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Dune  
1st edition cover
First edition cover
Author Frank Herbert
Cover artist John Schoenherr
Country United States
Language English
Series Dune series
Genre(s) Science Fiction Novel
Publisher Chilton Books
Publication date 1965
Media type Print (Hardback & Paperback)
Pages 412
ISBN NA
Followed by Dune Messiah

Dune is a science fiction novel written by Frank Herbert, published in 1965. It won the Hugo Award in 1966, and also the inaugural Nebula Award for Best Novel.[1] Dune is frequently cited as the world's best-selling science fiction novel.[2][3]

Set in the far future amidst a sprawling feudal interstellar empire where planetary fiefdoms are controlled by noble houses that owe an allegiance to the Imperial House Corrino, Dune tells the story of young Paul Atreides (the heir apparent to Duke Leto Atreides and the scion of House Atreides) as he and his family accept control of the desert planet Arrakis, the only source of the "spice" melange, the most important and valuable substance in the universe. The story explores the complex and multi-layered interactions of politics, religion, ecology, technology, and human emotion, as the forces of the Empire confront each other for control of Arrakis and its "spice".[4]

Herbert wrote five sequels to the novel Dune: Dune Messiah, Children of Dune, God Emperor of Dune, Heretics of Dune, and Chapterhouse: Dune. The first novel also inspired a 1984 film adaptation by David Lynch, a 2000 Sci Fi Channel miniseries and its 2003 sequel, computer games, a board game, and a series of prequels and sequels that were co-written by Kevin J. Anderson and the author's son, Brian Herbert, starting in 1999.[5]

Contents

Origins

Florence, Oregon, with sand dunes that served as an inspiration for the Dune saga

After his novel The Dragon in the Sea was published in 1957, Herbert took an airplane to Florence, Oregon, at the north edge of the Oregon Dunes where the United States Department of Agriculture was experimenting using poverty grasses to stabilize the damaging sand dunes, that could "swallow whole cities, lakes, rivers, highways."[6] Herbert's article on the dunes, "They Stopped the Moving Sands," was never completed (and only published decades later in The Road to Dune), but its research sparked Herbert's interest in ecology. Herbert spent the next five years researching, writing, and revising what would eventually become the novel Dune, which was serialized in Analog magazine from 1963 to 1965 as two shorter works, Dune World and The Prophet of Dune.[7][8] Herbert dedicated his work "to the people whose labors go beyond ideas into the realm of "real materials"—to the dry-land ecologists, wherever they may be, in whatever time they work, this effort at prediction is dedicated in humility and admiration." The serialized version was expanded and reworked—and rejected by more than twenty publishers—before being published by Chilton Books, a little-known printing house best known for its auto repair manuals.

Synopsis

Setting

Some 20,000 years[9] in the future, the human race has scattered throughout the known universe and populated countless planetary systems, which are ruled by aristocratic royal houses who in turn answer to the Padishah Emperor Shaddam IV. Science and technology have evolved far beyond that of our own time despite the prohibition of computers and artificial intelligence, and humans called Mentats with highly-evolved minds perform the functions of computers. The CHOAM corporation is the major underpinning of the Imperial economy, with shares and directorships determining each House's income and financial leverage. Key is the control of the desert planet Arrakis, the only source of the valuable spice melange, which gives those who ingest it extended life and some prescient awareness. Melange is crucial to space travel, which is monopolized by the Spacing Guild. Their Navigators use the spice to safely plot a course for the Guild's heighliner ships using prescience and "foldspace" technology, which allows instantaneous travel to anywhere in the universe.

The spice is also crucial to the powerful matriarchal order called the Bene Gesserit, whose main priority is to preserve and advance the human race. The secretive Bene Gesserit, often referred to as "witches," possess advanced mental and physical abilities in part developed through conditioning called prana-bindu training. A Bene Gesserit acolyte becomes a full Reverend Mother by undergoing a perilous ritual known as the spice agony, in which she ingests an otherwise lethal dose of an awareness spectrum narcotic and must render it harmless internally. Surviving the ordeal unlocks her Other Memory, the ego and memories of all her female ancestors. A Reverend Mother is warned to avoid the place in her consciousness that is occupied by the genetic memory of her male ancestors, referred to as "the place we cannot look." In light of this, the Bene Gesserit have a secret, millennia-old breeding program, the goal of which is to produce a male equivalent of a Bene Gesserit whom they call the Kwisatz Haderach. This individual would not only be able to survive the spice agony and access the masculine avenues of Other Memory, but is also expected to possess "organic mental powers (that can) bridge space and time."[10] The Bene Gesserit intend their Kwisatz Haderach to give them the ability to control the affairs of mankind more effectively.

The planet Arrakis itself is completely covered in a desert ecosystem, hostile to most organic life. It is also sparsely settled by a human population of native Fremen tribes, ferocious fighters who ride the giant sandworms of the desert and whose tribal leaders are selected by defeating the former leader in combat. The Fremen also have complex rituals and systems focusing on the value and conservation of water on their arid planet; they conserve the water distilled from their dead, consider spitting an honorable greeting, and value tears as the greatest gift one can give to the dead. The novel suggests that the Fremen have adapted to the environment physiologically, with their blood able to clot almost instantly in order to prevent water loss.[11] The Fremen culture also revolves around the spice, which is found in the desert and harvested with great risk from attacking sandworms. Bene Gesserit missionary efforts have also implanted a belief in a male messiah, born of a Bene Gesserit, who will one day come from off-world to transform Arrakis into a more hospitable world.

Plot

Emperor Shaddam IV has come to fear House Atreides, partly because of the growing popularity of Duke Leto Atreides, and also because the talent of Leto's fighting force is beginning to rival the effectiveness of the Emperor's own dreaded Imperial Sardaukar guard. Shaddam decides that House Atreides must be destroyed, but cannot risk an overt attack on a single House, which would by necessity unite the rest of the Landsraad against him. The Emperor instead uses the centuries-old feud between House Atreides and House Harkonnen to disguise his assault, enlisting the brilliant and power-hungry Baron Vladimir Harkonnen in his plan to trap and eliminate the Atreides. Shaddam forces Leto to accept the lucrative fief of the desert planet Arrakis, previously controlled by the Harkonnens and the only known source of the spice melange.

Complicating the political intrigue is the fact that the Duke's son Paul Atreides is an essential part of the Bene Gesserit's secret, centuries-old breeding program to create a superhuman called the Kwisatz Haderach. Leto's concubine, the Bene Gesserit Lady Jessica, had been ordered by the Sisterhood to bear him a daughter who would then herself wed the Harkonnen heir, sealing the breach between the two Houses, and bear the Kwisatz Haderach. Jessica had defied these orders and has instead borne her lover the son he desired, but Jessica recognizes signs in young Paul that he might actually be the Kwisatz Haderach, born one generation earlier than expected.

The Atreides suspect foul play, and are able to thwart initial Harkonnen traps and complications while simultaneously building trust with the local population of Fremen, with whom they hope to ally. However, the Atreides are ultimately unable to withstand a devastating Harkonnen attack, supported by Imperial Sardaukar disguised as Harkonnen troops and aided by a traitor within House Atreides itself — the Suk doctor Wellington Yueh. House Atreides is scattered. Of its important retainers, the Mentat Thufir Hawat is taken by the Baron and eventually convinced to work for his captors; the troubador-soldier Gurney Halleck escapes with the aid of smugglers, whom he also joins; and Duncan Idaho is killed defending Paul and Jessica. Per his bargain, Yueh delivers a captive Leto to the Baron, but double-crosses Harkonnen by ensuring Paul and Jessica's escape. He also provides Leto with a poison-gas capsule with which he can simultaneously commit suicide and assassinate the Baron Harkonnen. The Baron kills Yueh, and Leto dies in a failed attempt on the Baron's life, though the Baron's twisted Mentat Piter De Vries dies with him. Paul and Jessica, aided variously by Duncan, Yueh and the Fremen leader Liet-Kynes, escape their captors and flee into the deep desert.

Jessica's Bene Gesserit abilities and Paul's developing skills help them join a band of Fremen. Paul and his mother quickly learn their ways while teaching the Fremen the weirding way, a Bene Gesserit method of fighting. Jessica becomes a Reverend Mother, swallowing the poisonous Water of Life while pregnant with her second child; her unborn daughter Alia is subjected to the same ordeal, dangerously acquiring the full abilities of a Reverend Mother before even being born. Paul takes a Fremen lover, Chani, with whom he fathers a son. Years pass, and Paul increasingly recognizes the strength of the Fremen fighting force, and their potential to overtake even the Sardaukar and win back Arrakis. Living on the spice diet of the Fremen, Paul's prescience increases dramatically, enabling him to foresee future events and gaining him a religious respect from the Fremen, who regard him as their prophesied messiah. As Paul grows in influence, he begins a jihad against Harkonnen rule of the planet under his new Fremen name, Muad'Dib. However, Paul becomes aware through his prescience that, if he is not careful, the Fremen will extend that jihad against all the known universe, which Paul describes as a humanity-spanning subconscious effort to avoid genetic stagnation.

Both the Emperor and the Baron Harkonnen show increasing concern at the fervor of religious fanaticism shown on Arrakis for this "Muad'Dib," not guessing that this leader is the presumed-dead Paul. Harkonnen plots to send his nephew and heir Feyd Rautha as a replacement for his other and more brutish nephew Glossu Rabban — who is currently in charge of the planet — to gain the respect of the now-troublesome Fremen. Winning them over as a fighting force, he hopes, will give him enough power to overtake the Emperor himself. The Emperor, however, is highly suspicious of the Baron and sends spies to watch his movements. Hawat explains the Emperor's suspicions: the Sardaukar, nearly invincible in battle, are trained on the prison planet Salusa Secundus, whose inhospitable conditions allow only the best to survive. Arrakis serves as a similar crucible, and the Emperor fears that the Baron could recruit from it a fighting force to rival his Sardaukar. The Emperor's suspicions are not unfounded: during the joint Sardaukar/Harkonnen invasion that had deposed House Atreides, the Fremen had slain three Sardaukar for every man they had lost.

Paul is reunited with Gurney; completely loyal to the Atreides, he is convinced that Jessica is the traitor who caused the House's downfall. Gurney nearly kills her, but for Paul's last-minute intervention. Disturbed that his prescience had not depicted this possibility, Paul decides to take the Water of Life, an act that could kill him but, if he survives it, will confirm his status as the Kwisatz Haderach. After three weeks in a near-death state, Paul emerges with his powers refined and focused; he is able to see past, present and future at will. Looking into space, he sees that the Emperor and the Harkonnens have amassed a huge armada to invade the planet and regain control. Paul also realizes the way to control spice production on Arrakis: saturating spice fields with the water of life would cause a chain reaction that would destroy all spice on the planet.

In an Imperial attack on a Fremen settlement, Paul and Chani's son is killed, and Alia is captured by Sardaukar and brought to the planet's capital Arrakeen, where the Baron Harkonnen is nervously attempting to thwart the Fremen jihad under the close watch of the Emperor. The Emperor is surprised at four-year-old Alia's defiance of his power and her confidence in her brother, whom she reveals to be Paul Atreides. At that moment, under cover of a gigantic sandstorm, Paul and his army of Fremen attack the city; Alia kills the Baron during the confusion. Paul quickly overtakes the city's defenses and confronts the Emperor, threatening to destroy the spice, thereby ending space travel and crippling both the Imperial power and Bene Gesserit in one blow. Feyd-Rautha challenges Paul to a knife-duel in a final attempt to stop his overthrow, but is defeated despite an attempt at treachery. Realizing that Paul is capable of doing all he has threatened, the Emperor is forced to abdicate and to promise his daughter Princess Irulan in marriage to Paul. Paul ascends the throne, his control of Arrakis and the spice establishing a new kind of power over the Empire that will change the face of the known universe. However, despite being Emperor of the Known Universe, Paul realizes that he will not be able to stop the jihad he has seen in his visions, his legendary status among the Fremen having grown past the point where he can control it.

