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Frederick II (Frederick the Great)
Frederick II, aged 68, by Anton Graff
King of Prussia; Elector of Brandenburg
Reign 1740–1786
Predecessor Frederick William I
Successor Frederick William II
Spouse Elisabeth Christine of Brunswick-Bevern
House House of Hohenzollern
Father Frederick William I of Prussia
Mother Sophia Dorothea of Hanover
Born 24 January 1712(1712-01-24)
Berlin, Prussia
Died 17 August 1786 (aged 74)
Potsdam, Prussia
Burial Sanssouci, Potsdam

Frederick II (German: Friedrich II.; 24 January 1712  – 17 August 1786) was a King of Prussia (1740–1786) from the Hohenzollern dynasty.[1] In his role as a prince-elector of the Holy Roman Empire, he was Frederick IV (Friedrich IV.) of Brandenburg. He was in personal union the sovereign prince of the Principality of Neuchâtel. He became known as Frederick the Great (Friedrich der Große) and was nicknamed der alte Fritz ("Old Fritz").

Interested primarily in the arts during his youth, Frederick unsuccessfully attempted to flee from his authoritarian father, Frederick William I, after which he was forced to watch the execution of a childhood friend named Hans Hermann von Katte. Upon ascending to the Prussian throne, he attacked Austria and claimed Silesia during the Silesian Wars, winning military acclaim for himself and Prussia. Near the end of his life, Frederick united most of his disconnected realm through the First Partition of Poland.

Frederick was a proponent of enlightened absolutism. For years he was a correspondent of Voltaire, with whom the king had an intimate, if turbulent, friendship. He modernized the Prussian bureaucracy and civil service and promoted religious tolerance throughout his realm. Frederick patronized the arts and philosophers, and wrote flute music. Frederick is buried at his favorite residence, Sanssouci in Potsdam. Because he died childless, Frederick was succeeded by his nephew, Frederick William II of Prussia, son of his brother, Prince Augustus William of Prussia.

Contents

Youth

Frederick was born in Berlin the son of King Frederick William I of Prussia and Sophia Dorothea of Hanover. The so-called "Soldier-King", Frederick William had developed a formidable army and encouraged centralization, but was also known for his authoritarianism and temper. He would strike men in the face with his cane and kick women in the street, justifying his outbursts as religious righteousness. In contrast, Sophia was well-mannered and well-educated. Her father, George, Elector of Hanover, was the heir of Queen Anne of Great Britain. George succeeded as King George I of Great Britain in 1714.

The birth of Frederick was welcomed by his grandfather with more than usual pleasure, as two of his grandsons had already died at an early age. Frederick William wished his sons and daughters to be educated not as royalty, but as simple folk. He had been educated by a Frenchwoman, Madame de Montbail, who later became Madame de Rocoulle, and he wished that she should educate his children. Frederick was brought up by Huguenot governesses and tutors and learned French and German simultaneously. In spite of his father's desire that his education be entirely religious and pragmatic, the young Frederick, with the help of his tutor Jacques Duhan, procured for himself a three thousand volume secret library of poetry, Greek and Roman classics, and French philosophy to supplement his official lessons.[2]

Although Frederick William I was raised a devout Calvinist, he feared he was not of the elect. To avoid the possibility of Frederick having the same motives, the king ordered that his heir not be taught about predestination. Although he was largely irreligious, Frederick adopted this tenet of Calvinism, despite the king's efforts. It is unknown if the crown prince did this to spite his father, or out of genuine religious belief.[3]

Crown Prince

Frederick as King in Prussia

In early 1730, Queen Sophia Dorothea attempted to orchestrate a dual marriage of Frederick and his sister Wilhelmina with Amelia and Frederick, the children of King George II of Great Britain. Fearing an alliance between Prussia and Great Britain, Field Marshal von Seckendorff, the Austrian ambassador in Berlin, bribed Field Marshal von Grumbkow and Benjamin Reichenbach, the Prussian Minister of War and Prussian ambassador in London, respectively. The pair discreetly slandered the British and Prussian courts in the eyes of the two kings. Angered by the idea of the effete Frederick being so honored by Britain, Frederick William presented impossible demands to the British, such as Prussia acquiring Jülich and Berg, leading to the collapse of the marriage proposal.[4]

Frederick found an ally in his sister, Wilhelmina, with whom he remained close for life. At age 16, Frederick had formed an attachment to the king's 13-year-old page, Peter Karl Christoph Keith. Wilhelmina recorded that the two "soon became inseparable. Keith was intelligent, but without education. He served my brother from feelings of real devotion, and kept him informed of all the king's actions."[5]

When he was 18, Frederick plotted to flee to England with Hans Hermann von Katte and other junior army officers. While the royal retinue was near Mannheim in the Electoral Palatinate, Robert Keith, Peter's brother, had an attack of conscience when the conspirators were preparing to escape and begged Frederick William for forgiveness on 5 August 1730;[6] Frederick and Katte were subsequently arrested and imprisoned in Küstrin. Because they were army officers who had tried to flee Prussia for Great Britain, Frederick William leveled an accusation of treason against the pair. The king threatened the crown prince with the death penalty, then considered forcing Frederick to renounce the succession in favour of his brother, Augustus William, although either option would have been difficult to justify to the Reichstag of the Holy Roman Empire.[7] The king forced Frederick to watch the decapitation of his confidant Katte at Küstrin on 6 November, leaving the crown prince to faint away and suffer hallucinations for the following two days.[8]

Frederick was granted a royal pardon and released from his cell on 18 November, although he remained stripped of his military rank.[9] Instead of returning to Berlin, however, he was forced to remain in Küstrin and began rigorous schooling in statecraft and administration for the War and Estates Departments on 20 November. Tensions eased slightly when Frederick William visited Küstrin a year later, and Frederick was allowed to visit Berlin on the occasion of his sister Wilhelmina's marriage to Margrave Frederick of Bayreuth on 20 November 1731. The crown prince returned to Berlin after finally being released from his tutelage at Küstrin on 26 February 1732.

