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Dante Gabriel Rossetti

Dante Gabriel Rossetti by George Frederic Watts
Born 12 May 1828(1828-05-12)
London, England
Died 9 April 1882 (aged 53)
Birchington-on-Sea, Kent, England
Occupation Poet, Illustrator, Painter

Dante Gabriel Rossetti (12 May 1828 – 9 April 1882) was an English poet, illustrator, painter and translator. He was one of the founders of the Pre-Raphaelite Brotherhood in 1848 and was later to be the main inspiration for second generation of artists and writers influenced by the movement. He was also a major precursor of the Aesthetic movement.

Rossetti's art was characterised by its sensuality and its medieval revivalism. His early poetry was influenced by John Keats. His later poetry was characterised by the complex interlinking of thought and feeling, especially in his sonnet sequence The House of Life.

Rossetti's personal life was closely linked to his work, especially his relationships with his models and muses Elizabeth Siddal and Jane Morris.


Early life

The son of émigré Italian scholar Gabriel Pasquale Giuseppe Rossetti and his wife Frances Polidori, D.G. Rossetti was born in London, England and originally named Gabriel Charles Dante Rossetti. His family and friends called him "Gabriel", but in publications he put the name Dante first (in honour of Dante Alighieri). He was the brother of poet Christina Rossetti, the critic William Michael Rossetti, and author Maria Francesca Rossetti.

Self-portrait, 1847

Like all his siblings, he aspired to be a poet and attended King's College School. However, he also wished to be a painter, having shown a great interest in Medieval Italian art. He studied at Henry Sass's Drawing Academy from 1841 to 1845 when he enrolled at the Antique School of the Royal Academy, leaving in 1848. After leaving the Royal Academy, Rossetti studied under Ford Madox Brown, with whom he was to retain a close relationship throughout his life.

Following the exhibition of William Holman Hunt's painting The Eve of St. Agnes, Rossetti sought out Hunt's friendship. The painting illustrated a poem by the then still little-known John Keats. Rossetti's own poem "The Blessed Damozel" was an imitation of Keats, so he believed that Hunt might share his artistic and literary ideals. Together they developed the philosophy of the Pre-Raphaelite Brotherhood, which they founded along with John Everett Millais. Rossetti was always more interested in the Medieval than in the modern side of the movement. He was publishing translations of Dante and other Medieval Italian poets, and his art also sought to adopt the stylistic characteristics of the early Italians.

In 1850, Rossetti met Elizabeth Siddal, who became an important model for the Pre-Raphaelite painters. They were married in 1860.


Proserpine (1874)
Ecce Ancilla Domini (1850), Tate Britain, London
Beata Beatrix (1864-1870), Tate Britain, London

Rossetti's first major paintings display some of the realist qualities of the early Pre-Raphaelite movement. His Girlhood of Mary, Virgin and Ecce Ancilla Domini both portray Mary as an emaciated and repressed teenage girl. His incomplete picture Found was his only major modern-life subject. It depicted a prostitute, lifted up from the street by a country-drover who recognises his old sweetheart. However, Rossetti increasingly preferred symbolic and mythological images to realistic ones. This was also true of his later poetry. Many of the ladies he portrayed have the image of idealized Botticelli's Venus, who was supposed to portray Simonetta Vespucci.

Although he won support from John Ruskin, criticism of his paintings caused Rossetti to withdraw from public exhibitions and turn to watercolours, which could be sold privately.

In 1861, Rossetti published The Early Italian Poets, a set of English translations of Italian poetry including Dante Alighieri's La Vita Nuova. These, and Sir Thomas Malory's Morte d'Arthur, inspired his art in the 1850s. His visions of Arthurian romance and medieval design also inspired his new friends of this time, William Morris and Edward Burne-Jones. Rossetti also typically wrote sonnets for his pictures, such as "Astarte Syriaca". As a designer, he worked with William Morris to produce images for stained glass and other decorative devices.

Both these developments were precipitated by events in his private life, in particular by the death of his wife Elizabeth Siddal. She had taken an overdose of laudanum shortly after giving birth to a stillborn child. Rossetti became increasingly depressed, and upon the death of his beloved Elizabeth, buried the bulk of his published poems with her at Highgate Cemetery, though he would later have them dug back up. He idealised her image as Dante's Beatrice in a number of paintings, such as Beata Beatrix.

These paintings were to be a major influence on the development of the European Symbolist movement. In these works, Rossetti's depiction of women became almost obsessively stylised. He tended to portray his new lover Fanny Cornforth as the epitome of physical eroticism, whilst another of his alleged mistresses Jane Burden, the wife of his business partner William Morris, was glamorised as an ethereal goddess.

Later life and death

During this time, Rossetti acquired an obsession for exotic animals, and in particular wombats. He would frequently ask friends to meet him at the "Wombat's Lair" at the London Zoo in Regent's Park, and would spend hours there himself. Finally, in September 1869, he was to acquire the first of two pet wombats. This short-lived wombat, named "Top", was often brought to the dinner table and allowed to sleep in the large centrepiece of the dinner table during meals. This fascination with exotic animals continued throughout Rossettis' life, finally culminating in the purchase of a llama and a Toucan which Rossetti would dress in a cowboy hat and persuade it to ride the llama round the dining table for his amusement.[1]

A Vision of Fiammetta (1878), one of Rossetti's last paintings, is now in the collection of Andrew Lloyd Webber.