Characters

House Atreides

House Harkonnen

House Corrino

Bene Gesserit

Fremen

  • The Fremen as a collective
  • Stilgar, Fremen Naib (chieftain) of Sietch Tabr
  • Chani, Paul's Fremen concubine
  • Liet-Kynes, the Imperial Planetologist on Arrakis and father of Chani, as well as a revered figure among the Fremen
  • Esmar Tuek, smuggler who befriends and takes in Gurney Halleck and his surviving men

Analysis

Environmentalism and ecology

Dune has been called the "first planetary ecology novel on a grand scale."[12] After the publication of Silent Spring by Rachel Carson in 1962, science fiction writers began treating the subject of ecological change and its consequences. Dune responded in 1965 with its complex descriptions of Arrakis life, from giant sandworms (for whom water is deadly) to smaller, mouse-like life forms adapted to live with limited water. The inhabitants of the planet, the Fremen, must compromise with the ecosystem they live in, sacrificing some of their desire for a water-laden planet in order to preserve the sandworms which are so important to their culture. Dune was followed in its creation of complex and unique ecologies by other science fiction books such as A Door into Ocean (1986) and Red Mars (1992).[12] Environmentalists have pointed out that Dune's popularity as a novel depicting a planet as a complex—almost living—thing, in combination with the first images of earth from space being published in the same time period, strongly influenced environmental movements such as the establishment of the international Earth Day.[13]

Declining empires

Scholars have compared Dune's portrayal of the downfall of a galactic empire to Edward Gibbon's Decline and Fall of the Roman Empire, published in 1776, which argues that corruption and division led to the fall of Ancient Rome. In "History and Historical Effect in Frank Herbert’s Dune" (1992), Lorenzo DiTommaso outlines similarities between the two works by highlighting the excesses of the Emperor on his home planet of Kaitain and of the Baron Harkonnen in his palace. The Emperor loses his effectiveness as a ruler from excess of ceremony and pomp. The hairdressers and attendants he brings with him to Arrakis are even referred to as "parasites." The Baron Harkonnen is similarly corrupt, materially and sexually decadent. Gibbon's Decline and Fall blames the fall of Rome on the inflow of decadent ideas from conquered states, and on the excesses that followed. Gibbon claimed that these luxuries weakened the soldiers of Rome and left it open to attack. Similarly, the Emperor's Sardaukar fighters are little match for the Fremen of Dune because of the Sardaukar's overconfidence and the Fremen's capacity for self-sacrifice. The Fremen put the community before themselves in every instance, while the world outside wallows in luxury at the expense of others.[14]

Arab references

A large number of terms in Dune closely mirror Arabic ones, such as Mahdi, Shaitan, and "Fedaykin," from Feda'yin.[15] As a foreigner who adopts the ways of a desert-dwelling people in an attempt to win their freedom, Paul Atreides' character bears some similarities to the historical T. E. Lawrence.[16]

Gender issues

Kathy Gower criticizes Dune in the book Mother Was Not a Person, arguing that although the book has been praised for its portrayal of people in a mystical world, the women get left behind. In her view, women in Dune culture are largely left to domestic duties, and the exclusively-female Bene Gesserit religious cult resembles age-old notions of witchcraft. Women in this religion are feared and hated by the men. They also never use their power to aid themselves, only the men around them, and their greatest desire is to bring a man into their religion.[17] Other gender critics are offended that the book's only portrayal of homosexuals, as in the case of Baron Harkonnen as a vile pervert, are negative.[18]

On the other hand, Jessica's son's approach to power consistently requires his upbringing under the female-oriented Bene Gesserit, who operate as a long-dominating shadow government behind all of the great houses and their marriages or divisions. A central theme of the book is the connection, in Jessica's son, of this female aspect with his male aspect. In a Bene Gesserit test early in the book, it is implied that men are generally "inhuman" in that they irrationally place desire over self-interest and reason. This applies Herbert's philosophy that humans are not created equal, while equal justice and equal opportunity are higher ideals than mental, physical, or moral equality.[19] Margery Hourihan even calls the main character's mother, Jessica, "by far the most interesting character in the novel"[20] and pointing out that while her son approaches a power which makes him almost alien to the reader, she remains human. Throughout the novel, she struggles to maintain power in a male-dominated society, and manages to help her son at key moments in his realization of power.[20]

Heroism

"I am showing you the superhero syndrome and your own participation in it."[21]

Throughout Paul's rise to superhuman status, he follows a plotline common to many stories describing the birth of a hero. He has unfortunate circumstances forced onto him. After a long period of hardship and exile, he confronts and defeats the source of evil in his tale.[22][23] As such, Dune is representative of a general trend beginning in 1960s American science fiction in that it features a character who attains godlike status through scientific means.[24] Eventually, Paul Atreides gains a level of omniscience which allows him to take over the planet and the galaxy, and also causes the Fremen of Arrakis to worship him like a god. Author Frank Herbert said in 1979, "The bottom line of the Dune trilogy is: beware of heroes. Much better rely on your own judgment, and your own mistakes."[25]

Juan A. Prieto-Pablos says Herbert achieves a new typology with Paul's superpowers, differentiating the heroes of Dune from earlier heroes such as Superman, van Vogt's Gilbert Gosseyn and Henry Kuttner's telepaths. Unlike previous superheroes who acquire their powers suddenly and accidentally, Paul's are the result of "painful and slow personal progress." And unlike other superheroes of the 1960s—who are the exception among ordinary people in their respective worlds—Herbert's characters grow their powers through "the application of mystical philosophies and techniques." For Herbert, the ordinary person can develop incredible fighting skills (Fremen and Sardaukar) or mental abilities (Bene Gesserit and Mentats).[26]

Zen

Early in his newspaper career, Herbert was introduced to Zen by two Jungian psychologists.[27] Throughout the Dune series and particularly in Dune, Herbert employs concepts and forms borrowed from Zen Buddhism.[28] The Fremen are Zensunni adherents, and many of Herbert's epigraphs are Zen-spirited.[29] In "Dune Genesis" he wrote:

What especially pleases me is to see the interwoven themes, the fuguelike relationships of images that exactly replay the way Dune took shape. As in an Escher lithograph, I involved myself with recurrent themes that turn into paradox. The central paradox concerns the human vision of time. What about Paul's gift of prescience-the Presbyterian fixation? For the Delphic Oracle to perform, it must tangle itself in a web of predestination. Yet predestination negates surprises and, in fact, sets up a mathematically enclosed universe whose limits are always inconsistent, always encountering the unprovable. It's like a koan, a Zen mind breaker. It's like the Cretan Epimenides saying, "All Cretans are liars."[19]

Zen also appears in other Herbert works outside the Dune series; The Jesus Incident cites Zen by name, and Tim O'Reilly has identified strong Zen elements in the preceding novel, Destination: Void.[30]

Reception

Reviews of the novel have been overwhelmingly positive and many consider Dune the best science fiction book ever written.[31]

Science fiction author Arthur C. Clarke has described it as "unique" and claimed "I know nothing comparable to it except Lord of the Rings."[32] Robert A. Heinlein described Dune as "Powerful, convincing, and most ingenious."[32] It was called "One of the monuments of modern science fiction" by the Chicago Tribune, while the Washington Post described it as "A portrayal of an alien society more complete and deeply detailed than any other author in the field has managed ... a story absorbing equally for its action and philosophical vistas ... An astonishing science fiction phenomenon."[32]

Tamara I. Hladik wrote that the story "crafts a universe where lesser novels promulgate excuses for sequels. All its rich elements are in balance and plausible — not the patchwork confederacy of made-up languages, contrived customs, and meaningless histories that are the hallmark of so many other, lesser novels."[33] The only weak point, she said, is the ending, in which Paul "becomes remote and a shade boring" as a result of his almost godlike status.[33]

First edition points

The first edition of Dune is one of the most notable and valuable first editions in science fiction book collecting, and copies have gone for more than $10,000 at auction.[34] A true Chilton first edition of the novel should be 9.25 inches tall, with bluish green boards and a price of $5.95 on the dust jacket, and notes Toronto as the Canadian publisher on the copyright page.[35]

Adaptations

1984 film by David Lynch

The first film of Dune was adapted by David Lynch and released in 1984, nearly 20 years after the book's publication. Though Herbert said the book's depth and symbolism seemed to intimidate many filmmakers, he was pleased with the film, saying that "They've got it. It begins as Dune does. And I hear my dialogue all the way through. There are some interpretations and liberties, but you're gonna come out knowing you've seen Dune."[36] Reviews of the film were not as favorable, saying that it was incomprehensible to those unfamiliar with the book, and that fans would be disappointed by the way it strayed from the book's plot.[37]

2000 miniseries by John Harrison

In 2000 John Harrison adapted the novel into Frank Herbert's Dune, a miniseries starring William Hurt which premiered on the Sci Fi Channel. As of 2004 the miniseries was one of the three highest-rated programs broadcast on the Sci Fi Channel.[38]

Potential 2010s adaptation

A new film based on the book was announced in 2008, to be directed by Peter Berg and produced by Paramount Pictures.[39][40][41] Producer Kevin Misher, who spent a year securing the rights from the Herbert estate, would be joined by Richard Rubinstein and John Harrison (of both Sci Fi Channel miniseries) as well as Sarah Aubrey and Mike Messina.[39] Variety reported that the producers were looking for a "faithful adaptation" of the novel, and "consider its theme of finite ecological resources particularly timely."[39] Science fiction author Kevin J. Anderson and Frank Herbert's son Brian Herbert, who have together written multiple Dune sequels and prequels since 1999, are attached to the project as technical advisors.[42] In October 2009, Berg dropped out of the project, later saying that it "for a variety of reasons wasn't the right thing" for him.[43] Subsequently, with a 175-page script draft by Josh Zetumer, Paramount reportedly sought a new director who could do the film for under $175 million.[44] On January 4, 2010, Entertainment Weekly reported that director Pierre Morel was signed on to direct, with the studio still looking for a new writer "to incorporate Morel’s vision of the project" into Zetumer's original draft.[45]

Audiobook

In 1993 Recorded Books released an 20 disk audio book narrated by George Guidall. In 2007 Audio Renaissance released an audio book narrated by Simon Vance with some parts acted out by Scott Brick, Orlagh Cassidy, Euan Morton and other performers.

Cultural influence

Dune has been widely influential, inspiring other novels, music, films (including Star Wars), television, videogames, and comic books.[46][47] The novel was parodied in 1984's National Lampoon's Doon by Ellis Weiner, and was the subject of The Dune Encyclopedia (1984) by Dr. Willis E. McNelly.[48]

Dune inspired the Iron Maiden song "To Tame A Land." But when songwriter Steve Harris requested permission from the author to name the song "Dune," his request was met with a stern refusal — backed up with a legal threat — which noted that "Herbert doesn't like rock bands, particularly heavy rock bands, and especially rock bands like Iron Maiden." The song was renamed and released in 1983.[49] Dune also inspired the German happy hardcore band Dune, who have released several albums with space travel-themed songs. "Traveller in Time", from the 1991 Blind Guardian album Tales from the Twilight World, is based mostly on Paul Atreides' visions of future and past.[50][51] Dune also inspired the 1999 album The 2nd Moon by the German death metal band Golem, which is a concept album about the series.[52]

