Diophantus of Alexandria (Greek: Διόφαντος ὁ Ἀλεξανδρεύς. b. between 200 and 214 CE, d. between 284 and 298 CE), sometimes called "the father of algebra", was an Alexandrian Greek mathematician and the author of a series of books called Arithmetica. These texts deal with solving algebraic equations, many of which are now lost. In studying Arithmetica, Pierre de Fermat concluded that a certain equation considered by Diophantus had no solutions, and noted without elaboration that he had found "a truly marvelous proof of this proposition," now referred to as Fermat's Last Theorem. This led to tremendous advances in number theory, and the study of Diophantine equations ("Diophantine geometry") and of Diophantine approximations remain important areas of mathematical research. Diophantus was the first Greek mathematician who recognized fractions as numbers; thus he allowed positive rational numbers for the coefficients and solutions. In modern use, Diophantine equations are usually algebraic equations with integer coefficients, for which integer solutions are sought. Diophantus also made advances in mathematical notation.
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Little is known about the life of Diophantus. He lived in Alexandria, Egypt, probably from between 200 and 214 to 284 or 298 AD. While most scholars consider Diophantus to have been a Greek,^{[1]}^{[2]}^{[3]}^{[4]} others speculate him to have been a nonGreek,^{[5]} possibly either a Hellenized Babylonian,^{[6]} an Egyptian,^{[4]}^{[7]} a Jew, or a Chaldean.^{[8]} Much of our knowledge of the life of Diophantus is derived from a 5th century Greek anthology of number games and strategy puzzles. One of the problems (sometimes called his epitaph) states:
This puzzle implies that Diophantus lived to be about 84 years old. However, the accuracy of the information cannot be independently confirmed.
In popular culture, this puzzle was the Puzzle No.142 in Professor Layton and Pandora's Box as one of the hardest solving puzzles in the game, which needed to be unlocked by solving other puzzles first.
The Arithmetica is the major work of Diophantus and the most prominent work on algebra in Greek mathematics. It is a collection of problems giving numerical solutions of both determinate and indeterminate equations. Of the original thirteen books of which Arithmetica consisted only six have survived, though there are some who believe that four Arab books discovered in 1968 are also by Diophantus.^{[9]} Some Diophantine problems from Arithmetica have been found in Arabic sources.
It should be mentioned here that Diophantus never used general methods in his solutions. Hermann Hankel, renowned German mathematician made the following remark regarding Diophantus.
“Our author (Diophantos) not the slightest trace of a general, comprehensive method is discernible; each problem calls for some special method which refuses to work even for the most closely related problems. For this reason it is difficult for the modern scholar to solve the 101st problem even after having studied 100 of Diophantos’s solutions”
Like many other Greek mathematical treatises, Diophantus was forgotten in Western Europe during the socalled Dark Ages, since the study of ancient Greek had greatly declined. The portion of the Greek Arithmetica that survived, however, was, like all ancient Greek texts transmitted to the early modern world, copied by, and thus known to, medieval Byzantine scholars. In addition, some portion of the Arithmetica probably survived in the Arab tradition (see above). In 1463 German mathematician Regiomontanus wrote:
Arithmetica was first translated from Greek into Latin by Bombelli in 1570, but the translation was never published. However, Bombelli borrowed many of the problems for his own book Algebra. The editio princeps of Arithmetica was published in 1575 by Xylander. The best known Latin translation of Arithmetica was made by Bachet in 1621 and became the first Latin edition that was widely available. Pierre de Fermat owned a copy, studied it, and made notes in the margins.
The 1621 edition of Arithmetica by Bachet gained fame after Pierre de Fermat wrote his famous "Last Theorem" in the margins of his copy:
Fermat's proof was never found, and the problem of finding a proof for the theorem went unsolved for centuries. A proof was finally found in 1994 by Andrew Wiles after working on it for seven years. It is believed that Fermat did not actually have the proof he claimed to have. Although the original copy in which Fermat wrote this is lost today, Fermat's son edited the next edition of Diophantus, published in 1670. Even though the text is otherwise inferior to the 1621 edition, Fermat's annotations—including the "Last Theorem"—were printed in this version.
Fermat was not the first mathematician so moved to write in his own marginal notes to Diophantus; the Byzantine scholar John Chortasmenos (14th/15th C.) had written "Thy soul, Diophantus, be with Satan because of the difficulty of your theorems" next to the same problem.
Diophantus wrote several other books besides Arithmetica, but very few of them have survived.
Diophantus himself refers to a work which consists of a collection of lemmas called The Porisms (or Porismata), but this book is entirely lost. Some scholars think that The porisms may have actually been a section of Arithmetica that is now lost.^{[citation needed]}
Although The Porisms is lost, we know three lemmas contained there, since Diophantus refers to them in the Arithmetica. One lemma states that the difference of the cubes of two rational numbers is equal to the sum of the cubes of two other rational numbers, i.e. given any a and b, with a > b, there exist c and d, all positive and rational, such that
Diophantus is also known to have written on polygonal numbers, a topic of great interest to Pythagoras and Pythagoreans. Fragments of a book dealing with polygonal numbers are extant.
