History of Sri Lanka: Wikis


Note: Many of our articles have direct quotes from sources you can cite, within the Wikipedia article! This article doesn't yet, but we're working on it! See more info or our list of citable articles.


From Wikipedia, the free encyclopedia

History of Sri Lanka
Coat of Arms of Sri Lanka
This article is part of a series
Dipavamsa  · Mahavamsa
Culavamsa  · Rajaveliya
Ancient history
Kingdom of Tambapanni
Kingdom of Upatissa Nuwara
Kingdom of Anuradhapura
Medieval history
Kingdom of Ruhuna
Chola occupied Anuradhapura
Polonnaruwa Kingdom
Kingdom of Dambadeniya
Kingdom of Gampola
Kingdom of Raigama
Kingdom of Kotte
Kingdom of Sitawaka
Kingdom of Kandy
Colonial history
Portuguese Ceylon
Dutch Ceylon
British Ceylon
World War II
Twentieth century
Dominion of Ceylon
Sri Lankan Civil War
Post conflict history
2009 in Sri Lanka
Education  · Economic
Sri Lankan military history
Army  · Air Force  · Navy

Sri Lanka Portal
 v • d • e 
Historical states
in present-day
Sri Lanka
Karte von Ceylon.jpg

The chronicle records and archaeological discoveries of human beings and their events which happened in an area known as Sri Lanka is called the History of Sri Lanka. The number of archaeological evidences and chronicles written by Sri Lankans and non-Sri Lankans, exploring the history of more than 10,000 years.

The archaeological discovery of the Balangoda Man providing the evidences of a 30,000 years past civilization. With the famous chronicles of Sri Lanka, the Mahawansa, the Dipavamsa, the Culavamsa and the Rajaveliya which has the recorded Sri Lankan history from the beginnings of the Sinhalese monarchy in the 6th century BC to the arrival of European Colonialists in the sixteenth century, up until the disestablishment of the monarchy in 1815. There are some historical records about the country also included in the famous Indian chronicles of sage Valmiki's Ramayana, Mahabharata and the ancient books of Gautama Buddha's teachings.

The period after sixteenth century, some coastal areas of the country was ruled by the Portuguese, Dutch and British. After the year 1815 the entire nation was ruled by the British Colonialists until the political independence granted in 1948 and becomes a sovereign state after 1972. The Sri Lankan people's armed uprisings happened against the British colonial rule in 1818 Uva Rebellion and in 1848 Matale Rebellion.

The new constitution was introduced in 1978 the Executive President as the head of state, was happened after the armed youth uprising in 1971 known as 1971 April Rebellion. The Sri Lankan Civil War started in 1983 and again another armed youth uprising happened in 1987-89 period and the 26 year civil war ended in year 2009.

The significant cultural changes happened after introducing the Buddhism in 3rd century BC by Arhath Mahinda (was the son of Indian emperor Ashoka the Great), after sixteenth century arrival of European Colonialists and after 1977 the new open economic policies also changed the cultural values in the country.


Prehistoric Sri Lanka

The earliest archaeological evidence of human colonization in Sri Lanka appears at the site of Balangoda. These Balangoda people arrived on the island about 34,000 years ago and are identified as Mesolithic hunter gatherers who lived in caves. Several of these caves including the well known Batadombalena and the Fa-Hien Rock cave) have yielded many artifacts from these people, currently the first known inhabitants of the island.

The Sandakelum people probably created Horton Plains, in the central hills, by burning the trees in order to catch game. However, the discovery of oats and barley on the plains at about 15,000 BC suggests that agriculture had already developed at this early date.[1]

Several minute granite tools, (about 4 centimetres in length), earthenware, remnants of charred timber, and clay burial pots date to the Mesolithic stone age. Human remains dating to 6000 BC have been discovered during recent excavations around a cave at Varana Raja Maha vihara and in Kalatuwawa area.

Cinnamon, which is native to Sri Lanka, has been found in Ancient Egypt as early as 1500 BC, suggesting early trade between Egypt and the island's inhabitants. It is possible that Biblical Tarshish was located on the island. (James Emerson Tennent identified Sri Lanka with Galle).[2]

The protohistoric Early Iron Age appears to have established itself in South India by at least as early as 1,200 BC, if not earlier (Possehl 1990; Deraniyagala 1992:734). The earliest manifestation of this in Sri Lanka is radiocarbon dated to ca. 1000-800 BC at Anuradhapura and Aligala shelter in Sigiriya (Deraniyagala 1992:709-29; Karunaratne and Adikari 1994:58; Mogren 1994:39; the Anuradhapura dating is now corroborated by Coningham 1999). It is very likely that further investigations will push back the Sri Lankan lower boundary to match that of South India [3].

Archaeological evidence for the beginnings of the Iron age in Sri Lanka is found at Anuradhapura, where a large city–settlement was founded before 900 BC. The settlement was about 15 hectares in 900 BC, but by 700 BC it had expanded to 50 hectares.[1] A similar site from the same period has also been discovered near Aligala in Sigiriya.[4]

The hunter-gatherer people known as the Wanniyala-Aetto or Veddas, (who still live in the central, Uva and north-eastern parts of the island), are probably direct descendants of the first inhabitants (Balangoda man). They may have migrated to the island from the mainland around the time humans spread from Africa to the Indian subcontinent.