During these years, Rossetti was prevailed upon by friends, in particular Charles Augustus Howell, to exhume his poems from his wife's grave. This he did, collating and publishing them in 1870 in the volume Poems by D. G. Rossetti. They created a controversy when they were attacked as the epitome of the "fleshly school of poetry". The eroticism and sensuality of the poems caused offence. One poem, "Nuptial Sleep", described a couple falling asleep after sex. This was part of Rossetti's sonnet sequence The House of Life, a complex series of poems tracing the physical and spiritual development of an intimate relationship. Rossetti described the sonnet form as a "moment's monument", implying that it sought to contain the feelings of a fleeting moment, and to reflect upon their meaning. The House of Life was a series of interacting monuments to these moments — an elaborate whole made from a mosaic of intensely described fragments. This was Rossetti's most substantial literary achievement.

In 1881, Rossetti published a second volume of poems, Ballads and Sonnets, which included the remaining sonnets from the The House of Life sequence.

Toward the end of his life, Rossetti sank into a morbid state, darkened by his drug addiction to chloral and increasing mental instability, possibly worsened by his reaction to the savage critical attacks on his disinterred (1869) poetry from the manuscript poems he had buried with his wife. He spent his last years as a recluse.

On Easter Sunday, 1882, he died at the country house of a friend, where he had gone in yet another vain attempt to recover his health, which had been destroyed by chloral as his wife's had been destroyed by laudanum. He is buried at Birchington-on-Sea, Kent, England. His grave is visited regularly by admirers of his life's work and achievements and this can be seen by fresh flowers placed there regularly.


My Lady Greensleeves

Birmingham, Manchester and Salford Museum and Art Galleries all contain large collections of Rossetti's work; the latter was bequeathed a number of works following the death of L.S. Lowry in 1976. Lowry was president of the Newcastle-based 'Rossetti Society', which was founded in 1966.[2] Lowry's private collection of works was chiefly built around Rossetti's paintings and sketches of Lizzie Siddal and Jane Morris, and notable pieces included Pandora, Proserpine and a drawing of Annie Miller. In an interview with Mervyn Levy, Lowry explained his fascination with the Rossetti women in relation to his own work: "I don't like his women at all, but they fascinate me, like a snake.That's why I always buy Rossetti whenever I can. His women are really rather horrible. It's like a friend of mine who says he hates my work, although it fascinates him."[3] The friend Lowry referred to was businessman Monty Bloom, to whom he also explained his obsession with Rossetti's portraits: "They are not real women [...] They are dreams [...] He used them for something in his mind caused by the death of his wife. I may be quite wrong there, but significantly they all came after the death of his wife."[4]


Rossetti was played by Oliver Reed in Ken Russell's film Dante's Inferno (1967). The Pre-Raphaelite Brotherhood as a whole have been the subjects of two BBC period dramas. The first, entitled The Love School, was shown in 1975, starring Ben Kingsley as Rossetti. The second was Desperate Romantics, in which Rossetti is played by Aidan Turner. It was first broadcast on BBC 2 Tuesday, 21 July 2009.[5]


  • "The worst moment for the atheist is when he is really thankful and has nobody to thank."[6]

See also


Further reading

External links


Up to date as of January 14, 2010

From Wikiquote

I have been here before,
But when or how I cannot tell

Dante Gabriel Rossetti (12 May 182810 April 1882) was an English poet, painter and translator.



  • The blessed damozel lean'd out
    From the gold bar of Heaven;
    Her eyes were deeper than the depth
    Of waters still'd at even;
    She had three lilies in her hand,
    And the stars in her hair were seven.
  • Around her, lovers, newly met
    'Mid deathless love's acclaims,
    Spoke evermore among themselves
    Their heart-remember'd names;
    And the souls mounting up to God
    Went by her like thin flames.
    • The Blessed Damozel, st. 7.
  • From the fix'd place of Heaven she saw
    Time like a pulse shake fierce
    Through all the worlds. Her gaze still strove
    Within the gulf to pierce
    Its path; and now she spoke as when
    The stars sang in their spheres.
    • The Blessed Damozel
  • The sun was gone now; the curl'd moon
    Was like a little feather
    Fluttering far down the gulf; and now
    She spoke through the still weather.
    Her voice was like the voice the stars
    Had when they sang together.
    • The Blessed Damozel
  • We two will stand beside that shrine,
    Occult, withheld, untrod,
    Whose lamps are stirr'd continually
    With prayer sent up to God;
    And see our old prayers, granted, melt
    Each like a little cloud.
    • The Blessed Damozel
  • We two will lie i' the shadow of
    That living mystic tree
    Within whose secret growth the Dove
    Is sometimes felt to be,
    While every leaf that His plumes touch
    Saith His Name audibly.
    • The Blessed Damozel
  • From perfect grief there need not be
    Wisdom or even memory;
    One thing then learned remains to me —
    The woodspurge has a cup of three.
  • Tell me now in what hidden way is
    Lady Flora the lovely Roman?
    Where's Hipparchia, and where is Thais,
    Neither of them the fairer woman?
    Where is Echo, beheld of no man,
    Only heard on river and mere—
    She whose beauty was more than human?—
    But where are the snows of yester-year?
  • I have been here before,
    But when or how I cannot tell:
    I know the grass beyond the door,
    The sweet, keen smell,
    The sighing sound, the lights around the shore.
  • If God in his wisdom have brought close
    The day when I must die,
    That day by water or fire or air
    My feet shall fall in the destined snare
    Wherever my road may lie.
    • The King's Tragedy, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
  • Still we say as we go,—
    "Strange to think by the way
    Whatever there is to know,
    That shall we know one day."
    • The Cloud Confines, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
  • Gather a shell from the strewn beach
    And listen at its lips: they sigh
    The same desire and mystery,
    The echo of the whole sea's speech.
    • The Sea-Limits, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "I send thee a shell from the ocean-beach; But listen thou well, for my shell hath speech. Hold to thine ear / And plain thou'lt hear / Tales of ships", Charles Henry Webb, With a Nantucket Shell; The hollow sea-shell, which for years hath stood / On dusty shelves, when held against the ear / Proclaims its stormy parent, and we hear / The faint, far murmur of the breaking flood. / We hear the sea. The Sea? It is the blood / In our own veins, impetuous and near", Eugene Lee-Hamilton, Sonnet. Sea-shell Murmurs'.
  • Was it a friend or foe that spread these lies?
    Nay, who but infants question in such wise,
    'T was one of my most intimate enemies.
    • Fragment, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
  • If the light is
    It is because God said 'Let there be light.'
    • At Sunrise, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
  • Thou fill'st from the wingèd chalice of the soul
    Thy lamp, O Memory, fire-wingèd to its goal.
    • Mnemosyne, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

