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Djuna Barnes, ca. 1921.

Djuna Barnes (12 June 1892 – 18 June 1982) was an American writer who played an important part in the development of 20th century English language modernist writing and was one of the key figures in 1920s and 30s bohemian Paris after filling a similar role in the Greenwich Village of the teens. Her novel Nightwood became a cult work of modern fiction, helped by an introduction by T. S. Eliot. It stands out today for its portrayal of lesbian themes and its distinctive writing style. Since Barnes's death, interest in her work has grown and many of her books are back in print.

Contents

Life and writing

Early life (1892–1912)

Barnes was born in a log cabin on Storm King Mountain, near Cornwall-on-Hudson, New York. Her paternal grandmother, Zadel Turner Barnes, was a writer, journalist, and Women's Suffrage activist who had once hosted an influential literary salon. Her father, Wald Barnes,[1] was an unsuccessful composer, musician, and painter. An advocate of polygamy, he married Barnes's mother Elizabeth in 1889; his mistress Fanny Clark moved in with them in 1897, when Barnes was five. They had eight children, whom Wald made little effort to support financially. Zadel, who believed her son was a misunderstood artistic genius, struggled to provide for the entire family, supplementing her diminishing income by writing begging letters to friends and acquaintances.[2]

As the second oldest child, Barnes spent much of her childhood helping care for siblings and half-siblings. She received her early education at home, mostly from her father and grandmother, who taught her writing, art, and music but neglected subjects such as math and spelling.[3] She claimed to have had no formal schooling at all; some evidence suggests that she was enrolled in public school for a time after age ten, though her attendance was inconsistent.[4]

At the age of 16 she was raped, apparently by a neighbor with the knowledge and consent of her father, or possibly by her father himself. She referred to the rape obliquely in her first novel Ryder and more directly in her furious final play The Antiphon. Sexually explicit references in correspondence from her grandmother, with whom she shared a bed for years, suggest incest, but Zadel—dead for forty years by the time the The Antiphon was written—was left out of its indictments.[5] Shortly before her eighteenth birthday she reluctantly "married" Fanny Clark's brother Percy Faulkner in a private ceremony without benefit of clergy. He was fifty-two. The match had been strongly promoted by her father and grandmother,mother, brother but she stayed with him for no more than two months.[6]

New York City (1912–1921)

In 1912 Barnes's family, facing financial ruin, split up. Elizabeth moved to New York City with Barnes and three of her brothers, then filed for divorce, freeing Wald to marry Fanny Clark. The move gave Barnes an opportunity to study art formally for the first time; she attended the Pratt Institute for about six months, but the need to support herself and her family—a burden that fell largely on her—soon drove her to leave school and take a job as a reporter at the Brooklyn Daily Eagle. Over the next few years her work appeared in almost every newspaper in New York; she wrote interviews, features, theatre reviews, and a variety of news stories, often illustrating them with her own drawings. She also published short fiction in the New York Morning Telegraph's Sunday supplement and in the pulp magazine All-Story Cavalier Weekly.[7]

Clipping from World Magazine, September 6, 1914.

Much of Barnes's journalism was subjective and experiential. Writing about a conversation with James Joyce, she admitted to missing part of what he said because her attention had wandered, though she revered Joyce's writing. Interviewing the successful playwright Donald Ogden Stewart, she shouted at him for "roll[ing] over and find[ing] yourself famous" while other writers continued to struggle, then said she wouldn't mind dying; as her biographer Phillip Herring points out, this is "a depressing and perhaps unprecedented note on which to end an interview".[8] For a 1914 World Magazine article she submitted to force-feeding, a technique then being used on hunger-striking suffragists. Barnes wrote "If I, play acting, felt my being burning with revolt at this brutal usurpation of my own functions, how they who actually suffered the ordeal in its acutest horror must have flamed at the violation of the sanctuaries of their spirits." She concluded "I had shared the greatest experience of the bravest of my sex".[9] Yet in other stories she mocked a suffrage activist as superficial, as when she quoted Carrie Chapman Catt as admonishing would-be suffrage orators never to "hold a militant pose", or wear "a dress that shows your feet in front".[10]

This satirical drawing of a dandyish Greenwich Village resident accompanied Barnes's 1916 article "How the Villagers Amuse Themselves".

