Epirus (ancient state): Wikis

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Ἅπειρος
Apiros
Epirus

 

 

330 BC–167 BC
Capital Passaron (330-295 BC)
Amvrakia (295-224 BC)
Phoenice (224-167 BC)
Language(s) Northwestern Greek
Religion Ancient Greek religion
Government Monarchy (330-231 BC), Federal Republic (231-167 BC)
King
 - 330-313 BC Aeacides
 - 307-302 BC Pyrrhus of Epirus
 - 302-297 BC Neoptolemos II
 - 297-272 BC Pyrrhus of Epirus
 - 231-167 BC Epirote League
Historical era Classical Antiquity
 - Epirote tribes established united political entity 330 BC
 - Pyrrhus campaign in Italy 280-275 BC
 - Monarchy abolished 231 BC
 - Conquered by the Roman Republic in the Third Macedonian War 167 BC
Currency Epirote drachma

Epirus (Greek: Ἤπειρος Epeiros, Northwestern Greek: Ἄπειρος Apeiros) was an ancient Greek state, located in the geographical region of Epirus, in the western Balkans. The homeland of the ancient Epirotes was bordered by the Aetolian League to the south, Thessalia and Macedonia to the east and Illyrian tribes to the north. For a brief period (280-275 BC), the Epirote leader Pyrrhus managed to make Epirus the most powerful state in the Greek world, and his armies marched against Rome during an unsuccessful campaign in Italy.

Contents

History

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Prehistory

Epirus has been occupied since at least Neolithic times, when hunters and shepherds inhabited the region and constructed large tumuli to bury their leaders.[1] Mycenean tombs present in the region indicate an ancestral link between Epirus and the Mycenean civilization.[2][3] Certainly, Mycenean remains have been found in Epirus, especially at the most important ancient religious sites in the region, the Necromanteion (Oracle of the Dead) on the Acheron river, and the Oracle of Zeus at Dodona.[4][5]

The Dorians invaded Greece from Epirus and Macedonia at the end of the 2nd millennium BC (circa 1100 BC-1000 BC), though the reasons for their migration are obscure. The region's original inhabitants were driven southward into the Greek mainland by the invasion and by the early 1st millennium BC three principal clusters of Greek-speaking tribes had emerged in Epirus. These were the Chaonians of northwestern Epirus, the Molossians in the centre and the Thesprotians in the south.[6]

Molossian expansion (470-330 BC)

The Aeacidae established the Molossian dynasty, who managed to create a state in Epirus from about 370 BC onwards, expanding their power at the expense of rival tribes. The Molossians allied themselves with the increasingly powerful kingdom of Macedon and in 359 BC the Molossian princess Olympias, niece of Arybbas of Epirus, married King Philip II of Macedon. She was to become the mother of Alexander the Great. On the death of Arybbas, Alexander the Molossian, uncle of Alexander the Great of Macedon, succeeded to the throne with the title King of Epirus.[7]

In 334 BC, the time Alexander the Great crossed into Asia, Alexander I the Molossian lead an expedition in southern Italy in support of the Greek cities of Magna Graecia against the nearby Italian tribes and the emerging Roman Republic. After some successes the battlefield, he was defeated by Rome and killed in battle c. 331 BC.[8][9]

Unified Kingdom of Epirus (330-231 BC)

Route of Pyrrhus of Epirus

In 330 BC, upon Alexander the Molossian’s death, the term 'Epirus' appears as a single political unit in the ancient Greek records for the first time, under the leadership of the Molossian dynasty. Subsequently, the coinages of the three major Epirote tribal groups came to an end, and a new coinage was issued with the legend 'Epirotes’.[10] After Alexander's I death, Aeacides of Epirus, who succeeded him, espoused the cause of Olympias against Cassander, but was dethroned in 313 BC.

Aeacides' son Pyrrhus came to throne in 295 BC. Pyrrhus, being a skillful General, was encouraged to aid the Greeks of Tarentum and decided to initiate a major offensive in the Italian peninsula and Sicily. Due to its superior martial abilities, the Epirote army defeated the Romans in the Battle of Heraclea (280 BC). Subsequently, Pyrrhus' forces nearly reached the outskirts of Rome, but had to retreat to avoid an unequal conflict with a more numerous Roman army. The following year Pyrrhus invaded Apulia (279 BC) and the two armies met in the Battle of Asculum where the Epirotes won a very costly victory.[11]

In 277 BC, Pyrrhus captured the Carthaginian fortress in Eryx, in Sicily. This prompted the rest of the Carthaginian-controlled cities to defect to Pyrrhus. Meanwhile, he had begun to display despotic behavior towards the Sicilian Greeks and soon Sicilian opinion became inflamed against him. Though he defeated the Carthaginians in battle, he was forced to abandon Sicily.[12]

Pyrrhus' Italian campaign came to an end following the inconclusive Battle of Beneventum (275 BC). Having lost the vast majority of his army, he decided to return to Epirus which finally resulted in the loss of all his Italian holdings. Because of his costly victories, the term 'Pyrrhic victory' is often used for a victory with devastating cost to the victor.[13]

The Epirote League (231-167 BC)

Coin of the Epirote League, depicting Zeus (left) and a lighting with the word 'ΑΠΕΙΡΩΤΑΝ' -Epirotes (right).