Frederick William considered marrying Frederick to Elisabeth of Mecklenburg-Schwerin, the niece of Empress Anna of Russia, but this plan was ardently opposed by Prince Eugene of Savoy. Frederick himself proposed marrying Maria Theresa of Austria in return for renouncing the succession. Instead, Eugene persuaded Frederick William, through Seckendorff, that the crown prince should marry Elisabeth Christine of Brunswick-Bevern, a Protestant relative of the Austrian Habsburgs.[10] Although Frederick wrote to his sister that, "There can be neither love nor friendship between us,"[5] and he considered suicide, he went along with the wedding on 12 June 1733. He had little in common with his bride and resented the political marriage as an example of the Austrian interference which had plagued Prussia since 1701. Once Frederick secured the throne in 1740, he prevented Elisabeth from visiting his court in Potsdam, granting her instead Schönhausen Palace and apartments at the Berliner Stadtschloss. Frederick bestowed the title of the heir to the throne, "Prince of Prussia", on his brother Augustus William; despite this, his wife remained devoted to him.[11]

Frederick was restored to the Prussian Army as Colonel of the Regiment von der Goltz, stationed near Nauen and Neuruppin. When Prussia provided a contingent of troops to aid Austria during the War of the Polish Succession, Frederick studied under Prince Eugene of Savoy during the campaign against France on the Rhine.[12] Frederick William, weakened by gout brought about by the campaign, granted Frederick Schloss Rheinsberg in Rheinsberg, north of Neuruppin. In Rheinsberg, Frederick assembled a small number of musicians, actors and other artists. He spent his time reading, watching dramatic plays, making and listening to music, and regarded this time as one of the happiest of his life. Frederick formed the "Bayard Order" to discuss warfare with his friends; Heinrich August de la Motte Fouqué was made the grand master of the gathering.

The works of Niccolò Machiavelli, such as The Prince, were considered a guideline for the behavior of a king in Frederick's age. In 1739, Frederick finished his Anti-Machiavel, an idealistic refutation of Machiavelli. It was published anonymously in 1740, but Voltaire distributed it in Amsterdam to great popularity.[13] Frederick's years dedicated to the arts instead of politics ended upon the 1740 death of Frederick William and his inheritance of the Kingdom of Prussia.

Kingship

Growth of Brandenburg-Prussia (1600-1795).

Before his accession, Frederick was told by D'Alembert, "The philosophers and the men of letters in every land have long looked upon you, Sire, as their leader and model." Such devotion, however, had to be tempered by political realities. When Frederick ascended the throne as "King in Prussia" in 1740, Prussia consisted of scattered territories, including Cleves, Mark, and Ravensberg in the west of the Holy Roman Empire; Brandenburg, Hither Pomerania, and Farther Pomerania in the east of the Empire; and the former Duchy of Prussia, outside of the Empire bordering the Polish-Lithuanian Commonwealth. He was titled King in Prussia because this was only part of historic Prussia; he was to declare himself King of Prussia after acquiring most of the rest in 1772.

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Warfare

Battle of Hohenfriedberg, Attack of the Prussian Infantry, by Carl Röchling. Oil on canvas.

Frederick's goal was to modernize and unite his vulnerably disconnected lands; toward this end, he fought wars mainly against Austria, whose Habsburg dynasty reigned as Holy Roman Emperors, almost continuously from the 15th century until 1806. Frederick established Prussia as the fifth and smallest European great power by using the resources his frugal father had cultivated.

Desiring the prosperous Austrian province of Silesia, Frederick declined to endorse the Pragmatic Sanction of 1713, a legal mechanism to ensure the inheritance of the Habsburg domains by Maria Theresa of Austria. He was also worried that Augustus III, King of Poland and Elector of Saxony, would seek to connect his own disparate lands through Silesia. The Prussian king thus invaded Silesia the same year he took power, using as justification an obscure treaty from 1537 between the Hohenzollerns and the Piast dynasty of Brieg (Brzeg). The ensuing First Silesian War (1740–1742), part of the War of the Austrian Succession (1740–1748), resulted in Frederick conquering the province (with the exception of Austrian Silesia). Austria attempted to recover Silesia in the Second Silesian War (1744–1745), but Frederick was victorious again and forced Austria to adhere to the previous peace terms. Prussian possession of Silesia gave the kingdom control over the Oder River.

Battle of Rossbach, a tactical victory for Frederick.

Habsburg Austria and Bourbon France, traditional enemies, allied together in the Diplomatic Revolution of 1756 following the collapse of the Anglo-Austrian Alliance. Frederick swiftly made an alliance with Great Britain at the Convention of Westminster. As neighboring countries began conspiring against him, Frederick was determined to strike first. On 29 August 1756 his well-prepared army crossed the frontier and preemptively invaded Saxony, thus beginning the Seven Years' War which lasted until 1763. He faced widespread criticism for his attack on neutral Saxony and for his forcible incorporation of the Saxony forces into the Prussian army following the Siege of Pirna in October 1756.