In 1915 Barnes moved out of her family's flat to an apartment in Greenwich Village, where she entered a thriving Bohemian community of artists and writers. Among her social circle were Edmund Wilson, Berenice Abbott, and the Dadaist artist and poet Elsa von Freytag-Loringhoven, whose biography Barnes tried to write but never finished. She also came into contact with Guido Bruno, an entrepreneur and promoter who published magazines and chapbooks out of his garret on Washington Square. Bruno had a reputation for unscrupulousness, and was often accused of exploiting Greenwich Village residents for profit—he used to charge tourists admission to watch Bohemians paint—but he was a strong opponent of censorship and was willing to risk prosecution by publishing Barnes's 1915 collection of "rhythms and drawings", The Book of Repulsive Women. Remarkably, despite a description of sex between women in the first poem, the book was never legally challenged; the passage seems explicit now, but at a time when lesbianism was virtually invisible in American culture, the New York Society for the Suppression of Vice may not have understood its imagery.[11] Others were not as naïve, and Bruno was able to cash in on the book's reputation by raising the price from fifteen to fifty cents and pocketing the difference.[12] Twenty years later she used him as one of the models for Felix Volkbein in Nightwood, caricaturing his pretensions to nobility and his habit of bowing down before anyone titled or important.[13]

Illustration by Barnes of a scene from J. M. Synge's play The Well of the Saints.

Barnes was a member of the Provincetown Players, an amateur theatrical collective whose emphasis on artistic rather than commercial success meshed well with her own values. The Players' Greenwich Village theatre was a converted stable with bench seating and a tiny stage; according to Barnes it was "always just about to be given back to the horses". Yet it played a significant role in the development of American drama, featuring works by Susan Glaspell, Edna St. Vincent Millay, Wallace Stevens, and Theodore Dreiser, as well as launching the career of Eugene O'Neill. Three one-act plays by Barnes were produced there in 1919 and 1920; a fourth, The Dove, premiered at Smith College in 1925, and a series of short closet dramas were published in magazines, some under Barnes's pseudonym Lydia Steptoe. These plays show the strong influence of the Irish playwright J. M. Synge; she was drawn to both the poetic quality of Synge's language and the pessimism of his vision. Critics have found them derivative, particularly those in which she tried to imitate Synge's Irish dialect, and Barnes may have agreed, since in later years she dismissed them as mere juvenilia.[14] Yet in their content, these stylized and enigmatic early plays are more experimental than those of her fellow playwrights at Provincetown.[15] A New York Times review by Alexander Woollcott of her play Three From the Earth called it a demonstration of "how absorbing and essentially dramatic a play can be without the audience ever knowing what, if anything, the author is driving at.... The spectators sit with bated breath listening to each word of a playlet of which the darkly suggested clues leave the mystery unsolved."[16]

Greenwich Village in the 1910s was known for its atmosphere of sexual as well as intellectual freedom. Barnes was unusual among Villagers in having been raised with a philosophy of free love, espoused both by her grandmother and her father. Her father's idiosyncratic vision had included a commitment to unlimited procreation, which she strongly rejected; criticism of childbearing would become a major theme in her work.[17] She did, however, retain sexual freedom as a value. In the 1930s she told Antonia White that "she had no feeling of guilt whatever about sex, about going to bed with any man or woman she wanted";[18] correspondence indicates that by the time she was 21 her family was well aware of her bisexuality[19], and she had a number of affairs with both men and women during her Greenwich Village years.

Of these, the most important was probably her engagement to Ernst Hanfstaengl, a Harvard graduate who ran the American branch of his family's art publishing house. Hanfstaengl had once given a piano concert at the White House and was a friend of then-Senator Franklin Delano Roosevelt, but he became increasingly angered by anti-German sentiment in the United States during World War I. In 1916 he told Barnes he wanted a German wife; the painful breakup became the basis of a deleted scene in Nightwood. He later returned to Germany and became a close associate of Adolf Hitler. Starting in 1916 or 1917, she lived with a socialist philosopher and critic named Courtenay Lemon, whom she referred to as her common-law husband, but this too ended, for reasons that are unclear. She also had a passionate romantic relationship with Mary Pyne, a reporter for the New York Press and fellow member of the Provincetown Players. Pyne died of tuberculosis in 1919, attended by Barnes until the end.[20]

The Fountain of the Four Bishops in Paris's Place Saint-Sulpice, an important location in Nightwood.

Paris (1921–1930)

In the 1920s, Paris was the center of modernism in art and literature; as Gertrude Stein remarked, "Paris was where the twentieth century was".[21] Barnes first travelled there in 1921 on an assignment for McCall's Magazine. She interviewed her fellow expatriate writers and artists for U.S. periodicals and soon became a well-known figure on the local scene; her black cloak and her acerbic wit are remembered in many memoirs of the time. Even before her first novel was published, her literary reputation was already high, largely on the strength of her story "A Night Among the Horses", which was published in The Little Review and reprinted in her 1923 collection A Book.[22] She was part of the inner circle of the influential salon hostess Natalie Barney, who would become a lifelong friend and patron, as well as the central figure in Barnes's satiric chronicle of Paris lesbian life, Ladies Almanack. They probably also had a brief affair, but the most important relationship of Barnes's Paris years was with the artist Thelma Wood. Wood was a Kansas native who had come to Paris to become a sculptor, but at Barnes's suggestion took up silverpoint instead, producing drawings of animals and plants that one critic compared to Rousseau. By the winter of 1922 they had set up housekeeping together in a flat on the Boulevard Saint-Germain.[23]

Barnes's drawing of James Joyce illustrated her 1922 interview with him in Vanity Fair.

