CREDITARY ECONOMICS
Is defined as:
Creditary (adjective).
That comprehension or interpretation of economics which is based on the entire spectrum of credit, not just on money.
(QV ‘monetary economics’).
The above definition was supplied to the Oxford English Dictionary on Thursday 19 November 1998 by the originator of the word "Creditary", Christopher Meakin, founder of the "Gang of Eight" international economics forum, see below.
The word was coined in 1994 with the above intended meaning and remains on file at the OED offices until its usage is adjudged wide enough to merit its being added to the Dictionary.
The first-ever public use of the word was in a letter published in the Financial Times of London in June or July 1995.
Several years later, the word was introduced to the Gang of Eight economics forum by its founder after the 'Gang' was first established in September 1998.
Not all of them fully understood the meaning or logical implications of the word, let alone the broader economic insights of which it was intended to be a part.
As is so often the case, the word was gradually adopted by people who had little or nothing to do with its originators in the Gang of Eight, so its primary and strictly economic meaning was diluted by others, often with their own political axe to grind.
Almost inevitably, they ascribed meanings of their own.
Thus some years after the word had first been coined (in a telephone conversation between two of the eight founders of the 'Gang of Eight', Christopher Meakin of London, UK and Geoffrey Gardiner of Cheshire, UK), then introduced into the public domain a year later, then precisely defined for the benefit of the Oxford English Dictionary three years after that, various other broader or politicised 'definitions' of creditary have since been promoted, as follows:
Creditary economics is a broad and inclusive term for all theories of
economics and
political economy that drastically de-emphasize or deny
altogether a role for
debt and assumptions of fixed
yield for such
financial capital instruments.
These theories usually emphasize a role for
local currency, especially in keeping a
service economy functioning normally even during national or global
depression.
In
neoclassical economics,
nation-states are presumed to control and
administer
natural capital and
human capital, and to grant
creditaccording to a
money supply system that reflects anticipated
yield of these in
financial capital under
globalization.
Creditary economics challenges these assumptions, especially that
global market values reflect local
value of life or global
value of Earth.
Although the name emerged relatively recently and is associated to a degree with
Henry C.K.
Liu and others who refer to the
G8 as "
gang8", many predecessor theories and movements actually share these assumptions, while disagreeing on a great many elements of
political economy:
Islamic economics which permits only joint venture investmentsEcological economics and its successor human development theoryFeminist economics and the more general Green economics which put a high premium both on nature's services to humanity and mother's services to children, neither of which has status in debt economics An important point of
consensus among these is that debt reflects
power relations that are incompatible with
creativity,
conservation of either
energy or
materials, and the integrity of
natural capital,
social capital and
individual capital.
The term
post-autistic economics is sometimes used by advocates of deeper
monetary reform.
This implies that debt economics is a form of
autism.
}
Defenders of debt relations often argue that such measures as
bankruptcy,
debt relief,
debt forgiveness,
bailouts and
deflation of major currencies serve to relieve the problems associated with most debt relations - and that these can continue to be managed on a case-by-case basis.
Detractors tend to respond that these are "
band-aid measures" and that the continuing
race to the bottom in
environment,
labour and
social welfare services is due in the main to debt relations.
Furthermore, begging to
bankers in foreign nations for "
forgiveness" is seen by most
nationalist as humiliating, particularly if
odious debt incurred by some former
dictator is involved.
Many see this processing of granting credit and forgiving debt as a form of
imperialism and
racism, which keeps local economies in service to global
militarism.
Marilyn Waring for instance contrasted the value placed on the service done to society by mothers hauling water, gathering firewood, and raising children, to that placed on
military "work", which in many countries is engaged in guarding
capital assets used to generate
financial capital to pay off
foreign debt.
In effect,
women's work was considered worthless as it did not directly generate
hard currency or seem to provide any
means of protection to
capital assets that did.
This is contrary to the long-term interests of the child, mother, or whole society, she argued.
She accused the still-standard UN
measures of national income of guaranteeing
uneconomic growth.
Some people joke that she may be the only individual on Earth who has actually read the UN standards, which run to an entire wall of documentation.
See also
Debt-free moneylist of economics topicslist of finance topicslist of ethics topics