traditions, such as the Baptist and other Congregational groups, local churches are free to hire (and often ordain) their own clergy, although the parent denominations typically maintain lists of suitable candidates seeking appointment to local church ministries and encourage local churches to consider these individuals when filling available positions.

Some Protestant denominations require that candidates for ordination be "licensed" to the ministry for a period of time (typically one to three years) prior to being ordained. This period typically is spent performing the duties of ministry under the guidance, supervision, and evaluation of a more senior, ordained minister. In some denominations, however, licensure is a permanent, rather than a transitional state for ministers assigned to certain specialized ministries, such as music ministry or youth ministry.

All Protestant denominations reject the idea (following Luther) that the clergy are a separate category of people, but rather stress the priesthood of all believers. Based on this theological approach, Protestants do not have a sacrament of ordination like the pre-Reformation churches. Protestant ordination, therefore, can be viewed more as a public statement by the ordaining body that an individual possesses the theological knowledge, moral fitness, and practical skills required for service in that faith group's ministry.

Some Protestant denominations dislike the word clergy and do not use it of their own leaders. Often they refer to their leaders as pastors or ministers, titles that, if used, sometimes apply to the person only as long as he or she holds a particular office.


Sunni Islam is non-clerical. The term "imam" is generically used to refer to various forms of religious leadership, ranging from the leader of a small group prayer to a scholar of religion, none of which involve any sort of religious ordination. In Shia Islam, the term "imam" has more specific meanings. The Ulema are the class of Muslim scholars primarily devoted to the study of and, in some governments, the implementation of the Shari'a, or Islamic Law.


Judaism does not have clergy as such, although in the religion as given to Moses by God, there is a formal Priestly tribe known as the Kohanim who were leaders of the religion up to the destruction of the Temple of Jerusalem in 70AD when most Sadducees were wiped out; each member of the tribe, a Kohen had priestly duties, many of which centered around the sacrificial duties, atonement and blessings of the Israelite nation. Today, Jewish Kohanim know their status by family tradition and DNA, and still offer the priestly blessing during certain services in the synagogue and perform the Pidyon Ha-ben (redemption of the first-born son) ceremony.

Since the time of the destruction of the Temple of Jerusalem, the religious leaders of Judaism have been the rabbis, who are technically scholars in Jewish law empowered to act as judges in a rabbinical court. The leadership of a Jewish congregation is, in fact, in the hands of the laity: the president of a synagogue is its actual leader and any adult Jew (or at least any male in Orthodox congregations) can lead prayer services. Rabbis are not intermediaries between God and man: the word "rabbi" means "teacher", and the rabbi functions as advisor to the congregation and counselor. The rabbi is not an occupation found in the Torah (Five books of Moses); the first time this word is mentioned is in the Mishnah. The modern form of the rabbi developed in the Talmudic era. Rabbis are given authority to make interpretations of Jewish law and custom. Traditionally, a man obtains one of three levels of Semicha (rabbinic ordination) after the completion of an arduous learning program in Torah, Tanakh (Hebrew Bible), Mishnah and Talmud, Midrash, Jewish ethics and lore, the codes of Jewish law and responsa, theology and philosophy.

Since the early medieval era an additional communal role, the Hazzan (cantor) has existed as well. Cantors have sometimes been the only functionaries of a synagogue, empowered to undertake religio-civil functions like witnessing marriages. Cantors do provide leadership of actual services, primarily because of their training and expertise in the music and prayer rituals pertaining to them, rather than because of any spiritual or "sacramental" distinction between them and the laity. Cantors as much as rabbis have been recognized by civil authorities in the United States as clergy for legal purposes, mostly for awarding education degrees and their ability to perform weddings, and certify births and deaths.

Additionally, Jewish authorities license mohels, men specially trained by experts in Jewish law and usually also by medical professionals to perform the ritual of circumcision. In many places, mohels are also licensed by civil authorities, as circumcision is technically a surgical procedure. Kohanim, who must avoid contact with dead human body parts (such as the removed foreskin) for ritual purity, cannot act as mohels, but some mohels are also either rabbis or cantors.