Facing a coalition which included Austria, France, Russia, Saxony, and Sweden, and having only Great Britain and Hanover as his allies, Frederick narrowly kept Prussia in the war despite having his territories frequently invaded. Frederick was frequently at the last gasp. On 6 January 1762, he wrote to Count Karl-Wilhelm Finck von Finckenstein, "We ought now to think of preserving for my nephew, by way of negotiation, whatever fragments of my territory we can save from the avidity of my enemies", which means, that he was resolved to seek a soldier's death on the first opportunity.

The sudden death of Empress Elizabeth of Russia, an event dubbed the miracle of the House of Brandenburg, led to the collapse of the anti-Prussian coalition. Although Frederick did not gain any territory in the ensuing Treaty of Hubertusburg, his ability to retain Silesia during the Silesian Wars made him and Prussia popular throughout many German-speaking territories.

Late in his life Frederick also involved Prussia in the low-scale War of the Bavarian Succession in 1778, in which he stifled Austrian attempts to exchange the Austrian Netherlands for Bavaria. When Emperor Joseph II tried the scheme again in 1784, Frederick created the Fürstenbund, allowing himself to be seen as a defender of German liberties, in contrast to his earlier role of attacking the imperial Habsburgs.

Frederick frequently led his military forces personally and had six horses shot from under him during battle. Frederick is often admired as one of the greatest tactical geniuses of all time, especially for his usage of the oblique order of battle. Even more important were his operational successes, especially preventing the unification of numerically superior opposing armies and being at the right place at the right time to keep enemy armies out of Prussian core territory. In a letter to his mother Maria Theresa, the Austrian co-ruler Emperor Joseph II wrote,

When the King of Prussia speaks on problems connected with the art of war, which he has studied intensively and on which he has read every conceivable book, then everything is taut, solid and uncommonly instructive. There are no circumlocutions, he gives factual and historical proof of the assertions he makes, for he is well versed in history… A genius and a man who talks admirably. But everything he says betrays the knave."[14]

An example of the place that Frederick holds in history as a ruler is seen in Napoleon Bonaparte, who saw the Prussian king as the greatest tactical genius of all time;[15] after Napoleon's defeat of the Fourth Coalition in 1807, he visited Frederick's tomb in Potsdam and remarked to his officers, "Gentlemen, if this man were still alive I would not be here".[16]

Frederick the Great's most notable and decisive military victories on the battlefield were the Battles of Hohenfriedberg, Rossbach, and Leuthen.

First Partition of Poland

The Polish-Lithuanian Commonwealth after the First Partition (1772)

Empress Catherine II took the Imperial Russian throne in 1762 after the murder of her husband, Peter III. Catherine was staunchly opposed to Prussia, while Frederick disapproved of Russia, whose troops had been allowed to freely cross the Polish-Lithuanian Commonwealth during the Seven Years' War. Despite the two monarchs' dislike of each other, Frederick and Catherine signed a defensive alliance on 11 April 1764 which guaranteed Prussian control of Silesia in return for Prussian support for Russia against Austria or the Ottoman Empire. Catherine's candidate for the Polish throne, Stanisław August Poniatowski, was then elected King of Poland in September of that year.

Frederick became concerned, however, after Russia gained significant influence over Poland in the Repnin Sejm of 1767, an act which also threatened Austria and the Ottoman Turks. In the ensuing Russo-Turkish War (1768–1774), Frederick supported Catherine with a subsidy of 300,000 roubles with reluctance as he did not want Russia to become even stronger through the acquisitions of Ottoman territory. The Prussian king achieved a rapprochement with Emperor Joseph and the Austrian chancellor Kaunitz. As early as 1731 Frederick had suggested in a letter to Field Marshal Dubislav Gneomar von Natzmer that the country would be well-served by annexing Polish Prussia in order to unite the eastern territories of the Kingdom of Prussia.[17]

After Russia occupied the Danubian Principalities, Frederick's representative in Saint Petersburg, his brother Henry, convinced Frederick and Maria Theresa that the balance of power would be maintained by a tripartite division of the Polish-Lithuanian Commonwealth instead of Russia taking land from the Ottomans. In the First Partition of Poland in 1772, Frederick claimed most of the Polish province of Royal Prussia. Prussia annexed 20,000 mi² and 600,000 inhabitants, the least of the partitioning powers.[18] However, the new West Prussia united East Prussia with Brandenburg and Hinterpommern and granted Prussia control of the mouth of the Vistula River. Although Maria Theresa had reluctantly agreed to the partition, Frederick commented, "she cries, but she takes".[19]

Frederick quickly began improving the infrastructure of West Prussia, reforming its administrative and legal code, and improving the school system.[20] However, Frederick looked upon many of his new citizens with scorn. He had nothing but contempt for the szlachta, the numerous Polish nobility, and wrote that Poland had "the worst government in Europe with the exception of Turkey".[19] He considered West Prussia as uncivilized as Colonial Canada[21] and compared the Poles to the Iroquois.[19] In a letter to Henry, Frederick wrote about the province that "it is a very good and advantageous acquisition, both from a financial and a political point of view. In order to excite less jealousy I tell everyone that on my travels I have seen just sand, pine trees, heath land and Jews. Despite that there is a lot of work to be done; there is no order, and no planning and the towns are in a lamentable condition."[22] Frederick invited German immigrants to redevelop the province,[20] also hoping they would displace the Poles.[23] Many German officials also regarded the Poles with contempt.[21] Frederick did befriend some Poles, such as Ignacy Krasicki, whom he asked to consecrate St. Hedwig's Cathedral in 1773. He also advised his successors to learn Polish, a policy followed by the Hohenzollern dynasty until Frederick III decided not to let William II learn the language.[20]

Modernization

Frederick the Great during the Seven Years' War, painting by Richard Knötel.