The House of Life (1870 - 1881)

Full text online
  • A Sonnet is a moment's monument,—
    Memorial from the Soul's eternity
    To one dead deathless hour.
    • Introductory Sonnet.
  • At length their long kiss severed, with sweet smart:
    And as the last slow sudden drops are shed
    From sparkling eaves when all the storm has fled,
    So singly flagged the pulses of each heart.
    • Nuptial Sleep.
  • Beauty like hers is genius.
    • Genius in Beauty.
  • Even as the moon grows queenlier in mid-space
    When the sky darkens, and her cloud-rapt car
    Thrills with intenser radiance from afar,—
    So lambent, lady, beams thy sovereign grace
    When the drear soul desires thee.
    • Gracious Moonlight.
  • And Love, our light at night and shade at noon,
    Lulls us to rest with songs, and turns away
    All shafts of shelterless tumultuous day.
    • Heart's Haven.
  • Each hour until we meet is as a bird
    That wings from far his gradual way along
    The rustling covert of my soul.
    • Winged Hours.
  • Sometimes thou seem'st not as thyself alone,
    But as the meaning of all things that are.
    • Heart's Compass.
  • Look in my face; my name is Might-have-been;
    I am also called No-more, Too-late, Farewell.
    • A Superscription. Compare: "My name is might have been; my name is never was; my name's forgotten", Courtney Love (with Hole), "Celebrity Skin".
  • When all desire at last and all regret
    Go hand in hand to death, and all is vain,
    What shall assuage the unforgotten pain
    And teach the unforgetful to forget?
    • Newborn Death.

The Choice

  • Eat thou and drink; to-morrow thou shalt die.
    Surely the earth, that's wise being very old,
    Needs not our help. Then loose me, love, and hold
    Thy sultry hair up from my face; that I
    May pour for thee this golden wine, brim-high,
    Till round the glass thy fingers glow like gold.
    We'll drown all hours: thy song, while hours are toll'd,
    Shall leap, as fountains veil the changing sky.
  • Now kiss, and think that there are really those,
    My own high-bosom'd beauty, who increase
    Vain gold, vain lore, and yet might choose our way!
    Through many years they toil; then on a day
    They die not, — for their life was death, — but cease;
    And round their narrow lips the mould falls close.
  • Watch thou and fear; to-morrow thou shalt die.
  • Now while we speak, the sun speeds forth: can I
    Or thou assure him of his goal? God's breath
    Even at this moment haply quickeneth
    The air to a flame; till spirits, always nigh
    Though screen'd and hid, shall walk the daylight here.
  • Think thou and act; to-morrow thou shalt die
    Outstretch'd in the sun's warmth upon the shore,
    Thou say'st: "Man's measur'd path is all gone o'er:
    Up all his years, steeply, with strain and sigh,
    Man clomb until he touch'd the truth; and I,
    Even I, am he whom it was destin'd for."
    How should this be? Art thou then so much more
    Than they who sow'd, that thou shouldst reap thereby?
  • Nay, come up hither. From this wave-wash'd mound
    Unto the furthest flood-brim look with me;
    Then reach on with thy thought till it be drown'd.
    Miles and miles distant though the last line be,
    And though thy soul sail leagues and leagues beyond,—
    Still, leagues beyond those leagues, there is more sea.

Quotes about Rossetti

  • Rossetti makes the remark somewhere, bitterly but with great truth, that the worst moment for the atheist is when he is really thankful and has nobody to thank.
    • G. K. Chesterton in St. Francis of Assisi (1923), p. 88; "The worst moment for the atheist is when he is really thankful and has nobody to thank" has now become widely quoted as a statement of Rossetti, but without citation of a source, and there seems to be no publication of such a statement earlier than this one of Chesterton, which could be in some ways erroneous, as he himself does not cite a source.

External links

Wikipedia has an article about:

1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

DANTE GABRIEL ROSSETTI (1828-1882), English poet and painter, whose full baptismal name was Gabriel Charles Dante, was born on the 12th of May 1828, at 38 Charlotte Street, Portland Place, London. He was the first of the two sons and the second of the four children of Gabriele Rossetti (1783-1854), an Italian poet and liberal, who, about 1824, after many vicissitudes connected with the part he played in the Naples reform movement against Ferdinand I., came to England, where he married in 1826 Frances Mary Polidori (d. 1886), sister of Byron's physician, Dr John Polidori, and daughter of a Tuscan, Gaetano Polidori, who had in early youth been Alfieri's secretary and who had married an English lady. In 1831 he became professor of Italian in King's College, London, and afterwards achieved a recognized position as a subtle and original, if eccentric, commentator on Dante. In 1852 he published a volume of Italian religious poems. His family, besides Dante Gabriel, consisted of Maria Francesca (1827-1876), who eventually entered an Anglican sisterhood - she is known to Dante scholars by her valuable Shadow of Dante; William Michael (b. 1829), a well-known man of letters who from 1845 to 1894 was in the Inland Revenue Office - he married a daughter of Ford Madox Brown; and Christina, the poet. The literary spirit was strongly entrenched here; and the talent which was always distinguished in William Michael rose to the height of rare genius in Dante Gabriel and Christina.