Another licensed cleric in Judaism is the shochet, who are trained and licensed by religious authorities for kosher slaughter according to ritual law. A Kohen may be a shochet. Most shochetim are ordained rabbis.

Only Orthodox Judaism maintains all of these traditional, fundamental requirements. Women are forbidden from becoming rabbis or cantors in the Orthodox world largely for halakhic reasons, primarily because this would affect many aspects of communal observances and practices. Most Orthodox rabbinical seminaries or Yeshiva's also require dedication of many years to education, but few require a formal degree from a civil education institutions that often define Christian clergy. The training in Jewish Law can be rigorous and extensive depending on the Teacher and School quality which varies widely, but critical thinking is encouraged. Some Orthodox Yeshiva's forbid secular education diue to the perceived negative influence on the individual, though professional education is not discouraged. However, there are many schools (yeshivas) that call themselves "modern" that function as colleges or universities, and which do offer formal, accredited degrees, including master's degrees in Music, Mathematics, Science, History in Religious Education, in Hebrew Letters and similar studies for cantors and rabbis. An example of this would be the Yeshiva University.

In Hasidic Judaism, generally understood as a branch of Orthodox Judaism, there are dynastic spiritual leaders known as Rebbes, often translated in English as "Grand Rabbi". The office of Rebbe is generally a hereditary one, may may also be passed from Rebbe to student, or recognized by a congregation conferring a sort of coronation to their new Rebbe. Although one does not need to be an ordained Rabbi to be a Rebbe, most Rebbes today are ordained Rabbis. Since one does not need to be an ordained Rabbi to be a Rebbe, some points in history there were female Rebbes as well, particularly the Maiden of Ludmir.

Conservative Judaism maintains all of these traditional requirements. Yet, women are allowed to become rabbis and cantors in the Conservative movement, and, as of late, homosexuals. Conservative Judaism differs with Orthodoxy in that it believes in Halakha Jewish Law as evolving with History and binding. However, the academic requirements are rigorous, as Conservative Judaism adds the following subjects as requirements for rabbinic ordination: one must first earn a bachelor's degree before entering the rabbinate. In addition studies are mandated in pastoral care and psychology, the historical development of Judaism and most importantly the academic study of Bible, Talmud and Rabbinic Literature, Philosophy and Theology, Liturgy, Jewish History, and Hebrew Literature of all periods.

Reconstructionist Judaism and Reform Judaism do not maintain the traditional requirements for study as rooted in Jewish Law and traditionalist text. Both men and women may be rabbis or cantors. The level of Jewish law, Talmud and responsa studied in five years of these denominations is similar to that learned in the first year of the more traditional Jewish seminaries. The rabbinical seminaries of these movements hold that one must first earn a bachelor's degree before entering the rabbinate. In addition studies are mandated in pastoral care and psychology, the historical development of Judaism; and academic biblical criticism. Emphasis is placed not on Jewish law, but rather on sociology, modern Jewish philosophy, Theology and Pastoral Care. Hebrew Union College is the seminary of the Reform Movement.


Historical polytheistic (pagan) religions typically combine religious authority and political power. The dual function of political leader and high priest in some instances is even sublimed in deification (imperial cult), as e.g. in the case of the Egyptian Pharaohs. The sacred king combines the offices of kingship and priesthood. Historical Vedic priesthood is an early example of a structured body of clergy organized as a separate and hereditary caste.


Sikhism strongly recognizes the Guru of Sikhism as its Supreme Authority on Earth. But in events of a need of a more of physical authority then the five Jathedars of the five holy Takhts are to be approached. As they are considered as the Supreme Temporal authority of Sikhism.