See also

References

Notes

  1. ^ "The Hugo Award: 1966". WorldCon.org. http://www.worldcon.org/hy.html#66. Retrieved January 26, 2010. 
  2. ^ Touponce, William F. (1988), Frank Herbert, Boston, Massachusetts: Twayne Publishers imprint, G. K. Hall & Co, pg. 119, ISBN 0-8057-7514-5. Locus ran a poll of readers on April 15, 1975 in which Dune "was voted the all-time best science-fiction novel...It has sold over ten million copies in numerous editions."
  3. ^ "SCI FI Channel Auction to Benefit Reading Is Fundamental". http://pnnonline.org/article.php?sid=4302. Retrieved July 13, 2006. "Since its debut in 1965, Frank Herbert’s Dune has sold over 12 million copies worldwide, making it the best-selling science fiction novel of all time." 
  4. ^ Herbert, Frank (February 3, 1969). "Interview with Dr. Willis E. McNelly". Sinanvural.com. http://www.sinanvural.com/seksek/inien/tvd/tvd2.htm. Retrieved January 26, 2010. "During my studies of deserts, of course, and previous studies of religions, we all know that many religions began in a desert atmosphere, so I decided to put the two together because I don't think that any one story should have any one thread. I build on a layer technique, and of course putting in religion and religious ideas you can play one against the other." 
  5. ^ "Official Dune website: Novels". DuneNovels.com. http://www.dunenovels.com/novels. Retrieved January 26, 2010. 
  6. ^ The Road to Dune (2005), p. 264, letter by Frank Herbert to his agent Lurton Blassingame outlining "They Stopped the Moving Sands."
  7. ^ The Road to Dune, p. 272."...Frank Herbert toyed with the story about a desert world full of hazards and riches. He plotted a short adventure novel, Spice Planet, but he set that outline aside when his concept grew into something much more ambitious."
  8. ^ The Road to Dune, pp. 263-264.
  9. ^ "Official site: Dune novels timeline". DuneNovels.com (Internet Archive). http://www.dunenovels.com/timeline.html. Retrieved August 2, 2008. 
  10. ^ Herbert, Frank (1965). "Terminology of the Imperium: KWISATZ HADERACH". Dune. 
  11. ^ Herbert, Frank (1965). Dune. "Jessica withdrew the blade from its sheath. How it glittered! She directed the point toward Mapes, saw a fear greater than death-panic come over the woman. Poison in the point? Jessica wondered. She tipped up the point, drew a delicate scratch with the blade's edge above Mapes' left breast. There was a thick welling of blood that stopped almost immediately. Ultrafast coagulation, Jessica thought. A moisture-conserving mutation?" 
  12. ^ a b James, Edward and Farah Mendlesohn. The Cambridge Companion to Science Fiction. Cambridge: Cambridge University Press, 2003. pp. 183-184. ISBN 0521016576
  13. ^ France, Edited. Facilitating Watershed Management. Lanham: Rowman & Littlefied Publishers, 2005. p. 105 ISBN 0742533646
  14. ^ Lorenzo, DiTommaso (November 1992). "History and Historical Effect in Frank Herbert’s Dune". Science Fiction Studies. #58, Volume 19, Part 3. DePauw.edu. pp. 311–325. http://www.depauw.edu/sfs/backissues/58/ditom58art.htm. Retrieved July 21, 2009. 
  15. ^ Bahayeldin, Khalid (January 22, 2004). "Arabic and Islamic themes in Frank Herbert's Dune". Baheyeldin.com. http://baheyeldin.com/literature/arabic-and-islamic-themes-in-frank-herberts-dune.html. Retrieved July 21, 2009. 
  16. ^ "To name one recent example, the political imbroglio involving T. E. Lawrence had profound messianic overtones. If Lawrence had been killed at a crucial point in the struggle, Herbert notes, he might well have become a new "avatar" for the Arabs. The Lawrence analogy suggested to Herbert the possibility for manipulation of the messianic impulses within a culture by outsiders with ulterior purposes. He also realized that ecology could become the focus of just such a messianic episode, here and now, in our own culture. 'It might become the new banner for a deadly crusade--an excuse for a witch hunt or worse.'
    Herbert pulled all these strands together in an early version of Dune. It was a story about a hero very like Lawrence of Arabia, an outsider who went native and used religious fervor to fuel his own ambitions--in this case, to transform the ecology of the planet." pg 41, O'Reilly 1981 ibid.
  17. ^ Andersen, Margret. "Science Fiction and Women." Mother Was Not a Person. Montréal: Black Rose Books, 1974. pp. 98-99 ISBN 0919618006
  18. ^ Delany, Samuel R. Shorter Views: Queer Thoughts & the Politics of the Paraliterary. Hanover: Wesleyan University Press, published by University Press of New England, 1999. p. 90 ISBN 0819563692
  19. ^ a b Herbert, Frank (July 1980). "Dune Genesis". Omni. DuneNovels.com (Internet Archive). http://web.archive.org/web/20080616111957/http://www.dunenovels.com/news/genesis.html. Retrieved June 16, 2008. 
  20. ^ a b Hourihan, Margery. Deconstructing the Hero: Literary Theory and Children's Literature. New York: Routledge, 1997. pp. 174-175 ISBN 0415144191
  21. ^ Herbert liner notes quoted in Touponce pg 24
  22. ^ Tilley, E. Allen. "The Modes of Fiction: A Plot Morphology." College English. (Feb 1978) 39.6 pp. 692-706.
  23. ^ Hume, Kathryn. "Romance: A Perdurable Pattern." College English. (Oct 1974) 36.2 pp. 129-146.
  24. ^ Attebery, Brian. Decoding Gender in Science Fiction. New York: Routledge, 2002. p. 66 ISBN 0415939496
  25. ^ Clareson, Thomas. Understanding Contemporary American Science Fiction: the Formative Period,. Columbia: University of South Carolina Press, 1992. pp. 169-172 ISBN 0872498700
  26. ^ Prieto-Pablos, Juan A. (Spring 1991). "The Ambivalent Hero of Contemporary Fantasy and Science Fiction". Extrapolation (The University of Texas at Brownsville) 32 (1): 64–80. 
  27. ^ "This move, in April 1949, was to prove significant, for it was in Santa Rosa that Herbert met Ralph and Irene Slattery, two psychologists who gave a crucial boost to his thinking. Any discussion of the sources of Herbert's work circles inevitably back to their names as to no others. They are the one exception to the principle that books loom larger than people as influences on his self-educated mind. Perhaps it was because they guided his reading into new avenues as well as sparked thoughtful conversation. "Those wonderful people really opened a university for me," he says. Ralph had doctorates in philosophy and psychology. Irene had been a student of Jung in Zurich. And both of them were analysts... . They really educated me in that field."...The Slatterys also introduced Herbert to Zen, the teachings of which have had a profound and continuing influence on his work." O'Reilly, Frank Herbert[1]
  28. ^ WM: Well, I caught those Zen elements from time to time, I thought ... in Dune, and in fact, the whole Zensunni school line thought was an aspect of that ...
    FH: You know, don’t you, that one element of the construction of this book ...it’s all the way through there…that I wrote certain parts of it in haiku and other poetical forms, and then expanded them to prose to create a pace.[2]
  29. ^ "They also introduced Herbert to Zen, the teachings of which had a profound influence on his life and work. The Dune series is full of Zen paradoxes that are intended to disrupt our Western logical habits of mind." pg 10, Touponce 1988
  30. ^ "Zen Buddhism shows up in the emphasis on hyperconscious awakening in the crewmembers. At one point Flattery notes, "The question of Western religion is: What lies beyond death? The question of the Zen master is: What lies beyond waking?" (It is interesting to note in this context that the original magazine title for this piece was "Do I Wake or Dream?")...
    Another concealed tribute to Zen is the name Bickel gives to the device he hooks up to the computer: the Ox. One of the most famous works of Zen is the "Ten Bulls" of the twelfth-century Chinese master Kakuan, in which the individual search for enlightenment is mirrored in the mastery of man over ox. The ox, in one interpretation, represents the body, and the man who rides him, consciousness. This is reflected exactly in the computerized solution to the consciousness problem. Bickel at first thinks that the Ox is the computer's "organ of consciousness," but later, Prue realizes that the seat of consciousness is actually the AAT module, "the manipulator of symbols." She adds, "The Ox circuits are merely something this manipulator can use to stand up tall, to know its own dimensions." One could say that the Ox is the "body" of Kakuan's metaphor."[3]
  31. ^ Frans Johansson (2004). The Medici effect: breakthrough insights at the intersection of ideas, concepts, and cultures. Boston, Mass: Harvard Business School Press. pp. 78. ISBN 1-59139-186-5. 
  32. ^ a b c "Dune 40th Anniversary Edition: Editorial Reviews". Amazon.com. http://www.amazon.com/gp/product/product-description/0441013597/ref=dp_proddesc_0?ie=UTF8&n=283155&s=books. Retrieved January 26, 2010. 
  33. ^ a b Hladik, Tamara I.. "Classic Sci-Fi Reviews: Dune". SciFi.com. http://web.archive.org/web/20080420150907/http://www.scifi.com/sfw/issue42/classic.html. Retrieved April 20, 2008. 
  34. ^ Books: First Editions, Frank Herbert: Dune First Edition. (Philadelphia: Chilton Books, 1965), first edition, first printing, 412 pages, ba... (Total: 1 )
  35. ^ Currey, L.W. Science Fiction and Fantasy Authors: A Bibliography of First Printings of Their Fiction. G. K. Hall, 1978.
  36. ^ Rozen, Leah. "With another best-seller and an upcoming film, Dune is busting out all over for Frank Herbert." People Weekly. (25 Jun 1984) Vol. 21 pp. 129-130.
  37. ^ Feeney, Mark. "Screen of dreams." The Boston Globe. (16 Dec 2007) p. N12.
  38. ^ Kevin J. Anderson Interview ~ DigitalWebbing.com (2004) Internet Archive, July 3, 2007.
  39. ^ a b c Siegel, Tatiana (2008-03-17). "Berg to direct Dune for Paramount". Variety.com. http://www.variety.com/VR1117982560.html. Retrieved 2008-04-03. 
  40. ^ ""New Dune Film from Paramount."". DuneNovels.com. 2008-03-18. http://www.dunenovels.com/blog/page031.html. Retrieved 2008-04-03. 
  41. ^ HT Syndication. "Peter Berg to direct Dune adaptation." Hindustan Times. March 18, 2008.
  42. ^ Neuman, Clayton (August 17, 2009). "Winds of Dune Author Brian Herbert on Flipping the Myth of Jihad". AMCtv.com. http://blogs.amctv.com/scifi-scanner/2009/08/brian-herbert-interview.php. Retrieved August 19, 2009. 
  43. ^ Roush, George (December 1, 2009). "Special Preview: El Guapo Spends A Day On A Navy Destroyer For Peter Berg's Battleship!". LatinoReview.com. http://www.latinoreview.com/news/special-preview-el-guapo-spends-a-day-on-a-navy-destroyer-for-peter-berg-s-battleship-8681. Retrieved January 5, 2010. 
  44. ^ Rowles, Dustin (October 27, 2009). "Pajiba Exclusive: An Update on the Dune Remake". Pajiba.com. http://www.pajiba.com/trade_news/dune-remake-update.php. Retrieved January 5, 2010. 
  45. ^ Sperling, Nicole (January 4, 2010). "'Dune remake back on track with director Pierre Morel". Entertainment Weekly. EW.com. http://hollywoodinsider.ew.com/2010/01/04/dune-remake/. Retrieved January 5, 2010. 
  46. ^ Star Wars Origins: Dune - Moongadget.com
  47. ^ Roberts, Adam. Science Fiction. New York: Routledge, 2000. pp. 85-90 ISBN 0415192048
  48. ^ Weiner, Ellis. Doon. New York: Pocket, 1984.
  49. ^ "To Tame A Land" commentary - MaidenFans.com
  50. ^ St. James Encyclopedia of Pop Culture by Craig T. Cobane Retrieved 12 July 2008.
  51. ^ Has Dune inspired other music? - Stason.org Retrieved 12 July 2008.
  52. ^ "Golem lyrics and info: The 2nd Moon (1999)". Golem-metal.de. http://www.golem-metal.de/Downloads/Docs/download.php?file=Golem-1999-The2ndMoon.doc. Retrieved July 10, 2009. 

Bibliography

  • Clute, John; Nicholls, Peter (1995). The Encyclopedia of Science Fiction. New York: St. Martin's Press. pp. 1386. ISBN 0-312134-86-X. 
  • Clute, John; Nicholls, Peter (1995). The Multimedia Encyclopedia of Science Fiction. Danbury, CT: Grolier. pp. CD–ROM. ISBN 0-7172-3999-3. 
  • Nicholls, Peter (1979). The Encyclopedia of Science Fiction. St Albans, Herts, UK: Granada Publishing Ltd.. pp. 672. ISBN 0-586-05380-8. 
  • Jakubowski, Maxim; Edwards, Malcolm (1983). The Complete Book of Science Fiction and Fantasy Lists. St Albans, Herts, UK: Granada Publishing Ltd.. pp. 350. ISBN 0-586-05678-5. 
  • Pringle, David (1990). The Ultimate Guide to Science Fiction. London: Grafton Books Ltd.. pp. 407. ISBN 0-246-13635-9. 
  • Tuck, Donald H. (1974). The Encyclopedia of Science Fiction and Fantasy. Chicago: Advent. pp. 136. ISBN 0-911682-20-1. 

External links



Quotes

Up to date as of January 14, 2010
(Redirected to Dune article)

From Wikiquote

Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic.

This page includes quotations from all the Dune novels — both those by Frank Herbert and authorized works in the Dune universe written by others.

See also: Dune (film) and Dune (TV miniseries)

Contents

Frank Herbert novels

Dune (1965)