Around 500 BC, Sri Lankans (archaeological phase?, Cultural/Linguistic Identity?) developed a unique hydraulic civilization. Achievements include the construction of the largest reservoirs and dams of the ancient world as well as enormous pyramid-like Stupa (Dagoba) architecture. This phase of Sri Lankan culture was profoundly influenced by early Buddhism.

Buddhist scriptures note three visits by the Buddha to the island to see the Naga Kings, who are said to be snakes that can take the form of human at will. The kings are though to be symbolic and not based on historical fact.[5]

The earliest surviving chronicles from the island, the Dipavamsa and the Mahavamsa, say that tribes of Yakkhas (demon worshippers), Nagas (cobra worshippers) and devas (god worshippers) inhabited the island prior to the migration of Vijaya.

Pottery has been found at Anuradhapura, bearing Brahmi script and non-Brahmi writing, dating back to 600 BC – one of the oldest examples of the script.[6]

Ancient Sri Lanka


Pali Chronicles and the arrival of Vijaya

The Pali chronicles, the Dipavamsa, Mahavamsa, Thupavamsa[7] and the Chulavamsa as well as a large collection of stone inscriptions,[8] the Indian Epigraphical records, the Burmese versions of the chronicles etc., provide an exceptional record for the history of Sri Lanka from about the 6th century B.C.

The Mahavamsa, written around 400 AD by the monk Nagasena, using the Deepavamsa, the Attakatha and other written sources available to him, correlates well with Indian histories of the period. Indeed Emperor Ashoka's reign is recorded in the Mahavamsa. The Mahavamsa account of the period prior to Asoka's coronation, (218 years after the Buddha's death) seems to be part legend. History proper begins with the arrival of Vijaya and his 700 followers. Vijaya, is a Kalinga (ancient Orissa, India) prince, the eldest son of King Sinhabahu ("Man with Lion arms") and his sister Queen Sinhasivali. Both these Sinhala leaders were born of a mythical union between a lion and a human princess. The Mahavamsa claims that Vijaya landed on the same day as the death of the Buddha (See Geiger's preface to Mahavamsa). The story of Vijaya and Kuveni (the local reigning queen) is reminiscent of Greek legend, and may have a common source in ancient Proto-Indo-European folk tales.[9]

According to the Mahavamsa, Vijaya landed on Sri Lanka near Mahathitha (Manthota or Mannar[10]), and named[citation needed] the Island "Thambaparni" ('copper-colored palms). This name is attested in Ptolemy's map of the ancient world.

Tamirabharani is the old name for the second longest river in Sri Lanka (known as Malwatu Oya in Sinhala and Aruvi Aru in Tamil). This river was a main supply route connecting the capital, Anuradhapura to Mahathitha (Mannar). The waterway was used by Greek and by Chinese ships travelling the southern Silk Route.

Mahathitha was an ancient port linking Sri Lanka to India and the Persian gulf,[11].

The present day Sihalese (and many modern Tamils) are a mixture of the indegenous people and of other peoples who came to the island from various parts of India. The Sinhalese recognize the Vijayan Indo-Aryan culture and Buddism (already in existence prior to the arrival of Vijaya), as distinct from other groups in neighbouring south India.

Arrival Of Lord Buddha

Lord buddha have come to Srilanka 3 times. First to stop a war between a king & his son in law, who were fighting over a ruby chair.

The time he visit most of the country is the 3rd time, which lord buddha place his foot mark on Siripada (Adams Peak) which's a famous, religious place.

Anuradhapura Kingdom

Sanghamitta arriving in Sri Lanka with the Holy Bodhi Tree

In the early ages of the Anuradhapura Kingdom, Sinhalese economic was based on farming and made their early settlements mainly near the rivers of the east, north central, and north east areas, which supplied the water for farming for the whole year. The king was the ruler of country, the law, the Army and the protector of faith. Devanampiya Tissa (250-210 BC), a Sinhalese King of the Maurya clan. His links with Emperor Asoka led to the introduction of Buddhism by Mahinda (son of Asoka) in 247? BC. Sangamitta, (sister of Mahinda) brought a Bodhi sapling via Jambukola (Sambiliturei). This king's reign was crucial to Theravada Buddhism, and for Sri Lanka.

Elara (205-161 BC), a Tamil King who ruled "Pihiti Rata", i.e., Sri Lanka north of the mahaweli, after killing King Asela. During Elara's time, Kelani Tissa was a sub-king of Maya Rata (south-west) and Kavan Tissa was a regional sub-king of Ruhuna (south-east). Kavan Tissa built Tissa Maha Vihara, Dighavapi Tank and many shrines in Seruvila. Dutugemunu (161-137 BC) – Eldest son of King Kavan Tissa, who was a young man 25 years of age, defeated the South Indian Tamil Invader Elara (over 64 years of age) in single combat, described in the Mahavamsa. Dutugemunu is depicted as a Sinhala "Asoka". The Ruwanwelisaya, built by this king is a dagaba of pyramid-like proportions. It was an engineering marvel.