Dante Rossetti's education was begun at a private school in Foley Street, Portland Place, where he remained, however, only nine months, from the autumn of 1835 to the summer of 1836. He next went (in the autumn of 1836) to King's College School, where he remained till the summer of 1843, having reached the fourth class. From early childhood he had displayed a marked propensity for drawing and painting. It had there fore from the first been tacitly assumed that his future career would be an artistic one, and he left school early. In Latin, however, he was already fairly proficient for his age; French he knew well; Italian he had spoken from childhood, and he had some German lessons about 1844-45. But, although he learned enough German to be able to translate the Arme Heinrich of Hartmann von Aue, and some portions of the Nibelungenlied, he afterwards forgot the language almost entirely. His Greek too, such as it had been, he lost. On leaving school he went (1843) to Cary's Art Academy (previously called Sass's), near Bedford Square, and thence obtained admission to the Royal Academy Antique School towards 1846. Of the artistic education of foreign travel Rossetti had very little. But in early life he made a short tour in Belgium, where he was indubitably much impressed and influenced by the works of Van Eyck at Ghent and Memling at Bruges.

[It may be convenient to interpolate here a continuous account of Rossetti's career as a pictorial artist. Being much impressed by some of the early works of Ford Madox Brown exhibited at the Academy (1841), Westminster Hall (1844-45) and the British Institution (1845), he sought from that master of technique technical instruction of a more direct and stringent kind than he had previously submitted to. Brown, ever generous in that way, undertook without a fee the training of Rossetti as a painter, and set him to work upon such rudimentary studies as pickle-pots and other " stilllife." The pupil's course of such work was, as might be expected, short; the master's example and that of Millais, together with the uncompromising energy of Holman Hunt, with both of whom Rossetti became intimate about this time, helping and encouraging him. Most of all, perhaps, so far as his temporary impressions were concerned, a picture of Brown's which was shown at the " Free Exhibition," Hyde Park Corner, in the spring of 1848 profoundly affected Rossetti. This was, of course, months before the formation of the PreRaphaelite Brotherhood in the autumn of the last-named year, when five painter-students, a sculptor (Thomas Woolner) and a layman (W. M. Rossetti) agreed upon certain principles they desired should obtain in art. None of the five owed the initiative of his views to any of the others or to Brown, whose impulse was purely technical and connected with Rossetti only; neither Millais, Holman Hunt, J. Collinson nor F. G. Stephens needed the help of Madox Brown. The point of Pre-Raphaelite crystallization which had so great though brief an influence upon Rossetti's life and art was found at a chance meeting of Rossetti, Millais and Holman Hunt in Millais's house in Gower Street, where certain prints from early Italian frescoes were studied. The enthusiasm of Rossetti led him to propose the formation of a " Brotherhood " with more or less definite views and much loftier aims than artists generally venture to announce. This took effect; the views of the remaining three men were already known, and in a few days they joined the new society and took their shares in the obloquy which attended the doings of Millais, Hunt and Collinson. Brown, though invited, declined to become a P-R.B. Rossetti's first effort was by means of " The Girlhood of Mary, Virgin," which in March 1849 was exhibited at Hyde Park Corner. It was a picture which attested the prodigious value of his studies since the previous October, and the native genius of the painter and the sincere passion with which he had accepted the obligations of Pre-Raphaelitism, as they were then, but not for long, understood. Nothing of his producing was more independent than the inception of " The Girlhood of Mary, Virgin "; indeed the design for it was made some half a year before the meeting in Gower Street, though the execution of this work owed not a little to the influence, if not the actual help, of Millais and Hunt. Its mysticism was Rossetti's own, its technique owed something to Brown. On the whole, there can be no doubt that in this work was the first pronouncement of a new view of art, a fresh technique and power rapidly developing itself. Of course, the style of this noteworthy and epoch-marking picture was.

jejune, its handling was timid, while its coloration and tonality were dry, not to say thin. Such was Rossetti's advent in art under the Pre-Raphaelite banner. The picture's reception was not encouraging, nor did the next work from his hands induce him to emerge from that proud exclusiveness in which all such minds as his are content to abide. The diverse moods of the other Brothers chose otherwise, but of Rossetti's immediate circle it has been truly said: " It appears that of seven young men and Brethren five have attained eminent positions, four of them being pre-eminent, although for years after the society was formed no single member, whatever his position might be, escaped insult, obloquy and wicked and malicious misrepresentation. The more conspicuous the Brother [e.g. Millais], the more outrageously was he attacked. " No estimate of Rossetti's genius, his triumph and his life as a whole can be justly based without ample allowance being made for the circumstances which attended his advent as a painter. " Ecce Ancilla Domini!" the smaller picture which is now in the National Gallery of British Art at Millbank, was the one perfect outcome of the original motive of the PreRaphaelite Brotherhood by its representative and typical member. It is replete with the mystical mood which then ruled the painter's mind; that mood chose what may be called virginal white and its harmonies as its aptest coloration, and the intense light of morning sufficed for its tonality. It was exhibited at the Portland Gallery in 1850. After these pictures were finished, the outside world saw no more of Rossetti as a painter until it had prepared itself to see modern art from a higher plane than before.

