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Map of distribution of the Hallstatt culture
Overview of the Hallstatt and La Tène cultures. The core Hallstatt territory (800 BC) is shown in solid yellow, the area of influence by 500 BC (HaD) in light yellow. The core territory of the La Tène culture (450 BC) is shown in solid green, the eventual area of La Tène influence by 50 BC in light green. The territories of some major Celtic tribes are labelled.

The Hallstatt culture was the predominant Central European culture from the 8th to 6th centuries BC (European Early Iron Age), developing out of the Urnfield culture of the 12th century BC (Late Bronze Age) and followed in much of Central Europe by the La Tène culture.

By the 6th century BC, the Halstatt culture extended for some 1000 km, from the Champagne-Ardenne in the west, through the Upper Rhine and the upper Danube, as far as the Vienna Basin and the Danubian Lowland in the east, from the Main, Bohemia and the Little Carpathians in the north, to the Swiss plateau, the Salzkammergut and to Lower Styria.

It is named for its type site, Hallstatt, a lakeside village in the Austrian Salzkammergut southeast of Salzburg. The culture is commonly linked to Proto-Celtic and Celtic populations in its western zone and with (pre-)Illyrians in its eastern zone.

Contents

Hallstatt type site

A drawing commissioned by Johann G. Ramsauer (1795-1874) documenting one of his cemetery digs at Hallstatt ; an unknown local artist painted these watercolors

In 1846, Johann Georg Ramsauer discovered a large prehistoric cemetery near Halstatt, which he excavated during the second half of the nineteenth century. Eventually the excavation would yield 1,045 burials.

The community at Hallstatt exploited the salt mines in the area, which had been worked from time to time since the Neolithic period, from the eighth century to fifth century BC. The style and decoration of the grave goods found in the cemetery are very distinctive, and artifacts made in this style are widespread in Europe.

Periodization

Iron Age
Bronze Age

Bronze Age collapse

Ancient Near East (1300–600 BC)

Aegean, Anatolia, Assyria, Caucasus, Cyprus, Egypt, Levant, Persia

India (1200–200 BC)

Painted Grey Ware
Northern Black Polished Ware
Mauryan period

Europe (1200 BC–400 AD)

Aegean
Caucasus
Novocherkassk
Hallstatt C
La Tène C
Villanovan C
British Iron Age
Greece, Rome, Celts
Scandinavia

China (600–200 BC)

Warring States Period

Japan (300 BC – 500 AD)

Yayoi period

Korea (400–60 BC)

Nigeria (400 BC–200 AD)

Axial Age
Classical Antiquity
Zhou Dynasty
Vedic period
alphabetic writing, metallurgy

Historiography
Greek, Roman, Chinese, Islamic

The Hallstatt culture, extending from about 1200 BC until around 500 BC, is divided by archaeologists into four phases:

date BC
HaA 1200-1000
HaB 1000-800
HaC 800-650
HaD 650-475

Hallstatt A-B are part of the Bronze Age Urnfield culture. Phase A saw Villanovan influence. In phase B, tumulus (kurgan) burial becomes common, and cremation predominates.

The "Hallstatt period" proper is restricted to HaC and HaD (8th to 6th centuries BC), corresponding to the early European Iron Age. Hallstatt D is succeeded by the La Tène culture.

Hallstatt C is characterized by the first appearance of iron swords mixed amongst the bronze ones. Inhumation and cremation co-occur. For the final phase, Hallstatt D, only daggers are found in graves ranging from c. 600–500 BC. There are also differences in the pottery and brooches. Burials were mostly inhumations.

Geography

Two culturally distinct areas, an eastern and a western zone, have been postulated by Kossack (1959).[1] The dividing line runs across the Czech Republic and Austria, at about 14 to 15 degrees eastern longitude.

The main distinction is in burial rite and grave goods: in the western zone, members of the elite were buried with sword (HaC) or dagger (HaD), in the eastern zone with an axe. The western zone has chariot burials. In the eastern zone, warriors are frequently buried in full armour.

The approximate division line between the two subcultures runs from north to south through central Bohemia and Lower Austria, and then traces the eastern and southern rim of the Alps to Eastern and Southern Tyrol.

While Hallstatt is regarded as the dominant settlement of the western zone, a settlement at the Burgstallkogel in the central Sulm valley (southern Styria, west of Leibnitz, Austria) was a major center during the Hallstatt C period. Parts of the huge necropolis (which originally consisted of more than 1,100 tumuli) surrounding this settlement can be seen today near Gleinstätten.

Culture and trade

Bronze Hallstatt culture tool, possibly an early razor, the three circular holes on the handle and the blade body indicate the possibility they could be used for fasteners in a spear head as well
Hallstatt Amber Choker necklace

Trade and population movements (very probably both) spread the Hallstatt cultural complex into the western Iberian peninsula, Britain, and Ireland. It is probable that some if not all of this diffusion took place in a Celtic-speaking context. [2]

Trade with Greece is attested by finds of Attic black-figure pottery in the élite graves of the late Hallstatt period. It was probably imported via Massilia (Marseille). Other imported luxuries include amber, ivory (Gräfenbühl) and probably wine. Recent analyses have shown that the reputed silk in the barrow at Hohmichele was misidentified. Red dye (cochineal) was imported from the south as well (Hochdorf burial).