A beginning is the time for taking the most delicate care that the balances are correct...
I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration...
A process cannot be understood by stopping it. Understanding must move with the flow of the process, must join it and flow with it.
Muad'Dib learned rapidly because his first training was in how to learn...
Bless the Maker and all His Water. Bless the coming and going of Him, May His passing cleanse the world. May He keep the world for his people.
Muad'Dib could indeed see the Future, but you must understand the limits of this power...
Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?
God created Arrakis to train the faithful.
Arrakis teaches the attitude of the knife — chopping off what's incomplete and saying: "Now it's complete because it's ended here."
  • A beginning is the time for taking the most delicate care that the balances are correct. This every sister of the Bene Gesserit knows. To begin your study of the life of Muad'Dib, then take care that you first place him in his time: born in the 57th year of the Padishah Emperor, Shaddam IV. And take the most special care that you locate Muad'Dib in his place: the planet Arrakis. Do not be deceived by the fact that he was born on Caladan and lived his first fifteen years there. Arrakis, the planet known as Dune, is forever his place.
    • from Manual of Muad'Dib by the Princess Irulan
  • I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.
    • Bene Gesserit Litany Against Fear.
  • To attempt an understanding of Muad'Dib without understanding his mortal enemies, the Harkonnens, is to attempt seeing Truth without knowing Falsehood. It is the attempt to see the Light without knowing Darkness. It cannot be.
    • from Manual of Muad'Dib by the Princess Irulan
  • If wishes were fishes, we'd all cast nets.
    • Gurney Halleck
  • "The drug's dangerous," she said, "but it gives insight. When a Truthsayer's gifted by the drug, she can look many places in her memory — in her body's memory. We look down so many avenues of the past . . . but only feminine avenues." Her voice took on a note of sadness. "Yet, there's a place where no Truthsayer can see. We are repelled by it, terrorized. It is said a man will come one day and find in the gift of the drug his inward eye. He will look where we cannot — into both feminine and masculine pasts."
    "Your Kwisatz Haderach?"
    "Yes, the one who can be many places at once: the Kwisatz Haderach. Many men have tried the drug . . . so many, but none has succeeded."
    "They tried and failed, all of them?"
    "Oh, no." She shook her head. "They tried and died."
    • Paul Atreides and Reverend Mother Gaius Helen Mohiam, on the subject of men undergoing the spice trance.
  • The mystery of life isn't a problem to solve, but a reality to experience.
    • Reverend Mother Gaius Helen Mohiam to Paul Atreides. This statement is derived from one attributed to Søren Kierkegaard.
  • "You've heard of animals chewing off a leg to escape a trap? There's an animal kind of trick. A human would remain in the trap, endure the pain, feigning death that he might kill the trapper and remove a threat to his kind."
    • Reverend Mother Gaius Helen Mohiam, testing Paul Atreides with the Gom Jabbar.
  • A process cannot be understood by stopping it. Understanding must move with the flow of the process, must join it and flow with it.
    • The First Law of Mentat, quoted by Paul Atreides to Reverend Mother Gaius Helen Mohiam
  • "Yueh! Yueh! Yueh!" goes the refrain. "A million deaths were not enough for Yueh!"
    • from A Child's History of Muad'Dib by the Princess Irulan
  • Muad'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It's shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult. Muad'Dib knew that every experience carries its lesson.
    • from The Humanity of Muad'Dib by the Princess Irulan
  • Any road followed precisely to its end leads precisely nowhere. Climb the mountain just a little bit to test that it's a mountain. From the top of the mountain, you cannot see the mountain.
    • from Muad'Dib: Family Commentaries by the Princess Irulan
  • O you who know what we suffer here, do not forget us in your prayers.
    • from Manual of Muad'Dib by the Princess Irulan
  • There is probably no more terrible instance of enlightenment than the one in which you discover your father is a man — with human flesh.
    • Paul Muad'Dib
  • Bless the Maker and all His Water. Bless the coming and going of Him, May His passing cleanse the world. May He keep the world for his people.
    • Fremen saying, recited by Liet-Kynes, in the presence of Paul Atreides.
  • The person who experiences greatness must have a feeling for the myth he is in. He must reflect what is projected upon him. And he must have a strong sense of the sardonic. This is what uncouples him from belief in his own pretensions. The sardonic is all that permits him to move within himself. Without this quality, even occasional greatness will destroy a man.
    • from Collected Sayings of Muad'Dib by the Princess Irulan
  • I must rule with eye and claw — as the hawk among lesser birds.
    • Duke Leto Atreides
  • There is no escape — we pay for the violence of our ancestors.
    • Paul Muad'Dib
  • My father once told me that respect for the truth comes close to being the basis for all morality. "Something cannot emerge from nothing," he said. This is profound thinking if you understand how unstable "the truth" can be.
    • from Conversations with Muad'Dib by the Princess Irulan
  • There existed no need on Caladan to build a physical paradise or a paradise of the mind — we could see the actuality all around us. And the price we paid was the price men have always paid for achieving a paradise in this life — we went soft, we lost our edge.
    • from "Muad'Dib: Conversations" by the Princess Irulan; Dune, p. 251 of 507
  • Muad'Dib could indeed see the Future, but you must understand the limits of this power. Think of sight. You have eyes, yet cannot see without light. If you are on the floor of a valley, you cannot see beyond your valley. Just so, Muad'Dib could not always choose to look across the mysterious terrain. He tells us that a single obscure decision of prophecy, perhaps the choice of one word over another, could change the entire aspect of the future. He tells us "The vision of time is broad, but when you pass through it, time becomes a narrow door." And always, he fought the temptation to choose a clear, safe course, warning "That path leads ever down into stagnation."
    • from Arrakis Awakening by the Princess Irulan
  • Prophecy and prescience — How can they be put to the test in the face of the unanswered questions? Consider: How much is actual prediction of the "wave form" (as Muad'Dib referred to his vision-image) and how much is the prophet shaping the future to fit the prophecy? What of the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?
    • Private Reflections on Muad'Dib by the Princess Irulan
  • Anything outside yourself, this you can see and apply your logic to it. But it's a human trait that when we encounter personal problems, these things most deeply personal are the most difficult to bring out for our logic to scan. We tend to flounder around, blaming everything but the actual, deep-seated thing that's really chewing on us.
    • Jessica speaking to Thufir Hawat
  • The Fremen were supreme in that quality the ancients called "spannungsbogen" — which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing.
    • from The Wisdom of Muad'Dib by the Princess Irulan
  • Arrakis teaches the attitude of the knife — chopping off what's incomplete and saying: "Now it's complete because it's ended here."
    • from Collected Sayings of Muad'Dib by the Princess Irulan
  • My mother obeyed her Sister Superiors where the Lady Jessica disobeyed. Which of them was the stronger? History already has answered.
    • In My Father's House by the Princess Irulan
  • God created Arrakis to train the faithful.
    • from The Wisdom of Muad'Dib by the Princess Irulan
  • Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic.
    • from The Sayings of Muad'Dib by the Princess Irulan
  • "Control the coinage and the courts — let the rabble have the rest." Thus the Padishah Emperor advises you. And he tells you; "If you want profits, you must rule." There is truth in these words, but I ask myself; "Who are the rabble and who are the ruled?"
    • Muad'Dib's Secret Message to the Landsraad from Arrakis Awakening by the Princess Irulan
He was warrior and mystic, ogre and saint, the fox and the innocent, chivalrous, ruthless, less than a god, more than a man. There is no measuring Muad'Dib's motives by ordinary standards.
You can't draw neat lines around planet-wide problems. Planetology is a cut-and-fit science.
The highest function of ecology is the understanding of consequences.
All men must see that the teaching of religion by rules and rote is largely a hoax...
The proper teaching is recognized with ease. You can know it without fail because it awakens within you that sensations which tells you this is something you've always known.
What senses do we lack that we cannot see and cannot hear another world all around us?
Symbols endure when their meaning is lost ... there is no summa of all attainable knowledge.
The eye that looks ahead to the safe course is closed forever.
Try looking into that place where you dare not look! You'll find me there, staring out at you!
  • He was warrior and mystic, ogre and saint, the fox and the innocent, chivalrous, ruthless, less than a god, more than a man. There is no measuring Muad'Dib's motives by ordinary standards. In the moment of his triumph, he saw the death prepared for him, yet he accepted the treachery. Can you say he did this out of a sense of justice? Whose justice, then? Remember, we speak now of the Muad'Dib who ordered battle drums made from his enemies' skins, the Muad'Dib who denied the conventions of his ducal past with a wave of the hand, saying merely: "I am the Kwisatz Haderach. That is reason enough."
    • from Arrakis Awakening by the Princess Irulan
  • Let us not rail about justice as long as we have arms and the freedom to use them.
    • Duke Leto
  • A world is supported by four things ... the learning of the wise, the justice of the great, the prayers of the righteous and the valor of the brave. But all of these are as nothing ... without a ruler who knows the art of ruling. Make that the science of your tradition!
    • Reverend Mother Gaius Helen Mohiam, to Paul Atreides
  • In shield fighting, one moves fast on defense, slow on attack. Attack has the sole purpose of tricking the opponent into a misstep, setting him up for the attack sinister. The shield turns the fast blow, admits the slow kindjal!
    • Gurney Halleck, to Paul Atreides
  • We are generalists. You can't draw neat lines around planet-wide problems. Planetology is a cut-and-fit science.
    • Pardot Kynes
  • No more terrible disaster could befall your people than for them to fall into the hands of a Hero.
    • Pardot Kynes to Liet-Kynes
  • Mood? What has mood to do with it? You fight when the necessity arises — no matter the mood! Mood's a thing for cattle or making love or playing the baliset. It's not for fighting.
    • Counsel of Gurney Halleck to young Paul Atreides when he declares he is not in the mood for training.
  • He will take to the ways of the Fremen as if he were born to them.
    • Liet-Kynes recalling the words of the prophecy of the Mahdi upon seeing Paul put on a Fremen suit without instruction.
  • What do you despise? By this you are truly known.
    • from Manual of Muad'Dib by the Princess Irulan.
  • Do you wrestle with dreams?
    Do you contend with shadows?
    Do you move in a kind of sleep?
    Time has slipped away.
    Your life is stolen.
    You tarried with trifles.
    Victim of your folly.
    • Dirge for Jamis on the Funeral Plain, from Songs of Muad'Dib by the Princess Irulan.
  • The thing the ecologically illiterate don't realize about an ecosystem is that it's a system. A system! A system maintains a certain fluid stability that can be destroyed by a misstep in just one niche. A system has order, a flowing from point to point. If something dams the flow, order collapses. The untrained miss the collapse until too late. That's why the highest function of ecology is the understanding of consequences.
    • Kynes in "Appendix I: The Ecology of Dune"
  • Men, finding no answers to the sunnan [the ten thousand religious questions from the Shari-ah] now apply their own reasoning. All men seek to be enlightened. Religion is but the most ancient and honorable way in which men have striven to make sense out of God's universe. Scientists seek the lawfulness of events. It is the task of Religion to fit man into this lawfulness.
    • The C.E.T. (Commission of Ecumenical Translators) Liturgical Manual opening statements, in "Appendix II: The Religion of Dune"
  • Much that was called religion has carried an unconscious attitude of hostility toward life. True religion must teach that life is filled with joys pleasing to the eye of God, that knowledge without action is empty. All men must see that the teaching of religion by rules and rote is largely a hoax. The proper teaching is recognized with ease. You can know it without fail because it awakens within you that sensation which tells you this is something you've always known.
    • Conclusion of the Commentaries in "Appendix II: The Religion of Dune"
  • When law and religion are one, your soul encompasses the Universe
    • Conclusion of the Commentaries in "Appendix II: The Religion of Dune"
  • We shouldn't have tried to create new symbols... We should've realized we weren't supposed to introduce uncertainties into accepted belief, that we weren't supposed to stir up curiosity about God. We are daily confronted by the terrifying instability of all things human, yet we permit our religions to grow more rigid and controlled, more conforming and oppressive. What is this shadow across the highway of Divine Command? It is a warning that institutions endure, that symbols endure when their meaning is lost, that there is no summa of all attainable knowledge.
    • "Admission" of C.E.T. Chairman Toure Bomoko, in "Appendix II: The Religion of Dune"
  • Religion must remain an outlet for people who say to themselves, "I am not the kind of person I want to be." It must never sink into an assemblage of the self-satisfied.
    • Last words of Toure Bomoko, in "Appendix II: The Religion of Dune"
  • Parting with friends is a sadness. A place is only a place.
    • Thufir Hawat
  • It's easier to be terrified by an enemy you admire.
    • Thufir Hawat to Feyd-Rautha
  • Then, as his planet killed him, it occurred to Kynes that his father and all the other scientists were wrong, that the most persistent principles of the universe were accident and error.
    • The last thought of Kynes before he died of a dust whirlpool caused by a pre-mass spice gas explosion.
  • May your knife chip and shatter.
    • Fremen saying of ill will against an adversary.
  • "Why do you test for humans?" he asked.
    "To set you free."
    "Free?"
    "Once men turned their thinking over to machines in hope that this would set them free. But that only permitted other men with machines to enslave them."
    "Thou shalt not make a machine in the likeness of a man's mind," Paul quoted.
  • The power to destroy a thing is the absolute control over it.
    • spoken by the character "Paul-Muad'Dib Atreides"
  • One of the most terrible moments in a boy's life ... is when he discovers his father and mother are human beings who share a love that he can never quite taste. It's a loss, an awakening to the fact that the world is there and here and we are in it alone. The moment carries its own truth; you can't evade it.
    • spoken by the character "Paul-Muad'Dib Atreides"
  • The willow submits to the wind and prospers until one day it is many willows — a wall against the wind. This is the willow's purpose.
    • Reverend Mother Gaius Helen Mohiam
  • Think you of the fact that a deaf person cannot hear. Then, what deafness may we not all possess? What senses do we lack that we cannot see and cannot hear another world all around us?
    • The Orange Catholic Bible
  • When God hath ordained a creature to die in a particular place, He causeth that creature's wants to direct him to that place
    • Liet-Kynes, quoting the Orange Catholic Bible
  • How often it is that the angry man rages denial of what his inner self is telling him.
    • The Collected Sayings of Muad'dib by the Princess Irulan
  • It occurred to Paul then that he had seen his own dead body along countless reaches of the time web, but never once had he seen his moment of death.
  • The eye that looks ahead to the safe course is closed forever.
    • Paul-Muad'dib to the Guild navigators, at his confrontation with the Emperor Shaddam IV.
  • Try looking into that place where you dare not look! You'll find me there, staring out at you!
    • Paul-Muad'dib

Dune Messiah (1969)