In December 1850 there appeared the first number of The Germ, a magazine (which lasted for only four numbers) in which Rossetti had a leading place as the poet in verse and prose. The influence of Robert Browning upon Rossetti was more potent in The Germ than in that splendid romance in water-colours called " The Laboratory," where a court lady of the ancien regime visits an old poison-monger to obtain from him a fatal potion for her rival in love. This wonderful gem of colour, glowing in lurid and wicked passion and voluptuous suggestion, marked the opening of the artist's second period and signalized his departure from that phase of Pre-Raphaelitism of which Ecce Ancilla Domini!" was the crowning achievement, and, so far as he was concerned, the artistic ne plus ultra. Millais and the other Brothers remained faithful during several years: yet to come. Later in 1850, Rossetti produced the original, which is in ink, of the famous "Hesterna Rosa," a gambling scene of men and their mistresses in a tent by lamplight, while pallid dawn gathers force between the trees without. Then came from his hands " Borgia," which, like " The Laboratory," is in water-colours, and, like " Hesterna Rosa," is a sardonic tragedy. " How they met Themselves " came next, and, in illustrating a legend similar to that of the Doppelganger, affirmed the force, the originality and the tragic passion of Rossetti's genius. Two lovers are walking in a twilight wood, where they are confronted suddenly by their apparitions, portending death. The year 1852 produced " Giotto painting Dante's Portrait," and saw a new development of the painter's mind and mood, dashed with a humour not often to be seen in him. In its somewhat dry coloration it differed from the ardent jewel-like glow and deeper gloom of " Borgia " and its successor and the sumptuous visions of womanhood in later pictures. " Found," Rossetti's sole contribution of the sort which Mr Holman Hunt affected, was begun somewhere about this period; but this piece of pictorial moralizing (the analogue of the poet's own " Jenny "), vigorous and intensely pathetic as it is, was never really finished by its author, being, indeed, far remote from Rossetti's inner self, which was rather over-scornful of didactic art, and thoroughly indisposed towards attempts to ameliorate anybody's condition by means of pictures. Nor did the stringency of naturalistic painting suit his mood or his experience. Nevertheless, what is his in the existing picture remains a masterpiece of poetry with exquisitely finished parts.

Passing a few fine but comparatively unimportant drawings, such as " Lancelot and Guinevere at the Tomb of Arthur," " Lancelot looking at the Dead Lady of Shalott," " Mariana of the South," " Sir Galahad," " The Blue Closet," and various works owing subjects to the Arthurian cycle of romances, we may note that the artist illustrated by five cuts Poems by Alfred Tennyson, on which Millais and Mr Holman Hunt were also engaged, and which was published by Moxon in 1857. As in " Ecce Ancilla Domini !" we had virginal white and morning light employed to strengthen the mystical significance of the design, so in " Borgia " Venetian voluptuousness and sensuous splendours obtained, and in " The Blue Closet " is a very potent and suggestive exercise intended to symbolize the association of colour with music. The last is one of the subtlest of the artist's " inventions," and it shows how he had developed upon " Borgia " an artistic sympathy which is but too likely to be " caviare to the general." " The Wedding of St George " is not so fine; nor was " Lancelot's Dream of the Sangreal," Rossetti's part in the luckless decorations of the Oxford Union 1 (1857-58); nor are " Guinevere and Sir Lancelot," " Galahad in the Chapel " and other Arthurian examples quite worthy of his art. " Bocca Baciata," the super-sensuous portrait of a woman, a work of wonderful fire, and the pictures on the pulpit at Llandaff Cathedral, marked the expiration of the second epoch in Rossetti's art and the beginning of a new, the third, last and most powerful of all the phases of his career. The picture " Dr Johnson at the Mitre," when the " pretty fools " consulted the lexicographer anent Methodism, is a good example of his humour.

In 1861 Rossetti produced several fine designs for stained glass, and in the revival of stained-glass painting as an art he had a larger share than has frequently been ascribed to him. The practice of designing upon a large scale, and employment of masses of splendid though deep-toned colours, had probably something to do with the prodigious development of his powers and the enlargement of his views as regards painting which took effect at this period (1862-63). At this time a striking and highly imaginative triptych, representing three events in the careers of Paolo and Francesca, was produced; it is a great improvement upon an earlier design. There is unprecedented energy in the group of the lovers embracing in the garden-house just as they have paused in reading the fatal romance. The composition of this group, with the circular window behind their figures, is as fine as it was comparatively novel in Rossetti's. practice. Its lurid coloration was so thoroughly in harmony with the pathos of the subject that in this respect the work excelled all the painter had previously produced. The same elements, energy, a sympathetic and poetic scheme of colour, and composition of a fine order, combined with far greater force and originality in " The Bride," or " The Beloved," that magnificent illustration of The Song of Solomon. The last named is a life-size group of powerfully coloured and diversely beautiful damsels accompanying their mistress with music and with song on her way to the bridegroom. This picture, as regards its brilliance, finish, the charms of four lovely faces and the splendour of its lighting, occupies a great place in the highest grade of modern art of all the world. It is likewise, so far as the qualities named are concerned, the crowning piece of Rossetti's art, and stands for him much as the " Sacred and Profane Love " of Titian represents that master. Very fine, indeed, but hardly so passionate and virile, is the " Beata Beatrix," now in the National Gallery of British Art with " Ecce Ancilla Domini !" which he produced thirteen years earlier. These works belong to a category of fine and quite original examples, all replete with 1 In 1857, Rossetti, when in Oxford with William Morris, conceived the design of filling the bays above the gallery in the then new Union debating room (now the library) with paintings from the Morte d'Arthur, and he enlisted the co-operation of several of his artistic circle, including Burne-Jones and William Morris, in the work, which was begun in August. Morris's picture was " Sir Palomides watching Tristram and Iseult," Burne-Jones's " Nimue luring Merlin." Unfortunately the walls were too new and not properly prepared for painting; the colour soon began to fade and wear off, and in the course of twenty years or so the pictures became almost indistinguishable.