Frederick managed to transform Prussia from a European backwater to an economically strong and politically reformed state. His acquisition of Silesia was orchestrated so as to provide Prussia's fledgling industries with raw materials, and he protected these industries with high tariffs and minimal restrictions on internal trade. Canals were built, including between the Vistula and the Oder, swamps were drained for agricultural cultivation, and new crops, such as the potato and the turnip, were introduced. Frederick regarded his reclamation of land in the Oderbruch as a province conquered in peace.[21] With the help of French experts, he reorganized the system of indirect taxes, which provided the state with more revenue than direct taxes. Frederick the Great commissioned Johann Ernst Gotzkowsky to promote the trade and - to take on the competition with France - put a silk factory where soon 1,500 persons found employment. Frederick the Great followed his recommendations in the field of toll levies and import restrictions. In 1763 when Gotzkowsky went broke during a financial crisis, which started in Amsterdam, Frederick took over his porcelain factory, known as KPM, but refused to buy more of his paintings.

During the reign of Frederick, the effects of the Seven Years' War and the gaining of Silesia greatly changed the economy. The circulation of depreciated money kept prices high. To revalue the Thaler, the Mint Edict of May 1763 was proposed. This stabilized the rates of depreciated coins that would not be accepted and provided for the payments of taxes in currency of prewar value. This was replaced in northern Germany by the Reichsthaler, worth one-fourth of a Conventionsthaler. Prussia used a Thaler containing one-fourteenth of a Cologne mark of silver. Many other rulers soon followed the steps of Frederick in reforming their own currencies – this resulted in a shortage of ready money thus lowering prices.[24]

Frederick gave his state a modern bureaucracy whose mainstay until 1760 was the able War and Finance Minister Adam Ludwig von Blumenthal, succeeded in 1764 by his nephew Joachim who ran the ministry to the end of the reign and beyond. Prussia's education system was seen as one of the best in Europe. Frederick also abolished torture and corporal punishment.

Frederick began titling himself "King of Prussia" after the acquisition of Royal Prussia (West Prussia) in 1772; the phrasing "King in Prussia" had been used since the coronation of Frederick I in Königsberg in 1701.

Religious tolerance

Frederick generally supported religious toleration, including the retention of Jesuits as teachers in Silesia, Warmia, and the Netze District after their suppression by Pope Clement XIV. He was interested in attracting a diversity of skills to his country, whether from Jesuit teachers, Huguenot citizens, or Jewish merchants and bankers, particularly from Spain. He wanted development throughout the country, specifically in areas that he judged as needing a particular kind of development. As an example of this practical-minded but not fully unprejudiced tolerance, Frederick wrote in his Testament politique that:

We have too many Jews in the towns. They are needed on the Polish border because in these areas Hebrews alone perform trade. As soon as you get away from the frontier, the Jews become a disadvantage, they form cliques, they deal in contraband and get up to all manner of rascally tricks which are detrimental to Christian burghers and merchants. I have never persecuted anyone from this or any other sect [sic]; I think, however, it would be prudent to pay attention, so that their numbers do not increase.[25]

Jews on the Polish border were therefore encouraged to perform all the trade they could and received all the protection and support from the king as any other Prussian citizen. The success in integrating the Jews into those areas of society that Frederick encouraged them in can be seen by the role played by Gerson von Bleichröder in financing Bismarck's efforts to reunite Germany.[26]

As under Frederick much wasteland was made arable Prussia was looking for new colonists. Frederick repeatedly emphasized that nationality and religion were of no concern to him. [27]

Architecture

Frederick had famous buildings constructed in his capital, Berlin, most of which still exist today, such as the Berlin State Opera, the Royal Library (today the State Library Berlin), St. Hedwig's Cathedral, and Prince Henry's Palace (now the site of Humboldt University). However, the king preferred spending his time in his summer residence Potsdam, where he built the palace of Sanssouci, the most important work of Northern German rococo. Sanssouci, which translates from French as "carefree" or "without worry", was a refuge for Frederick. "Frederician Rococo" developed under Georg Wenzeslaus von Knobelsdorff.

South or garden facade and corps de logis of Sanssouci.

Music, arts, and learning

The Flute Concert of Sanssouci by Adolph von Menzel, 1852, depicts Frederick playing the flute in his music room at Sanssouci.

Frederick was a gifted musician who played the transverse flute. He composed 100 sonatas for the flute as well as four symphonies. The Hohenfriedberger Marsch, a military march, was supposedly written by Frederick to commemorate his victory in the Battle of Hohenfriedberg during the Second Silesian War. His court musicians included C. P. E. Bach, Johann Joachim Quantz, and Franz Benda. A meeting with Johann Sebastian Bach in 1747 in Potsdam led to Bach writing The Musical Offering.

Frederick also aspired to be a philosopher-king like the Roman emperor Marcus Aurelius. The king joined the Freemasons in 1738 and stood close to the French Enlightenment, admiring above all its greatest thinker, Voltaire, with whom he corresponded frequently. The personal friendship of Frederick and Voltaire came to an unpleasant end after Voltaire's visit to Berlin and Potsdam in 1750–1753, although they reconciled from afar in later years.

