Jack London in 1900
|Born||January 12, 1876
San Francisco, California
|Died||November 22, 1916 (aged 40)
Glen Ellen, California
|Occupation||Novelist, journalist, short story writer and essayist|
|Literary movement||Realism and Naturalism|
Jack London (January 12, 1876 – November 22, 1916) was an American author who wrote The Call of the Wild, White Fang, and The Sea Wolf along with many other popular books. A pioneer in the then-burgeoning world of commercial magazine fiction, he was one of the first Americans to make a lucrative career exclusively from writing.
London's mother, Flora Wellman, a music teacher and spiritualist who claimed to channel the spirit of an Indian chief, became pregnant, presumably from her union with William Chaney, an astrologer she lived with in San Francisco. According to Flora Wellman's account as recorded in the San Francisco Chronicle of June 4, 1875, Chaney demanded that she have an abortion, and when she refused, he disclaimed responsibility for the child. In desperation, she shot herself. She was not seriously wounded, but she was temporarily deranged. After she gave birth, Flora turned the baby over to ex-slave Virginia Prentiss, who would remain a major maternal figure throughout London's life. Late in 1876, Flora Wellman married John London, a partially disabled Civil War veteran, and baby John, later known as Jack, came to live with the newly married couple. The family moved around the San Francisco Bay Area before settling in Oakland, where London completed grade school. In 1897, when he was 21 and a student at the University of California, Berkeley, London searched for and read the newspaper accounts of his mother's suicide attempt and the name of his biological father. He wrote to William Chaney, then living in Chicago. Chaney responded that he could not be London's father because he was impotent; he casually asserted that London's mother had relations with other men and averred that she had slandered him when she said he insisted on an abortion. In fact, he concluded, he was more to be pitied than London. London was devastated. In the months following his discovery of his origins, he quit school at Berkeley and went to the Klondike.
Biographer Clarice Stasz and others believe that London's father was astrologer William Chaney. Whether Wellman and Chaney were legally married is unknown. Most San Francisco civil records were destroyed by the vast fires which followed the 1906 earthquake. For the same reason, it is not known with certainty what name appeared on his birth certificate. Stasz notes that in his memoirs Chaney refers to London's mother Flora Wellman as having been his "wife" and also cites an advertisement in which Flora calls herself "Florence Wellman Chaney".
London was born near Third and Brannan Streets in San Francisco. The house in which London was born burned down in the fire after the 1906 San Francisco earthquake, and a plaque was placed at this site by the California Historical Society in 1953. Though the family was working class, it was not as impoverished as London's later accounts claimed. London was essentially self-educated. He taught himself in the public library, mainly just by reading books. In 1885 he found and read Ouida's long Victorian novel Signa, which describes an unschooled Italian peasant child who achieves fame as an opera composer. He credited this as the seed of his literary success.
An important event was his discovery in 1886 of the Oakland Public Library and a sympathetic librarian, Ina Coolbrith (who later became California's first poet laureate and an important figure in the San Francisco literary community).
In 1889, London began working 12 to 18 hours a day at Hickmott's Cannery. Seeking a way out of this grueling labor, he borrowed money from his black foster-mother Virginia Prentiss, bought the sloop Razzle-Dazzle from an oyster pirate named French Frank, and became an oyster pirate himself. In John Barleycorn he claims to have stolen French Frank's mistress Mamie. After a few months his sloop became damaged beyond repair. He switched to the side of the law and became a member of the California Fish Patrol.
In 1893, he signed on to the sealing schooner Sophie Sutherland, bound for the coast of Japan. When he returned, the country was in the grip of the panic of '93 and Oakland was swept by labor unrest. After grueling jobs in a jute mill and a street-railway power plant, he joined Kelly's Army and began his career as a tramp.
"Man-handling was merely one of the very minor unprintable horrors of the Erie County Pen. I say 'unprintable'; and in justice I must also say undescribable. They were unthinkable to me until I saw them, and I was no spring chicken in the ways of the world and the awful abysses of human degradation. It would take a deep plummet to reach bottom in the Erie County Pen, and I do but skim lightly and facetiously the surface of things as I there saw them."
After many experiences as a hobo, and as a sailor, he returned to Oakland and attended Oakland High School, where he contributed a number of articles to the high school's magazine, The Aegis. His first published work was Typhoon off the Coast of Japan, an account of his sailing experiences.
London desperately wanted to attend the University of California, Berkeley, and, in 1896 after a summer of intense cramming, did so; but financial circumstances forced him to leave in 1897 and so he never graduated. No evidence suggests that London ever wrote for student publications during his stay at Berkeley.
