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Daniel Berrigan at the Third Annual Staten Island Freedom & Peace Festival, 2006-10-28

Daniel Berrigan, SJ (born May 9, 1921) is an American poet, peace activist, and Catholic priest. Daniel and his brother Philip were for a time on the FBI Ten Most Wanted Fugitives list for committing acts of vandalism including destroying government property.

Contents

History

Daniel Berrigan was born in Virginia, Minnesota, a Midwestern working-class town. His father, Thomas Berrigan, was a second-generation Irish-Catholic and proud union member. Tom left the Catholic Church, but Daniel remained attracted to the Church throughout his youth. Although a life-long devotee of Notre Dame, Berrigan joined the Jesuits directly out of high school in 1939 and was ordained to the priesthood in 1952. From 1966 to 1970 he was the assistant director of Cornell United Religious Work (CURW), during which time he played an instrumental role in the national peace movement.[1] He now resides in New York City and teaches at Fordham University in addition to serving as its poet in residence.

Berrigan appears briefly in the 1986 film, The Mission, directed by Roland Joffé and starring Robert De Niro and Jeremy Irons. He plays a Jesuit priest and also served as a consultant on the film.

Protests against the Vietnam War

Berrigan, his brother the Josephite priest Philip Berrigan, and the famed Trappist monk Thomas Merton founded an interfaith coalition against the Vietnam War, and wrote letters to major newspapers arguing for an end to the war.

In 1967, Phillip was arrested for non-violent protest and sentenced to six years in prison. This, and his belief that his support of POWs during the war was not acknowledged and appreciated, further radicalized Berrigan against the U.S. government.

Berrigan traveled to Hanoi with Howard Zinn during the Tet Offensive in January 1968 to "receive" three American airmen, the first American POWs released by the North Vietnamese since the U.S. bombing of that nation had begun. The event was widely reported in the news media and has been discussed in a number of books.[2]

In 1968, he was interviewed in the anti-Vietnam War documentary film In the Year of the Pig, and later that year became involved in radical nonviolent protest. He manufactured home-made napalm and, with eight other Catholic protesters, used it to destroy 378 draft files in the parking lot of the Catonsville, Maryland draft board on May 17, 1968.[1] This group came to be known as the Catonsville Nine.

Berrigan was promptly arrested and sentenced to three years in prison, but went into hiding with the help of fellow radicals prior to imprisonment. While on the run, Berrigan was interviewed for Lee Lockwood's documentary The Holy Outlaw. Soon thereafter the FBI apprehended him at the home of William Stringfellow and sent him to prison. He was released in 1972.

Berrigan later spent time in France meeting with Thich Nhat Hanh, the exiled Buddhist monk and peace activist from Vietnam.

Plowshares Movement

On September 9, 1980, Berrigan, his brother Philip, and six others (the "Plowshares Eight") began the Plowshares Movement. They illegally trespassed onto the General Electric Nuclear Missile facility in King of Prussia, Pennsylvania, where they damaged nuclear warhead nose cones and poured blood onto documents and files. They were arrested and charged with over ten different felony and misdemeanor counts. On April 10, 1990, after ten years of appeals, Berrigan's group was re-sentenced and paroled for up to 23 and 1/2 months in consideration of time already served in prison. Their legal battle was re-created in Emile de Antonio's 1982 film In The King of Prussia, which starred Martin Sheen and featured appearances by the Plowshares Eight as themselves.

Berrigan is still involved with the Plowshares Movement.

Other activism

Berrigan continues to maintain a level of activism and protests, including protests against American intervention in Central America, the 1991 Gulf War, the Kosovo War, the U.S. invasion of Afghanistan, and the 2003 invasion of Iraq. He is also a prominent pro-life activist. He is a contributing editor of Sojourners Magazine. Berrigan also supports LGBT rights.[3]

Criticisms

In the mid 1970s, the Call to Action Conference also highlighted a potential rift within the "liberal" wing of the American Catholic experience, in what Fr. Andrew Greeley would describe in anticipation of the Conference as a demarcation between the “old" catholic social actionist and the “new" catholic social actionist or the “pre-Berrigan” and “post-Berrigan” approaches to activism.

In “Catholic Social Activism – Real or Rad/Chic?”, Greeley saw the old social justice action in labor schools, labor priest, and community organizing that “mastered the politics of coalition building with the system.” Leading figures in that “old” tradition for Greeley were Ryan, Higgins, Egan and Msgr. Geno Baroni. On the other hand, the “new” Catholic action came out of the Berrigan experience and the peace movement and was heavily involved in confrontation and protest. The lack of tangible post-Berrigan success in comparison to the "old" tradition, Greeley scathingly predicted:

"The old social actionists are largely men of action, doers, not talkers. The new social actionists are intellectuals...They are masters at manipulating words and sometimes ideas...They are fervent crusaders. [But] winning strikes, forming unions, organizing communities are not their 'things', they are much more concerned about creating world economic justice."[4]

Family

He has a niece, Frida Berrigan, who is an organizer and research associate in New York. Frida is the daughter of Phil Berrigan and Liz McAlister, and she currently serves on United for Peace and Justice's steering committee.[5] He has another niece, Katie, and a nephew, Jerry. They are Frida's siblings.