Pulahatta (or Pulahatha) deposed by Bahiya, was deposed by Panaya Mara, deposed by Pilaya Mara, murdered by Dathiya 88 BC – deposed by Valagambahu, ending Tamil rule. Valagambahu I (89-77) BC – restored the Dutugamunu dynasty. The Mahavihara Theravada - Abhayagiri (pro-Mahayana) doctrinal disputes arose at this time. The Tripitaka was written in Pali at Aluvihara, Matale. Chora Naga (Mahanaga) (63-51) BC; poisoned by his consort Anula. Queen Anula (48-44 BC) – Widow of Chora Naga and Kuda Tissa, was the first Queen of Lanka. She had many lovers who were poisoned by her. She was finally killed by: Kuttakanna Tissa. Vasabha (67-111 AD) – Vallipuram gold plate; he fortified Anuradhapura and built eleven tanks; many edicts. Gajabahu I (114-136) – invaded the Chola kingdom and brought back captives. He recovered the tooth relic of the Buddha.

Mahasena (274-301) – The Theravada (Maha Vihara) was persecuted and Mahayana surfaced. Later the King returned to the Maha Vihara. Pandu (429) - first of seven Pandiyan rulers, ending with Pithya, 455; Dhatusena (459-477), his uncle, Mahanama wrote the Mahavamsa, he built "Kalaweva". His son Kashyapa (477-495), built the famous sigiriya rock palace. Some 700 rock graffiti give a glimpse of ancient Sinhala.

Kingdom of Ruhuna

The Kingdom of Ruhuna was a kingdom in the south of the island.

Medieval Sri Lanka

Kingdom of Ruhuna

The Kingdom of Ruhuna became the major kingdom on the island after another South Indian invasion by Rajaraja I of the Chola kingdom.

Kingdom of Polonnaruwa

The Kingdom of Polonnaruwa was the second major Sinhalese kingdom of Sri Lanka. It lasted from 1055 under Vijayabahu I to 1212 under the rule of Lilavati. The Kingdom of Polonnaruwa came after the Anuradhapura Kingdom was invaded by Chola forces under Rajaraja I and after the Kingdom of Ruhuna, where the Sinhalese Kings ruled during Chola occupation.

Kingdom of Dambadeniya

Kingdom of Jaffna

Kingdom of Gampola

Kingdom of Kotte

Kingdom of Sitawaka

Kingdom of Kandy

Colonial Sri Lanka

Portuguese era

The first Europeans to visit Sri Lanka in modern times were the Portuguese: Francisco de Almeida arrived in 1505, finding the island divided into seven warring kingdoms and unable to fend off intruders. The Portuguese founded a fort at the port city of Colombo in 1517 and gradually extended their control over the coastal areas. In 1592 the Sinhalese moved their capital to the inland city of Kandy, a location more secure against attack from invaders. Intermittent warfare continued through the 16th century.

Many lowland Sinhalese were forced to convert to Christianity while the coastal Moors were religiously persecuted and forced to retreat to the Central highlands. The Buddhist majority disliked Portuguese occupation and its influences and welcomed any power who might rescue them. In 1602, therefore, when the Dutch captain Joris van Spilbergen landed, the king of Kandy appealed to him for help.

Dutch era

It was in 1638 that the Dutch attacked in earnest but ended with an agreement (which was disrespected by both parties), and not until 1656 that Colombo fell. By 1660 the Dutch controlled the whole island except the kingdom of Kandy. The Dutch (who were Protestants) persecuted the Catholics (the left over Portuguese setlers) but left the Buddhists, Hindus and Muslims alone. However, they taxed the people far more heavily than the Portuguese had done. A mixed Dutch-Sinhalese people known as Burgher peoples are the legacy of Dutch rule.

In 1659, the British sea captain Robert Knox landed by chance on Sri Lanka and was captured by the king of Kandy. He escaped 19 years later and wrote an account of his stay. This helped to bring the island to the attention of the British.

British rule

Late 19th century German map of Ceylon.

During the Napoleonic Wars Great Britain, fearing that French control of the Netherlands might deliver Sri Lanka to the French, occupied the coastal areas of the island (which they called Ceylon) with little difficulty in 1796. In 1802 by the Treaty of Amiens the Dutch part of the island was formally ceded to Britain, and became a crown colony. In 1803 the British invaded the Kingdom of Kandy in the 1st Kandyan War, but were bloodily repulsed. In 1815 Kandy was occupied in the 2nd Kandyan War, finally ending Sri Lankan independence.

Following the bloody suppression of the Uva Rebellion, the Kandyan peasantry were stripped of their lands by the Wastelands Ordinance, a modern enclosure movement, and reduced to penury. The British found that the uplands of Sri Lanka were very suited for coffee, tea and rubber cultivation, and by the mid 19th century Ceylon tea had become a staple of the British market, bringing great wealth to a small class of white tea planters. To work the estates, the planters imported large numbers of Tamil workers as indentured labourers from south India, who soon made up 10%[citation needed] of the island's population. These workers had to work in slave-like conditions and to live in line rooms, not very different from cattle sheds. This also created the preconditions for the modern problems surrounding the Tamil Tigers and their quest for autonomy.