Barnes arrived in Paris with a letter of introduction to James Joyce, whom she interviewed for Vanity Fair and who became a friend. The headline of her Vanity Fair interview billed him as "the man who is, at present, one of the more significant figures in literature", but her personal reaction to Ulysses was less guarded: "I shall never write another line.... Who has the nerve to after that?"[24] It may have been reading Joyce that led Barnes to turn away from the late nineteenth century Decadent and Aesthetic influences of The Book of Repulsive Women toward the modernist experimentation of her later work.[25] They differed, however, on the proper subject of literature; Joyce thought writers should focus on commonplace subjects and make them extraordinary, while Barnes was always drawn to the unusual, even the grotesque.[26] Then, too, her own life was an extraordinary subject. Her autobiographical first novel Ryder would not only present readers with the difficulty of deciphering its shifting literary styles—a technique inspired by Ulysses—but also with the challenge of piecing together the history of an unconventional polygamous household, far removed from most readers' expectations and experience.[27]

Despite the difficulties of the text, Ryder's bawdiness drew attention, and it briefly became a New York Times bestseller. Its popularity caught the publisher unprepared; a first edition of 3,000 sold out quickly, and by the time more copies made it into bookstores, public interest in the book had died down. Still, the advance allowed Barnes to buy a new apartment on Rue Saint-Romain, where she lived with Thelma Wood starting in September 1927. The move made them neighbors of Mina Loy, a friend of Barnes's since Greenwich Village days, who appeared in Ladies Almanack as Patience Scalpel, the sole heterosexual character, who "could not understand Women and their Ways".[28]

Due to its subject matter, Ladies Almanack was published in a small, privately printed edition under the pseudonym "A Lady of Fashion". Copies were sold on the streets of Paris by Barnes and her friends, and Barnes managed to smuggle a few into the United States to sell. A bookseller, Edward Titus, offered to carry Ladies Almanack in his store in exchange for being mentioned on the title page, but when he demanded a share of the royalties on the entire print run, Barnes was furious. She later gave the name Titus to the abusive father in The Antiphon.[29]

Barnes dedicated Ryder and Ladies Almanack to Thelma Wood, but the year both books were published—1928—was also the year that she and Wood separated. Barnes had wanted their relationship to be monogamous, but had discovered that Wood wanted her "along with the rest of the world".[30] Wood had a worsening dependency on alcohol, and she spent her nights drinking and seeking out casual sex partners; Barnes would search the cafés for her, often winding up equally drunk. Barnes broke up with Wood over her involvement with heiress Henriette McCrea Metcalf (1888–1981), who would be scathingly portrayed in Nightwood as Jenny Petherbridge.[31]

1930s

Much of Nightwood was written during the summers of 1932 and 1933, while Barnes was staying at Hayford Hall, a country manor in Devonshire rented by the art patron Peggy Guggenheim. Fellow guests included Antonia White, John Ferrar Holms, and the novelist and poet Emily Coleman. Evenings at the manor—nicknamed "Hangover Hall" by its residents—often featured a party game called Truth that encouraged brutal frankness, creating a tense emotional atmosphere. Barnes was afraid to leave her work in progress unattended because the volatile Coleman, having told Barnes one of her secrets, had threatened to burn the manuscript if Barnes revealed it. But once she had read the book, Coleman became its champion. Her critiques of successive drafts led Barnes to make major structural changes, and when publisher after publisher rejected the manuscript, it was Coleman who pers­ed T. S. Eliot, then an editor at Faber and Faber, to read it.[32]

Faber published the book in 1936. Though reviews treated it as a major work of art,[33] the book did not sell well. Barnes received no advance from Faber and the first royalty statement was for only £43; the U.S. edition published by Harcourt, Brace the following year fared no better.[34] Barnes had published little journalism in the 30s and was largely dependent on Peggy Guggenheim's financial support. She was constantly ill and drank more and more heavily—according to Guggenheim, she accounted for a bottle of whiskey a day. In February 1939 she checked into a hotel in London and attempted suicide. Guggenheim funded hospital visits and doctors, but finally lost patience and sent her back to New York. There she shared a single room with her mother, who coughed all night and who kept reading her passages from Mary Baker Eddy, having converted to Christian Science. In March 1940 her family sent her to a sanatorium in upstate New York to dry out.[35] Furious, Barnes began to plan a biography of her family, writing to Emily Coleman that "there is no reason any longer why I should feel for them in any way but hate". This idea would eventually come to fruition in her play The Antiphon. After she returned to New York City, she quarrelled bitterly with her mother and was thrown out on the street.[36]

Return to Greenwich Village (1940–1982)

Patchin Place, where Barnes lived for 42 years.

