Holy Week in Spain: Wikis


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Spain is especially renowned for its Holy Week traditions or Semana Santa. Holy Week, the last week of Lent, which is the week immediately before Easter, sees its most glamorous celebrations in the region of Andalusia, particularly in Seville, while those of Castile see the more sombre and solemn events, typified by Semana Santa at Valladolid.

A common feature in Spain is the almost general usage of the nazareno or penitential robe for some of the participants in the processions. This garment consists in a tunic, a hood with conical tip (capirote) used to conceal the face of the wearer, and sometimes a cloak. The exact colors and forms of these robes depend on the particular procession. The robes were widely used in the medieval period for penitents, who could demonstrate their penance while still masking their identity. (These robes intentionally served as the basis for the traditional uniform for members of the Ku Klux Klan in the United States, ironically a very anti-Catholic organization.) These nazarenos carry processional candles or rough-hewn wooden crosses, may walk the city streets barefoot, and, in some places may carry shackles and chains on their feet as penance. In some areas, sections of the participants wear dress freely inspired by the uniforms of the Roman Legion[1].

The distinctive cloaks and hoods (capirotes) of Spanish Holy Week processions.



For more than 500 years, Holy Week of Málaga has been constantly present in the religious and popular feeling of people from Málaga. The Holy Week religious celebrations in Malaga are famous countrywide. Processions start on Palm Sunday and continue until Easter Sunday with the most dramatic and solemn on Holy Thursday and Good Friday. Images from the Passion on huge ornate "tronos" (floats or thrones) some weighing more than 5.000 kilos and carried by more than 250 members of Nuestra Señora de la Esperanza, shape the processions that go through the streets with penitents dressed in long purple robes, often with pointed hats, followed by women in black carrying candles. Drums and trumpets play solemn music and occasionally someone spontaneously sings a mournful saeta dedicated to the floats as it makes its way slowly round the streets.

The Baroque taste of the religious brotherhoods and associations and the great amount of processional materials that they have been accumulating for centuries result in a street stage of exuberant art, full of color and majesty.

Every year, the Passion Week in Malaga takes out to the streets a real festival perceptible by the five senses: processional thrones carrying images that are swung all along the entire route, thousands of penitents lighting and giving colour with their candles and robes, processional marches, as well as aromas of incense and flowers filling the air as the processions pass by and thousands of people crowded to see and applaud their favorite tronos.

Holy Week in Malaga is very different to that celebrated in other Andalusian or Spanish places, and those who go to Malaga for the first time will be surprised, as the Passion Week there is not lived with meditation and silence, but it is full of happiness, noise, cheer, spontaneous saetas (flamenco verses sung at the processions) and applause as the images pass by.

Some tronos (floats) of Holy Week of Malaga are so huge that they must be housed in other places different from the churches, as they are taller than the entrance doors; real walking chapels of over 5,000 kilos swung by dozens of bearers. There are also military parades playing processional marches or singing their anthems along the route. All of this does not imply a lack of religiosity, but it is just the particular way that people from Malaga live their faith and feeling during the Holy Week.


Young woman wearing the mantilla on Holy Thursday.

Seville arguably holds some of the most elaborate processions for Holy Week. A tradition that dates from Counter Reformation times, or even earlier. The "Semana Santa de Sevilla" is notable for featuring the procession of "pasos", lifelike painted wooden sculptures of individual scenes of the events that happened between Jesus' entry in Jerusalem and his burial, or images of the Virgin Mary showing restained grief for the torture and killing of her son. Some of the images are artistic masterworks of great antiquity. These "pasos" (which usually weigh over a metric tonne) are physically carried on the neck of costaleros (literally "sack men", for their distinctive -and functional- headdress). The "costaleros" (from 24 to 48) are hidden inside the platform of the "paso", so it seems to walk alone. Historically dock workers were hired to carry the "pasos". From 1973 onward, that task has been universally taken over by the members of the confraternities who organize each procession.


Holy Week processions in León are also very popular, with more than 15,000 penitents (called papones, in Leonese language) on the streets. Processions begin on "Viernes de Dolores" (the Friday in the week before Holy Week) and last until Easter Sunday. The most solemn and famous procession is the "Procesion de los Pasos", also known as the "Procesion del Encuentro" (Procession of the Meeting). During this nine-hour marathon procession, about 4,000 penitents carry 13 "pasos" around all the city. The most solemn moment is El Encuentro (The Meeting) when the pasos representing Saint John and La Dolorosa face one to the other and are "bailados" (penitents move the paso as if Saint John and La Dolorosa were dancing).