Such a rich store of myths enfolds Paul Muad'dib, the Mentat Emperor, and his sister, Alia, it is difficult to see the real persons behind these veils...
There always come interludes of lonely power when the course of humankind, depends upon the relatively simple actions of single individuals.
Let Muad'dib's subjects doubt his majesty and his oracular visions. Let them deny his powers. Let them never doubt Eternity.
You do not take from this universe. It grants you what it will.
  • Such a rich store of myths enfolds Paul Muad'dib, the Mentat Emperor, and his sister, Alia, it is difficult to see the real persons behind these veils. But there were, after all, a man born Paul Atreides and a woman born Alia. Their flesh was subject to space and time. And even though their oracular powers placed them beyond the usual limits of time and space, they came from human stock. They experienced real events which left real traces upon a real universe. To understand them, it must be seen that their catastrophe was the catastrophe of all mankind. This work is dedicated, then, not to Muad'dib or his sister, but to their heirs — to all of us.
    • Dedication in the Muad'dib Concordance as copied from The Tabla Memorium of the Mahdi Spirit Cult
  • Every civilization must contend with an unconscious force which can block, betray or countermand almost any conscious intention of the collectivity.
    • Tleilaxu Theorem (unproven)
  • No matter how exotic human civilization becomes, no matter the developments of life and society nor the complexity of the machine/human interface, there always come interludes of lonely power when the course of humankind, depends upon the relatively simple actions of single individuals.
    • from The Tleilaxu Godbuk
  • The convoluted wording of legalisms grew up around the necessity to hide from ourselves the violence we intend toward each other. Between depriving a man of one hour from his life and depriving him of his life there exists only a difference of degree. You have done violence to him, consumed his energy. Elaborate euphemisms may conceal your intent to kill, but behind any use of power over another the ultimate assumption remains: "I feed on your energy."
    • Addenda to Orders in Council The Emperor Paul Muad'dib
  • The sequential nature of actual events is not illuminated with lengthy precision by the powers of prescience except under the most extraordinary circumstances. The oracle grasps incidents cut out of the historic chain. Eternity moves. It inflicts itself upon the oracle and the supplicant alike. Let Muad'dib's subjects doubt his majesty and his oracular visions. Let them deny his powers. Let them never doubt Eternity.
    • The Dune Gospels
  • Do not be trapped by the need to achieve anything. This way, you achieve everything.
    • Hayt, the ghola
  • There exists a limit to the force even the most powerful may apply without destroying themselves. Judging this limit is the true artistry of government. Misuse of power is the fatal sin. The law cannot be a tool of vengeance, never a hostage, nor a fortification against the martyrs it has created. You cannot threaten any individual and escape the consequences.
    • Muad'Dib on Law The Stilgar Commentary
  • He is the fool saint,
    The golden stranger living forever
    On the edge of reason.

    Let your guard fall and he is there!
    • The Ghola's Hymn
  • If you need something to worship, then worship life — all life, every last crawling bit of it! We're all in this beauty together!
    • Paul Muad'Dib Atreides
  • Here lies a toppled god —
    His fall was not a small one.
    We did but build his pedestal,
    A narrow and a tall one.
    • Tleilaxu Epigram
  • I have said: "Blow out the lamp! Day is here!" And you keep saying: "Give me a lamp so I can find the day."
    • Bijaz to Hayt
  • What is more ridiculous than a Death Commando transformed into a priest?
    • Paul Muad-Dib
  • Four things cannot be hidden — love, smoke, a pillar of fire and a man striding across the open bled.
    • Hayt
  • Often I must speak other than I think. That is called diplomacy.
    • Stilgar
  • Power tends to isolate those who hold too much of it. Eventually, they lose touch with reality... and fall.
    • Edric
  • The greatest palatinate earl and the lowliest stipendiary serf share the same problem. You cannot hire a mentat or any other intellect to solve it for you. There's no writ of inquest or calling of witnesses to provide answers. No servant — or disciple — can dress the wound. You dress it yourself or continue bleeding for all to see.
    • Hayt, the ghola
  • What is justice? Two forces collide. Each may have the right in his own sphere. And here's where an Emperor commands orderly solutions. Those collisions he cannot prevent — he solves. [How?], in the simplest way: he decides.
    • Hayt, the ghola
  • You do not take from this universe. It grants you what it will.
    • Paul Muad'dib
  • When a creature has developed into one thing, he will choose death rather than change into his opposite.
    • Scytale
  • Was it defeat to choose a lesser evil?
    • Paul Muad'dib
  • What senses do we lack that we cannot see another world all around us?
    • Orange Catholic Bible
  • Any delusions of Free Will he harbored now must be merely the prisoner rattling his cage. His curse lay in the fact that he saw the cage. He saw it!
    • Narration
  • Ahh, but the dice cannot read their own spots.
    • Bijaz
  • There was a man so wise
    He jumped into
    A sandy place
    And burnt out both his eyes!
    And when he knew his eyes were gone,
    He offered no complaint.
    He summoned up a vision
    And made himself a saint.
    • Children's verse from History of Muad'dib
  • What? Deny my own oracle? How can I when I've seen it fulfilled thousands of times? People call it a power, a gift. It's an affliction! It won't let me leave my life where I found it!
    • Paul Muad'dib
  • There are problems in this universe for which there are no answers. Nothing. Nothing can be done.
    • Paul Muad'dib
  • He will not be found, yet all men will find him.
    • Stilgar, about Muad'dib
  • When law and duty are one, united by religion, you never become fully conscious, fully aware of yourself. You are always a little less than an individual.
    • Paul Muad'Dib
  • "'...What little information we have about the old times, the pittance of data which the Butlerians left us, Korba has brought it for you. Start with the Genghis Khan.' 'Ghenghis . . . Khan? Was he of the Sardaukar, m'Lord?' 'Oh, long before that. He killed . . . perhaps four million.' 'He must've had formidable weaponry to kill that many, Sire. Lasbeams, perhaps, or . . .' 'He didn't kill them himself, Stil. He killed the way I kill, by sending out his legions. There's another emperor I want you to note in passing--a Hitler. He killed more than six million. Pretty good for those days.' 'Killed . . . by his legions?' Stilgar asked. 'Yes.' 'Not very impressive statistics, m'Lord.' "

Children of Dune (1976)

Muad'Dib's teachings have become the playground of scholastics, of the superstitious and the corrupt. He taught a balanced way of life, a philosophy with which a human can meet problems arising from an ever-changing universe.
Transient life, even the self-aware and reasoning life which we call sentient, holds only fragile trusteeship on any portion of the wholeness.
Muad'Dib set himself the task of integrating genetic memory into ongoing evaluation. Thus did he break through Time's veils...
Atrocity never balances or rectifies the past. Atrocity merely arms the future for more atrocity.
I will not argue with the Fremen claims that they are divinely inspired to transmit a religious revelation...
This is the fallacy of power: ultimately it is effective only in an absolute, a limited universe. But the basic lesson of our relativistic universe is that things change. Any power must always meet a greater power.
We can still remember the golden days before Heisenberg, who showed humans the walls enclosing our predestined arguments.
You will learn the integrated communication methods as you complete the next step in your mental education.
There is no guilt or innocence in you. All of that is past. Guilt belabors the dead and I am not the Iron Hammer.
The future of prescience cannot always be locked into the rules of the past. The threads of existence tangle according to many unknown laws.
God's command comes; so seek not to hasten it. God's it is to show the way; and some do swerve from it.
Some actions have an end but no beginning; some begin but do not end. It all depends upon where the observer is standing.
  • Muad'Dib's teachings have become the playground of scholastics, of the superstitious and the corrupt. He taught a balanced way of life, a philosophy with which a human can meet problems arising from an ever-changing universe. He said humankind is still evolving, in a process which will never end. He said this evolution moves on changing principles which are known only to eternity. How can corrupted reasoning play with such an essence?
    • Words of the Mentat Duncan Idaho
  • I give you the desert chameleon, whose ability to blend itself into the background tells you all you need to know about the roots of ecology and the foundations of a personal identity.
    • Book of Diatribes from the Hayt Chronicles
  • The Universe is God's. It is one thing, a wholeness against which all separations may be identified. Transient life, even the self-aware and reasoning life which we call sentient, holds only fragile trusteeship on any portion of the wholeness.
    • Commentaries from the C.E.T. (Commission of Ecumenical Translators)
  • Either we abandon the long-honored Theory of Relativity, or we cease to believe that we can engage in continued accurate prediction of the future. Indeed, knowing the future raises a host of questions which cannot be answered under conventional assumptions unless one first projects an Observer outside of Time and, second, nullifies all movement. If you accept the Theory of Relativity, it can be shown that Time and the Observer must stand still in relationship to each or inaccuracies will intervene. This would seem to say that it is impossible to engage in accurate prediction of the future. How, then, do we explain the continued seeking after this visionary goal by respected scientists? How, then, do we explain Muad'Dib?
    • Lectures on Prescience by Harq al-Ada
  • I hear the wind blowing across the desert and I see the moons of a winter night rising like great ships in the void. To them I make my vow: I will be resolute and make an art of government; I will balance my inherited past and become a perfect storehouse of my relic memories. And I will be known for kindliness more than for knowledge. My face will shine down the corridors of time for as long as humans exist.
    • Leto's Vow After Harq al-Ada
  • This was Muad'Dib's achievement: He saw the subliminal reservoir of each individual as an unconscious bank of memories going back to the primal cell of our common genesis. Each of us, he said, can measure out his distance from that common origin. Seeing this and telling of it, he made the audacious leap of decision. Muad'Dib set himself the task of integrating genetic memory into ongoing evaluation. Thus did he break through Time's veils, making a single thing of the future and the past. That was Muad'Dib's creation embodied in his son and his daughter.
    • Testament of Arrakis by Harq al-Ada
  • Atrocity is recognized as such by victim and predator alike, by all who learn about it at whatever remove. Atrocity has no excuses, no mitigating argument. Atrocity never balances or rectifies the past. Atrocity merely arms the future for more atrocity. It is self-perpetuating upon itself — a barbarous form of incest. Whoever commits atrocity also commits those future atrocities thus bred.
    • The Apocrypha of Muad'Dib
  • I will not argue with the Fremen claims that they are divinely inspired to transmit a religious revelation. It is their concurrent claim to ideological revelation which inspires me to shower them with derision. Of course, they make the dual claim in the hope that it will strengthen their mandarinate and help them to endure in a universe which finds them increasingly oppressive. It is in the name of all those oppressed people that I warn the Fremen: short-term expediency always fails in the long-term.