Frederick invited Joseph-Louis Lagrange to succeed Leonhard Euler at the Berlin Academy. Other writers attracted to the philosopher's kingdom were Francesco Algarotti, d'Argens, Julien Offray de La Mettrie, and Pierre Louis Maupertuis. Immanuel Kant published religious writings in Berlin which would have been censored elsewhere in Europe.

In addition to his native language, German, Frederick spoke French, English, Spanish, Portuguese, and Italian; he also understood Latin, ancient and modern Greek, and Hebrew. Preferring instead French culture, Frederick disliked the German language, literature, and culture, explaining that German authors "pile parenthesis upon parenthesis, and often you find only at the end of an entire page the verb on which depends the meaning of the whole sentence".[28] His criticism led many German writers to attempt to impress Frederick with their writings in the German language and thus prove its worthiness. Many statesmen, including Baron vom und zum Stein, were also inspired by Frederick's statesmanship. Johann Wolfgang von Goethe gave his opinion of Frederick during a visit to Strasbourg (Strassburg) by writing:

Well we had not much to say in favour of the constitution of the Reich; we admitted that it consisted entirely of lawful misuses, but it rose therefore the higher over the present French constitution which is operating in a maze of lawful misuses, whose government displays its energies in the wrong places and therefore has to face the challenge that a thorough change in the state of affairs is widely prophesied. In contrast when we looked towards the north, from there shone Frederick, the Pole Star, around whom Germany, Europe, even the world seemed to turn…[29]

Sexuality

Some historians [30] have speculated that Frederick the Great was homosexual, or bisexual (and perhaps possibly celibate), and his relationship with Hans Hermann von Katte was widely speculated in the Prussian court to be romantic.[8] After Katte's execution by Frederick's father, Frederick was forced to marry Elisabeth Christine of Brunswick-Bevern, with whom he had no children. He immediately separated from his wife when Frederick William I died in 1740. In later years, Frederick would pay his wife formal visits only once a year.[31]

Frederick spent much of his time at Sanssouci, his favourite residence in Potsdam. The grounds there included a Friendship Temple celebrating the homoerotic attachments of Greek Antiquity, decorated with portraits of Orestes and Pylades, among others.[32] At Sanssouci Frederick entertained his most privileged guests, especially the French philosopher Voltaire, whom he asked in 1750 to come to live with him. The correspondence between Frederick and Voltaire, which spanned almost 50 years, was marked by mutual intellectual fascination. In person, however, their friendship was often contentious, as Voltaire abhorred Frederick's militarism. Voltaire's jealous attack in the press on one of Frederick's literary companions made him no longer welcome in Prussia; on his return to France in 1753 he anonymously published The Private Life of the King of Prussia, wittily claiming Frederick's homosexuality and parade of male lovers. Frederick neither admitted nor denied the contents of the book. Voltaire and Frederick soon thereafter amicably resumed their correspondence.[33]

Other historians disagree on the nature of Frederick's sexuality, saying that Frederick's writings indicate that he simply had greater priorities than women. But the French professor Dieudonné Thiébault declared that Frederick had mistresses at Neuruppin[34]. Frederick's physician, Johann Georg Ritter von Zimmermann, claimed that the king let rumors of homosexuality appear to be true in order to avoid the public knowing that his genitalia were harmed by "a cruel surgical operation" to save his life from an unnamed venereal disease.[35] Historian Christopher Clark concludes Frederick "may well have abstained from sexual acts with anyone of either sex after his accession to the throne, and possibly even before. But if he did not do it, he certainly talked about it; the conversation of the inner court circle around him was peppered with homoerotic banter."[36]

Later years

Near the end of his life Frederick grew increasingly solitary. His circle of friends at Sanssouci gradually died off without replacements, and Frederick became increasingly critical and arbitrary, to the frustration of the civil service and officer corps. The populace of Berlin always cheered the king when he returned to the city from provincial tours or military reviews, but Frederick took no pleasure from his popularity with the common folk, preferring instead the company of his pet Italian greyhounds,[37] whom he referred to as his 'marquises de Pompadour' as a jibe at Madame de Pompadour.[38] Frederick died in an armchair in his study in the palace of Sanssouci on 17 August 1786.

Grave of Frederick at Sanssouci.

Frederick had wished to be buried next to his greyhounds on the vineyard terrace on the side of the corps de logis of Sanssouci. His nephew and successor Frederick William II instead ordered the body to be entombed next to his father in the church of the Potsdam garrison. During World War II, the catafalques of both Frederick and Frederick William I were transferred first to an underground bunker, later to a mineshaft close to the town of Bernrode to protect them from destruction. In 1945 the US Army transported both kings first to the Elisabeth Church of Marburg and then on to Burg Hohenzollern close to the town of Hechingen. After German reunification, the body of Frederick William was entombed in the Kaiser Friedrich Mausoleum in Sanssouci's Church of Peace.

There was an emotional debate in Germany whether the funeral of a former king of Prussia, who was responsible for many wars during his time and who had been exploited as a symbol both by Nazi Germany and the German Democratic Republic, should be regarded as a public matter or not. Despite numerous protests, on the 205th anniversary of his death, on 17 August 1991, Frederick's casket lay in state in the court of honor of Sanssouci, covered by a Prussian flag and escorted by a Bundeswehr guard of honour. After nightfall, Frederick's body was finally laid to rest on the terrace of the vineyard of Sanssouci, according to his last will without pomp and at night ("... Im übrigen will ich, was meine Person anbetrifft, in Sanssouci beigesetzt werden, ohne Prunk, ohne Pomp und bei Nacht..." (1757))..

