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Hebrew

Firmament is the usual English translation of the Hebrew "raqiya`" (pronounced /raki'ja/ in English) meaning an extended solid surface or dome, considered to be a hemisphere above the ground.[1]

The word is derived from the Hebrew raqa, meaning "to spread out" by stamping, stretching, beating, or making broad,, e.g. the process of making a metal bowl by hammering metal flat, or "to make a spreading (of clouds)".[1] Thus, in the Bible, Elihu asks Job "Can you beat out [raqa] the vault of the skies, as he does, hard as a mirror of cast metal (Job 37:18)?"

Biblical Illustrations

The word is mentioned in the King James Bible, in the course of the creation story of (Genesis 1:6–8):

God said, "Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.

According to Genesis 1.20, the firmament is above the Earth:

Then God said, "Let the waters abound with an abundance of living creatures, and let the birds fly above the earth across the face of the firmament of the heavens".

The Jewish Encyclopaedia describes the firmament as follows:

The Hebrews regarded the earth as a plain or a hill figured like a hemisphere, swimming on water. Over this is arched the solid vault of heaven. To this vault are fastened the lights, the stars. So slight is this elevation that birds may rise to it and fly along its expanse.[1]

The Book of Genesis goes on to mention lights being placed in the firmament (Genesis 1:14-17):

And God said, "Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years. And let them be for lights in the firmament of the heaven to give light upon the earth": and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: the stars also.

The Sun and Moon were thought to move in and out of the firmament dome through a series of openings (reflecting the apparent movement of their rising and setting points throughout the year). This is discussed in the Astronomical Book of Enoch:

This is the first commandment of the luminaries: The sun is a luminary whose egress is an opening of heaven, which is (located) in the direction of the east, and whose ingress is (another) opening of heaven, (located) in the west. I saw six openings through which the sun rises and six openings through which it sets. The moon also rises and sets through the same openings, and they are guided by the stars; together with those whom they lead, they are six in the east and six in the west heaven. All of them (are arranged) one after another in a constant order. There are many windows (both) to the right and the left of these openings. First there goes out the great light whose name is the sun; its roundness is like the roundness of the sky; and it is totally filled with light and heat. The chariot in which it ascends is (driven by) the blowing wind. The sun sets in the sky (in the west) and returns by the northeast in order to go to the east; it is guided so that it shall reach the eastern gate and shine in the face of the sky. (1 Enoch 72:2-5)

Biblical references to this cosmology (specifically, the notion of a solid Firmament with Heaven above it) include the creation of the Firmament in Genesis 1:6; God opening windows in the Heavens in Genesis 7:11 to let water rain down, and closing them again in Genesis 8:2; the construction of a tall tower to reach to the Heavens in Genesis 11:4; celestial warehouses for snow and hail in Job 38:22, the sky as a strong crystalline material in Job 37:18 and Ezekiel 1:22; the sky as a tent in Isaiah 40:22; stars as small objects attached to the Firmament (which can fall off) in Daniel 8:10, Matthew 24:29, Mark 13:25, Revelation 6:13, Revelation 8:10, Revelation 9:1 and Revelation 12:4. It is sometimes claimed that these "falling stars" are angels, as the swipe of a dragon's tail dislodges "one-third of all the stars in the sky" in Revelation 12:4.

The Book of Baruch elaborates on the story of the Tower of Babel, in which the builders reach the firmament and attempt to pierce it:

And they took a gimlet, and sought to pierce the heaven, saying, Let us see (whether) the heaven is made of clay, or of brass, or of iron. When God saw this He did not permit them, but smote them with blindness and confusion of speech, and rendered them as thou seest. (3 Baruch 3:7-8)

Greek

In the terms of Greek astronomy, the firmament was the eighth sphere carrying the fixed stars and surrounding the seven spheres of the planets in the geocentric model.

Latin

In the Vulgate, the word firmamentum is used, which in Classical Latin means a strengthening or support.

See also

References

External links


1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

FIRMAMENT, the sky, the heavens. In the Vulgate the word firmamentum, which means in classical Latin a strengthening or support (firmare, to make firm or strong) was used as the equivalent of crepEWµa (ammpE6 v, to make firm or solid) in the LXX., which translates the Heb. ragiya ` . The Hebrew probably signifies literally "expanse," and is thus used of the expanse or vault of the sky, the verb from which it is derived meaning "to beat out." In Syriac the verb means "to make firm," and is the direct source of the Gr. arEpEwµa and the Lat. firmamentum. In ancient astronomy the firmament was the eighth sphere containing the fixed stars surrounding the seven spheres of the planets.


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Bible wiki

Up to date as of January 23, 2010

From BibleWiki

From the Vulgate firmamentum, which is used as the translation of the Hebrew raki'a. This word means simply "expansion." It denotes the space or expanse like an arch appearing immediately above us. They who rendered raki'a by firmamentum regarded it as a solid body. The language of Scripture is not scientific but popular, and hence we read of the sun rising and setting, and also here the use of this particular word. It is plain that it was used to denote solidity as well as expansion. It formed a division between the waters above and the waters below (Gen 1:7). The raki'a supported the upper reservoir (Ps 1484). It was the support also of the heavenly bodies (Gen 1:14), and is spoken of as having "windows" and "doors" (Gen 7:11; Isa 24:18; Mal 3:10) through which the rain and snow might descend.

This entry includes text from Easton's Bible Dictionary, 1897.

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