    • The Preacher at Arrakeen
  • The life of a single human, as the life of a family or an entire people, persists as memory. My people must come to see this as part of their maturing process. They are people as organism, and in this persistent memory they store more and more experiences in a subliminal reservoir. Humankind hopes to call upon this material if it is needed for a changing universe. But much that is stored can be lost in that chance play of accident which we call "fate." Much may not be integrated into evolutionary relationships, and thus many may not be evaluated and keyed into activity by those ongoing environmental changes which inflict themselves upon flesh. The species can forget! This is the special value of the Kwisatz Haderach which the Bene Gesserits never suspected: the Kwisatz Haderach cannot forget.
    • The Book of Leto After Harq al-Ada
  • Good government never depends upon laws, but upon the personal qualities of those who govern. The machinery of government is always subordinate to the will of those who administer that machinery. The most important element of government, therefore, is the method of choosing leaders.
    • Law and Governance The Spacing Guild Manual
  • This is the fallacy of power: ultimately it is effective only in an absolute, a limited universe. But the basic lesson of our relativistic universe is that things change. Any power must always meet a greater power. Paul Muad'Dib taught this lesson to the Sardaukar on the Plains of Arrakeen. His descendants have yet to learn the lesson for themselves.
    • The Preacher at Arrakeen
  • Governments, if they endure, always tend increasingly toward aristocratic forms. No government in history has been known to evade this pattern. And as the aristocracy develops, government tends more and more to act exclusively in the interests of the ruling class — whether that class be hereditary royalty, oligarchs of financial empires, or entrenched bureaucracy.
    • Politics as Repeat Phenomenon: Bene Gesserit Training Manual
  • Above all else, the mentat must be a generalist, not a specialist. It is wise to have decisions of great moment monitored by generalists. Experts and specialists lead you quickly into chaos. They are a source of useless nit-picking, the ferocious quibble over a comma. The mentat-generalist, on the other hand, should bring to decision-making a healthy common sense. He must not cut himself off from the broad sweep of what is happening in his universe. He must remain capable of saying: "There's no real mystery about this at the moment. This is what we want now. It may prove wrong later, but we'll correct that when we come to it." The mentat-generalist must understand that anything which we can identify as our universe is merely a part of larger phenomena. But the expert looks backward; he looks into the narrow standards of his own specialty. The generalist looks outward; he looks for living principles, knowing full well that such principles change, that they develop. It is to the characteristics of change itself that the mentat-generalist must look. There can be no permanent catalogue of such change, no handbook or manual. You must look at it with as few preconceptions as possible, asking yourself: "Now what is this thing doing?"
    • The Mentat Handbook
  • We can still remember the golden days before Heisenberg, who showed humans the walls enclosing our predestined arguments. The lives within me find this amusing. Knowledge, you see, has no uses without purpose, but purpose is what builds enclosing walls.
    • Leto Atreides II, His Voice
  • If you believe certain words, you believe their hidden arguments. When you believe something is right or wrong, true or false, you believe the assumptions in the words which express the arguments. Such assumptions are often full of holes, but remain most precious to the convinced.
    • The Open-Ended Proof from The Panoplia Prophetica
  • Because of the one-pointed Time awareness in which the conventional mind remains immersed, humans tend to think of everything in a sequential, word-oriented framework. This mental trap produces very short-term concepts of effectiveness and consequences, a condition of constant, unplanned response to crises.
    • Liet-Kynes The Arrakis Workbook
  • You will learn the integrated communication methods as you complete the next step in your mental education. This is a gestalten function which will overlay data paths in your awareness, resolving complexities and masses of input from the mentat index-catalogue techniques which you have already mastered. Your initial problem will be the breaking tensions arising from the divergent assembly of minutiae/data on specialized subjects. Be warned. Without mentat overlay integration, you can be immersed in the Babel Problem, which is the label we give to the omnipresent dangers of achieving wrong combinations from accurate information.
    • The Mentat Handbook
  • There is no guilt or innocence in you. All of that is past. Guilt belabors the dead and I am not the Iron Hammer. You multitude of the dead are merely people who have done certain things, and the memory of those things illuminates my path.
    • Leto II to His Memory-Lives After Harq al-Ada
  • Peace demands solutions, but we never reach living solutions; we only work toward them. A fixed solution is, by definition, a dead solution. The trouble with peace is that it tends to punish mistakes instead of rewarding brilliance.
    • The Words of My Father: an account of Muad'Dib reconstruction by Harq al-Ada
  • The future of prescience cannot always be locked into the rules of the past. The threads of existence tangle according to many unknown laws. Prescient future insists on its own rules. It will not conform to the ordering of the Zensunni nor to the ordering of science. Prescience builds a relative integrity. It demands the work of this instant, always warning that you cannot weave every thread into the fabric of the past.
    • Kalima: The Words of Muad'Dib The Shuloch Commentary
  • The spirit of Muad'Dib is more than words, more than the letter of the Law that arises from his name. Muad'Dib must always be that inner outrage against the complacently powerful, against the charlatans and the dogmatic fanatics. It is that inner outrage that must have its say because Muad'Dib taught us one thing above all others: that humans can endure only in a fraternity of social justice.
    • The Fedaykin Compact
  • All Planetologists see life as expressions of energy and look for the overriding relationships. In small pieces, bits and parcels which grow into general understanding, the Fremen racial wisdom is translated into a new certainty. The thing Fremen have as a people, any people can have. They need but develop a sense for energy relationships. They need but observe that energy soaks up the patterns of things and builds with those patterns.
    • The Arrakeen Catastrophe After Harq al-Ada
  • Religion is the emulation of the adult by the child. Religion is the encystment of past beliefs: mythology, which is guesswork, the assumptions of trust in the universe, those pronouncements which men have made in search of personal power, all of it mingled with shreds of enlightenment. And always the ultimate unspoken commandment is "Thou shalt not question!" But we question. We break that commandment as a matter of course. The work to which we have set ourselves is the liberating of the imagination, the harnessing of imagination to humankind's deepest sense of creativity.
    • The Sisterhood's Credo
  • Any path that narrows future possibilities may become a lethal trap. Humans are not threading their way through a maze; they scan a vast horizon filled with unique opportunities. The narrowing viewpoint of the maze should appeal only to creatures with their noses buried in the sand.
    • The Spacing Guild Handbook
  • Muad'Dib was disinherited and he spoke for the disinherited of all time. He cried out against that profound injustice that alienates the individual from that which he was taught to believe, from that which seems to come to him as a right.
    • The Mahdinate, An Analysis by Harq al-Ada
  • Church and State, scientific reason and faith, the individual and his community, even progress and tradition — all of these can be reconciled in the teachings of Muad'Dib. He taught us that there exists no intransigent opposites except in the beliefs of men. Anyone can rip aside the veil of Time. You can discover the future in the past or in your own imagination. Doing this, you win back your consciousness in your inner being. You know then that the universe is a coherent whole and you are indivisible from it.
    • The Preacher at Arrakeen After Harq al-Ada
  • Is your religion real when it costs you nothing and carries no risk? Is your religion real when you fatten upon it? Is your religion real when you commit atrocities in its name? Whence comes your downward degeneration from the original revelation?
    • Paul Atreides
  • What you of the CHOAM directorate seem unable to understand is that you seldom find real loyalties in commerce ... Men must want to do things of their own innermost drives. People, not commercial organisations or chains of command, are what make great civilizations work, every civilization depends upon the quality of the individuals it produces. If you overorganize humans, over-legalize them, suppress their urge to greatness — they cannot work and their civilization collapses.
    • A letter to CHOAM Attributed to The Preacher
  • When I am weaker than you, I ask you for freedom because that is according to your principles; when I am stronger than you, I take away your freedom because that is according to my principles.
    • Words of an ancient philosopher (Attributed by Harq al-Ada to one Louis Veuillot)
  • God's command comes; so seek not to hasten it. God's it is to show the way; and some do swerve from it.
    • Stilgar
  • Some actions have an end but no beginning; some begin but do not end. It all depends upon where the observer is standing.
    • Leto
  • Not knowing what you said, you said it.
    • Leto, to Stilgar
  • It is said of Muad'dib that once when he saw a weed trying to grow between two rocks, he moved one of the rocks. Later, when the weed was seen to be flourishing, he covered it with the remaining rock. "That was its fate," he explained.
    • The Commentaries
  • "I'm going to rub your faces in things you try to avoid. I don't find it strange that all you want to believe is only that which comforts you. How else do humans invent the traps which betray us into mediocrity? How else do we define cowardice?"
    • The Preacher, quoting Muad'dib
  • The one-eyed view of our universe says you must not look far afield for problems. Such problems may never arrive. Instead, tend to the wolf within your fences. The packs ranging outside may not even exist.
    • The Azhar Book; Shamra I:4
  • Travail and persecution are the lot of all who follow me.
    • Duncan Idaho, quoting Paul Atreides
  • To stay awake all night adds another day to your life.
    • Stilgar
  • It is said that the only fear we cannot correct is the fear of our own mistakes.
    • Stilgar
  • Often there's no need to tear off an arm to remove a splinter.
    • Stilgar
  • The body of Muad'dib is a dry shell like that abandoned by an insect. He mastered the inner world while holding the outer in contempt, and this led to catastrophe. He mastered the outer world while excluding the inner world, and this delivered his decendants to the demons. The Golden Elixer will vanish from Dune, yet Muad'dib's seed goes on, and his water moves our universe.
    • Leto
  • One of us had to accept the agony, and he was always the stronger.
    • Ghanima, about Leto
  • We've lost something vital, I tell you. When we lost it, we lost the ability to make good decisions. We fall upon decisions these days the way we fall upon an enemy — or wait and wait, which is a form of giving up, and we allow the decisions of others to move us. Have we forgotten that we were the ones who set this current flowing?
    • Irulan to Alia