Left with nowhere else to go, Barnes stayed at Thelma Wood's apartment while Wood was out of town, then spent two months on a working ranch in Arizona with Emily Coleman and Coleman's lover Jake Scarborough. She returned to New York and, in September, moved into the small apartment at 5 Patchin Place in Greenwich Village where she would spend the last 42 years of her life. Throughout the 40s she continued to drink and wrote virtually nothing. Guggenheim, despite misgivings, provided her with a small stipend, and Coleman, who could ill afford it, sent US$20 a month. In 1946 she worked for Henry Holt as a manuscript reader, but her reports were invariably caustic and she was soon fired.[37]

In 1950, realizing that alcoholism had made it impossible for her to function as an artist, Barnes stopped drinking in order to begin work on her verse play The Antiphon. The play drew heavily on her own family history, and the writing was fuelled by anger; she said "I wrote the Antiphon with clenched teeth, and I noted that my handwriting was as savage as a dagger."[38] When he read the play, her brother Thurn accused her of wanting "revenge for something long dead and to be forgotten", but Barnes, in the margin of his letter, described her motive instead as "justice", and next to the word dead she wrote "not dead".[39]

After The Antiphon Barnes returned to writing poetry, which she worked and reworked, producing as many as 500 drafts. She wrote eight hours a day despite a growing list of health problems, including arthritis so severe that she had difficulty even sitting at her typewriter or turning on her desk lamp. Many of these poems were never finalized and only a few were published in her lifetime.[40]

During her Patchin Place years, Barnes became a notorious recluse, intensely suspicious of anyone she did not know well. E. E. Cummings, who lived across the street, would check on her periodically by shouting out his window "Are you still alive, Djuna?"[41] Bertha Harris put roses in her mailbox, but never succeeded in meeting her; Carson McCullers camped on her doorstep, but Barnes only called down "Whoever is ringing this bell, please go the hell away."[42] She was angry that Anaïs Nin had named a character Djuna,[43] and when the feminist bookstore Djuna Books opened in Greenwich Village, Barnes called to demand that the name be changed.[44]

Although Barnes had other female lovers, in her later years she was known to claim "I am not a lesbian, I just loved Thelma."

Barnes was elected to the National Institute of Arts and Letters in 1961. She was the last surviving member of the first generation of English-language modernists when she died in New York in 1982.

Works

The Book of Repulsive Women

Illustration from The Book of Repulsive Women.

Barnes's chapbook The Book of Repulsive Women (1915) collects eight "rhythms" and five drawings. The poems show the strong influence of late nineteenth century Decadence, and the style of the illustrations resembles Aubrey Beardsley's. The setting is New York City, and the subjects are all women: a cabaret singer, a woman seen through an open window from the elevated train, and, in the last poem, the corpses of two suicides in the morgue. The book describes women's bodies and sexuality in terms that have indeed struck many readers as repulsive, but, as with much of Barnes's work, the author's stance is ambiguous. Some critics read the poems as exposing and satirizing cultural attitudes toward women.[45]

Barnes herself came to regard The Book of Repulsive Women as an embarrassment; she called the title "idiotic", left it out of her curriculum vitae, and even burned copies. But since the copyright had never been registered, she was unable to prevent it from being republished, and it became one of her most reprinted works.[46]

Ryder

Barnes's novel Ryder (1928) draws heavily on her childhood experiences in Cornwall-on-Hudson. It covers fifty years of history of the Ryder family: Sophia Grieve Ryder, like Zadel a former salon hostess fallen into poverty; her idle son Wendell; his wife Amelia; his resident mistress Kate-Careless; and their children. Barnes herself appears as Wendell and Amelia's daughter Julie. The story has a large cast and is told from a variety of points of view; some characters appear as the protagonist of a single chapter only to disappear from the text entirely. Fragments of the Ryder family chronicle are interspersed with children's stories, songs, letters, poems, parables, and dreams. The book changes style from chapter to chapter, parodying writers from Chaucer to Dante Gabriel Rossetti.[47]

Both Ryder and Ladies Almanack abandon the Beardsleyesque style of her drawings for The Book of Repulsive Women in favor of a visual vocabulary borrowed from French folk art. Several illustrations are closely based on the engravings and woodcuts collected by Pierre Louis Duchartre and René Saulnier in the 1926 book L'Imagerie Populaire—images that had been copied with variations since medieval times.[48] The bawdiness of Ryder's illustrations led the U.S. Postal Service to refuse to ship it, and several had to be left out of the first edition, including an image in which Sophia is seen urinating into a chamberpot and one in which Amelia and Kate-Careless sit by the fire knitting codpieces. Parts of the text were also expurgated. In an acerbic introduction, Barnes explained that the missing words and passages had been replaced with asterisks so that readers could see the "havoc" wreaked by censorship. A 1990 Dalkey Archive edition restored the missing drawings, but the original text was lost with the destruction of the manuscript in World War II.[49]

Ladies Almanack

Cover of Ladies Almanack.
H U S, from L'Imagerie Populaire.

