Deception in the Unification Church both real and
claimed has hurt its image. While the
Unification
Church officially regards honesty as the first of its three
chief moral tenets ("honesty, purity and unselfishness") many
members have admittedly been less than up front about their
association with Rev. Moon or have deliberately deceived
prospective donors when fundraising for the movement. The degree to
which witnessing is deceptive is hotly
debated.
Fundraising
Members have sometimes raised funds
for the church by canvassing door to door, without any visible
signs of identification (other than a bright smile and a generally
clean-cut, conservative look). When asked what the funds might be
used for, they would try dodges like "a good cause" or the artful
"saving poor children" (meaning God's unfortunate lost children,
i.e., all of humanity).
A favored albeit risky practice was to
sneak into office buildings or factories. ("Think of the no
soliciting sign as
really meaning: Fundraisers
welcome, coffee and donuts served.") The idea was to blitz through
fast enough to evade the dreaded "kick-out".
Better was late
evening fundraising at bars (also called "blitzing"). Here members
often felt more comfortable identifying themeselves as
Unificationist. Perhaps it was a more relaxed atmosphere. Some
members developed regular routes of "customers" eager for the
periodic return of their "Moonie flower seller".
As door-to-door
canvassing gave way to flower stands at traffic lights, the issue
of self-identification appeared to fade in importance. Fundraising
took on all the aspects of selling a product, apart from legal
recognition by the IRS that the money thus brought in constituted
"donations" rather than "gross income". Fundraisers rarely had to
confront questions of organizational affiliation when ostensibly
"selling flowers".
Not that many people were fooled. Local
pastors such as the Rev. Dr. McGhee of
Queens, New York
might pass by and steal or destroy a Japanese sister's flowers
(ironically getting a sincere "God bless you!" in return. One New
York member heard a passing truck driver shout, "You think Rev.
Moon is the Messiah" and shouted back, "Who's to say he's not?" In
Atlanta, the local police know where members fundraised,
etc.
Witnessing
The
Creative Community Project in
Booneville, California was used by the church's "
Oakland Family" to
attract and recruit what one researcher estimated was nearly one
third of the membership of the U.S. church. Members would accost
potential recruits at
Fisherman's Wharf in
San Francisco, give them
dinner and whisk them up to "the farm" for a weekend or more.
Only gradually would members reveal to potential recruits that
the lectures they were hearing were based on the
Divine Principle of
church founder
Sun Myung Moon.
The initial denial or
dodging of the group members' association with their movement's own
founder has remained a matter of controversy, both within the
movement and outside of it. While not actually rising to the level
of felony crime -- in the US, at any rate -- the practice raises
hackles among many observers. Some charge that this kind of
deception is part of a larger pattern of
manipulation amounting to
"
mind control"
(q.v.) while others merely find it annoying.
Insiders often
debate the efficacy of the practice.