The British colonialists favoured the semi-European Burghers, certain high-caste Sinhalese and the Tamils who were mainly concentrated to the north of the country, exacerbating divisions and enmities which have survived ever since. Nevertheless, the British also introduced democratic elements to Sri Lanka for the first time in its history. The Burghers were given some degree of self-government as early as 1833. It was not until 1909 that constitutional development began with a partly-elected assembly, and not until 1920 that elected members outnumbered official appointees. Universal suffrage was introduced in 1931, over the protests of the Sinhalese, Tamil and Burgher elite who objected to the common people being allowed to vote [2], [3][4].

Independence movement

Ceylon National Congress (CNC) was founded to agitate for greater autonomy. The party soon split along ethnic and caste lines. Historian K. M. de Silva has stated that the refusal of the Ceylon Tamils to accept minority status to be one of the main causes which broke up the Ceylon National congress.[12] The CNC did not seek independence or "Swaraj". What may be called the independence movement broke into two streams, viz., the "constitutionalists", who sought independence by gradual modification of the status of Ceylon, and the more radical groups associated with the Colombo Youth League, Labour movement of Goonasinghe, and the Jaffna Youth Congress. These organizations were the first to raise the cry of Swaraj, or outright independence, following the Indian example, when Nehru, Sarojini Naidu and other Indian leaders visited Ceylon in 1926.[13] The efforts of the constitutionalists led to the arrival of the Donoughmore Commission reforms (1931) and the Soulbury Commission recommendations, which essentially upheld the 1944 draft constitution of the Board of ministers headed by D. S. Senanayake.[12][13] The Marxist Lanka Sama Samaja Party (LSSP), which grew out of the Youth Leagues in 1935, made the demand for outright independence a corner stone of their policy[5] Its deputies in the State Council, N.M. Perera and Philip Gunawardena, were aided in this struggle by other less radical members like Natesa Iyer and Don Alwin Rajapaksa. They also demanded the replacement of English as the official language by Sinhala and Tamil. The Marxist groups were a tiny minority and yet their movement was viewed with grave suspicion by the British administration. The heroic (but ineffctive) attempts to rouse the public against the British Raj in revolt would have led to certain bloodshed and a delay in independence. British state papers released in the 1950s show that the Marxist movement had a very negative impact on the policy makers at the Colonial office.

The Soulbury Commission was the most important result of the agitation for constitutional reform in the 1930s. The Tamil organization was by then led by G. G. Ponnambalam who had rejected the "Ceylonese identity".[14] Ponnamblam had declared himself a "proud Dravidian", and proclaimed an independent identity for the Tamils. He attacked the Sinhalese, and criticized their historical chronicle known as the Mahavamsa. One such conflict in Navalapitiya led to the first Sinhala-Tamil riot in 1939.[13][15] Ponnambalam opposed universal franchise, supported the caste system, and claimed that the protection of Tamil rights requires the Tamils (15% of the population in 1931) having an equal number of seats in parliament to that of the Sinhalese (~72% of the population). This "50-50" or "balanced representation" policy became the hall mark of Tamil politics of the time. Ponnambalam also accused the British of having established colonization in "traditional Tamil areas", and having favoured the Buddhists by the buddhist temporalities act. The Soulbury Commission rejected these submissions by Ponnambalam, and even criticized what they described as their unacceptable communal character. Sinhalese writers pointed out the large immigration of Tamils to the southern urban centers, especially after the opening of the Jaffna-Colombo railway. Meanwhile, Senanayake, Baron Jayatilleke, Oliver Gunatilleke and others lobbied the Soulbury Commission without confronting them officially. The unoffcial submissions contained what was to later become the draft constitution of 1944.[13]

The close collaboration of the D. S. Senanayake government with the war-time British administration led to the support of Lord Louis Mountbatten. His dispatches and a telegram to the Colonial office supporting Independence for Ceylon have been cited by historians as having helped the Senanayake government to secure the independence of Sri Lanka. The shrewd cooperation with the British as well as diverting the needs of the war market to Ceylonese markets as a supply point, managed by Oliver Goonatilleke, also led to a very favourable fiscal situation for the newly independent government.

Second World War

During World War II, Sri Lanka was a front-line British base against the Japanese. Opposition to the war in Sri Lanka was led by Marxist organizations. The leaders of the LSSP pro-independence agitation were arrested by the Colonial authorities. On 5 April 1942, The Japanese Navy bombed Colombo, which led to the flight of Indian merchants, dominant in the Colombo commercial sector. This flight removed a major political problem faceing the Senanayake government.[13] Marxist leaders also escaped, to India, where they participated in the independence struggle there. The movement in Ceylon was minuscule, limited to the English educated intelligentsia and trade unions, mainly in the urban centers. These groups were led by Robert Gunawardena, Philip's brother. In stark contrast to this "heroic" but ineffective approach to the war, the Senanayake government took advantage of the war to further its rapport with the commanding elite. Ceylon became crucial to the British Empire in the war, with Lord Louis Mountbatten using Colombo as his headquarters for the Eastern Theater. Oliver Goonatilleka successfully exploited the markets for the country's rubber and other agricultural products to replenish the treasury. Nonetheless, Sinhalese continued to agitate for independence and Sinhalese sovereignty, using the opportunities offered by the war to establish a special relationship with Britain.