Ladies Almanack (1928) is a roman à clef about a predominantly lesbian social circle centering on Natalie Clifford Barney's salon in Paris. It is written in an archaic, Rabelaisian style, with Barnes's own illustrations in the style of Elizabethan woodcuts.

Barney appears as Dame Evangeline Musset, "who was in her Heart one Grand Red Cross for the Pursuance, the Relief and the Distraction, of such Girls as in their Hinder Parts, and their Fore Parts, and in whatsoever Parts did suffer them most, lament Cruelly".[50] "[A] Pioneer and a Menace" in her youth, Dame Musset has reached "a witty and learned Fifty";[51] she rescues women in distress, dispenses wisdom, and upon her death is elevated to sainthood. Also appearing pseudonymously are Elisabeth de Gramont, Romaine Brooks, Dolly Wilde, Radclyffe Hall and her partner Una Troubridge, Janet Flanner and Solita Solano, and Mina Loy.[52]

The obscure language, inside jokes, and ambiguity of Ladies Almanack have kept critics arguing about whether it is an affectionate satire or a bitter attack, but Barnes herself loved the book and reread it throughout her life.[53]

Nightwood

Barnes's reputation as a writer was made when Nightwood was published in England in 1936 in an expensive edition by Faber and Faber, and in America in 1937 by Harcourt, Brace and Company, with an added introduction by T. S. Eliot.

The novel, set in Paris in the 1920s, revolves around the lives of five characters, two of whom are based on Barnes and Wood, and it reflects the circumstances surrounding the ending of their relationship. In his introduction, Eliot praises Barnes' style, which while having "prose rhythm that is prose style, and the musical pattern which is not that of verse, is so good a novel that only sensibilities trained on poetry can wholly appreciate it."

Due to concerns about censorship, Eliot edited Nightwood to soften some language relating to sexuality and religion. An edition restoring these changes, edited by Cheryl J. Plumb, was published by Dalkey Archive Press in 1995.

Dylan Thomas described Nightwood as "one of the three great prose books ever written by a woman," while William Burroughs called it "one of the great books of the twentieth century." It was number 12 on a list of the top 100 gay books compiled by The Publishing Triangle in 1999.[54]

The Antiphon

Barnes's verse play The Antiphon (1958) is set in England in 1939. Jeremy Hobbs, in disguise as Jack Blow, has brought his family together at their ruined ancestral home, Burley Hall. His motive is never explicitly stated, but he seems to want to provoke a confrontation among the members of his family and force them to confront the truth about their past.[55] His sister Miranda is a stage actress, now "out of patron and of money";[56] her materialistic brothers, Elisha and Dudley, see her as a threat to their financial well-being. Elisha and Dudley accuse their mother Augusta of complicity with their abusive father Titus Hobbs. They take advantage of Jeremy's absence to don animal masks and assault both women, making cruel and sexually suggestive remarks; Augusta treats this attack as a game.[57] Jeremy returns with a doll house, a miniature version of the house in America where the children grew up. As she examines it, he charges her with making herself "a madam by submission", since she failed to prevent Titus from orchestrating Miranda's rape by "a travelling Cockney thrice [her] age".[58] The last act finds Miranda and Augusta alone together. Augusta, at once disapproving and envious of her daughter's more liberated life, exchanges clothes with her daughter and wants to pretend she is young again, but Miranda refuses to enter into this play.[59] When Augusta hears Elisha and Dudley driving away, she blames Miranda for their abandonment and beats her to death with a curfew bell, falling dead at her side from the exertion.

The play premiered in 1962 in Stockholm, in a Swedish translation by Karl Ragnar Gierow and U.N. Secretary-General Dag Hammarskjöld.

Creatures in an Alphabet

Jacques-Louis David's portrait of Madame Récamier. In Creatures in an Alphabet, Barnes wrote:

The Seal, she lounges like a bride,
Much too docile, there's no doubt;
Madame Récamier, on side,
(if such she has), and bottom out.