' similar technical qualities, poetry and pathos. The group comprises paintings by which Rossetti is best known, such as " Proserpina in Hades," which is, on the whole, perhaps the most original, if not indeed the most poetical and powerful, of all his output; " Sibylla Palmifera," " Venus Verticordia," " Lilith " (the better of the two versions is now referred to), " Washing Hands," " Monna Vanna," " Il Ramoscello," " Aurea Catena," " La Pia," " Rosa Triplex," " Veronica Veronese," " La Ghirlandata," " Pandora," " The Blessed Damozel," and, last and largest, but not, perhaps, the greatest of his paintings (a distinction for which " The Bride " and " Proserpina " must contend), the famous " Dante's Dream," now in the Walker Art Gallery at Liverpool. Besides these, Rossetti produced a large number of fine things. Nearly the whole of them were exhibited by the Royal Academy and at the Burlington Fine Art Club in 1883, after their author's death.

(F. G. S.)] Meanwhile, the literary side of Rossetti had developed par, passu with his achievements as a painter. The goal before the young Rossetti's eyes was to reach through art the forgotten world of old romance - that world of wonder and mystery and spiritual beauty which the old masters knew and could have painted had not lack of science, combined with slavery to monkish traditions of asceticism, crippled their strength. In that great rebellion against the renascence of classicism which (after working much good and much harm) resulted in 18thcentury materialism - in that great movement of man's soul which may be appropriately named " the Renascence of the Spirit of Wonder in Poetry and Art " - he had become the acknowledged protagonist before ever the Pre-Raphaelite brotherhood was founded, and so he remained down to his last breath. It was by inevitable instinct that Rossetti turned to that mysterious side of nature and man's life which to other painters of his time had been a mere fancy-land, to be visited, if at all, on the wings of sport. For if there is any permanent vitality in the Renascence of Wonder in modern Europe, if it is really the inevitable expression of the soul of man in a certain stage of civilization (when the sanctions which have made and moulded society are found to be not absolute and eternal, but relative, mundane, ephemeral and subject to the higher sanctions of unseen powers that work behind " the shows of things "), then perhaps one of the first questions to ask in regard to any imaginative painter of the 19th century is, In what relation did he stand to the newly awakened spirit of romance ? Had he a genuine and independent sympathy with that temper of wonder and mystery which all over Europe had preceded and now followed the temper of imitation, prosaic acceptance, pseudo-classicism and domestic materialism ? or was his apparent sympathy with the temper of wonder, reverence and awe the result of artistic environment dictated to him by other and more powerful and original souls around him ?

We do not say that the mere fact of a painter's or a poet's showing but an imperfect sympathy with the Renascence of Wonder is sufficient to place him below a poet in whom that sympathy is more nearly complete, but we do say that, other things being equal or anything like equal, a painter or poet of this time is to be judged very much by his sympathy with that great movement, which we call the Renascence. of Wonder because the word " romanticism " never did express it even before it had been vulgarized by French poets, dramatists, doctrinaires and literary harlequins. To struggle against the prim traditions of the 18th century, the unities of Aristotle, the delineation of types instead of characters, as Chateaubriand, Madame de Stael, Balzac and Hugo struggled, was well. But in studying Rossetti's works we reach the very key of those " high palaces of romance " which the English mind had never, even in the 18th century, wholly forgotten, but whose mystic gates no Frenchman ever yet unlocked. Not all the romantic feeling to be found in all the French romanticists (with their theory that not earnestness but the grotesque is the life-blood of romance) could equal the romantic spirit expressed in a single picture or drawing of Rossetti's, such, for instance, as Beata Beatrix or Pandora. For, while the French romanticists - inspired by the theories (drawn from English exemplars) of Novalis, Tieck and Herder - cleverly simulated the old romantic feeling, the " beautifully devotional feeling " which Holman Hunt speaks of, Rossetti was steeped in it: he was so full of the old frank childlike wonder and awe which preceded the great renascence of materialism that he might have lived and worked amidst the old masters. Hence, in point of design, so original is he that to match such ideas as are expressed in " Lilith," " Hesterna Rosa," " Michael Scott's Wooing," the " Sea Spell," &c., we have to turn to the sister art of poetry, where only we can find an equally powerful artistic representation of the idea at the core of the old romanticism - the idea of the evil forces of nature assailing man through his sense of beauty. We must turn, we say, not to art - not even to the old masters themselves - but to the most perfect efflorescence of the poetry of wonder and mystery - to such ballads as the " Demon Lover," to Coleridge's " Christabel " and " Kubla Khan," to Keats's " La Belle Dame sans Merci," for parallels to Rossetti's most characteristic designs. Now, although the idea at the heart of the highest romantic poetry (allied perhaps to that apprehension of the warring of man's soul with the appetites of the flesh which is the basis of the Christian idea) may not belong exclusively to what we call the romantic temper (the Greeks, and also most Asiatic peoples, were more or less familiar with it, as we see in the Salamein and Absal of Jami), yet it became peculiarly a romantic note, as is seen from the fact that in the old masters it resulted in that asceticism which is its logical expression and which was once an inseparable incident of all romantic art. But in order to express this stupendous idea as fully as the poets have expressed it, how is it possible to adopt the asceticism of the old masters ? This is the question that Rossetti asked himself, and answered by his own progress in art. In all of his pictures, the poorest and the best, is displayed that power which Blake calls vision - the power which, as he finely says, is " surrounded by the daughters of inspiration," the power, that is, of seeing imaginary objects and dramatic actions - physically seeing them as well as mentally - and flashing them upon the imaginations (even upon the corporeal senses) of others.