A book called Preliminaries to the Geometric Elements has been traditionally attributed to Hero of Alexandria. It has been studied recently by Wilbur Knorr, who suggested that the attribution to Hero is incorrect, and that the true author is Diophantus.^{[10]}
Diophantus' work has had a large influence in history. Editions of Arithmetica exerted a profound influence on the development of algebra in Europe in the late sixteenth and through the seventeenth and eighteenth centuries. Diophantus and his works have also influenced Arab mathematics and were of great fame among Arab mathematicians. Diophantus' work created a foundation for work on algebra and in fact much of advanced mathematics is based on algebra. As far as we know Diophantus did not affect the lands of the Orient much and how much he affected India is a matter of debate.
Diophantus is often called “the father of algebra" because he contributed greatly to number theory, mathematical notation, and because Arithmetica contains the earliest known use of syncopated notation ^{[11]}. However, it seems that many of the methods for solving linear and quadratic equations used by Diophantus go back to Babylonian mathematics. For this reason mathematical historian Kurt Vogel writes^{[citation needed]}: “Diophantus was not, as he has often been called, the father of algebra. Nevertheless, his remarkable, if unsystematic, collection of indeterminate problems is a singular achievement that was not fully appreciated and further developed until much later.”
Today Diophantine analysis is the area of study where integer (whole number) solutions are sought for equations, and Diophantine equations are polynomial equations with integer coefficients to which only integer solutions are sought. It is usually rather difficult to tell whether a given Diophantine equation is solvable. Most of the problems in Arithmetica lead to quadratic equations. Diophantus looked at 3 different types of quadratic equations: ax^{2} + bx = c, ax^{2} = bx + c, and ax^{2} + c = bx. The reason why there were three cases to Diophantus, while today we have only one case, is that he did not have any notion for zero and he avoided negative coefficients by considering the given numbers a,b,c to all be positive in each of the three cases above. Diophantus was always satisfied with a rational solution and did not require a whole number which means he accepted fractions as solutions to his problems. Diophantus considered negative or irrational square root solutions "useless", "meaningless", and even "absurd". To give one specific example, he calls the equation 4 = 4x + 20 'absurd' because it would lead to a negative value for x. One solution was all he looked for in a quadratic equation. There is no evidence that suggests Diophantus even realized that there could be two solutions to a quadratic equation. He also considered simultaneous quadratic equations.
Diophantus made important advances in mathematical notation. He was the first person to use algebraic notation and symbolism. Before him everyone wrote out equations completely. Diophantus introduced an algebraic symbolism that used an abridged notation for frequently occurring operations, and an abbreviation for the unknown and for the powers of the unknown. Mathematical historian Kurt Vogel states:
“The symbolism that Diophantus introduced for the first time, and undoubtedly devised himself, provided a short and readily comprehensible means of expressing an equation... Since an abbreviation is also employed for the word ‘equals’, Diophantus took a fundamental step from verbal algebra towards symbolic algebra.”^{[citation needed]}
Although Diophantus made important advances in symbolism, he still lacked the necessary notation to express more general methods. This caused his work to be more concerned with particular problems rather than general situations. Some of the limitations of Diophantus' notation are that he only had notation for one unknown and, when problems involved more than a single unknown, Diophantus was reduced to expressing "first unknown", "second unknown", etc. in words. He also lacked a symbol for a general number n. Where we would write (12 + 6n) / (n^{2} − 3), Diophantus has to resort to constructions like : ... a sixfold number increased by twelve, which is divided by the difference by which the square of the number exceeds three.
Algebra still had a long way to go before very general problems could be written down and solved succinctly.
"But what we really want to know is to what extent the Alexandrian mathematicians of the period from the first to the fifth centuries C.E. were Greek. Certainly, all of them wrote in Greek and were part of the Greek intellectual community of Alexandria. And most modern studies conclude that the Greek community coexisted [...] So should we assume that Ptolemy and Diophantus, Pappus and Hypatia were ethnically Greek, that their ancestors had come from Greece at some point in the past but had remained effectively isolated from the Egyptians? It is, of course, impossible to answer this question definitively. But research in papyri dating from the early centuries of the common era demonstrates that a significant amount of intermarriage took place between the Greek and Egyptian communities [...] And it is known that Greek marriage contracts increasingly came to resemble Egyptian ones. In addition, even from the founding of Alexandria, small numbers of Egyptians were admitted to the privaleged classes in the city to fulfill numerous civic roles. Of course, it was essential in such cases for the Egyptians to become "Hellenized," to adopt Greek habits and the Greek language. Given that the Alexandrian mathematicians mentioned here were active several hundred years after the founding of the city, it would seem at least equally possible that they were ethnically Egyptian as that they remained ethnically Greek. In any case, it is unreasonable to portray them with purely European features when no physical descriptions exist."
"Here, in the midst of this sad and barren landscape of the Greek accomplishments in arithmetic, suddenly springs up a man with youthful energy: Diophantus. Where does he come from, where does he go to? Who were his predecessors, who his successors? We do not know. It is all one big riddle. He lived in Alexandria. If a conjecture were permitted, I would say he was not Greek; ... if his writings were not in Greek, noone would ever think that they were an outgrowth of Greek culture..."
"Diophantos was most likely a Hellenized Babylonian."

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