The settlements were mostly fortified, situated on hilltops, and frequently included the workshops of bronze-, silver-, and goldsmiths. Typical sites are the Heuneburg on the upper Danube surrounded by nine very large grave tumuli, Mont Lassois in eastern France near Châtillon-sur-Seine with, at its foot, the very rich grave at Vix, and the hill fort at Molpír in Slovakia.

In the central Hallstatt regions toward the end of the period, very rich graves of high-status individuals under large tumuli are found near the remains of fortified hilltop settlements. They often contain chariots and horse bits or yokes. Well known chariot burials include Býčí Skála, Vix and Hochdorf. A model of a chariot made from lead has been found in Frögg, Carinthia. Elaborate jewellery made of bronze and gold, as well as stone stelae (see the famous warrior of Hirschlanden) were found in this context.

The material culture of Western Halstatt culture was apparently sufficient to provide a stable social and economic equilibrium. The founding of Marseille and the penetration by Greek and Etruscan culture after ca 600 BC, resulted in long-range trade relationships up the Rhone valley which triggered social and cultural transformations in the Hallstatt settlements north of the Alps. Powerful local chiefdoms emerged which controlled the redistribution of luxury goods from the Mediterranean world that is characteristic of the La Tène culture. The biggest deposit of Hallstatt bronze artifacts from Europe was found in Romania.

Notes

  1. ^ N. Müller-Scheeßel, Die Hallstattkultur und ihre räumliche Differenzierung. Der West- und Osthallstattkreis aus forschungsgeschichtlicher Sicht (2000)
  2. ^ Alfons Semler, Überlingen: Bilder aus der Geschichte einer kleinen Reichsstadt,Oberbadische Verlag, Singen, 1949, pp. 11–17, specifically 15.

Bibliography

  • Barth, F.E., J. Biel, et al. Vierrädrige Wagen der Hallstattzeit ("The Hallstatt four-wheeled wagons" at Mainz). Mainz: Römisch-Germanisches Zentralmuseum; 1987. ISBN 3-88467-016-6
  • Bichler, P. (ed.) Hallstatt textiles: technical analysis, scientific investigation and experiment on Iron Age textiles. Oxford: Archaeopress; 2005. ISBN 1-84171-697-9
  • Eibner, A. Music during the Hallstatt period. Observations on Music as depicted on Iron Age circumalpine vessels. Paris: Maison des sciences de l'homme; 1996. ISBN 2-7351-0577-6
  • Hermann Parzinger, Chronologie der Späthallstatt- und Frühlatene-Zeit. Studien zu Fundgruppen zwischen Mosel und Save, Quellen und Forschungen zur prähistorischen und provinzialrömischen Archäologie 4, Weinheim 1988.
  • Potrebica, H. "Some Remarks on the Contacts Between the Greek and the Hallstatt Culture Considering the Area of Northern Croatia in the Early Iron Age." Oxford: Archaeopress; 1998. ISBN 0-86054-894-5
  • Pydyn, A. Exchange and cultural interactions: a study of long-distance trade and cross-cultural contacts in the Late Bronze Age and Early Iron Age in Central and Eastern Europe. Oxford: Archaeopress; 1999. ISBN 1-84171-026-1
  • Rom, W. "AMS 14C Dating of Equipment from the Iceman and of Spruce Logs from the Prehistoric Salt Mines of Hallstatt," from Radiocarbon 41, #2; 1999: 183 (16 pp.) ISSN 0033-8222
  • John Haywood's Atlas of the Celtic World; London Thames & Hudson Ltd., 2001; Pgs.30-37.

Semler, Alfons. Überlingen: Bilder aus der Geschichte einer kleinen Reichsstadt,Oberbadische Verlag, Singen, 1949.

See also

External links

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Simple English

File:Hallstatt
The Hallstatt culture can be split into an eastern an a western part; the dividing line runs through the Czech Republic and Austria, between 14 and 15 degrees east.
File:Hallstatt
Drinking Horn from the Hallstatt culture
File:Magdalenenberg
Brooches found in a grave of the Hallstatt culture

The Hallstatt era is named after the city Hallstatt in Austria, where the first artifacts were found. It lasted from about 1200 BC to about 275 BC. There were different periods, which today are mainly told apart by the kinds of brooches used. These brooches changed rather rapidly, and permit a good estimate. Hallstatt culture sites have been found in the east of France, in Switzerland, in the south of Germany, in Austria, in Slovenia and Croatia, northwestern Hungary, southwestern Slovakia and southern Moravia.

In this time, the social structure developed into a hierarchy. This can be documented by various things that were added to gaves, for example at Magdalenenberg. In the Bronze Age, people used to live in big settlements. As iron became available, trade routes changed. A new upper class could establish itself. Unlike before, these upper class people liked to live in big houses in the countryside, as a demonstration of their power. Funerary cults also changed, from cremation burials, to burials with sarcophagi. The new upper class used their wealth for import goods, mostly from the Mediterranean.


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