In 233 BC, the last surviving member of the royal house, Deidamia, was murdered. Her death brought the Epirote royal family to an abrupt extinction and a federal republic was set up, though with diminished territory, since western Acarnania had asserted its independence, and the Aetolians seized Ambracia, Amphilochia and the remaining land north of the Ambracian Gulf. The new Epirote capital was therefore established at Phoenice, the political center of the Chaonians. The reasons for the swift fall of the Aeacid dynasty were probably complex. Aetolian pressure must have played a part, and the alliance with Macedonian may have been unpopular; in addition there were perhaps social tensions.[14 ] However, Epirus remained a substantial power, unified under the auspices of the Epirote League as a federal state with its own parliament (or synedrion).[14 ]

In the following years, Epirus faced the growing threat of the expansionist Roman Republic, which fought a series of wars with Macedonia. The League remained neutral in the first two Macedonian Wars but split in the Third Macedonian War (171 BC-168 BC), with the Molossians siding with the Macedonians and the Chaonians and Thesprotians siding with Rome. The outcome was disastrous for Epirus; Molossia fell to Rome in 167 BC, 150,000 of its inhabitants were enslaved and the region was so thoroughly plundered that it took 500 years for central Epirus to recover fully.

Organization

Political structure in the ancient Greek world (8th-5th centuries BC).

In antiquity, Epirus was settled by the same nomadic Hellenic tribes that went on to settle the rest of Greece.[15][16] Unlike most other Greeks of the time, who lived in or around city-states such as Athens or Sparta, the Epirotes lived in small villages and their way of life was foreign to that of polis of southern Greeks. Their region lay on the edge of the Greek world and was far from peaceful; for many centuries, it remained a frontier area contested with the Illyrian peoples of the Adriatic coast and interior. However, Epirus had a far greater religious significance than might have been expected given its geographical remoteness, due to the presence of the shrine and oracle at Dodona - regarded as second only to the more famous oracle at Delphi.[17]

Culture

The Epirotes, though apparently speakers of an epichoric Northwest Greek dialect, different from the Dorian of the Greek colonies on the Ionian islands, and bearers of mostly Greek names, as evidenced by epigraphy, seem to have been regarded with some disdain by some classical writers. The 5th century BC Athenian historian Thucydides describes them as "barbarians",[18] as does Strabo.[19] Other writers, such as Dionysius of Halicarnassus[20] Pausanias[21] and Eutropius,[22] describe them as Greeks. Simon Hornblower interprets the vague, and sometimes even antithetical, comments of Thucydides on the Epirotes as implying that they were neither completely "barbarian" nor completely Greek, but akin to the latter. N.G.L. Hammond opines that the principal social structure of the Epirotes was the tribe and that they spoke a West-Greek dialect.[23]

Plutarch mentions an interesting cultural element of the Epirotes regarding Achilles. In his biography of King Pyrrhus, he claims that Achilles "had a divine status in Epirus and in the local dialect he was called Aspetos" (meaning unspeakable, unspeakably great, in Homeric Greek).[24]

References

  1. ^ Tandy 2001: 4
  2. ^ Tandy 2001: 6
  3. ^ Tandy 2001: 17-24
  4. ^ McHenry, Robert. The New Encyclopaedia Britannica. Encyclopaedia Britannica, 1993, p. 527. "Mycenean remains have been found at two religious shrines of great antiquity in the region."
  5. ^ Tandy 2001: 23, 30
  6. ^ Cambridge Ancient History. Part 3: 284
  7. ^ CAH: The Fourth Century BC: 438
  8. ^ CAH: The Fourth Century BC: 441
  9. ^ CAH: The Rise of Rome to 220 BC: 457
  10. ^ CAH: The Fourth Century BC: 442
  11. ^ CAH: The Rise of Rome to 220 BC: 462-479
  12. ^ CAH: The Rise of Rome to 220 BC: 477-480
  13. ^ CAH: The Rise of Rome to 220 BC: 468
  14. ^ a b CAH: The Hellenistic World: 452
  15. ^ Borza 1992: 62
  16. ^ Minahan, James. Encyclopedia of Stateless Nations. Greenwood Publishing Group, 2002, p. 578.
  17. ^ N.G.L. Hammond. Epirus. Oxford University Press, 1967.
  18. ^ Thucydides. The History of the Peloponnesian War, Book I. (Internet Classics Archive). "The same summer, not long after this, the Ambraciots and Chaonians, being desirous of reducing the whole of Acarnania and detaching it from Athens, persuaded the Lacedaemonians to equip a fleet from their confederacy and send a thousand heavy infantry to Acarnania, representing that, if a combined movement were made by land and sea, the coast Acarnanians would be unable to march, and the conquest of Zacynthus and Cephallenia easily following on the possession of Acarnania, the cruise round Peloponnese would be no longer so convenient for the Athenians. Besides which there was a hope of taking Naupactus."
  19. ^ Strabo. Geography. Book VII, 7, 1. (LacusCurtius).
  20. ^ Dionysius of Halicarnassus. Roman Antiquities. Book XX, 10 (19.11) (LacusCurtius).
  21. ^ Pausanias. Description of Greece, 1.11.7-1.12.2 (Theoi Project).
  22. ^ Eutropius. Abridgment of Roman History (Historiae Romanae Breviarium) Book 2, XI, XIII (Tertullian).
  23. ^ Hammond, NGL (1994). Philip of Macedon. London, UK: Duckworth. ISBN 9780801849275. http://books.google.com/books?id=fSzDAAAACAAJ&dq=Hammond++%22Philip+of+Macedon.%22&hl=.   "Epirus was a land of milk and animal products...The social unit was a small tribe, consisting of several nomadic or semi-nomadic groups, and these tribes, of which more than seventy names are known, coalesced into large tribal coalitions, three in number: Thesprotians, Molossians and Chaonians...We know from the discovery of inscriptions that these tribes were speaking the Greek language (in a West-Greek dialect)"
  24. ^ Cameron, Alan. Greek Mythography in the Roman World. Oxford University Press US, 2004, p. 141.

Sources

See also


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