Barnes's last book, Creatures in an Alphabet (1982), is a collection of short rhyming poems. The format suggests a children's book, but it contains enough allusiveness and advanced vocabulary to make it an unlikely read for a child: the entry for T quotes Blake's "The Tyger", a seal is compared to Jacques-Louis David's portrait of Madame Récamier, and a braying donkey is described as "practicing solfeggio". Creatures continues the themes of nature and culture found in Barnes's earlier work, and their arrangement as a bestiary reflects her longstanding interest in systems for organizing knowledge, such as encyclopedias and almanacs.[60]

Legacy

Barnes has been cited as an influence by writers as diverse as Truman Capote, William Goyen, Karen Blixen, John Hawkes, Bertha Harris, and Anaïs Nin. Writer Bertha Harris described her work as "practically the only available expression of lesbian culture we have in the modern western world" since Sappho.[citation needed]

Bibliography

  • The Book of Repulsive Women: 8 Rhythms and 5 Drawings (1915)
  • A Book (1923) – revised versions published as:
    • A Night Among the Horses (1929)
    • Spillway (1962)
  • Ryder (1928)
  • Ladies Almanack (1928)
  • Nightwood (1936)
  • The Antiphon (1958)
  • Selected Works (1962) – Spillway, Nightwood, and a revised version of The Antiphon
  • Vagaries Malicieux: Two Stories (1974) – unauthorized publication
  • Creatures in an Alphabet (1982)
  • Smoke and Other Early Stories (1982)
  • I Could Never Be Lonely without a Husband: Interviews by Djuna Barnes (1987) – ed. A. Barry
  • New York (1989) – journalism
  • At the Roots of the Stars: The Short Plays (1995)
  • Collected Stories of Djuna Barnes (1996)
  • Poe's Mother: Selected Drawings (1996) – ed. and with an introduction by Douglas Messerli
  • Discanto, poesie 1911–1982, Roma, Edizione del Giano, 2004 a cura di Maura Del Serra
  • Collected Poems: With Notes Toward the Memoirs (2005) – ed. Phillip Herring and Osias Stutman

Notes

  1. ^ Barnes's father was born Henry Aaron Budington but used a variety of names during his life, including Wald Barnes and Brian Eglington Barnes. Herring, 4.
  2. ^ Herring, 5–29.
  3. ^ Herring, xviii.
  4. ^ Herring, 40.
  5. ^ Herring, xvi–xvii, 54–57, 268–271.
  6. ^ Herring, xxiv, 59–61.
  7. ^ Herring, 40–41, 64–66, 75–76, 84–87.
  8. ^ Herring, 96–101.
  9. ^ Mills, 163–166.
  10. ^ Green, 82; Espley.
  11. ^ Field, 65–76.
  12. ^ Barnes, Collected Poems, 43.
  13. ^ Field, 77–78.
  14. ^ Herring, 118–126. Similar opinions of the early plays are expressed by Field, 92, Retallack, 49, and Messerli.
  15. ^ Larabee, 37; see also Messerli.
  16. ^ Quoted in Field, 90.
  17. ^ Field, 169.
  18. ^ Herring, 239.
  19. ^ Herring, 71.
  20. ^ Herring, Djuna, 66–74 and 108–112.
  21. ^ Quoted in Kennedy, 185.
  22. ^ Flanner, xvii.
  23. ^ Herring, 130–158.
  24. ^ Quotations from Field (109) and Whitley, respectively.
  25. ^ Whitley; Herring, 98–102.
  26. ^ Herring, 77.
  27. ^ Field, 110.
  28. ^ Herring, 141–153. Quotation from Barnes, Ladies Almanack, 11.
  29. ^ Herring, 141–153.
  30. ^ Letter to Emily Coleman, November 22, 1935. Quoted in Herring, 160.
  31. ^ Herring, 160–162.
  32. ^ Plumb, x–xxv.
  33. ^ Marcus, "Mousemeat", 204.
  34. ^ Field, 215.
  35. ^ Herring, 241–250; Field, 220.
  36. ^ DeSalvo, 247; Herring, 249–250.
  37. ^ Herring, 250–253.
  38. ^ Herring, 258–263.
  39. ^ Herring, 281.
  40. ^ Levine, 186–200.
  41. ^ Herring, 309.
  42. ^ Allen, 1–2; Field 233.
  43. ^ Herring, 279
  44. ^ White.
  45. ^ Benstock, 240–241; Galvin, chapter 5.
  46. ^ Hardie.
  47. ^ Ponsot, 94–112.
  48. ^ Burke, 67–79.
  49. ^ Martyniuk, 61–80.
  50. ^ Barnes, Ladies Almanack, 6.
  51. ^ Barnes, Ladies Almanack, 34, 9.
  52. ^ Weiss, 151–153.
  53. ^ Barnes, Ladies Almanack, xxxii–xxxiv.
  54. ^ The Publishing Triangle's list of the 100 best lesbian and gay novels
  55. ^ Herring, 259.
  56. ^ Barnes, Selected Works, 101.
  57. ^ Altman, 279–280.
  58. ^ Barnes, Selected Works, 185–186.
  59. ^ Altman, 282
  60. ^ Casselli, 89–113; Scott, 73, 103–105.