Also famous is a secular procession, called Entierro de San Genarín, the "Burial of Saint Genarín". In 1929 on Holy Thursday night, a poor alcoholic called Genaro Blanco was run over by the first rubbish truck in León. The procession consists of a march through the city bearing Orujo at the head of the procession; at the spot by the face of the city walls where the man was run over, cheese, a bottle of Orujo and two oranges are left in commemoration.


Float of Jesus of Nazareth on Good Friday

The processions in Cartagena do not closely resemble others in Spain due to their strict order and unique characteristics.

Every brotherhood is divided into smaller groups (“agrupaciones”), each in charge of one of the floats in the procession. The members of the group are all clad in the same colours and wear a robe, a sash around the waist, a cloak, a high pointed hood to cover their heads and faces, and sandals.

Each float is preceded at the front by a richly embroidered standard (“estandarte”), carried by three members of the group and followed by two symmetrical lines of members, who march and stop in unison to the beat of drums. When they stop, they all remain absolutely still and in total silence. Their military-like discipline may have earned their nickname of "tercio", a word which broadly means “regiment”.

At the rear of the "tercio" come a music band and the drummers, and then the trono made of artistically carved gilded or painted wood. Some of these floats move on wheels whereas others are carried on the shoulders of hundreds of “portapasos” (or float-carriers), who also march to the rhythmic beat of the drums.

On the top of the float you can see the processional images, polychrome wooden sculptures which are displayed either separately or in groups. The images include works by classic artists such as Francisco Salzillo, José Capuz, Juan González Moreno, Mariano Benlliure, or Federico Coullaut-Valera as well as others by contemporary sculptors. Unlike in other cities, in Cartagena the order of the floats in the procession follows the chronological order of the events narrated in the Gospels.

The images are surrounded by “cartelas”, a kind of electric candelabra or sometimes a sort of upside-down chandeliers, fixed to the float and decorated with colourful and intricate floral arrangements.

Also unique in Cartagena are the infantry companies (“piquetes”) at the rear of the main processions, escorting the float of St. Mary which, under popular Marian advocations such as Our Lady of Sorrows or Our Lady of Solitude has, usually closes the procession.

It must have been this uniqueness which awarded the Holy Week of Cartagena the rank of International Tourist Interest Festival in 2005.

The processions in Cartagena are organized by four brotherhoods:

  • The penitential brotherhood of the Most Holy Christ of Succour leads the prayer of the Stations of the Cross (via crucis) around the city on the early hours of Friday of Passion Week (the Friday before Good Friday), when the festivity of the Patron Saint of the city, Our Lady of The Seven Sorrows, takes place. The colour of this brotherhood is black.
  • The brotherhood of the Hour of Our Lord Jesus´ Arrest (known as “Californios”) organises the processions that take place on the evening of Friday of Passion Week, on Holy Tuesday and Holy Wednesday and on Holy Thursday. The colour of this brotherhood is red.
  • The brotherhood of Our Lord Jesus of Nazareth (known as Marrajos) is in charge of the processions that you can see on Holy Monday, on the early hours of Good Friday, in the evening of Good Friday and on Holy Saturday. The colour of this brotherhood is purple.
  • The brotherhood of Our Lord Jesus Resurrected (known as Resucitados) organises the procession on the morning of Easter Sunday. The colour of this brotherhood is white.


Linares' Holy Week has been declared of National Tourist Interest since 1998. Processions start on Palm Sunday and they end at Easter Sunday. The most important procession in Linares is "Procesión del Nazareno" that occurs in the night from Holy Thursday to Good Friday and crosses the city during ten hours with the company of miles of "penitentes"

The greatest "paso" in Holy Week corresponds to the procession of "Last Supper of Christ and his 12 Apostles" and commemorates the institution of the Eucharist. This group of sculptures is considered the masterpiece of a great Spanish sculptor Victor de los Ríos.

Linares' Holy Week is famous for a type of Holy Week bands, called "Bandas de Cabecera", that are assembled and shown in this city. "Bandas de Cabecera" are composed for about one hundred "penitentes" with wind instruments and percussion. They are situated at the beginning of the procession. They performed adapted famous film soundtracks ("Ben-Hur", "Exodus", "Gladiator", "The mission", ...) and very famous pieces of classical music ("Aranjuez's Concert" "Aida" "Swan Lake", ...) and even famous modern songs ("Going home" by Dire Strait, "Inch Allat" by Adamo, "The Sound of Silence" by Simon and Garfunkel, ...).

Other Holy Week celebrations in Spain

El Cinco de Copas on Tres Cruces Avenue, Zamora, on Good Friday


Castile and León

Castile-La Mancha



Valencian Community

Canary Islands


  1. ^ See Semana Santa en San Fernando (Spanish Wikipedia)

See also

External Links

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