The Dzyatlava massacre (Zhetel massacre, DiatŇāowo massacre, DziatŇāawa massacre) were a little-documented part of the Holocaust. The German SS soldiers and the Schutzmannschaft Front Battalion 36 Arensburg surrounded the Belarusian village DiatŇāowo and demanded the Jews to leave their houses. The victims were then stretched out face down on the main town square. With the break of dawn, a gas van entered the village. The Jews were transported by lorries away from the town. About 1,500 were shot dead at a distance.
On April 29, 1942, the Germans arrested the Judenrat and at dawn on April 30, the ghetto inmates were woken by shots inside the ghetto. The Germans announced through the Judenrat that all the Jews were to go to the old cemetery, which was situated within the ghetto boundaries. At the same time the Germans along with their local Belarusian and Polish collaborators began to drive the Jews out of their houses, beating, kicking, and shooting those who were reluctant to obey. A selection was then carried out: women, children, and the old were sent to the left, the young skilled workers to the right.
About 1,200 of those sent to the right were marched along the streets to the Kurpiasz Forest on the southern edge of town, where some pits had been prepared in advance. There the Germans shot them in groups of twenty. During the course of the shooting the German district commissar appeared and released those who had a certificate stating their profession as well as their families. Thus about one hundred returned to the ghetto. The massacre was conducted by the German and local Belorussian police forces.
The second massacre by the Schutzmannschaft Front Battalion 36 Arensburg started in August 10, 1942, and lasted for three days as many Jews hid in prepared bunkers. During the course of the clearance of the ghetto some 2-3,000 Jews were shot in three mass graves, in the Jewish cemetery on the southern outskirts of ZdzińôcioŇā, roughly 1,000 people in each. Just over 200 Jewish craftsmen were transferred to the ghetto in Nowogr√≥dek. This was the end of the ghetto and the end of the Jewish community of ZdzińôcioŇā. Several hundred Jews including the Kaplan family, who had hidden, fled once the massacre was over, some forming a family camp in the Nakryszki forest, where they managed to survive until the liberation.
Word spread about the Zhetel partisan detachment among Jews in the labor camps of Dworzec and Nowogr√≥dek and other places, such that a number of Jews tried to join them. Many of these were then caught on the way to the forest and were handed over to the Germans by the local inhabitants. The Zhetler detachment also in turn exacted revenge on local collaborators. One act of revenge took place in the village of Molery on September 10, 1942. After eliminating two collaborators, the Jewish partisans also informed the elder of the village and the local villagers about the precise reasons why they carried out this reprisal.