Writings

Berrigan later wrote the play The Trial of the Catonsville Nine, which ran on Broadway for 29 performances in 1971 and was made into a movie in 1972.

Berrigan's other works include

  • Daniel Berrigan (1972). America Is Hard To Find. New York: Doubleday (also a recording 1970). 
  • Daniel Berrigan (1978). Words Our Savior Gave Us. Springfield: Templegate. ISBN 0-87243-081-2. 
  • Daniel Berrigan (1973). Prison Poems. Greensboro: Unicorn Press. ISBN 0-87775-049-1. 
  • Daniel Berrigan (1987). Hole in the Ground: A Parable for Peacemakers. Minneapolis: The Honeywell Project. ISBN 0-9619003-1-8. 
  • Daniel Berrigan; Margaret Parker (1989). Stations: The Way of the Cross. Harper Collins. ISBN 978-0060607661. 
  • Daniel Berrigan (1998). And the Risen Bread: Poems 1954-1997. New York: Fordham University Press. ISBN 0-8232-1821-X. 
  • Daniel Berrigan (1998). Daniel: Under the Siege of the Divine. Farmington, PA: Plough Publishing House. ISBN 0-87486-952-8. http://www.bruderhof.com/e-books/Daniel.htm. 
  • Daniel Berrigan (1998). Uncommon Prayer: A Book of Psalms. ISBN 1-57075-193-5. )
  • Daniel Berrigan (2000). The Bride: Images of the Church. Icons by William Hart McNichols. Maryknoll, NY: Orbis Books. ISBN 1-57075-305-9. 
  • "Statement on Poetry." The Worcester Review IV, (1976)
  • Absurd Convictions, Modest Hopes
  • Geography of Faith
  • Time Without Number (1957) - winner of the Lamont Poetry Prize
  • Night Flight to Hanoi
  • Trial Writings (with Tom Lewis).
  • Daniel Berrigan; Thich Nhat Hanh (2000). The Raft Is Not the Shore: Conversations Toward a Buddhist/Christian Awareness. Orbis Books. ISBN 1-57075-344-X. 
  • Arthur J. Laffin, ed (2003). Swords into Plowshares: A chronology of plowshares disarmament actions 1980-2003. ISBN 0-9636224-8-X. 
  • Daniel Berrigan; Howard Zinn, introduction; Adrianna Amari, photographs (2007). Prayer for the Morning Headlines: On the Sanctity of Life and Death. Apprentice House. ISBN 978-1-934074-16-9. 
  • Daniel Berrigan (2007). The Trouble With Our State. Yellow Bike Press. 
  • Daniel Berrigan (2008). The Kings and Their Gods: The Pathology of Power. Wm. B. Eerdmans Publishing Co.. ISBN 978-0-8028-6043-9. 

Awards and recognition

In popular culture

boby award

See also

References

  1. ^ a b Aloi, Daniel (2006-04-04). "From Vietnam to Redbud Woods: Daniel Berrigan launches events commemorating five decades of activism at Cornell". Cornell University Chronicle. http://www.news.cornell.edu/stories/April06/berrigan.0406.html. Retrieved 2007-12-01. 
  2. ^ Nancy Zaroulis; Gerald Sullivan (1989). Who Spoke Up? American Protest Against the War in Vietnam 1963-1975. Horizon Book Promotions. ISBN 0-385-17547-7. ;Howard Zinn (1994; new ed. 2002). You Can't Be Neutral on a Moving Train. Beacon Press. pp. 126–38. ISBN 0-8070-7127-7. 
  3. ^ Berrigan, Daniel (1987). To Dwell in Peace. Random House. ISBN 978-0517092231. http://www.enotes.com/salem-lit/dwell-peace. Retrieved 2007-12-01. 
  4. ^ Andrew Greeley, "Catholic Social Activism: Real or Rad/Chic?" The National Catholic Reporter February 7, 1975.
  5. ^ United for Peace and Justice's Steering Committee, (July 2009)
  6. ^ Value of a Wooster Education Affirmed for Graduating Seniors
  7. ^ (French)'Colum McCann, le prêtre qui se fit funambule par Marie Chaudey

External links

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Quotes

Up to date as of January 14, 2010

From Wikiquote

Daniel Berrigan (born May 9, 1921) is a peace activist and Roman Catholic priest. Daniel and his brother Philip performed non-violent actions against war.

Sourced

  • Our apologies, good friends, for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise.... The time is past when good men can remain silent, when obedience can segregate men from public risk, when the poor can die without defense.
    • "Meditation" written before burning the draft files at Local Board No. 33 and entered as evidence in the trial of the Catonsville Nine.

Unsourced

  • One learns, I would hope, to discover what is right, what needs to be righted — through work, through action.
    • (1971)
  • I was in danger of verbalizing my moral impulses out of existence.
    • -On trial in Baltimore
  • Do you know what I think? I think we should whitewash the Sistine Chapel and hang Van Gogh's "The Potato Eaters".
    • I was a freshan at Le Moyne College in Syracuse NY. Fr. Berrigan was the Jesuit who lived on my floor in Nelligan Hall, my dorm. He entered my room unannounced; he spoke those words; then he turned on his heels and left. I was speechless. That was in September of 1961.

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