|Adopted||October 28, 1948|
|Design||Blue Star of David between two horizontal blue stripes on a white field.|
|Design||Blue flag with a white vertically elongated oval set near the hoist containing a vertically elongated blue Magen David.|
|Design||Blue flag with a white triangle at hoist and blue Magen David in it.|
|Design||Light blue flag with thin white stripes with dark blue borders near the top and bottom, displaying an air force roundel in the center.|
|State of Israel|
|Demographics · Culture|
|Laws (Basic) · Politics|
The flag of Israel (Hebrew: דגל ישראל, Arabic: علم إسرائيل) was adopted on October 28, 1948, five months after the country's establishment. It depicts a blue Star of David on a white background, between two horizontal blue stripes. The blue colour is mandated only as "dark sky-blue", and varies from flag to flag, ranging from a hue of pure blue, sometimes shaded almost as dark as navy blue, to hues about 75% toward pure cyan and shades as light as very light blue. The flag was designed for the Zionist Movement in 1891. The basic design recalls the Tallit, the Jewish prayer shawl, which is white with blue stripes. The hexagram in the centre is the Magen David ("shield of David"). It became a Jewish symbol starting in late medieval Prague, and was adopted by the First Zionist Congress in 1897.
The blue stripes are intended to symbolize the stripes on a tallit, the traditional Jewish prayer shawl. The portrayal of a Star of David on the flag of the State of Israel was a natural choice, as it is a widely-acknowledged symbol of Judaism.
The Israelites used a blue coloured dye called tekhelet; this dye is now believed to have been made from the snail Murex trunculus. This dye was very important in both Jewish and non-Jewish cultures of this time, and was used by royalty and the upper class in dyeing their clothing, sheets, curtains, etc. (The dye from a related snail can be processed to form Tyrian purple called argaman.)
In the Bible, the Israelites are commanded to have one of the threads of their tallit (prayer shawl) with tekhelet; when they look at this dye they will think of the blue sky, and of the God above them in Heaven. Tekhelet corresponds to the colour of the divine revelation (Midrash Numbers Rabbah xv.). Sometime near the end of the Talmudic era (500-600 CE) the industry that produced this dye collapsed. It became more rare; over time, the Jewish community lost the tradition of which species of shellfish produced this dye. Since Jews were then unable to fulfil this commandment, they have since left their tzitzit (tallit strings) white. However, in remembrance of the commandment to use the tekhelet dye, it became common for Jews to have blue or purple stripes woven into the cloth of their tallit. The idea that the blue and white colours were the national colour of the Jewish people was voiced early on by Ludwig August Frankl (1810–1894), an Austrian Jewish poet. In his poem, "Judah's Colours", he writes:
When sublime feelings his heart fill, he is mantled in the colours of his country. He stands in prayer, wrapped in a sparkling robe of white. The hems of the white robe are crowned with broad stripes of blue; Like the robe of the High Priest, adorned with bands of blue threads. These are the colours of the beloved country, blue and white are the colours of Judah; White is the radiance of the priesthood, and blue, the splendors of the firmament.
In 1885 the agricultural village of Rishon LeZion used a blue and white flag to mark its third anniversary. A blue and white flag, with a Star of David and the Hebrew word "Maccabee", was used in 1891 by the Bnai Zion Educational Society. Jacob Baruch Askowith (1844–1908) and his son Charles Askowith designed the “flag of Judah,” which was displayed on July 24, 1891, at the dedication of Zion Hall of the B’nai Zion Educational Society in Boston, Massachusetts, U.S. Based on the traditional tallit, or Jewish prayer shawl, that flag was white with narrow blue stripes near the edges and bore in the center the ancient six-pointed Shield of David with the word “Maccabee” in gilt letters.
David Wolffsohn (1856–1914), a businessman prominent in the early Zionist movement, was aware that the nascent Zionist movement had no official flag, and that the design proposed by Theodore Herzl was gaining no significant support. He writes:
At the behest of our leader Herzl, I came to Basle to make preparations for the Zionist Congress. Among many other problems that occupied me then was one that contained something of the essence of the Jewish problem. What flag would we hang in the Congress Hall? Then an idea struck me. We have a flag — and it is blue and white. The talith (prayer shawl) with which we wrap ourselves when we pray: that is our symbol. Let us take this Talith from its bag and unroll it before the eyes of Israel and the eyes of all nations. So I ordered a blue and white flag with the Shield of David painted upon it. That is how the national flag, that flew over Congress Hall, came into being.
