In Greek mythology, Hylas (Greek: Ὕλας') was the son of King Theiodamas of the Dryopians. Other sources such as Ovid state that Hylas' father was Heracles and his mother was the nymph Melite, or that his mother was the wife of Theiodamus, whose adulterous affair with Heracles caused the war between him and her husband. He gained his beauty from his divine mother and his military prowess from his demigod father.
After Heracles killed Theiodamus in battle for his son, Hylas, he took the boy on as arms bearer, and taught him to be a warrior.
Contents |
Heracles took Hylas with him on the Argo, making him one of the Argonauts. Hylas was kidnapped by the nymph of the spring of Pegae, (Dryope), that fell in love with him in Mysia and vanished without a trace (Apollonius Rhodios). This upset Heracles greatly, so he along with Polyphemus (not the cyclops with the same name) searched for a long time. The ship set sail without them. They never found Hylas because he had fallen in love with the nymphs and remained "to share their power and their love." (Gaius Valerius Flaccus, Argonautica) The poet Theocritus (about 300 BC) wrote about the love between Hercules and Hylas: "We are not the first mortals to see beauty in what is beautiful. No, even Amphitryon's bronze-hearted son, who defeated the savage Nemean lion, loved a boy—charming Hylas, whose hair hung down in curls. And like a father with a dear son he taught him all the things which had made him a mighty man, and famous."[1]
"Hylas" is also the name of one of the two characters in George Berkeley's Three Dialogues between Hylas and Philonous. He represents the materialist position against which Berkeley (through Philonous) argues. In this context, the name is derived from ύλη, the classical Greek term for "matter."
Hylas is mentioned in Christopher Marlowe's Edward II: "Not Hylas was more mourned for of Hercules Than thou hast been of me since thy exile" (Act I, Scene I, line 142-3).
| The Heracles and Hylas myth as told by story tellers |
|---|
| 1. Heracles and Hylas, read by Timothy Carter |
| Bibliography of reconstruction: Homer, Odyssey, 12.072 (7th c. BCE); Theocritus, Idylls, 13 (350 - 310 BCE); Callimachus, Aetia (Causes), 24. Thiodamas the Dryopian, Fragments, 160. Hymn to Artemis (310 - 250? BCE); Apollonios Rhodios, Argonautika, I. 1175 - 1280 (c. 250 BCE); Apollodorus, Library and Epitome 1.9.19, 2.7.7 (140 BCE); Sextus Propertius, Elegies, i.20.17ff (50 - 15 BCE); Ovid, Ibis, 488 (8 CE - 18 CE); Gaius Valerius Flaccus, Argonautica, I.110, III.535, 560, IV.1-57 (1st c. C.E.); Hyginus, Fables, 14. Argonauts Assembled (1st c. CE); Philostratus the Elder, Images, ii.24 Thiodamas (170 - 245 CE); First Vatican Mythographer, 49. Hercules et Hylas |
| ←Love Has No Foes | HYLAS by |
Adieu→ |
|
|
|
Unto the woodland spring he
came
Late in the purple twilight of the day |
| This work is in the public domain in
the United States because it was published before
January 1, 1923.
The author died in 1927, so this work is also in the public domain in countries and areas where the copyright term is the author's life plus 80 years or less. This work may also be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works. |
HYLAS, in Greek legend, son of Theiodamas, king of the Dryopians in Thessaly, the favourite of Heracles and his companion on the Argonautic expedition. Having gone ashore at Kios in Mysia to fetch water, he was carried off by the nymphs of the spring in which he dipped his pitcher. Heracles sought him in vain, and the answer of Hylas to his thrice-repeated cry was lost in the depths of the water. Ever afterwards, in memory of the threat of Heracles to ravage the land if Hylas were not found, the inhabitants of Kios every year on a stated day roamed the mountains, shouting aloud for Hylas (Apollonius Rhodius i. 1207; Theocritus xiii.; Strabo xii. 564; Propertius i. 20; Virgil, Ed. vi. 43). But, although the legend is first told in Alexandrian times, the "cry of Hylas" occurs long before as the "Mysian cry" in Aeschylus (Persae, 1054), and in Aristophanes (Plutus, 1127) "to cry Hylas" is used proverbially of seeking something in vain. Hylas, like Adonis and Hyacinthus, represents the fresh vegetation of spring, or the water of a fountain, which dries up under the heat of summer. It is suggested that Hylas was a harvest deity and that the ceremony gone through by the Kians was a harvest festival, at which the figure of a boy was thrown into the water, signifying the dying vegetation-spirit of the year.
See G. Turk in Breslauer Philologische Abhandlungen, vii. (1895); W. Mannhardt, Mythologische Forschungen (1884).
|
<< Hyksos |
Hylozoism >> |
Categories: HUN-HYS | People in Greek mythology
|
|