See also


  1. ^ Douglas Harper. "Online Etymology Dictionary - Clergy". 
  2. ^ "Vatican seeks to lure disaffected Anglicans". The Associated Press. Retrieved 2007–10–25. 
  3. ^ Church of the Latter Day Saints
  4. ^ Nicene and Post-Nicene Fathers
  5. ^ Clergy Etiquette
  6. ^ Ken Parry, David Melling, Dimitri Brady, Sidney Griffith & John Healey (eds.), 1999, The Blackwell Dictionary of Eastern Christianity, Oxford, pp116-7
  7. ^ Presbyterian Church (U.S.A.). Book of Order: 2009-2011 (Louisville: Office of the General Assembly), Form of Government, Chapter 6 and 14. See also [1]

External links


Up to date as of January 14, 2010

From Wikiquote

Clergy is the generic term used to describe the priesthood of the Christian religion.


  • A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous...Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre; holding the mystery of the faith in a pure conscience.
  • As the French say, there are three sexes – men, women, and clergymen.
    • Sydney Smith, quoted in Lady Holland A Memoir of the Rev. Sydney Smith (London: Longmans, Green, Reader and Dyer, [1854] 1869) p. 174.
  • Bible's the greatest book ever written. But I sure don't need anybody I can buy for six bits and a chew of tobacco to explain it to me. When I need preachers I buy 'em cheap.
  • E o abade pançudo que à tardinha, à varanda, palita o dente furado saboreando o seu café com um ar paterno, traz dentro em si os indistintos restos dum Torquemada.
    • Even the pot-bellied abbot, who in the evening sits on his veranda with a paternal air, enjoying his coffee and picking the holes in his teeth, has in his innermost soul the makings of a Torquemada.
    • José Maria Eça de Queiroz O Crime do Padre Amaro (1875), ch. 8; Nan Flanagan (trans.) The Sin of Father Amaro (London: Black Swan, [1962] 1985) p. 98.
  • I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular but some degree of persecution.
    • Jonathan Swift Thoughts on Religion (1765); cited from Jonathan Swift (ed. William Alfred Eddy) Satires and Personal Writings (London: Oxford University Press, 1932) p. 419.
  • Manye chapeleyns arn chaste, ac charite is aweye;
    Are none hardere than hii whan hii ben avaunced:
    Unkynde to hire kyn and to alle Cristene,
    Chewen hire charite and chiden after moore –
    Swich chastite withouten charite worth cheyned in helle.
    • Many chaplains are chaste, but lack all charity. There are no men more greedy, once they get preferment. Ungrateful to their own relations and to all their fellow-Christians, they swallow up everything they are given, and cry out for more. Such a loveless virtue as this shall be fettered in hell.
    • William Langland, Piers Plowman, B-text, Passus 1, line 190; Jonathan Francis Goodridge (trans.) Piers the Ploughman (Harmondsworth: Penguin, [1959] 1966) p. 37.
  • Non est jam dicere, "Ut populus, sic sacerdos"; quia nec si populus, ut sacerdos.
    • One cannot now say, the priest is as the people, for the truth is that the people are not so bad as the priest.
    • St. Bernard of Clairvaux In Conversione S. Pauli, Sermon 1, sect. 3; translation by James Spedding, in The Works of Francis Bacon (1860) vol. 12, p. 134.
    • Ut populus, sic sacerdos is a quotation from Isaiah 24:2.
  • There are dons who care for the intellect and the imagination, and there are priests who care for the spirit; but broadly speaking the function of universities and churches alike is to trim and tame enthusiasm, to suppress curiosity, and, in short, to whittle immortal souls into serviceable props of the established order.
    • Hugh Kingsmill The Progress of a Biographer (London: Methuen, 1949) p. 2.
  • They seem to know no medium between a mitre and a crown of martyrdom. If the clergy are not called to the latter, they never deviate from the pursuit of the former. One would think their motto was, Canterbury or Smithfield.