Mr W. M. Rossetti (in the Preface to the Collected Works, 1886) has given an interesting account of his brother's literary nurturing. Shakespeare, Walter Scott, Byron, the Bible were the earliest influences: then Shelley, Mrs Browning, the older English and Scottish ballads, and Dante. Afterwards he preferred Keats to Shelley. By 1847 he was " deep in Robert Browning." Malory's Monte d'Arthur, about 1856, engrossed him; Victor Hugo and De Musset, among French poets, were his delight. In his last years he had an enthusiasm for Chatterton. From childhood's days he had loved to compose, but The Germ (1850) contained Rossetti's first published prose or verse. In it appeared " The Blessed Damozel," the prose poem " Hand and Soul," six sonnets and four lyrics.

" The Blessed Damozel " was written so early as 1847 or 1848. " Sister Helen " was produced in its original form in 1850 or 1851. His translations from the early Italian poets also began as far back as 1845 or 1846, and may have been mainly completed by 1849. He published a volume of The Early Italian Poets (Dante and his Circle) in 1861. In 1856 he contributed to the Oxford and Cambridge Magazine, in which among other things the " Burden of Nineveh " appeared. Materials for a volume of original poetry accumulated slowly, and these having been somewhat widely read in manuscript had a very great influence upon contemporary poetic literature long before their appearance in print. He had intended to publish a volume in 1862, but the death of his wife (see below) caused its postponement till 1870. In poetry no less than in art what makes Rossetti so important a figure is the position he took up with regard to the modern revival of the " romantic " spirit. The Renascence of Wonder culminates in Rossetti's poetry as it culminates in his painting. The poet who should go beyond Rossetti would pass out of the realm of poetry into pure mysticism, as certain of his sonnets show. Fine as are the sonnets (of which the sonnet sequence, the " House of Life," in the 1881 volume, may be specially mentioned), it is in his romantic ballads that Rossetti (notwithstanding a certain ruggedness of movement) shows his greatest strength. " Sister Helen," " The Blessed Damozel," " Staff and Scrip," " Eden Bower," " Troy Town," " Rose Mary," as representing the modern revival of the true romantic spirit, take a place quite apart from the other poetry of the time.

Rossetti's poetry, and his prose too, is marked by an extraordinary fastidiousness of expression and beauty of diction; the form and colour of his style are alike marvellous in clearness and loveliness of language. But the dominant characteristic, after all, is the underlying idea, the romantic motive. By the revival of the romantic spirit in English poetry we mean something much more than the revival, at the close of the 18th century, of natural language, the change discussed by Wordsworth in his famous Preface, and by Coleridge in his comments thereon - that change of diction and of poetic methods which is commonly supposed to have arisen with Cowper, or, if not with Cowper, with Burns. The truth is that Wordsworth and Coleridge were too near the great changes in question, and they themselves took too active a part in those changes, to hold the historical view of what the changes really were. Important as was the change in poetic methods which they so admirably practised and discussed, important as was the revival of natural language, which then set in, it was not nearly so important as that other revival which had begun earlier and of which it was the outcome - the revival of the romantic spirit, the Renascence of Wonder, even beneath the weight of 18th-century diction, the first movement of which is certainly English, and neither German nor French in its origin, and can be traced through Chatterton, Macpherson and the Percy Ballads.

As a mere question of methods, a reaction against the poetic diction of Pope and his followers was inevitable. But, in discussing the romantic temper in relation to the overthrow of the bastard classicism and didactic materialism of the 18th century, we must go deeper than mere artistic methods in poetry. When closely examined, it is in method only that the poetry of Cowper is different from the ratiocinative and unromantic poetry of Dryden and Pope and their followers. Pope treated prose subjects in the ratiocinative - that is to say, the prose - temper, but in a highly artificial diction which people agreed to call poetic. Cowper treated prose subjects too - treated them in the same prose temper, but used natural language; a noble thing to do, no doubt. But this was only a part (and by no means the chief part) of the great work achieved by English poetry at the close of last century. That period, to be sure, rendered obsolete the poetic diction of Pope; but it introduced something more precious still - entire freedom from the hard rhetorical materialism imported from France; it gave a new seeing to English eyes, which were opened once more to the mystery and the wonder of the universe and the romance of man's destiny; it revived, in short, the romantic spirit, but the romantic spirit enriched by all the clarity and sanity that the renascence of classicism was able to lend. Of the great movement which substituted for the didactic materialism of the 18th century the new romanticism of the 19th, the leaders were Coleridge and Scott, admirably followed by Byron, Shelley and Keats. Not that Wordsworth was', a stranger to the romantic temper. The magnificent image of Time and Death under the yew tree is worthy of any romantic poet that ever lived, yet it cannot be said that he escaped save at moments from the comfortable 18th-century didactics, or that he was a spiritual writer in the sense that Coleridge, Blake and Shelley were spiritual writers.