Meanwhile, the Marxists, identifying the war as an imperialist sideshow and desiring a proletarian revolution, chose a path of agitation disproportionate to their negligible combat strength, and diametrically opposed to the "constitutionalist" approach of Senanayake and other Ethnic Sinhalese leaders. A small garrison on the Cocos Islands, manned by Ceylonese, asttempted to cast off the British yoke. It has been claimed that the LSSP had some hand in the action, though this is far from clear. Three of the participants were the only British Subject Peoples to be shot for "mutiny" during the World War II[6]. Two members of the Governing Party, Junius Richard Jayawardene and Dudley Senanayake held discussions with the Japanese to collaborate in liberating the island from British colonialism.

Sri Lankans in Singapore and Malaysia formed the 'Lanka Regiment' of the (pro/anti Colonial?) Indian National Army.

The constitutionalists, led by D. S. Senanayake, succeeded in winning independence. The Soulbury constitution was essentially what Senanayake's board of ministers had drafted in 1944. The promise of Dominion status, and independence itself, had been given by the Colonial office.

Post war

The Sinhalese leader Don Stephen Senanayake left the CNC on the issue of independence, disagreeing with the revised aim of 'the achieving of freedom', although his real reasons were more subtle [7]. He subsequently formed the United National Party (UNP) in 1946[8], when a new constitution was agreed on, based on the behind-the -curtain lobbying of the Soulbury commission. At the elections of 1947, the UNP won a minority of the seats in Parliament, but cobbled together a coalition with the Sinhala Maha Sabha of Solomon Bandaranaike and the Tamil Congress of G.G. Ponnambalam. The successful inclusions of the Tamil-communalist leader Ponnambalam, and his Sinhala counterpart Bandaranaike were a remarkable political balancing act by Senanayake. However, the vacuum in Tamil Nationalist politics created by Ponnamblam's transition to a moderate opened the field for the Tamil Arasu Kachchi, a Tamil soverignist party (renderd into English as the "Federal" party) led by S. J. V. Chelvanaykam, the lawyer son of a Christian minister.

Twentieth century Sri Lanka


Dominion status, raised to independence itself followed on 4 February 1948, with military treaties with Britain (the upper ranks of the armed forces were initially British) and British air and sea bases remaining intact. Senanayake became the first Prime Minister of Sri Lanka. In 1949, with the concurrence of the leaders of the Ceylon Tamils, the UNP government disenfranchised the Indian Tamil plantation workers.[13][16] This was the price that Senanayake had to pay, to obtain the support of the Kandyan Sinhalese who felt threatened by the demographics of the tea estates, where the inclusion of the "Indian Tamils" would have meant electoral defeat for the Kandyan leaders. Senanayke died in 1952 after falling from a horse. He was succeeded by his son Dudley Senanayake, the minister of Agriculture. However, in 1953 - following a massive general strike or 'Hartal' by the Left parties against the UNP, Dudley Senanayake resigned. He was followed by John Kotelawala, a senior politician and an uncle of Dudley. Kotelawala did not have the enormous personal prestige or the adroit political acumen of D. S. Senanayake [9]. He brought to the fore, the issue of national languages that D. S. Senanayake had adroitly kept on the back burner. He antagonized the Tamils and the Sinhalese by stating conflicting policies with regard to the status of Sinhala and Tamil as official languages. He also antagonized the Buddhist lobby by attacking politically active Buddhist Monks who were Bandaranaike's supporters.

Republic (1970 to 2009)

Under Bandaranaike the country became a republic, the Free Sovereign and Independent Republic of Sri Lanka,[17] the Senate was abolished and Sinhala was established as the official language (with Tamil as a second language). Full independence came as the last remaining ties of subjection to the UK were broken (e.g., the Privy Council was no longer a body of appeal above the Supreme Court). Colonial plantations were nationalised to fulfil the election pledges of the Marxist program and to "prevent the ongoing dis-investment by the owning companies".

1971 Uprising

The leftist Sinhalese Janatha Vimukthi Peramuna drew worldwide attention when it launched an insurrection against the Bandaranaike government in April 1971. Although the insurgents were young, poorly armed, and inadequately trained, they succeeded in seizing and holding major areas in Southern and Central provinces before they were defeated by the security forces. Their attempt to seize power created a major crisis for the government and forced a fundamental reassessment of the nation's security needs.

The movement was started in the late 1960s by Rohana Wijeweera, the son of a businessman from the seaport of Tangalla, Hambantota District. An excellent student, Wijeweera had been forced to give up his studies for financial reasons. Through friends of his father, a member of the Ceylon Communist Party, Wijeweera successfully applied for a scholarship in the Soviet Union, and in 1960 at the age of seventeen, he went to Moscow to study medicine at Patrice Lumumba University. While in Moscow, he studied Marxist ideology but, because of his openly expressed sympathies for Maoist revolutionary theory, he was denied a visa to return to the Soviet Union after a brief trip home in 1964. Over the next several years, he participated in the pro-Beijing branch of the Ceylon Communist Party, but he was increasingly at odds with party leaders and impatient with its lack of revolutionary purpose. His success in working with youth groups and his popularity as a public speaker led him to organize his own movement in 1967. Initially identified simply as the New Left, this group drew on students and unemployed youths from rural areas, most of them in the sixteen-to-twenty-five-age- group. Many of these new recruits were members of lower castes (Karava and Durava) who felt that their economic interests had been neglected by the nation's leftist coalitions. The standard program of indoctrination, the so-called Five Lectures, included discussions of Indian imperialism, the growing economic crisis, the failure of the island's communist and socialist parties, and the need for a sudden, violent seizure of power.

