The doctrine of the affections, also known as the doctrine of affects, or by the German term Affektenlehre (after the German Affekt; plural Affekten) was a theory in musical aesthetics popular in the Baroque era (1600–1750). It derived from ancient theories of rhetoric, and was widely accepted by late-Baroque theorists and composers. The essential idea is that just one unified and "rationalized" Affekt should be aimed at by any single piece or movement of music, and that to attempt more was to risk confusion and disorder.
According to the "doctine of the affections" there are three pairs of opposing emotions that make six "affects" all together: love/hate, joy/sorrow, wonder/desire.
Lorenzo Giacomini (1552–1598) in his Orationi e discorsi (1597) defined an affection as "a spiritual movement or operation of the mind in which it is attracted or repelled by an object it has come to know as a result of an imbalance in the animal spirits and vapours that flow continually throughout the body."
The doctrine fell out of use in the Classical era, when composers and theorists began to find it excessively mechanical and unnatural.
"Affections are not the same as emotions; however, they are a spiritual movement of the mind." (Claude V. Palisca, 1991)
The doctrine of the affections, also known as the doctrine of affects, or by the German term Affektenlehre (after the German Affekt; plural Affekten) was a theory in musical aesthetics popular in the Baroque era (1600–1750). It derived from ancient theories of rhetoric, and was widely accepted by late-Baroque theorists and composers. The essential idea is that just one unified and "rationalized" Affekt should be aimed at by any single piece or movement of music, and that to attempt more was to risk confusion and disorder.
According to the "doctrine of the affections" there are three pairs of opposing emotions that make six "affects" all together: love/hate, joy/sorrow, wonder/desire.
Lorenzo Giacomini (1552–1598) in his Orationi e discorsi (1597) defined an affection as "a spiritual movement or operation of the mind in which it is attracted or repelled by an object it has come to know as a result of an imbalance in the animal spirits and vapours that flow continually throughout the body."
The doctrine fell out of use in the Classical era, when composers and theorists began to find it excessively mechanical and unnatural.
"Affections are not the same as emotions; however, they are a spiritual movement of the mind." (Claude V. Palisca, 1991)[verification needed]
A prominent Baroque proponent of the Doctrine of the Affections was Johann Mattheson. [1]
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