God Emperor of Dune (1981)

I have come to believe that holy boredom is good and sufficient reason for the invention of free will.

The sand beach as gray as a dead cheek,
A green tideflow reflects cloud ripples;
I stand on the dark wet edge.
Cold foam cleanses my toes.
I smell driftwood smoke.
Words I wrote when told of Ghani's death.

  • You should never be in the company of anyone with whom you would not want to die.
    • Duncan Idaho recites an ancient Fremen saying
  • Let me but imagine a topic — say... men who have died by the sword— and I have them in all of their gore, every image intact, every moan, every grimace. Joys of motherhood, I think, and the birthing beds are mine. Serial baby smiles and the sweet cooings of new generations. The first walkings of toddlers and the first victories of youths brought forth for me to share. They tumble one upon another until I can see little else but sameness and repitition. "Keep it all intact," I warn myself. Who can deny the value of such experiences, the worth of the learning through which I view each new instant? Ahhh, but it's the past. Don't you understand? It's only the past!
    • Reading by Rebeth Vreeb from Leto's journals.
  • I have come to believe that holy boredom is good and sufficient reason for the invention of free will.
    • The Stolen Journals
  • "An Ixian machine? You defy the Jihad!" "There's a lesson in that, too. What do such machines really do? They increase the number of things we can do without thinking. Things we do without thinking — there's the real danger."
    • Leto and Siona, during her test on the Sareer
  • "My uncle Malky use to say that love was a bad bargain because you get no guarantees."
    "Your uncle Malky was a smart wise man."
    "He was stupid! Love needs no guarantees."
    • Hwi Noree and Duncan Idaho
  • "You know it's love when you want to give joy and damn the consequences."
    • Hwi Noree
  • I am the most ardent people-watcher who ever lived. I watch them inside me and outside. Past and present can mingle with odd impositions in me. And as the metamorphosis continues in my flesh wonderful things happen to my senses. It's as though I sensed everything close-up. I have extremely acute hearing and vision, plus a sense of smell extraordinarily discriminating. I can detect and identify pheromones at three parts per million. I know. I have tested it. You cannot hide very much from my senses. I think it would horrify you what I can detect by smell alone. Your pheromones tell me what you are doing or are prepared to do. And gesture and posture! I stared for half a day once at an old man sitting on a bench in Arrakeen. He was a fifth-generation descendant of Stilgar the Naib and did not even know it.
    • The Stolen Journals
  • I tell you we are a marvel and my memories leave no doubt of this.
    • The Stolen Journals
  • You, the first person to encounter my chronicles for at least four thousand years, beware. Do not feel honored by your primacy in reading the revelations of my Ixian storehouse. You will find much pain in it. Other than the few glimpses required to assure me that the Golden Path continued, I never wanted to peer beyond those four millennia. Therefore, I am not sure what the events in my journals may signify to your times. I only know that my journals have suffered oblivion and that the events which I recount have undoubtedly been submitted to historical distortion for eons. I assure you that the ability to view our futures can become a bore. Even to be thought of as a god, as I certainly was, can become ultimately boring. It has occurred to me more than once that holy boredom is good and sufficient reason for the invention of free will.
    • Inscription on the storehouse at Dar-es-Balat
  • Enemies strengthen you. Allies weaken. I tell you this in the hope that it will help you understand why I act as I do in the full knowledge that great forces accumulate in my Empire with but one wish — the wish to destroy me. You who read these words may know full well what actually happened, but I doubt that you understand it.
    • The Stolen Journals
  • You must remember that I have at my internal demand every expertise known to our history. This is the fund of energy I draw upon when I address the mentality of war. If you have not heard the moaning cries of the wounded and dying, you do not know about war. I have heard those cries in such numbers that they haunt me. I have cried out myself in the aftermath of battle. I have suffered wounds from fist and club and rock, from shell-studded limb and bronze sword, from the mace and the cannon, from arrows and lasguns and the silent working of slow poisons… and more I will not recount! I have seen and felt them all. To those who dare ask why I behave as I do, I say: With my memories, I can do nothing else. I am not a coward and once I was human.
    • The Stolen Journals
  • Your Lord knows very well what is in your heart. Your soul suffices this day as a reckoner against you. I need no witnesses. You do not listen to your soul, but instead to your anger and your rage.
    • Lord Leto to a penitent, From the Oral History
  • What is the most profound difference between us, between you and me? You already know it. It's these ancestral memories. Mine come at me in the full glare of awareness. Yours work from your blind side. Some call it instinct or fate. The memories apply their leverages to each of us — on what we think and what we do. You think you are immune to such influences? I am Galileo. I stand here and tell you: "Yet it moves." That which moves can exert its force in ways no mortal power ever before dared stem. I am here to dare this.
    • The Stolen Journals
The trance state of prophecy is like no other visionary experience. It is not a retreat from the raw exposure of the senses (as many trance states) but an immersion in a multitude of new movements.
The realization of what I am occurs in the timeless awareness which does not stimulate nor delude. I create a field without self or center, a field where even death becomes only analogy. I desire no results.
What is the most immediate danger to my stewardship? I will tell you. It is a true visionary, a person who has stood in the presence of God with the full knowledge of where he stands.
You have square thoughts which resist circles.
In all of my universe I have seen no law of nature, unchanging and inexorable. This universe presents only changing relationships which are sometimes seen as laws by short-lived awareness.
The problem of leadership is inevitably: Who will play God?
Much depends on what people dream in the secrecy of their hearts. I have always been as concerned with the shaping of dreams as with the shaping of actions.
Power bases are very dangerous because they attract people who are truly insane, people who seek power only for the sake of power.
The defiling of a god is an ancient human tradition. Why should I be an exception?
  • The trance state of prophecy is like no other visionary experience. It is not a retreat from the raw exposure of the senses (as many trance states) but an immersion in a multitude of new movements. Things move. It is an ultimate pragmatism in the midst of Infinity, a demanding consciousness where you come at last into the unbroken awareness that the universe moves of itself, that it changes, that its rules change, that nothing remains permanent or absolute throughout all such movement, that mechanical explanations for anything can work only within precise confinements and, once the walls are broken down, the old explanations shatter and dissolve, blown away by new movements. The things you see in this trance are sobering, often shattering. They demand your utmost effort to remain whole, and even so, you emerge from that state profoundly changed.
    • The Stolen Journals
  • Remember that there exists a certain malevolence about the formation of any social order. It is the struggle for existence by an artificial entity. Despotism and slavery hover at the edges. Many injuries occur and, thus, the need for laws. The law develops its own power structure, creating more wounds and new injustices. Such trauma can be healed by cooperation. The summons to cooperate identifies the healer.
    • The Stolen Journals
  • Let there be no doubts that I am the assemblage of our ancestors, the arena in which they exercise my moments. They are my cells and I am their body. This is the fravashi of which I speak, the soul, the collective unconscious, the source of archetypes, the repository of all trauma and joy. I am the choice of their awakening. My samhadi is their samhadi. Their experiences are mine! Their knowledge distilled is my inheritance. Those billions are my one.
    • The Stolen Journals
  • The prophet is not diverted by illusions of past, present and future. The fixity of language determines such linear distinctions. Prophets hold a key to the lock in a language. The mechanical image remains only an image to them. This is not a mechanical universe. The linear progression of events is imposed by the observer. Cause and effect? That's not it at all. The prophet utters fateful words. You glimpse a thing "destined to occur." But the prophetic instant releases something of infinite portent and power. The universe undergoes a ghostly shift. Thus, the wise prophet conceals actuality behind shimmering labels. The uninitiated then believe the prophetic language is ambiguous. The listener distrusts the prophetic messenger. Instinct tells you how the utterance blunts the power of such words. The best prophets lead you up to the curtain and let you peer through for yourself.
    • The Stolen Journals
  • Governments can be useful to the governed only so long as inherent tendencies toward tyranny are restrained.
    • The Stolen Journals
  • The realization of what I am occurs in the timeless awareness which does not stimulate nor delude. I create a field without self or center, a field where even death becomes only analogy. I desire no results. I merely permit this field which has no goals nor desires, no perfections nor even visions of achievements. In that field, omnipresent primal awareness is all. It is the light which pours through the windows of my universe.
    • The Stolen Journals
  • Most civilization is based on cowardice. It's so easy to civilize by teaching cowardice. You water down the standards which would lead to bravery. You restrain the will. You regulate the appetites. You fence in the horizons. You make a law for every movement. You deny the existence of chaos. You teach even the children to breathe slowly. You tame.
    • The Stolen Journals
  • What is the most immediate danger to my stewardship? I will tell you. It is a true visionary, a person who has stood in the presence of God with the full knowledge of where he stands. Visionary ecstasy releases energies which are like energies of sex — uncaring for anything except creation. One act of creation can be much like another. Everything depends upon the vision.
    • The Stolen Journals
  • It is all around you — the feudatory, the diocese, the corporation, the platoon, the sports club, the dance troupes, the rebel cell, the planning council, the prayer group… each with its master and servants, its host and parasites. And the swarms of alienating devices (including these very words!) tend eventually to be enlisted in the argument for a return to "those better times." I despair of teaching you other ways. You have square thoughts which resist circles.
    • The Stolen Journals
  • I give you eons of life which slips gently toward death without fuss or stirring, without even asking 'Why?' I show you the false happiness and the shadow-catastrophe called Leto, the God Emperor. Now, will you learn the real happiness?
    • The Stolen Journals
  • In all of my universe I have seen no law of nature, unchanging and inexorable. This universe presents only changing relationships which are sometimes seen as laws by short-lived awareness. These fleshy sensoria which we call self are ephemera withering in the blaze of infinity, fleeting aware of temporary conditions which confine our activities and change as our activities change. If you must label the absolute, use it's proper name: Temporary.
    • The Stolen Journals
  • I assure you from a God's Olympian perch that government is a shared myth. When the myth dies, the government dies.
    • Leto Atreides II to Moneo
  • The three legs of the agreement-tripod are desire, data and doubt. Accuracy and honesty have nothing to do with it. [...] Desire brings the participants together. Data sets the limits of their dialogue. Doubt frames their questions.
    • Leto Atreides II to Siona
  • The problem of leadership is inevitably: Who will play God?
    • Muad'Dib (From the Oral History)
  • The difference between a good administrator and a bad one is about five heartbeats. Good administrators make immediate choices ... [that] usually can be made to work. A bad administrator, on the other hand, hesitates, diddles around, asks for committees, for research and reports. Eventually, he acts in ways which create serious problems ... A bad administrator is more concerned with reports than with decisions. He wants the hard record which he can display as an excuse for his errors ... [Good administrators] depend on verbal orders. They never lie about what they've done if their verbal orders cause problems, and they surround themselves with people able to act wisely on the basis of verbal orders. Often, the most important piece of information is that something has gone wrong. Bad administrators hide their mistakes until it's too late to make corrections ... One of the hardest things to find is people who actually make decisions.
  • Even to be thought of as a god, as I certainly was, can become ultimately boring. It has occurred to me more than once that holy boredom is good and sufficient reason for the invention of free will.
    • Inscription on the storehouse at Dar-es-Balat
  • Odd as it may seem, great struggles such as the one you can see emerging from my journals are not always visible to the participants. Much depends on what people dream in the secrecy of their hearts. I have always been as concerned with the shaping of dreams as with the shaping of actions. Between the lines of my journals is the struggle with humankind's view of itself — a sweaty contest on a field where motives from our darkest past can well up out of an unconscious reservoir and become events with which we not only must live but contend. It is the hydra-headed monster which always attacks from your blind side. I pray, therefore, that when you have traversed my portion of the Golden Path you no longer will be innocent children dancing to music you cannot hear.
    • The Stolen Journals
  • The haze of nostalgia covers their days among their sisters, making those days into something different than they were. That's the way today changes history. All contemporaries do not inhabit the same time. The past is always changing, but few realize it.
    • The Stolen Journals
  • Power bases are very dangerous because they attract people who are truly insane, people who seek power only for the sake of power.
    • Leto
  • What am I? The ultimate loner forced to look at what might have been. Every day I look at it...
    • Leto
  • Your original unselfish choice fills you now with selfishness.
    • Leto's Inner Voices
  • Did you build high walls around you only to sit within them and indulge in self-pity?
    • Leto's Inner Voices
  • The sins of this universe would trouble anyone.
    • Leto
  • How persistent it is, this demand that our gods be perfect. The Greeks were much more reasonable about such things.
    • Leto
  • The defiling of a god is an ancient human tradition. Why should I be an exception?
    • Leto
  • Paradox is a pointer telling you to look beyond it. If paradoxes bother you, that betrays your deep desire for absolutes. The relativist treats a paradox merely as interesting, perhaps amusing or even, dreadful thought, educational.
    • Leto
  • I never thought it would be easy to serve God. I just didn't think it would be this hard.
    • Hwi Noree
  • When I was most angry, and he saw himself through my eyes, he said: "How dare you be offended by me?" It was then — that he made me look into the horror... that he had seen. And I was only glad that I did not have to make his descision... that I could content myself with being a follower.
    • Moneo, on his testing

Heretics of Dune (1984)

The interweaving of the many plot layers I had planned required a degree of concentration I had never before experienced.
It was to be a story exploring the myth of the Messiah...
This is the awe-inspiring universe of magic: There are no atoms, only waves and motions all around.
This universe cannot be seen, cannot be heard, cannot be detected in any way by fixed perceptions.
When strangers meet, great allowances should be made for differences of custom and training.
  • When I was writing Dune there was no room in my mind for concerns about the book's success or failure. I was concerned only with the writing. Six years of research had preceded the day I sat down to put the story together, and the interweaving of the many plot layers I had planned required a degree of concentration I had never before experienced.
    It was to be a story exploring the myth of the Messiah.
    It was to produce another view of a human-occupied planet as an energy machine.
    It was to penetrate the interlocked workings of politics and economics.
    It was to be an examination of absolute prediction and its pitfalls.
    It was to have an awareness drug in it and tell what could happen through dependence on such a substance.
    Potable water was to be an analog for oil and for water itself, a substance whose supply diminishes each day.
    It was to be an ecological novel, then, with many overtones, as well as a story about people and their human concerns with human values, and I had to monitor each of these levels at every stage in the book.
    There wasn't room in my head to think about much else.
    • Foreword (April 1984)
  • Looking back on it, I realize I did the right thing instinctively. You don't write for success. That takes part of your attention away from the writing. If you're really doing it, that's all you're doing: writing.
    • Foreword (April 1984)
  • There's an unwritten compact between you and the reader. If someone enters a bookstore and sets down hard earned money (energy) for your book, you owe that person some entertainment and as much more as you can give.
    • Foreword (April 1984)
  • Most discipline is hidden discipline, designed not to liberate but to limit. Do not ask Why? Be cautious with How? Why? leads inexorably to paradox. How? traps you in a universe of cause and effect. Both deny the infinite.
    • The Apocrypha of Arrakis
  • At the quantum level our universe can be seen as an indeterminable place, predictable in a statistical way only when you employ large enough numbers. Between that universe and a relatively predictable one where the passage of a single planet can be timed to a picosecond, other forces come into play. For the in-between universe where we find our daily lives, that which you believe is a dominant force. Your beliefs order the unfolding of daily events. If enough of us believe, a new thing can be made to exist. Belief structure creates a filter through which chaos is sifted into order.
    • Analysis of the Tyrant, the Taraza File: BG Archive
  • Bureaucracy destroys initiative. There is little that bureaucrats hate more than innovation, especially innovation that produces better results than the old routines. Improvements always make those at the top of the heap look inept. Who enjoys appearing inept?
    • A Guide to Trial and Error in Government, Bene Gesserit Archive
  • While you cause a granular universe to persist in your awareness, you are blind to movement. When things change, your absolute universe vanishes, no longer accessible to your self-limiting perceptions. The universe has moved beyond you.
    • First Draft, Atreides Manifesto, Bene Gesserit Archives
  • This is the awe-inspiring universe of magic: There are no atoms, only waves and motions all around. Here, you discard all belief in barriers to understanding. You put aside understanding itself. This universe cannot be seen, cannot be heard, cannot be detected in any way by fixed perceptions. It is the ultimate void where no preordained screens occur upon which forms may be projected. You have only one awareness here — the screen of the magi: Imagination! Here, you learn what it is to be human. You are a creator of order, of beautiful shapes and systems, an organizer of chaos.
    • The Atreides Manifesto, Bene Gesserit Archives
  • There was a man who sat each day looking out through a narrow vertical opening where a single board had been removed from a wooden fence. Each day a wild ass of the desert passed outside the fence and across the narrow opening — first the nose, then the head, the forelegs, the long brown back, the hindlegs, and lastly the tail. One day the man leaped to his feet with a light of discovery in his eyes and he shouted for all who could hear him: "It is obvious! The nose causes the tail!"
    • Stories of the Hidden Wisdom from the Oral History of Rakis
  • Technology, in common with many other activities, tends toward avoidance of risks by investors. Uncertainty is ruled out if possible. Capital investment follows this rule, since people generally prefer the predictable. Few recognize how destructive this can be, how it imposes severe limits on variability and thus makes whole populations fatally vulnerable to the shocking ways our universe can throw the dice.
    • Assessment of Ix, Bene Gesserit Archives
  • In my estimation, more misery has been created by reformers than by any other force in human history. Show me someone who says, "Something must be done!" and I will show you a head full of vicious intentions that have no other outlet. What we must strive for always! is to find the natural flow and go with it.
    • The Reverend Mother Taraza, Conversational Record, BG File GSXXMAAT9
  • When strangers meet, great allowances should be made for differences of custom and training.
    • The Lady Jessica from Wisdom of Arrakis
  • We are not looking at a new state of matter but at a newly recognized relationship between consciousness and matter, which provides a more penetrating insight into the workings of prescience. The oracle shapes a projected inner universe to produce new external probabilities out of forces that are not understood. There is no need to understand these forces before using them to shape the physical universe. Ancient metal workers had no need to understand the molecular and submolecular complexities of their steel, bronze, copper, gold, and tin. They invented mystical powers to describe the unknown while they continued to operate their forges and wield their hammers.
    • Mother Superior Taraza Argument in Council
  • Some people never observe anything. Life just happens to them. They get by on little more than a kind of dumb persistence, and they resist with anger and resentment anything that might lift them out of that false serenity.
    • Bashar Miles Teg
  • You could drag humankind almost anywhere by manipulating the enormous energies of procreation. You could goad humans into actions they would never have believed possible. ...This energy must have an outlet. Bottle it up and it becomes monstrously dangerous. Redirect it and it will sweep over anything in its path. This is an ultimate secret of all religions.
    • Bashar Miles Teg

Chapterhouse: Dune (1985)