Of the true romantic feeling, the ever-present apprehension of the spiritual world and of that struggle of the soul with earthly conditions which we have before spoken of, Rossetti's poetry is as full as his pictures - so full, indeed, that it was misunderstood by certain critics, who found in the most spiritualistic of poets and painters the founder of a " fleshly school." Although it cannot be said that " The Blessed Damozel " or " Sister Helen " or " Rose Mary " reaches to the height of the masterpieces of Coleridge, the purely romantic temper was with Rossetti a more permanent and even a more natural temper than with any other 19th-century poet, even including the author of " Christabel " himself. As to the other 19th-century poets, though the Ettrick Shepherd in " The Queen's Wake " shows plenty of the true feeling, Hogg's verbosity is too great to allow of really successful work in the field of romantic ballad, where concentrated energy is one of the first requisites. And even Dobell's " Keith of Ravelston " has hardly been fused in the fine atmosphere of fairyland. Byron's "footlight bogies" and Shelley's metaphysical abstractions had of course but very little to do with the inner core of romance, and we have only to consider Keats, to whose " La Belle Dame sans Merci " and " Eve of St Mark " Rossetti always acknowledged himself to be deeply indebted. In the famous close of the seventh stanza of the " Ode to a Nightingale " " Charmed magic casements opening on the foam Of perilous seas in faery lands forlorn " there is of course the true thrill of the poetry of wonder, and it is expressed with a music, a startling magic, above the highest reaches of Rossetti's poetry. But, without the evidence of Keats's. two late poems, " La Belle Dame sans Merci " and the " Eve of St Mark," who could have said that Keats showed more than a passing apprehension of that which is the basis of the romantic temper - the supernatural ? In contrasting Keats with Rossetti, it must always be remembered that Keats's power over the poetry of wonder came to him at one flash, and that it was not (as we have said elsewhere) " till late in his brief life that his. bark was running full sail for the enchanted isle -where the old ballad writers once sang and where now sate the wizard Coleridge alone." Though outside Coleridge's work there had been nothing in the poetry of wonder comparable with Keats's " La Belle Dame sans Merci," the latter had previously in " Lamia " entirely failed in rendering the romantic idea of beauty as a maleficent power. The reader, owing to the atmosphere surrounding the dramatic action being entirely classic, does not believe for a moment in the serpent woman. The classic accessories suggested by Burton's brief narrative hampered Keats where to Rossetti (as we see in " Pandora," " Cassandra" and " Troy Town ") they would simply have given birth to romantic ideas. It is perhaps with Coleridge alone that Rossetti can be compared as a worker in the Renascence of Wonder. Although his apparent lack of rhythmic spontaneity places him below the great master as a singer (for in these miracles of Coleridge's genius poetry ceases to appear as a fine art at all - it is the inspired song of the changeling child " singing, dancing to itself "), in permanence of the romantic feeling, in vitality of belief in the power of the unseen, Rossetti stands alone. Even the finest portions of his historical ballad " The King's Tragedy " are those which deal with the supernatural.

The events of Rossetti's life may be briefly summarized. In the spring of 1860 he married Elizabeth Eleanor Siddall, a milliner's assistant, who, being very beautiful, was constantly painted and drawn by him. From 1856 onwards he had been very intimate with William Morris and Edward Burne-Jones, who had the greatest affection and artistic admiration for him. Mrs Rossetti, whose health was delicate, had one still-born child in 1861, and she died from an overdose of laudanum in February 1862. Rossetti then moved from Blackfriars to 16 Cheyne Walk, Chelsea, where for a short time George Meredith, A. C. Swinburne and W. M. Rossetti lived with him. Mrs Rossetti's own water-colour designs show an extraordinary genius for invention and a rare instinct for colour. Rossetti felt her death so acutely that in the first paroxysm of his grief he insisted upon his poems (then in manuscript) being buried in her coffin. But in 1869 the manuscripts were disinterred, and published in 1870. From this time to his death he continued to write poems and produce pictures - in the latter relying more and more upon his manipulative skill but exercising less and less his exhaustless faculty of invention.

In 1871 an unsigned article in the Contemporary Review (by Robert Buchanan) on the "Fleshly School of Poetry " made a fierce attack on Rossetti's poems from what was intended to be a moral point of view, to which he answered by one on the " Stealthy School of Criticism." The attack was deeply felt by him, and increased his tendency - previously tempered by natural high spirits - towards gloomy brooding. About 1868 the curse of the artistic and poetic temperament, insomnia, attacked him. One of the most distressing effects of this malady is a nervous shrinking from personal contact with any save a few intimate and constantly seen friends. This peculiar kind of nervousness may be aggravated by the use of narcotics, and in his case was aggravated to a very painful degree; at one time he saw scarcely any one save his own family and immediate family connexions and the present writer. He was frequently away with William Morris at Kelmscot, in Oxfordshire. During the time that his second volume of original poetry, Ballads and Sonnets, was passing through the press (in 1881) his health began to give way, and he left London for Cumberland. A stay of a few weeks in the Vale of St John, however, did nothing to improve his health, and he returned much shattered. He then went to Birchington-on-Sea, but received no benefit from the change, though affectionately tended by friends like Hall Caine and others already mentioned; and, gradually sinking from a complication of disorders, he died on Sunday the 9th of April 1882.

In all matters of taste Rossetti's influence has been immense. The purely decorative arts (see Arts And Crafts) he may be said to have rejuvenated directly or indirectly. And he left the deepest impression upon the poetic methods of his time.

One of the most wonderful of Rossetti's endowments, however, was neither of a literary nor an artistic kind: it was that of a rare and most winning personality which attracted towards itself, as if by an unconscious magnetism, the love of all his friends, the love, indeed, of all who knew him. (T. W.-D.)/n==Authorities== - See various books by W. M. Rossetti - Dante Gabriel Rossetti as Designer and Writer (1889); Ruskin, Rossetti, Pre-Raphaelitism (1899); and Some Reminiscences (1906); Memoir by W. M. Rossetti prefixed to the Collected Works, published in 1886. Lady Burne-Jones's Memorials of Edward Burne-Jones (1904) is full of interesting sidelights. See also F. G. Stephens, D. G. Rossetti; " Portfolio " monograph (1894); H. C. Marillier, D. G. Rossetti (1899 and 1901); W. Sharp, Dante Gabriel Rossetti: A Record and a Study (1882); T. Hall Caine, Recollections of Dante Gabriel Rossetti (1882); W. Allingham, Letters of Dante Gabriel Rossetti to William Allingham, 1854-70 (1897). An article by Vernon Lushington in the Oxford and Cambridge Magazine (1856) is an early contemporary view worth noting.

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Dante Gabriel Rossetti
Occupation Poet, Illustrator, Painter
Dante Gabriel Rossetti (12 May 1828 – 9 April 1882) was an English poet, illustrator, painter and translator.

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