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Hinduism comprises numerous sects or denominations. The denominations are roughly comparable to different religions. The main divisions in current Hinduism are Shaivism, Shaktism, Vaishnavism, and Smartism. These four denominations share rituals, beliefs, and traditions, but each denomination has a different philosophy on how to achieve life's ultimate goal (Atma-Gyan, self-realization).

An established philosophical school within a denomination is called a sampradaya and a traditional lineage of teachers from any sampradaya is a parampara.

The presence of different denominations and schools within Hinduism should not be viewed as a schism, as there was no original unity. On the contrary, there is at present no great animosity between the different "religions" which constitute Hinduism, and among Hindu followers as a whole, there is a strong belief that there are many paths leading to the One God or the Source, whatever one chooses to call that ultimate Truth. Whether Shiva is same as Vishnu or different from Vishnu, is a matter of dispute among adherents but now most keep their disputes private.

Instead, there is a healthy cross-pollination of ideas and logical debate that serves to refine each school's philosophy. It is not uncommon, or disallowed, for an individual to follow one school but take the point of view of another school for a certain issue.


Sri Vaishnavism

The Birla Mandir is one of the most famous Vaishnavite temples in India.

Sri Vaishnavism is the monotheistic tradition worshiping Vishnu (or his forms of Krishna and Rama) as the supreme or svayam bhagavan.

The different Vaishnava schools (sampradayas) and the principle teachers (acharyas) connected with them are as follows:

The Thenacharya sampradaya Guruparampara (succession of Acharyas) is as follows. Periya Perumal. (Lord Sri Ranganatha, the presiding deity reclining on the serpant bed at Srirangam),His consort Sri Ranga Nachiyar,Senani (Sri Vishwaksenar, The chief commander of all beings),Nammazhwar,Nathamunikal,Uyyakondar (Pundarikaksha),Manakkal Nambi (Sri Rama Misrar), Alavandar (Sri Yamunachariyar),Periya Nambigal (Sri Parankusa Daasar),Emberumaanar (Sri Ramanujar),Embar,Parashara Bhattar,Nanjeeyar,Nampillai,Vadakku Thiruveedhi Pillai, Pillailokacharyar,Thiruvazhmozhi Pillai and finally Manavala Mamunigal.

Both these sampradayas eradicated the caste system in their temples and made Hinduism a secular religion.


Śaivites are those who primarily worship Siva as the supreme god, both immanent and transcendent.

Śaivism embraces at the same time monism (specifically nondualism) and dualism. It focuses on yoga, meditation, and love for all beings.

Major theological schools of Śaivism include Kashmir Śaivism, Saiva Siddhanta and Virasaivism.

To Śaivites Shiva is both with and without form; he is the Supreme Dancer, Nataraja; and is linga, without beginning or end.


Shaktas worship Shakti, the divine Mother, in her many forms like (Kali, Durga, Laxmi, Saraswati etc.).

Shakta form was one of the oldest forms of Hindu religion (evidences even from Indus valley civilization), but with evolution of civilization and emergence of various doctrines, various other forms of Hindu philosophy emerged. Shaivism and Shakta forms are really inseparable, as is the description of Shiva and Shakti/Sati/Parvati. Vaishanvism has also its connections with Shakta philosophy as Goddess Durga herself is called Narayani.



Smarthas have free rein to choose whichever deity they wish to worship. They usually worship five deities (pancopasana) or panchadevata as personal formful manifestations of the impersonal Absolute, Brahman. Smarthas accept and worship the six manifestations of God, (Ganesha, Shiva, Shakti, Vishnu, Surya, and Skanda) and the choice of the nature of God is up to the individual worshiper since different manifestations of God are held to be equivalent. It is a liberal and eclectic sect.

Prominent Smarta communities:

Bhakti movement

The medieval Bhakti movement has had a significant impact on the traditional denominations of Pauranic Hinduism, especially on Vaishnavism. The Alvars were Tamil poet saints of south India who lived between sixth and ninth centuries and espoused "emotional devotion" or bhakti to Visnu/Krishna in their songs of longing, ecstasy and service. Usually twelve Vaishnava saints, who, during the early medieval period of Tamil history, helped revive devotional Hinduism bhakti through their hymns of worship to Vishnu and his avatars. The collection of their hymns is known as Divya Prabhandham. The Bhakti literature that sprang from these Alvars has contributed to the establishment and sustenance of a culture that broke away from the ritual-oriented Vedic religion and rooted itself in devotion as the only path for salvation. In addition, they helped to make the Tamil religious life independent of knowledge of Sanskrit. [1] As part of the legacy of the Alvars, five Vaishnava philosophical traditions (sampradayas) has developed at the later stages.[2]

In Southeast Asia

A sect of Balinese Hindus flourished on the nearby island of Java until the late 16th century, when a vast majority of its adherents converted to Islam. Theologically, it is closer to Śaivism than to other major sects of Hinduism.

The term "Agama Hindu Dharma" can also refer to the traditional practices in Kalimantan, Sumatra, Sulawesi and other places in Indonesia, where people have started to identify and accept their agamas as Hinduism.

Newer movements

19th to 20th century Hindu revivalist organizations include:

Hinduism was politicized in the context of the Indian independence movement that has resulted in the rise of Hindu nationalism to a significant political force in the Republic of India.

See also


  1. ^ "About Alvars". Retrieved 2007-07-02. 
  2. ^ Mittal, S. G. R. Thursby (2006). Religions of South Asia: An Introduction. Routledge. 

External links



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