Live the best life you can. Life is a game whose rules you learn if you leap into it and play it to the hilt.
The person who takes the banal and ordinary and illuminates it in a new way can terrify. We do not want our ideas changed.
Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible.
Give me the judgment of balanced minds in preference to laws every time.
To know a thing well, know it limits.
There's no secret to balance. You just have to feel the waves.
  • Confine yourself to observing and you always miss the point of your own life. The object can be stated this way: Live the best life you can. Life is a game whose rules you learn if you leap into it and play it to the hilt. Otherwise, you are caught off balance, continually surprised by the shifting play. Non-players often whine and complain that luck always passes them by. They refuse to see that they can create some of their own luck.
    • Darwi Odrade
  • Laws to suppress tend to strengthen what they would prohibit. This is the fine point on which all the legal professions of history have based their job security.
    • Bene Gesserit Coda
  • Show me a completely smooth operation and I'll show you a cover up. Real boats rock.
    • Darwi Odrade
  • The person who takes the banal and ordinary and illuminates it in a new way can terrify. We do not want our ideas changed. We feel threatened by such demands. "I already know the important things!" we say. Then Changer comes and throws our old ideas away.
    • The Zensufi Master
  • All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible. Such people have a tendency to become drunk on violence, a condition to which they are quickly addicted.
    • Missionaria Protectiva, Text QIV (decto)
  • Education is no substitute for intelligence. That elusive quality is defined only in part by puzzle-solving ability. It is in the creation of new puzzles reflecting what your senses report that you round out the definitions.
    • Mentat Text One (decto)
  • All states are abstractions.
    • Octun Politicus, Bene Gesserit Archives
  • To know a thing well, know it limits. Only when pushed beyond its tolerances will true nature be seen. Do not depend only on theory if your life is at stake.
    • Bene Gesserit Commentary
  • Ready comprehension is often a knee-jerk response and the most dangerous form of understanding. It blinks an opaque screen over your ability to learn. The judgmental precedents of law function that way, littering your path with dead ends. Be warned. Understand nothing. All comprehension is temporary.
    • Mentat Fixe (adacto)
  • Give me the judgment of balanced minds in preference to laws every time. Codes and manuals create patterned behavior. All patterned behavior tends to go unquestioned, gathering destructive momentum.
    • Darwi Odrade
  • No sweeteners will cloak some forms of bitterness. If it tastes bitter, spit it out. That's what our earliest ancestors did.
    • The Coda
  • Enter no conflict against fanatics unless you can defuse them. Oppose a religion with another religion only if your proofs (miracles) are irrefutable or if you can mesh in a way that the fanatics accept you as god-inspired.
    • Missionaria Protectiva, Primary Teaching
  • We witness a passing phase of eternity. Important things happen but some people never notice. Accidents intervene. You are not present at episodes. You depend on reports. And people shutter their minds. What good are reports? History in a news account? Preselected at an editorial conference, digested and excreted by prejudice? Accounts you need seldom come from those who make history. Diaries, memoirs and autobiographies are subjective forms of special pleading. Archives are crammed with such suspect stuff.
    • Darwi Odrade
  • Seek freedom and become captive of your desires. Seek discipline and find your liberty.
    • The Coda
  • Ultimately all things are known because you want to believe you know.
    • Zensunni koan
  • Intelligence takes chance with limited data in an arena where mistakes are not only possible but also necessary.
    • Darwi Odrade
  • When you think to take determination of your fate into your own hands, that is the moment you can be crushed. Be cautious. Allow for surprises. When we create, there are always other forces at work.
    • Darwi Odrade
  • There's no secret to balance. You just have to feel the waves.
    • Darwi Odrade
  • Thinking you know why you behave as you do gives you all sorts of excuses for extraordinary behavior.
    • Duncan Idaho

Derivative works

Novels in the Dune milieu by other authors with authorization from the Herbert estate.

Dune: House Atreides (1999)

by Brian Herbert and Kevin J. Anderson
  • Like many culinary delicacies, revenge is a dish best savored slowly, after long and delicate preparation.
    • The Padishah Emperor

Dune: House Harkonnen (2000)

by Brian Herbert and Kevin J. Anderson
  • Discovery is dangerous… but so is life. A man unwilling to take risk is doomed never to learn, never to grow, never to live.
    • Planetologist Pardot Kynes
  • Facts mean nothing when they are preempted by appearance. Do not underestimate the power of impression over reality.
    • Crown Prince Raphael Corrino
  • The Fremen have a saying: every faintly evil thought must be put aside immediately before it takes root. *
    • Thoughts of Planetologist Liet-Kynes

Dune: House Corrino (2001)

by Brian Herbert and Kevin J. Anderson
  • Any training school for free citizens must begin by teaching distrust, not trust. It must teach questioning, not acceptance of stock answers.
    • Cammar Pilru

Dune: The Butlerian Jihad (2002)

by Brian Herbert and Kevin J. Anderson
  • In the desert, the line between life and death is sharp and quick.
    • Zensunni fire poetry from Arrakis
  • Home can be anywhere, for it is a part of one's self.
    • Zensunni saying
  • Only those with narrow minds fail to see that the definition of impossible is "Lack of imagination and incentive."
    • Serena Butler
  • Everything in the universe contains flaws, ourselves included. Even God does not attempt perfection in His creations. Only humankind has such foolish arrogance.
    • Cogitor Kwyna

Dune: The Machine Crusade (2003)

by Brian Herbert and Kevin J. Anderson
The weakness of thinking machines is that they actually believe all the information they receive, and react accordingly.
  • Select your battles carefully. Ultimately, victory and defeat are a matter of your own careful- or reckless-choices.
    • Tlaloc, Weaknesses of the Empire
  • The weakness of thinking machines is that they actually believe all the information they receive, and react accordingly.
    • Vorian Atreides
  • In order to understand the meaning of victory, you must first define your enemies... and your allies.
    • Xavier Harkonnen
  • There is no such thing as the future. Humankind faces multiple possible futures, many of which hinge on seemingly inconsequential events.
    • The Muadru Chronicles
  • One can compare this new Jihad to a necessary editing process. We are disposing of the things that are destroying us as humans.
    • Cogitor Kwyna
  • A human lifespan is not always sufficient for a person to achieve greatness. To counter this, some of us have seized more time for ourselves.
    • General Agamemnon
  • Here is where the analystical power of the thinking machines fails them: they believe they have no weaknesses.
    • Vorian Atreides
  • The future, the past and the present are intertwined, a weave that forms any point in time.
    • The Legend of Selim Wormrider
  • Endurance. Belief. Patience. Hope. These are the key words of our existence.
    • Zensunni prayer
  • Invention is an art form.
    • Tio Holtzman
  • Peering back through the magnifying glass of time, men and women in the future view the personalities of the Great Revolt as larger-than-life. Such an impression comes not through any distortion of the glass, nor from a process of embellishment that generates mythology. Instead, the heroes of the Jihad were much as they are now remembered; they rose to the occasion when humanity needed them more then ever before.
    • Princess Irulan
  • Do not count what you have lost. Count only what you still have.
    • Zensunni Sutra of the First Order
  • The coward will not fight. The fool refuses to see necessity. The scoundrel puts himself ahead of humanity. The Zenshiites are all these things.
    • Xavier Harkonnen
  • Secrets give birth to more secrets.
    • A Saying of Arrakis
  • Unfortunately, some wars are won by the side that is the most fanatical in a religious sense. The victorious leaders harness the holy energy of collective insanity.
    • Cogitor Kwyna
  • We are fools to think the battle is ever over. A defeated foe can delude us into letting down our guard... to our eternal sorrow.
    • Xavier Harkonnen
  • There are a million ways to ask the same question, and a million ways to anwser it.
    • Cogitors: Fundamental Postulate
  • With all the artillery, ships and manpower in the military, our commanders often forget that ideas can be the greatest weapon of all.
    • Cogitor Kwyna
  • Even victories take their toll on a man.
    • Saying of Old Earth
  • A tool wielded in ignorance can become the most dangerous of weapons.
    • Swordmaster Jav Barri
  • Those who refuse to fight against thinking machines are traitors to the human race. Those who do not use every possible weapon are fools.
    • Zufa Cenva
  • The more I study the phenomenon of human creativity, the more mysterious it seems. Their whole process of innovation is elusive, but is critical for us to understand. If we fail in this endeavor, thinking machines are doomed.
    • Erasmus
  • Where one person sees cause of rejoicing, another sees only reason for despair. Pray that you are the former.
    • Buddislamic Sutra
  • For all their computerized precision, thinking machines can be confused in many different ways.
    • Vorian Atreides
  • Sand keeps the skin clean, and the mind.
    • Zensunni fire poetry from Arrakis
  • Human beings can always improve themselves. This is one of the advantages they have over thinking machines... until I find the way to mimic all of their senses. And sensibilities.
    • Erasmus
  • He who strikes fastest strikes twice.
    • Swordmaster Jav Barri
  • Words are magic.
    • Zufa Cenva
  • Thoughts become weapons. Philosophies are distinct reasons for war. Good intentions are the most destructive arsenal of all.
    • Cogitor Kwyna
  • It is better to be envied than pitied.
    • Vorian Atreides
  • The army fosters technology, and technology breeds anarchy because it distributes the terrible machines of destruction. Even before this Jihad, one man alone could create and apply enough violence to ravage an entire planet. It happened! Why do you think the computer became anathema?
    • Serena Butler
  • There is a certain momentum to victory ... and to defeat.
    • Iblis Ginjo
  • Good intentions can bring about as much destruction as an evil conqueror. Either way, the result is the same.
    • Zensunni Lament
  • War: A manufactory that produces desolation, death, and secrets.
    • Statement of anti-Jihad protester

Dune: The Battle of Corrin (2004)

by Brian Herbert and Kevin J. Anderson
The wise person ... views history as a set of lessons to be learned, choices and ramifications to be considered and discussed, and mistakes that should never again be made.
  • The gravest error a thinking person can make is to believe that one particular version of history is absolute fact. History is recorded by a series of observers, none of whom is impartial. The facts are distorted by sheer passage of time and — especially in the case of the Butlerian Jihad — thousands of years of humanity's dark ages, deliberate misrepresentations by religious sects, and the inevitable corruption that comes from an accumulation of careless mistakes. The wise person, then, views history as a set of lessons to be learned, choices and ramifications to be considered and discussed, and mistakes that should never again be made.
    • Princess Irulan, preface to the History of the Butlerian Jihad
  • It has often been said that it is better to rule in Hell than serve in Heaven. This is defeatist talk: I intend to rule everywhere, not just in Hell.
    • The Titan Agamemnon
  • In truth, is it better to remember or to forget? We must balance this decision between our history and our humanity.
    • *Bashar Abulurd Harkonnen*, Private Logs
  • When others place impossible expectations on a man, he must redefine his goals, and forge his own path. That way at least someone is satisfied.
    • Swordmaster Istian Goss

The Winds of Dune (2009)

by Brian Herbert and Kevin J. Anderson
  • No one is ever completely forced into his position in life. We all have opportunities to take different paths.
    • Conversations with Muad'Dib by the Princess Irulan
  • Memories and lies are painful. But my memories are not lies.
    • Bronso of IX, transcript of death-cell interview
  • Our most effective costumes are the assumptions and preconceptions the audience has about us.
    • Rheinvar the Magnificent
  • It is said that one can neither play nor hear the true beauty of music without first having experienced considerable pain. Alas, that may be why I find music to be so sweet.
    • Gurney Halleck, Unfinished Songs
  • There are countless definitions and interpretations of a life well spent, and of the opposite. There are often widely divergent biographies of a particular person. The same individual can be either demon or saint, and even shades of both.
    • The Wisdom of Muad'Dib by the Princess Irulan
  • Sometimes the best way to search is to be found.
    • Zensunni postulate
  • The greatest obligation of a mother is to support her children, to show them love and respect, and to accept them. Sometimes this is a most difficult task.
    • Lady Jessica, Duchess of Caladan
  • When the true motive is love, there are no other explanations. Searching for them is like chasing grains of sand in the wind.
    • Fremen proverb

Related Wikipedia articles

See also

External links

Wikipedia
Wikipedia has an article about:

Simple English

Dune is a story set in a space empire far in the future. Computers are not allowed anywhere, and so some humans are taught how to think as fast as computers. The ruler of a planet is controlled by a House. The Houses must obey House Corrino, because the leader of House Corrino is also the Emperor. Dune focuses on Paul Atreides, the 15 year old heir to House Atreides. His family is forced to leave the planet Caladan and is forced to control the planet Arrakis through political pressure. Arrakis is the only place that the spice Melange is found. Melange is the most important thing in the universe. It lets you see the future and think much faster. If you take melange, you live much longer, sometimes even hundreds of years longer. Arrakis is a planet that is almost covered in desert. This large desert is very dangerous. There is large native group of humans living there - the Fremen. The Fremen have many rituals that keep water safe. This is important, or they would all die of dehydration (too little water to stay alive). The book focuses on how politics, religion, technology and many other things interact. There are the Bene Gesserit, a religious group with only women as its members. This is because men do not have the right kind of mind to learn their ways correctly. They have much more control over their minds and bodies than normal people. Their goal is to protect the human race forever. They have a secret goal, which they want to achieve by their breeding program. It is to make a man that can be a Bene Gesserit. They call him the Kwisatz Haderach. They want to use the Kwisatz Haderach to control people more easily.

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