Between 1967 and 1970, the group expanded rapidly, gaining control of the student socialist movement at a number of major university campuses and winning recruits and sympathizers within the armed forces. Some of these latter supporters actually provided sketches of police stations, airports, and military facilities that were important to the initial success of the revolt. In order to draw the newer members more tightly into the organization and to prepare them for a coming confrontation, Wijeweera opened "education camps" in several remote areas along the south and southwestern coasts. These camps provided training in Marxism-Leninism and in basic military skills.

While developing secret cells and regional commands, Wijeweera's group also began to take a more public role during the elections of 1970. His cadres campaigned openly for the United Front of Sirimavo R. D. Bandaranaike, but at the same time they distributed posters and pamphlets promising violent rebellion if Bandaranaike did not address the interests of the proletariat. In a manifesto issued during this period, the group used the name Janatha Vimukthi Peramuna for the first time. Because of the subversive tone of these publications, the United National Party government had Wijeweera detained during the elections, but the victorious Bandaranaike ordered his release in July 1970. In the politically tolerant atmosphere of the next few months, as the new government attempted to win over a wide variety of unorthodox leftist groups, the JVP intensified both the public campaign and the private preparations for a revolt. Although their group was relatively small, the members hoped to immobilize the government by selective kidnapping and sudden, simultaneous strikes against the security forces throughout the island. Some of the necessary weapons had been bought with funds supplied by the members. For the most part, however, they relied on raids against police stations and army camps to secure weapons, and they manufactured their own bombs.

The discovery of several JVP bomb factories gave the government its first evidence that the group's public threats were to be taken seriously. In March 1971, after an accidental explosion in one of these factories, the police found fifty-eight bombs in a hut in Nelundeniya, Kegalla District. Shortly afterward, Wijeweera was arrested and sent to Jaffna Prison, where he remained throughout the revolt. In response to his arrest and the growing pressure of police investigations, other JVP leaders decided to act immediately, and they agreed to begin the uprising at 11:00 P.M. on April 5.

The planning for the countrywide insurrection was hasty and poorly coordinated; some of the district leaders were not informed until the morning of the uprising. After one premature attack, security forces throughout the island were put on alert and a number of JVP leaders went into hiding without bothering to inform their subordinates of the changed circumstances. In spite of this confusion, rebel groups armed with shotguns, bombs, and Molotov cocktails launched simultaneous attacks against seventy- four police stations around the island and cut power to major urban areas. The attacks were most successful in the south. By April 10, the rebels had taken control of Matara District and the city of Ambalangoda in Galle District and came close to capturing the remaining areas of Southern Province.

The new government was ill prepared for the crisis that confronted it. Although there had been some warning that an attack was imminent, Bandaranaike was caught off guard by the scale of the uprising and was forced to call on India to provide basic security functions. Indian frigates patrolled the coast and Indian troops guarded Bandaranaike International Airport at Katunayaka while Indian Air Force helicopters assisted the counteroffensive. Sri Lanka's all-volunteer army had no combat experience since World War II and no training in counterinsurgency warfare. Although the police were able to defend some areas unassisted, in many places the government deployed personnel from all three services in a ground force capacity. Royal Ceylon Air Force helicopters delivered relief supplies to beleaguered police stations while combined service patrols drove the insurgents out of urban areas and into the countryside.

After two weeks of fighting, the government regained control of all but a few remote areas. In both human and political terms, the cost of the victory was high: an estimated 10,000 insurgents- -many of them in their teens—died in the conflict, and the army was widely perceived to have used excessive force. In order to win over an alienated population and to prevent a prolonged conflict, Bandaranaike offered amnesties in May and June 1971, and only the top leaders were actually imprisoned. Wijeweera, who was already in detention at the time of the uprising, was given a twenty-year sentence and the JVP was proscribed.

Under the six years of emergency rule that followed the uprising, the JVP remained dormant. After the victory of the United National Party in the 1977 elections, however, the new government attempted to broaden its mandate with a period of political tolerance. Wijeweera was freed, the ban was lifted, and the JVP entered the arena of legal political competition. As a candidate in the 1982 presidential elections, Wijeweera finished fourth, with more than 250,000 votes (as compared with Jayewardene's 3.2 million). During this period, and especially as the Tamil conflict to the north became more intense, there was a marked shift in the ideology and goals of the JVP. Initially Marxist in orientation, and claiming to represent the oppressed of both the Tamil and Sinhalese communities, the group emerged increasingly as a Sinhalese nationalist organization opposing any compromise with the Tamil insurgency. This new orientation became explicit in the anti-Tamil riots of July 1983. Because of its role in inciting violence, the JVP was once again banned and its leadership went underground.

