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Isabel Paterson (January 22, 1886, – January 10, 1961) was a Canadian-American journalist, author, political philosopher, and leading literary critic of her day. Along with Rose Wilder Lane and Ayn Rand, who both acknowledged an intellectual debt to Paterson, she is one of the three founding mothers of American libertarianism.

Paterson's best-known work, her 1943 book The God of the Machine, a treatise on political philosophy, economics, and history, reached conclusions and espoused beliefs that many libertarians credit as a foundation of their philosophy.

Her biographer Stephen D. Cox (2004) believes Paterson is the "earliest progenitor of libertarianism as we know it today." Ayn Rand wrote in a letter in the 1940s that The God of the Machine "does for capitalism what Das Kapital does for the Reds and what the Bible did for Christianity".

Contents

Life

Born Isabel Mary Bowler in rural Manitoulin Island, Ontario, she moved with her family to the west when she was very young. She grew up on a cattle ranch in Alberta. Paterson's family was quite poor and she had eight siblings. A voracious reader who was largely self-educated, she had brief and informal public schooling during these years: about three years in a country school, from the ages of 11 to 14. In her late teen years, Bowler left the ranch for the city of Calgary, where she took a clerical job with the Canadian Pacific Railway. As a teenager, she worked as a waitress, stenographer, and bookkeeper, working at one point as an assistant to future Canadian Prime Minister R. B. Bennett.

This hardscrabble youth probably led Paterson to attach great importance to productive "self-starters". Although she was articulate, well-read, and erudite, Paterson had extremely limited formal education, an experience she shared with Rose Wilder Lane.

In 1910, at the age of 24, Bowler entered into a short-lived marriage with Canadian Kenneth B. Paterson. The marriage was not happy, and they parted in 1918. It was during these years, in a foray south of the border, that Paterson landed a job with a newspaper, the Inland Herald in Spokane, Washington. Initially she worked in its business department of the paper, but later transferred to the editorial department. There her journalistic career began. Her next position was with a newspaper in Vancouver, British Columbia, where for two years she wrote drama reviews.

Writer and critic

In 1914, Paterson started submitting her first two novels, The Magpie's Nest and The Shadow Riders to publishers, without much success. It wasn't until 1916 that her second novel The Shadow Riders was accepted and published by John Lane Company, which also published The Magpie's Nest the following year in 1917.[1]

After World War I, she moved to New York, where she worked for the sculptor Gutzon Borglum. He was creating statues for the Cathedral of Saint John the Divine and would later carve the memorial at Mount Rushmore. Paterson also wrote for the World and the American in New York.

In 1921, Paterson became an assistant to Burton Rascoe, the new literary editor of the New York Tribune, later the New York Herald Tribune. For 25 years, from 1924 to 1949, she wrote a column (signed "I.M.P.") for the Herald Tribune's "Books" section. Paterson became one of the most influential literary critics of her place and time. She covered a time of great expansion in the United States literary world, with new work by the rising generation of Hemingway, Fitzgerald and others, African Americans of the Harlem Renaissance, as well as the first American generation of the great waves of European immigrants. In 1928 she became an American citizen, at the age of 42.

She was notorious for demonstrating her sharp wit and goring of sacred cows in her column, where she also first articulated many of the political ideas that reached their final form in The God of the Machine. Her thinking, especially on free trade, was also foreshadowed in her historical novels of the 1920s and 1930s. Paterson opposed most of the economic program known as the New Deal which American president Franklin D. Roosevelt put into effect during the Great Depression. She advocated less government involvement in social and fiscal issues. She led a group of younger friends, many of them other Herald Tribune employees, who shared her views. One was the young Ayn Rand.

Paterson and Ayn Rand

Paterson and Rand promoted each other's books and conducted an extensive correspondence over the years, in which they often touched on religion and philosophy. This correspondence ended after they quarreled in 1948. An atheist, Rand was critical of the deist Paterson's attempts to link capitalism with religion. Rand believed the two to be incompatible.[citation needed]

As a sign of the political tenor of the times, The God of the Machine was published in the same year as Rand's The Fountainhead and Rose Wilder Lane's The Discovery of Freedom. Albert Jay Nock noted that Lane's and Paterson's books were "the only intelligible books on the philosophy of individualism that have been written in America this century." The two women had "shown the male world of this period how to think fundamentally ... They don't fumble and fiddle around--every shot goes straight to the centre."(quoted in Doherty 2005)

Later years

Paterson influenced the post-WWII rise of lettered American conservatism through her correspondence with the young Russell Kirk in the 1940s, and with the young William F. Buckley in the 1950s. Buckley and Kirk went on to found the National Review to which Paterson contributed for a brief time.

In her retirement, Paterson declined to enroll in Social Security.