Frederick in popular culture

In the 2004 German film Der Untergang, Adolf Hitler is shown sitting in a dark room forlornly gazing at a painting of Frederick shortly before taking his own life, possibly a reference to the dictator's fading hopes for another Miracle of the House of Brandenburg.

In the 1970 film Patton, General Patton incorrectly cites Frederick the Great as saying, "L'audace, l'audace, toujours l'audace!" ("Audacity, audacity — always audacity!")

King of Prussia, Pennsylvania, is named after the King of Prussia Inn, itself named in honor of Frederick.[39]

Prussia Street in Dublin, Ireland is named after Frederick the Great.[40]

Frederick has been included in the Civilization computer game series, the computer games Age of Empires III, Empire Earth II, Empire: Total War, and the board game Friedrich.

Frederick is the main protagonist in the webcomic Frederick the Great: A Most Lamentable Comedy Breaching Space and Time.

Frederick appears in the manga Hetalia: Axis Powers as Old Fritz, and is the boss of the character Prussia.

Ancestry

Frederick William
Elector of Brandenburg
 
Louise Henriette of Orange-Nassau
 
 
Ernest Augustus
Elector of Brunswick-Lüneburg
 
Sophia
of the Palatine
 
 
George William
Duke of Brunswick-Lüneburg
 
Eleonore d'Esmier d'Olbreuse
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Frederick I
of Prussia
 
 
 
Sophia Charlotte
of Hanover
 
 
 
George I
of Great Britain
 
 
 
Sophia Dorothea
of Celle
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Frederick William I of Prussia
 
 
 
 
 
 
 
 
 
Sophia Dorothea of Hanover
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Frederick II of Prussia

Footnotes

  1. ^ Frederick was the third and last "King in Prussia"; beginning in 1772 he used the title "King of Prussia".
  2. ^ MacDonogh, p. 37
  3. ^ MacDonogh, p. 35
  4. ^ Reiners, p. 33
  5. ^ a b Crompton
  6. ^ MacDonogh, p. 63
  7. ^ Reiners, p. 41
  8. ^ a b N. Mitford, Frederick the Great, New York, 1970
  9. ^ Reiners, p. 52
  10. ^ Reiners, p. 63
  11. ^ Reiners, p. 69
  12. ^ Reiners, p. 71
  13. ^ MacDonogh, p. 125
  14. ^ Reiners, pp.247-248
  15. ^ Koch, p. 126
  16. ^ Koch, p. 160
  17. ^ MacDonogh, p. 78
  18. ^ Reiners, p.250
  19. ^ a b c Ritter, p. 192
  20. ^ a b c Koch, p. 136
  21. ^ a b c David Blackbourn. "Conquests from Barbarism": Interpreting Land Reclamation in 18th Century Prussia. Harvard University. Accessed 24 May 2006.
  22. ^ MacDonogh, p. 363
  23. ^ Norbert Finszch and Dietmar Schirmer. Identity and Intolerance: Nationalism, Racism, and Xenophobia in Germany and the United States. Cambridge University Press, 2006. ISBN 0521591589
  24. ^ W. O. Henderson. Studies in the economic policy of Frederick the Great. Cass. London, 1963.
  25. ^ MacDonogh, p. 347
  26. ^ Stern, p. 19
  27. ^ Frederick the Great: A Historical Profile Gerhard Ritter page 180. University of California Press, 1975
  28. ^ MacDonogh, p. 370
  29. ^ Koch, p. 138
  30. ^ Mitford, Reiners, Steakley, Henderson
  31. ^ L. Reiners, Frederick the Great, New York, 1960
  32. ^ J.D. Steakley, Sodomy in Enlightenment Prussia, Journal of Homosexuality, 16, 1/2 (1988): 163-175
  33. ^ S.W. Henderson, Frederick the Great of Prussia: A Homophile Perspective, Gai Saber,1,1 (1977): 46-54.
  34. ^ Mes souvenirs de vingt ans de séjour à Berlin, Paris, 1804, .5 vol.
  35. ^ Snyder, pp. 132-136
  36. ^ Clark, p. 188
  37. ^ Ritter, p. 200
  38. ^ MacDonogh, p. 366
  39. ^ "Historic Reeseville, Early King of Prussia, Pennsylvania". Accessed 24 May 2006.
  40. ^ http://www.irish-architecture.com/buildings_ireland/dublin/streets/index.html