References

  • Allen, Carolyn (1996). Following Djuna: Women Lovers and the Erotics of Loss. Bloomington: Indiana University Press. ISBN 0-253-21047-X. 
  • Altman, Meryl (1991). "The Antiphon: 'No Audience at All'?" Broe, Silence and Power, 271–284.
  • Barnes, Djuna; ed. Phillip Herring and Osias Stutman (2005). Collected Poems: With Notes toward the Memoirs. Madison, WI: University of Wisconsin Press. pp. 3–18. ISBN 0-299-21234-3. 
  • Barnes, Djuna; with an introduction by Susan Sniader Lanser (1992). Ladies Almanack. New York: New York University Press. ISBN 0-8147-1180-4. 
  • Barnes, Djuna (1980). Selected Works of Djuna Barnes. New York: Farrar, Strauss, & Giroux. ISBN 0-374-25936-4. 
  • Broe, Mary Lynn (1991). Silence and Power: A Reevaluation of Djuna Barnes. Carbondale, IL: Southern Illinois University Press. ISBN 0-809-31255-7. 
  • Burke, Carolyn (1991). "'Accidental Aloofness': Barnes, Loy, and Modernism". In Broe, Silence and Power, 67–79.
  • Caselli, Daniela (2001). "'Elementary, my dear Djuna': unreadable simplicity in Barnes's Creatures in an Alphabet". Critical Survey 13 (3): 89–113. doi:10.3167/001115701782483426. 
  • DeSalvo, Louise (1995). Conceived with Malice: Literature as Revenge in the Lives of Virginia and Leonard Woolf, D.H. Lawrence, Djuna Barnes, and Henry Miller. New York: Plume. ISBN 0-452-27323-4. 
  • Field, Andrew (1985). Djuna: The Formidable Miss Barnes. Austin: University of Texas Press. ISBN 0-292-71546-3. 
  • Flanner, Janet (1979). Paris was Yesterday: 1925–1939. New York: Penguin. ISBN 0-14-005068-X. 
  • Galvin, Mary E. (1999). Queer Poetics: Five Modernist Women Writers. Greenwood Press. ISBN 0-313-29810-6. 
  • Hardie, Melissa Jane (Fall 2005). "Repulsive Modernism: Djuna Barnes' The Book of Repulsive Women". Journal of Modern Literature 29 (1): 118–132. 
  • Herring, Phillip (1995). Djuna: The Life and Work of Djuna Barnes. New York: Penguin Books. ISBN 0-14-017842-2. 
  • Kennedy (1993). Imagining Paris: Exile, Writing, and American Identity. New Haven, Conn: Yale University Press. ISBN 0-300-06102-1. 
  • Levine, Nancy J. (1993). "Works in Progress: the Uncollected Poetry of Barnes's Patchin Place Period". The Review of Contemporary Fiction 13 (3): 186–200. 
  • Martyniuk, Irene (1998). "Troubling the "Master's Voice": Djuna Barnes's Pictorial Strategies". Mosaic (Winnipeg) 31 (3): 61–80. 
  • Larabee, Ann (1991). "The Early Attic Stage of Djuna Barnes". In Broe, Silence and Power, 37–44.
  • Marcus, Jane. "Mousemeat: Contemporary Reviews of Nightwood". Broe, 195–204.
  • Mills, Eleanor; with Kira Cochrane (eds.) (2005). Journalistas: 100 Years of the Best Writing and Reporting by Women Journalists. New York: Carroll & Graf. ISBN 0-78671-667-3. 
  • Ponsot, Marie (1991). "A Reader's Ryder". In Broe, Silence and Power, 94–112.
  • Retallack, Joan (1991). "One Acts: Early Plays of Djuna Barnes". In Broe, Silence and Power, 46–52.
  • Scott, Bonnie Kime (1995). Refiguring Modernism Volume 2: Postmodern Feminist Readings of Woolf, West, and Barnes. Bloomington and Indianapolis: Indiana University Press. pp. 73, 103–105. ISBN 0-253-21002-X. 
  • Weiss, Andrea (1995). Paris Was a Woman: Portraits From the Left Bank. San Francisco: HarperCollins. pp. 154. ISBN 0-06-251313-3. 
  • White, Edmund (November 7, 1995). "Under Nightwood—Djuna: The Life and Work of Djuna Barnes by Phillip Herring / Nightwood: The Original Version and Related Drafts by Djuna Barnes and edited with an introduction by Cheryl J. Plumb". The Village Voice: pp. SS15. 
  • Whitley, Catherine (2000). "Nations and the Night: Excremental History in James Joyce's Finnegans Wake and Djuna Barnes' Nightwood". Journal of Modern Literature 24 (1): 81. doi:10.1353/jml.2000.0033. 

