Double-mindedness is a concept used in the philosophy and theology of the Danish philosopher Søren Kierkegaard.
Elaborating the concept in several of his edifying discourses, Kierkegaard asserts that double-mindedness is a moral category that comes about by a failure of willing authentically.[1] He contrasts double-mindedness with "Purity of Heart", which is, a state of being which wills authentically. Double-mindedness fails to will the Good for its own sake, but instead wills the Good on extramoral grounds, such as insincerity, egoistic, or fear of punishment:
The first type of double-mindedness, that of willing for the sake of reward or out of fear of punishment, is akin to the distinction between intrinsic and extrinsic values. The second type of double-mindedness, that of willing only to a certain degree, is akin to distraction or half-hearted willing. Each type of double-mindedness is a human weakness and an obstacle to an individual pursuit of greatness and strength towards willing and reaching the Good.[2] To counter double-mindedness, Kierkegaard argues that discipline and clarity of the self is essential and necessary to overcome double-mindedness.
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