Further reading

  • Bibliographie Friedrich der Grosse: 1786–1986. Das Schrifttum des deutschen Sprachraums und der Übersetzungen aus Fremdsprachen. Bearbeitet von Herzeleide (Henning) und Eckart Henning. Berlin, New York: Walter de Gruyter 1988. – XIX, 511 pp. ISBN 3-11-009921-7
  • (Reinhard) B(reymayer): Philosophe de Sans-Souci, Bibliographische Nachweise. In: Friedrich Christoph Oetinger: Die Lehrtafel der Prinzessin Antonia. Ed. by Reinhard Breymayer and Friedrich Häußermann, Teil 2. Anmerkungen. Berlin, New York 1977 (Texte zur Geschichte des Pietismus, Abt. VII, Bd. 1, Teil 2), pp. 258–266 [75 titles]; cf, further informnations pp. 267–312. ISBN 3-11-004130-8.
  • Asprey, Robert B. (1986). Frederick the Great: the Magnificent Enigma. New York: Ticknor & Fields. pp. 326. ISBN 0-89919-352-8. 
  • Clark, Christopher (2006). Iron Kingdom: The Rise and Downfall of Prussia 1600–1947. Cambridge: Belknap Press of Harvard. pp. 776. ISBN 067402385-4. 
  • Crompton, Louis (2003). Homosexuality and Civilization. Cambridge: Belknap Press of Harvard. ISBN 0-674-01197-X. 
  • Duffy, Christopher (1985). Frederick the Great. A military life. London: Routledge & K. Paul. ISBN 0710096496. 
  • Frank, Bruno; Translated from the German by H.T. Lowe Porter (1942). The Days Of The King. New York: Press of the Readers Club. pp. 236. ISBN 0836935063. 
  • Hubatsch, Walther (1975). Frederick the Great of Prussia: Absolutism and Administration. London: Thames and Hudson. pp. 302. 
  • Koch, H. W. (1978). A History of Prussia. New York: Barnes & Noble Books. pp. 326. ISBN 0-88029-158-3. 
  • Lavisse, Ernest; translated from French by Mary Bushnell Coleman (1892). The Youth of Frederick the Great. Chicago: S.C. Griggs and Company. 
  • MacDonogh, Giles (2001). Frederick the Great: A Life in Deed and Letters. New York: St. Martin's Griffin. pp. 436. ISBN 0-312-27266-9. 
  • Mitford, Nancy (1970). Frederick the Great. London: Hamish Hamilton. pp. 264. ISBN 0140036539. 
  • Reiners, Ludwig; Translated and adapted from the German by Lawrence P. R. Wilson (1960). Frederick the Great, a Biography. New York: G. P. Putnam & Sons. pp. 304. 
  • Ritter, Gerhard (1974). Frederick the Great: A Historical Profile. Berkeley: University of California Press. pp. 207. ISBN 0-520-02775-2. 
  • Snyder, Louis (1971). Frederick the Great. Englewood Cliffs: Prentice-Hall. pp. 182. ISBN 0133306054. 
  • Stern, Fritz (1979). Gold and Iron: Bismarck, Bleichröder, and the Building of the German Empire. New York: Vintage Books. pp. 620. ISBN 0-394-74034-3. 

See also

External links

Frederick II of Prussia
Born: 24 January 1712 Died: 17 August 1786
Regnal titles
Preceded by
Frederick William I
King in Prussia
1740 – 1772
Recreated
as King of Prussia
Elector of Brandenburg
as Frederick IV

1740 – 1786
Merged with Prussian crown
Prince of Neuchâtel
as Frederick II

1740 – 1786
Succeeded by
Frederick William II
New creation
King of Prussia
1772 – 1786
Preceded by
Charles Edzard
Count of Ostfriesland
1744 – 1786

Quotes

Up to date as of January 14, 2010
(Redirected to Frederick II of Prussia article)

From Wikiquote

Frederick II of Prussia (1712-01-24 - 1786-08-17) was king of Prussia from 1740 to 1786. He was also known as Friedrich der Große (Frederick the Great)

Contents

Sourced

  • I think it better to keep a profound silence with regard to the Christian fables, which are canonized by their antiquity and the credulity of absurd and insipid people.
    • Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 37 from Frederick to Voltaire (June 1738)
  • A single Voltaire will do more honor to France than a thousand pedants, a thousand false wits, a thousand great men of inferior order.
    • Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 48 from Frederick to Voltaire (1740-01-06)
  • Alle Religionen sind gleich und gut, wenn nur die Leute, die sie praktizeren, ehrliche Leute sind; und wenn Türken und Heiden kämen und wollten das Lande pöpulieren, so wollen wir ihnen Moscheen und Kirchen bauen.
    • All Religions are equal and good, if only the people that practice them are honest people; and if Turks and heathens came and wanted to live here in this country, we would build them mosques and churches.
    • 1740 note on a question whether a Catholic was allowed the citizenship of a Prussian city.
  • Avec toute l’algèbre du monde on n’est souvent qu’un sot lorsqu’on ne sait pas autre chose. Peut-être dans dix ans la société tirera-t-elle de l’avantage des courbes que des songe-creux d’algébristes auront carrées laborieusement. J’en félicite d’avance la postérité; mais, à vous parler vrai, je ne vois dans tous ces calculs qu’une scientifique extravagance. Tout ce qui n’est ni utile ni agréable ne vaut rien. Quant aux choses utiles, elles sont toutes trouvées; et, pour les agréables, j’espère que le bon goût n’y admettra point d’algèbre.
    • [A] man with all the algebra in the world is often only an ass when he knows nothing else. Perhaps in ten years society may derive advantage from the curves which these visionary algebraists will have laboriously squared. I congratulate posterity beforehand. But to tell you the truth I see nothing but a scientific extravagance in all these calculations. That which is neither useful nor agreeable is worthless. And as for useful things, they have all been discovered; and to those which are agreeable, I hope that good taste will not admit algebra among them.
    • Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 93 from Frederick to Voltaire (1749-05-16)
  • Kerls, wollt ihr ewig leben?
    • Dogs, would you live forever?
    • Variation: Rogues, would you live forever? (Ihr Racke, wollen sie ewig leben?) [1]
    • Variation: Rascals, Do you want to life forever? (Kerls, wollt ihr denn ewig leben?)
    • Addressing retreating Prussians at the Battle of Kolin (1757-06-18)
  • Do you think I take any pleasure in this dog's life, in seeing and causing death in people unknown to me, in losing friends and acquaintances daily, in seeing my reputation ceaselessly exposed to the caprices of fortune, in spending the whole year with uneasiness and apprehension, in continually risking my life and my fortune? I certainly know the value of tranquility, the charms of society, the pleasures of life, and I like to be happy as much as anybody. Although I desire all these good things, I will not buy them with baseness and infamy. Philosophy teaches us to do our duty, to serve our country faithfully at the expense of our blood and of our repose, to commit our whole being to it.
    • Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 141 from Frederick to Voltaire (1759-07-02)
  • Neither antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God. — This is how Christians treat the autocrat of the universe.
    • Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 215 from Frederick to Voltaire (1776-03-19)
  • It is disgusting to notice the increase in the quantity of coffee used by my subjects, and the amount of money that goes out of the country as a consequence. Everybody is using coffee; this must be prevented. His Majesty was brought up on beer, and so were both his ancestors and officers. Many battles have been fought and won by soldiers nourished on beer, and the King does not believe that coffee-drinking soldiers can be relied upon to endure hardships in case of another war.
    • 1777; quoted by Bert L. Vallée, Alcohol in the Western World, Scientific American, Vol. 278, No. 6 (June), 1998, pp. 80-85
  • As to your Newton, I confess I do not understand his void and his gravity; I admit he has demonstrated the movement of the heavenly bodies with more exactitude than his forerunners; but you will admit it is an absurdity to maintain the existence of Nothing.
    • Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 221 from Frederick to Voltaire (1777-11-25)
  • Je voulus faire un jet d’eau dans mon jardin; Euler calcula l’effort des roues pour faire monter l’eau dans un bassin, d’où elle devait retomber par des canaux, afin de jaillir à Sans-Souci. Mon moulin a été exécuté géométriquement, et il n’a pu élever une goutte d’eau à cinquante pas du bassin. Vanité des vanités! vanité de la géométrie!
    • I wanted to have a water jet in my garden: Euler calculated the force of the wheels necessary to raise the water to a reservoir, from where it should fall back through channels, finally spurting out in Sans Souci. My mill was carried out geometrically and could not raise a mouthful of water closer than fifty paces to the reservoir. Vanity of vanities! Vanity of geometry!
    • Letter H 7434 from Frederick to Voltaire (1778-01-25)
  • It has been said by a certain general, that the first object in the establishment of an army ought to be making provision for the belly, that being the basis and foundation of all operations.[2]
  • "I shall not survive this cruel misfortune. The consequences will be worse than defeat itself. I have no resources left, and, to speak quite frankly I believe everything is lost. I shall not outlive the downfall of my country. Farewell, forever!"