External links

Online works


Quotes

Up to date as of January 14, 2010

From Wikiquote

Life is not to be told, call it as loud as you like, it will not tell itself.

Djuna Barnes (June 12, 1892June 18, 1982) was an American novelist, poet, and playwright.

Contents

Sourced

I am not a critic; to me criticism is so often nothing more than the eye garrulously denouncing the shape of the peephole that gives access to hidden treasure.
New York is the meeting place of the peoples, the only city where you can hardly find a typical American.
Is not everything morbid?
  • We are beginning to wonder whether a servant girl hasn’t the best of it after all. She knows how the salad tastes without the dressing, and she knows how life’s lived before it gets to the parlor door.
    • The Home Club: For Servants Only, in the Brooklyn Daily Eagle (12 October 1913)
  • I am not a critic; to me criticism is so often nothing more than the eye garrulously denouncing the shape of the peephole that gives access to hidden treasure.
    • "The Songs of Synge: The Man Who Shaped His Life as He Shaped His Plays", in New York Morning Telegraph (18 February 1917)
  • New York is the meeting place of the peoples, the only city where you can hardly find a typical American.
    • Greenwich Village as It Is, in Pearson’s Magazine (October 1916)
  • After all, it is not where one washes one’s neck that counts but where one moistens one’s throat.
    • Greenwich Village as It Is, in Pearson’s Magazine (October 1916)
  • Well, isn’t Bohemia a place where everyone is as good as everyone else — and must not a waiter be a little less than a waiter to be a good Bohemian?
    • Becoming Intimate with the Bohemians, New York Morning Telegraph Sunday Magazine (19 November 1916)
  • Morbid? You make me laugh. This life I write and draw and portray is life as it is, and therefore you call it morbid. Look at my life. Look at the life around me. Where is this beauty that I am supposed to miss? The nice episodes that others depict? Is not everything morbid? I mean the life of people stripped of their masks. Where are the relieving features? Often I sit down to work at my drawing board, at my typewriter. All of a sudden my joy is gone. I feel tired of it all because, I think, "What's the use?" Today we are, tomorrow dead. We are born and don't know why. We live and suffer and strive, envious or envied. We love, we hate, we work, we admire, we despise. ... Why? And we die, and no one will ever know that we have been born.
  • We are adhering to life now with our last muscle — the heart.
    • Quoted in "The Way of Transition : Embracing Life's Most Difficult Moments" (2002) by William Bridges, p. 204
  • There is always more surface to a shattered object than a whole.
    • In a letter to Emily Coleman, as quoted in The Book of Repulsive Women and Other Poems : Selected Poems (2003), edited by Rebecca Loncraine, p. xi

Nightwood (1936)

  • The heart of the jealous knows the best and most satisfying love, that of the other’s bed, where the rival perfects the lover’s imperfections.
    • Ch. 5 : Watchman, What of the Night?
  • I’m a fart in a gale of wind, a humble violet, under a cow pat.
    • Ch. 5 : Watchman, What of the Night?
  • Dreams have only the pigmentation of fact.
    • Ch. 5 : Watchman, What of the Night?
  • Sleep demands of us a guilty immunity. There is not one of us who, given an eternal incognito, a thumbprint nowhere set against our souls, would not commit rape, murder and all abominations.
    • Ch. 5 : Watchman, What of the Night?
  • The night is a skin pulled over the head of day that the day may be in torment.
    • Ch. 5 : Watchman, What of the Night?
  • One's life is peculiar to one's own when one has invented it.
    • Ch. 6 : Where the Tree Falls
  • In the acceptance of depravity the sense of the past is most truly captured. What is a ruin but time easing itself of endurance? Corruption is the Age of Time.
    • Ch. 6 : Where the Tree Falls
  • Destiny and history are untidy.
    • Ch. 6 : Where the Tree Falls
  • A man is whole only when he takes into account his shadow as well as himself — and what is a man's shadow but his upright astonishment?
    • Ch. 6 : Where the Tree Falls
  • Life is not to be told, call it as loud as you like, it will not tell itself.
    • Ch. 7 : Go Down, Matthew
  • A strong sense of identity gives man an idea he can do no wrong; too little accomplishes the same.
    • Ch. 7 : Go Down, Matthew

Quotes about Barnes

  • She was a spendthrift of the spirit, an American in Paris when, as Evelyn Waugh said, the going was good.

External links

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