While this flag emphasizes Jewish religious symbols, Theodor Herzl wanted the flag to have more universal symbols: 7 golden stars symbolizing the 7-hour working quota of the enlightened state-to-be, which would have advanced socialist legislations.
In 1897, an international meeting of worldwide Zionists was held in Basel, Switzerland, to consider establishing a homeland for Jews in Palestine. Morris Harris, a member of New York Havevy Zion, used his awning shop to design a suitable banner and decorations for the reception, and his mother Lena Harris sewed the flag. The flag was made with two blue stripes and a large blue Star of David in the center, the colours blue and white chosen from the design of the tallit. The flag was ten feet by six feet—in the same proportions as the flag of the United States—and became known as the Flag of Zion. It was accepted as the official Zionist flag at the second international conference on Zionism held in Switzerland in 1898, and the state of Israel later adopted the design as the official flag, upon its independence from the United Kingdom in 1948.
A flag with blue and white stripes and a Magen David in the center flew with those of other nationalities from one of the buildings at the Louisiana Purchase Exposition of 1904. It flew there in relation to large meetings of Zionists. That expo was the World's Fair hosting the 1904 Summer Olympics.
|White||Symbol of light, honesty, innocence and peace.|
|Blue||It symbolizes trust, loyalty, wisdom, confidence, intelligence, faith, truth, and heaven.|
It has been alleged by some groups that the blue stripes on the Israeli flag actually represent the rivers Nile and Euphrates as the boundaries of Eretz Yisrael, the land promised to the Jews by God. Those making this allegation insist that the flag "secretly" represents the desire of Jews to conquer all of the land between the Nile and Euphrates rivers, which would involve conquering and ruling over much of Egypt, all of Jordan, and some of Syria and Iraq. Yasser Arafat, Iran and Hamas also made the allegation, and repeatedly tied this notion to the stripes on the Israeli flag.
Both Zionist and anti-Zionist authors have debunked the claim that the stripes on the flag represent territorial ambitions. Daniel Pipes notes "In fact, the blue lines derive from the design on the traditional Jewish prayer shawl", and Danny Rubinstein points out that "...Arafat... added, in interviews that he gave in the past, that the two blue stripes on the Israeli flag represent the Nile and the Euphrates... No Israeli, even those who demonstrate understanding for Palestinian distress, will accept the... nonsense about the blue stripes on the flag, which was designed according to the colours of the traditional tallit (prayer shawl)..." Persistent critic of Israel and Zionism Israel Shahak is equally explicit. In his The Zionist Plan for the Middle East he states
A good example is the very persistent belief in the non-existent writing on the wall of the Knesset of the Biblical verse about the Nile and the Euphrates. Another example is the persistent, and completely false declarations, which were made by some of the most important Arab leaders, that the two blue stripes of the Israeli flag symbolize the Nile and the Euphrates, while in fact they are taken from the stripes of the Jewish praying shawl (Talit).
Saqr Abu Fakhr, an Arab writer, has also spoken out against this idea. He demonstrates that the "Nile to Euphrates" claim regarding the flag is one of seven popular misconceptions and/or myths about Jews which, despite being unfounded and having abundant evidence refuting them, continue to circulate in the Arab world.
Nevertheless, the Hamas Covenant states "After Palestine, the Zionists aspire to expand from the Nile to the Euphrates," and as recently as January 29, 2006, Hamas leader Mahmoud al-Zahar issued a demand for Israel to change its flag, citing the "Nile to Euphrates" argument.
Paragraph 4 in "The Laws for the Protection of German Blood and German Honour", part of the infamous Nazi Nuremberg Laws of 1935, states that 1. "Jews are forbidden to display the Reich and national flag or the [German] national colours. 2. On the other hand, they are permitted to display the Jewish colours. The exercise of this right is protected by the State." Paragraph 5.3 described the penalty for infringing "1": up to one year's imprisonment plus fine, or one of these. The "Jewish colours" referred to in this article were blue and white.