The group's activities intensified in the second half of 1987 in the wake of the Indo-Sri Lankan Accord. The prospect of Tamil autonomy in the north together with the presence of Indian troops stirred up a wave of Sinhalese nationalism and a sudden growth of antigovernment violence. During 1987 a new group emerged that was an offshoot of the JVP—the Patriotic Liberation Organization (Deshapreni Janatha Viyaparaya—DJV). The DJV claimed responsibility for the August 1987 assassination attempts against the president and prime minister. In addition, the group launched a campaign of intimidation against the ruling party, killing more than seventy members of Parliament between July and November.

Along with the group's renewed violence came a renewed fear of infiltration of the armed forces. Following the successful raid of the Pallekelle army camp in May 1987, the government conducted an investigation that resulted in the discharge of thirty-seven soldiers suspected of having links with the JVP. In order to prevent a repetition of the 1971 uprising, the government considered lifting the ban on the JVP in early 1988 and permitting the group to participate again in the political arena. With Wijeweera still underground, however, the JVP had no clear leadership at the time, and it was uncertain whether it had the cohesion to mount any coordinated offensive, either military or political, against the government.

New constitution

By 1977 the voters were tired of Bandaranaike's socialist policies and elections returned the UNP to power under Junius Jayewardene on a manifesto pledging a market economy and "a free ration of 8 seers (kilograms) of cereals". The SLFP and the left-wing parties were virtually wiped out in Parliament (although they garnered 40% of the popular vote), leaving the Tamil United Liberation Front, led by Appapillai Amirthalingam, as the official opposition. This created a dangerous ethnic cleavage in Sri Lankan politics.

Constitution of 1978

After coming to power, Jayewardene directed the rewriting of the constitution. The document that was produced, the new Constitution of 1978, drastically altered the nature of governance in Sri Lanka. It replaced the previous Westminsterstyle , parliamentary government with a new presidential system modeled after France, with a powerful chief executive. The president was to be elected by direct suffrage for a six-year term and was empowered to appoint, with parliamentary approval, the prime minister and to preside over cabinet meetings. Jayewardene became the first president under the new Constitution and assumed direct control of the government machinery and party.

The new regime ushered in an era that did not auger well for the SLFP. Jayewardene's UNP government accused former prime minister Bandaranaike of abusing her power while in office from 1970 to 1977. In October 1980, Bandaranaike's privilege to engage in politics was removed for a period of seven years, and the SLFP was forced to seek a new leader. After a long and divisive battle, the party chose her son, Anura. Anura Bandaranaike was soon thrust into the role of the keeper of his father's legacy, but he inherited a political party torn apart by factionalism and reduced to a minimal role in the Parliament.

The 1978 Constitution included substantial concessions to Tamil sensitivities. Although TULF did not participate in framing the Constitution, it continued to sit in Parliament in the hope of negotiating a settlement to the Tamil problem. TULF also agreed to Jayewardene's proposal of an all-party conference to resolve the island's ethnic problems. Jayewardene's UNP offered other concessions in a bid to secure peace. Sinhala remained the official language and the language of administration throughout Sri Lanka, but Tamil was given a new "national language" status. Tamil was to be used in a number of administrative and educational circumstances. Jayewardene also eliminated a major Tamil grievance by abrogating the "standardization" policy of the United Front government, which had made university admission criteria for Tamils more difficult. In addition, he offered many top-level positions, including that of minister of justice, to Tamil civil servants.

While TULF, in conjunction with the UNP, pressed for the allparty conference, the Tamil Tigers escalated their terrorist attacks, which provoked Sinhalese backlash against Tamils and generally precluded any successful accommodation. In reaction to the assassination of a Jaffna police inspector, the Jayewardene government declared an emergency and dispatched troops, who were given an unrealistic six months to eradicate the terrorist threat.

The government passed the Prevention of Terrorism (Temporary Provisions) Act in 1979. The act was enacted as a temporary measure, but it later became permanent legislation. The International Commission of Jurists, Amnesty International, and other human rights organizations condemned the act as being incompatible with democratic traditions. Despite the act, the number of terrorist acts increased. Guerrillas began to hit targets of high symbolic value such as post offices and police outposts, provoking government counterattacks. As an increasing number of civilians were caught in the fighting, Tamil support widened for the "boys," as the guerrillas began to be called. Other large, well-armed groups began to compete with LTTE. The better-known included the People's Liberation Organization of Tamil Eelam, Tamil Eelam Liberation Army, and the Tamil Eelam Liberation Organization. Each of these groups had forces measured in the hundreds if not thousands. The government claimed that many of the terrorists were operating from training camps in India's Tamil Nadu State. The Indian government repeatedly denied this claim. With the level of violence mounting, the possibility of negotiation became increasingly distant.