Paterson is interred in Saint Mary's Episcopal Churchyard in Burlington, New Jersey.[2]

Quotation

  • "Most of the harm in the world is done by good people, and not by accident, lapse, or omission. It is the result of their deliberate actions, long persevered in, which they hold to be motivated by high ideals toward virtuous ends... ...when millions are slaughtered, when torture is practiced, starvation enforced, oppression made a policy, as at present over a large part of the world, and as it has often been in the past, it must be at the behest of very many good people, and even by their direct action, for what they consider a worthy object." (The God of the Machine)

Bibliography

  • 1916. The Shadow Riders (online e-book).
  • 1917. The Magpie's Nest
  • 1924. The Singing Season
  • 1926. The Fourth Queen
  • 1930. The Road of the Gods
  • 1933. Never Ask the End (online e-book).
  • 1934. The Golden Vanity
  • 1940. If It Prove Fair Weather
  • 1943. The God of the Machine
  • Unpublished. Joyous Gard (Completed 1958.)

Biography:

  • Cox, Stephen, 2004. The Woman and the Dynamo: Isabel Paterson and the Idea of America. Transaction Publishers.
  • Beito, David T. and Beito, Linda Royster, "Isabel Paterson, Rose Wilder Lane, and Zora Neale Hurston on War, Race, the State, and Liberty", Independent Review 12 (Spring 2008).

References

  1. ^ Cox, Stephen (2004). The Woman and the Dynamo: Isabel Paterson and the Idea of America. New Brunswick, New Jersey, USA: Transaction Publishers. p. 46. ISBN 9780765802415. 
  2. ^ Isabel Paterson, Find A Grave. Accessed August 21, 2007.

External links


Quotes

Up to date as of January 14, 2010

From Wikiquote

Isabel Paterson (22 January 18861961) was a best-selling writer, influential literary critic, and libertarian philosopher.

Contents

Sourced

The God of the Machine (1943)

  • An army is a diversion of energy from the productive life of a nation.
    • p. 30
  • Money is indispensable to a long-circuit heavy load energy system. It must be used when a sufficient surplus is being produced to allow a margin for exchange, and cost of transport, over a considerable distance. Money represents a storage battery when idle, and a generalized mode of the conversion of energy when it is in motion, with a function of equating time and space.
    • p. 32
  • More and more of the flow was diverted from production into the political mechanism. Whatever elements in motion compose a stream of energy, enough must go through to complete the circuit and renew production. Water running in an aqueduct to turn a millwheel is a stream of energy; or electricity going through insulated wires; or goods in process from raw materials to finished product and conveyed by a system of transport. If the water channel is pierced with many small openings en route; or electricity taken off by more and more outlets; or the goods expropiated piecemeal at each stage of the process, finally not enough will go through for maintenance of the system. In the energy system comprised in an exchange of goods, the producers and processors have to get back enough to enable them to keep on producing and working up the raw materials and to provide transport...
    • p. 39
  • These are not sentimental considerations; they constitute the mechanism of productioon and therefore of power. Personal liberty is the pre-condition of the release of energy. Private property is the inductor which initiates the flow. Real money is the transmission line; and the payment of debts comprises half the circuit. An empire is merely a long circuit energy-system. The possibility of a short circuit, ensuing leakage and breakdown or explosion, occurs in the hook-up of political organization to the productive processes. This is not a figure os speech or analogy, but a specific physical description of what happens.
    • p. 62
  • Men are born free, that since they begin with no government, they must therefore institute government by voluntary agreement, and thus government must be their agent, not their superior. Since volition is a function of the individual, the individual has the precedent right. Then even if it was presumed that government did equate roughly with the moral shorcomings of humanity, it should still be limited and subsidiary. If everyone were invariably honest, able, wise, and kind, there should be no occasion for government. Everyone would readily understand what is desirable and what is possible in given circumstances, all would concur upon the best means toward their purpose and for equitable participation in the ensuing benefits, and would act without compulsion or default. The maximum production was certainly obtained from such voluntary action arising from personal initiative. But since human beings will sometimes lie, shirk, break promises, fail to improve their faculties, act imprudently, seize by violence the goods of others, and even kill one another in anger or greed, the government might be defined as the police organization. In that case, it must be described as a necessary evil. It would have no existence as a separate entity, and no intrinsic authority; it could not be justly empowered to act excepting as individuals infringed one another's rights, when it should enforce prescribed penalties. Generally, it would stand in the relation of a witness to contract, holding a forfeit for the parties. As such, the least practicable measure of government must be the best. Anything beyond the minimum must be oppression.
    • p. 69
  • The humanitarian in theory is the terrorist in action.
  • The philanthropist, the politician, and the pimp are inevitably found in alliance because they have the same motives, they seek the same ends, to exist for, through, and by others.
  • But when the good people do know, as they certainly do, that three million persons (at the least estimate) were starved to death in one year by the methods they approve, why do they still fraternize with the murderers and support the measures? Because they have been told that the lingering death of the three millions might ultimately benefit a greater number. The argument applies equally well to cannibalism.
    • Emphasis in the original
  • "If the state wants to eliminate prostitution, it would have to kill half of the population."

Unsourced

  • The most dimwitted attempt at argument we've heard in this mortal world is the supposed retort to any advocate of freedom: 'Do you mean to be free to starve?' We mean, do you think you can’t starve with your hands tied?
  • A tax-supported, compulsory educational system is the complete model of the totalitarian state.
  • As freak legislation, the antitrust laws stand alone. Nobody knows what it is they forbid.

External links

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