Dictionary of Burning Words of Brilliant Writers (1895)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

  • Our high mission, our noble calling, is to build up souls, to perfect the Christian life, and to make manhood acceptable to God, and radiant in the sight of all men.
  • There are passages of the Bible that are soiled forever by the touches of the hands of ministers who delight in the cheap jokes they have left behind them.
  • I find on inquiring among successful pastors, successful in the sense of winning men to Christ in profession, that they depend largely on personal contact.
    • D. A. Goodsell, p. 413.
  • We are to be neither book-worms nor male gossips, but Christian gentlemen, with a side towards mental culture, and a side to practical life. We are to learn how to talk to the people by being with the people, and we are to learn how to raise them up by raising ourselves. We are never to forget that ministry is service, not mastery. "Ourselves your servants for Jesus' sake."
    • D. A. Goodsell, p. 415.
  • The minister is to be a live man, a real man, a true man, a simple man, great in his love, great in his life, great in his work, great in his simplicity, great in his gentleness.
    • John Hall, p. 411.
  • The minister, who would be most like the Master, must go and, like Him, lay the warm, kindly hand on the leper, the diseased, the wretched. He must touch the blind eyes with something from himself. The tears must be in his own eyes over the dead who are to be raised to spiritual life. Jesus is our great exemplar.
    • John Hall, p. 413.
  • That pastor effects the most in the end who comes into closest personal contact with his charge. No amount of organizing, no skill in creating machinery and manipulating "committees" is a substitute for this. Who feels the power of a tear in the eye of a committee?
    • John Hall, p. 413.
  • As preachers we are to promote Christian culture, by bringing the dead branches to the living Vine, that, grafted into it, without a rag of hum1.n righteousness between, the life of Him may enter them; and by keeping them, as far as teaching and example can do it, abiding in Him, that they may bring forth fruit.
    • John Hall, p. 413.
  • I do not envy a clergyman's life as an easy life, nor do I envy the clergyman who makes it an easy life.
  • Your great employment is to bring the individual souls of men to Christ.
    • E. N. Kirk, p. 411.
  • Learn in Christ how possible it is to be strong and mild, to blend in fullest harmony the perfection of all that is noble, lofty, generous in the soldier's ardor of heroic devotion; and of all that is calm, still, compassionate, tender in the priest's waiting before God and mediation among men.
  • It is not the way to convert a sinner to knock him down first and then reason with him.
  • One great want of the times is a commanding ministry — a ministry of a piety at once sober and earnest, and of mightiest moral power. Give us these men, " full of faith and of the Holy Ghost," who will proclaim old truths with new energy, not cumbering them with massive drapery nor hiding them beneath piles of rubbish. Give us these men! men of sound speech, who will preach the truth as it is in Jesus, not with faltering tongue and averted eye, as if the mind blushed at its own credulity — not distilling into it an essence so subtle and so speedily decomposed that a chemical analysis alone can detect the faint odor which tells it has been there — but who will preach it apostlewise, that is, "first of all," at once a principle shrined in the heart and a motive mighty in the life — the source of all morals, and the inspiration of all charity — the sanctifier of every relationship, and the sweetener of every toil. Give us these men! men of zeal untiring — whose hearts of constancy quail not although dull men sneer, and proud men scorn, and timid men blush, and cautious men deprecate, and wicked men revile.
  • What is ministerial success? Crowded churches, full aisles, attentive congregations, the approval of the religious world, much impression produced? Elijah thought so; and when he discovered his mistake, and found out that the Carmel applause subsided into hideous stillness, his heart well-nigh broke with disappointment. Ministerial success lies in altered lives, and obedient, humble hearts, unseen worth recognized in the judgment-day.
  • This is the ministry and its work — not to drill hearts and minds and consciences into right forms of thought and mental postures, but to guide to the living God who speaks.
  • "He commanded that something should be given her to eat." Has any body's daughter or any body's son been raised from spiritual death in your congregation, or in your class recently? If so, give the revived soul something to eat.
    • H. Clay Trumbull, p. 412.
  • He that would speak Divine things in a language which living men of to-day can comprehend, must keep up with the researches and discoveries of men who study nature, and put her words into the speech of the present.
    • J. H. Vincent, p. 414.

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1911 encyclopedia

Up to date as of January 14, 2010
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From LoveToKnow 1911

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Simple English

Clergy are people who have an office in a Christian church or other religion.Clergy would also give the king advice on war.


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