1987–89 Insurrection

Civil war (1983 to 2009)

In July 1983 communal riots took place due to the ambush and killing of 13 Sri Lankan Army soldiers by the Tamil Tigers. Using the voters list which contained the exact addresses of Tamils, the Tamil community faced a backlash from Sinhalese rioters including the destruction of shops, homes and savage beatings. However, quite a few Sinhalese kept Tamil neighbours in their homes to protect them from the rioters. During these riots the government did nothing to control the mob. Conservative government estimates put the death toll at 400[10], while the real death toll is believed to be around 3000[11]. Also around 18,000 Tamil homes and 5,000 homes were destroyed, with 150,000 leaving the country resulting in a Tamil Diaspora in Canada, UK, Australia and other western countries.

In elections held on 17 November 2005, Mahinda Rajapakse, the son of Don Alwin Rajapaksa, was elected President, defeating Wickremasinghe. He appointed Ratnasiri Wickremanayake Prime Minister and Mangala Samaraweera Foreign Minister. Negotiations with the LTTE stalled and low-intensity conflict began. The violence dipped off after talks in February, but escalated in April and the conflict continued until the military defeat of the LTTE in May 2009, in the name of defeating the LTTE more than 20,000 Tamil civilians were killed by the Sri Lankan and Indian forces.

Defeat of the LTTE

The Sri Lankan government declared total victory on Monday, 18 May 2009. On 19 May 2009, the Sri Lankan military effectively concluded its 26 year operation against the LTTE.Its military forces recaptured all remaining LTTE controlled territories in the Northern Province, including notably Killinochchi (2 January), the Elephant Pass (9 January) and the ultimately the entire district of Mullaitivu.

On 22 May 2009, Sri Lankan Defence Secretary Gotabhaya Rajapaksa confirmed that 6,261 personnel of the Sri Lankan Armed Forces had lost their lives and 29,551 were wounded during Eelam War IV since July 2006. Brig. Udaya Nanayakkara added that approximately 22,000 LTTE cadres had died during this time.

Post conflict Sri Lanka

Presidential elections were completed in January 2010. Mahinda Rajapaksa won the elections with 59% of electorate, defeating General Forenska who was the united opposition candidate.

See also


  1. ^ http://www.lankalibrary.com/geo/prehistory.htm
  2. ^ http://www.lankalibrary.com/heritage/galle6.htm
  3. ^ http://www.lankalibrary.com/geo/dera2.html
  4. ^ http://www.dailynews.lk/2008/11/13/fea06.asp
  5. ^ Ranwella, K (05 - 18 June 2000). "THE SO-CALLED TAMIL KINGDOM OF JAFFNA". http://www.spur.asn.au/naga.htm. Retrieved 2009-07-28. 
  6. ^ Pichumani, K; T S Subramanian, S U Deraniyagala (05 - 18 June 2004). "Prehistoric basis for the rise of civilisation in Sri Lanka and southern India". Frontline 21 (12). http://www.lankalibrary.com/geo/prehistory.htm. Retrieved 09-08-2008. 
  7. ^ Geiger-Bode translation of the Mahavamsa
  8. ^ Paranavithana Epigraphics Zeylanica
  9. ^ Indo-European Folk-Tales and Greek Legend by W. R. Halliday
  10. ^ see place names
  11. ^ S. Kiribamuna, "The role of the Port city of Mahathathitha in the Trade networks of the Indian Ocean", in "Reflections on a Heritage", Part I 2000
  12. ^ a b K. M. de Silva, University of Ceylon History of Ceylon, p. 225
  13. ^ a b c d e f Dr. Jane Russell, Communal Politics under the Donoughmore constitution. Tsiisara Prakasakyo, Dehivala, 1982
  14. ^ Hansard 1935
  15. ^ Hindu Organ, November 1, 1939
  16. ^ Welcome to UTHR, Sri Lanka
  17. ^ K. M. de Silva, History of Sri Lanka, Penguin 1995, ch. 37

Books and magazines

  • Arsecularatne, S. N, Sinhalese immigrants in Malaysia & Singapore, 1860-1990: History through recollections, Colombo, KVG de Silva & Sons, 1991
  • Brohier, R. L, The Golden Age of Military Adventure in Ceylon: an account of the Uva Rebellion 1817-1818. Colombo: 1933
  • Crusz, Noel, The Cocos Islands Mutiny. Fremantle Arts Centre Press, Fremantle, WA, 2001
  • Deraniyagala, Siran, The Prehistory of Sri Lanka; an ecological perspective. (revised ed.), Colombo: Archaeological Survey Department of Sri Lanka, 1992
  • Liyanagamage, Amaradasa, The decline of Polonnaruwa and the rise of Dambadeniya. Department of Cultural Affairs, Government Press, Colombo, Sri Lanka. 1968.
  • Pieris, Paulus Edward, Ceylon and Hollanders 1658-1796. American Ceylon Mission Press, 1918.
  • Pieris, Paulus Edward, Ceylon and the Portuguese 1505-1658. American Ceylon Mission Press, 1920.
  • William Adair Nelson and R. Kumar de Silva, The Dutch Forts of Sri Lanka. Reprint: Sri Lanka - Netherlands Association, Colombo, 2004 (First ed. in 1984)
  • R. Kumar de Silva and Willemina G. M. Beumer, Illustrations and Views of Dutch Ceylon, 1602-1796. Serendib Publications, London, 1988.

External links


Got something to say? Make a comment.
Your name
Your email address