Unsourced

  • A hat that let the rain in.
    • About his crown.
  • Artillery adds dignity to what would otherwise be a vulgar brawl.
  • Before I endorse this sentence, I am curious to hear of the measures you want to employ for making a simple soldier pay 2000 Taler.
    • Bevor ich das gegenwärtige Urteil bestätige, bin Ich doch neugierig, die Mittel zu wissen, deren man sich bedienen will, einen Soldaten 2000 Taler bezahlen zu lassen.
    • Note on a verdict against a soldier who was sentenced to a fine of 2000 thaler for smuggling.
  • Diplomacy without power is like an orchestra without instruments.
  • I am the first servant of my state.
    • Ich bin der erste Diener meines Staates.
  • Religions must all be tolerated and the state has to keep an eye that none of them shall derogate the other, because here everyone must find his salvation in his own way.
    • Die Religionen müssen alle toleriert werden und der Fiscal muß nur das Auge darauf haben, dass Keine der Andern abruch tue, denn hier muß ein jeder nach seiner Fasson selig werden.
    • Reply on the question of his secretaries whether Catholic schools should be abolished in Protestant Prussia.
  • That the arrested man has committed blasphemy is a proof that he does not know God. That he has slandered me, I pardon him. But for his insulting of an honorable member of the council, he shall be punished as an example and be sent to Spandau prison for half an hour.
    • Dass der Arrestat Gott gelästert hat, ist ein Beweis, dass er ihn nicht kennt. Daß er mich gelästert hat, vergebe ich ihm; daß er aber einen edlen Rat gelästert hat, dafür soll er exemplarisch bestraft werden und auf eine halbe Stunde nach Spandau kommen.
    • Answering a question by a mayor how to punish a man that had committed blasphemy and insulted the king and the City Council.
  • The greatest and noblest pleasure which men can have in this world is to discover new truths; and the next is to shake off old prejudices.
  • The monarch is a perpetual sentinel, who must watch... enemies of the state... it is not that he should remain the shadow of authority, but that he should fulfill [his] duties.
  • The priest will stay. If he does not want to get up with the others on Judgement Day, he may well keep resting on his back.
    • Der Pfarrer bleibt. Wenn er am Jüngsten Tag nicht mit aufstehen will, kann er ruhig liegen bleiben.
    • Answer to the request of a parish in Pomerania to send a new priest, as the present one had ventured to deny the resurrection on Judgement Day.

Attributed

  • Like a long boat which follows in the wake of the warship to which it is tied.
    • On the decline of the Dutch Republic subject to British power
    • Attributed in T. C. W. Blanning, The Eighteenth Century (Oxford, 2000)
  • If my soldiers began to think, not one would remain in the ranks.
    • Attributed in J.A. Houlding, Fit for Service: The Training of the British Army, 1715-1795 (Oxford, 1981)

Misattributed

  • Audacity, audacity, always audacity!
    • Il nous faut de l'audace, encore de l'audace, toujours de l'audace! [3]
    • We must dare, dare again, always dare!
    • Georges Danton, speech, Assemblée legislative, Paris (1792-09-02), reported in Le Moniteur (1792-09-04)

External links

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