On July 12, 1897, London and his brother-in-law, James Shepard, sailed to join the Klondike Gold Rush where he would later set his first successful stories. London's time in the Klondike, however, was quite detrimental to his health. Like so many others malnourished in the Klondike Gold Rush, he developed scurvy. His gums became swollen, eventually leading to the loss of his four front teeth. A constant gnawing pain affected his hip and leg muscles, and his face was stricken with marks that would forever remind him of the struggles he faced in the Klondike. Fortunately for him and others who were suffering with a variety of medical ills, Father William Judge, "The Saint of Dawson," had a facility in Dawson which provided shelter, food and any available medicine. London survived the hardships of the Klondike, and these struggles inspired what is often called his best short story, To Build a Fire.
His landlords in Dawson were two Yale and Stanford-educated mining engineers, Marshall Latham Bond and Louis Whitford Bond. Their father, Judge Hiram Bond, was a wealthy mining investor. The Bonds, especially Hiram, were active Republicans. Marshall Bond's diary mentions friendly sparring on political issues as a camp pastime.
London left Oakland a believer in the work ethic with a social conscience and socialist leanings and returned to become an active proponent of socialism. He also concluded that his only hope of escaping the work trap was to get an education and "sell his brains." Throughout his life he saw writing as a business, his ticket out of poverty, and, he hoped, a means of beating the wealthy at their own game.
On returning to California in 1898, he began struggling seriously to break into print, a struggle memorably described in his novel, Martin Eden. His first published story was the frequently anthologized To the Man On Trial. When The Overland Monthly offered him only five dollars for it—and was slow paying—London came close to abandoning his writing career. In his words, "literally and literarily I was saved" when The Black Cat accepted his story "A Thousand Deaths," and paid him $40—the "first money I ever received for a story."
London was fortunate in the timing of his writing career. He started just as new printing technologies enabled lower-cost production of magazines. This resulted in a boom in popular magazines aimed at a wide public, and a strong market for short fiction. In 1900, he made $2,500 in writing, about $65,000 in current value. His career was well under way.
Among the works he sold to magazines was a short story known as either Batard or Diable in two editions of the same basic story. A cruel French Canadian brutalizes his dog. The dog, out of revenge, kills the man. He told some of his critics that man's actions are the main cause of the behavior of their animals, and he would show this in another short story.
"On January 26, 1903, Jack London submitted the completed manuscript of The Call of the Wild to The Saturday Evening Post. On February 12 the editor agreed to purchase the story if he would cut it by five thousand words, and they asked him to set his price. Jack agreed to shorten it and set the price at three cents a word. On March 3 he received a check for seven hundred and fifty dollars. Twenty-two days later Macmillan bought the book rights for two thousand dollars with a promise to give it extensive advertising. At the time it seemed a very sensible thing to do. His previous books had not hit the best seller lists, and neither he nor Macmillan New York publisher George Platt Brett, Sr. had any idea that The Call of the Wild would do much better. If Jack had known at the time that his book would become a classic in American literature, and the royalties from it would have made him wealthy, he would have bargained differently. Yet, without the extensive promotional program, it could have easily become just another dog book. The answer will never be known, but Jack never regretted his decision, feeling that the extra promotion by Macmillan had been a major factor in its success." 
This short story for the Saturday Evening Post The Call of the Wild ran away in length. The story begins on an estate in Santa Clara Valley and features a St. Bernard/Scotch Shepherd mix named Buck. In fact the opening scene is a description of the Bond family farm and Buck is based on a dog London's landlords lent him in Dawson. London visited Marshall Bond in California after having run into him at a political lecture in San Francisco in 1901.
While living at his rented villa on Lake Merritt in Oakland, London met poet George Sterling and in time they became best friends. In 1902, Sterling helped London find a home closer to his own in nearby Piedmont. In his letters London addressed Sterling as "Greek," owing to his aquiline nose and classical profile, and signed them as "Wolf." London was later to depict Sterling as Russ Brissenden in his autobiographical novel Martin Eden (1909) and as Mark Hall in The Valley of the Moon (1913).
In later life London indulged his very wide-ranging interests with a personal library of 15,000 volumes, referring to his books as "the tools of my trade."
London married Bessie Maddern on April 7, 1900, the same day The Son of the Wolf was edited. Bess had been part of his circle of friends for a number of years. Stasz says, "Both acknowledged publicly that they were not marrying out of love, but from friendship and a belief that they would produce sturdy children.", Kingman says, "they were comfortable together... Jack had made it clear to Bessie that he did not love her, but that he liked her enough to make a successful marriage."
During the marriage, London continued his friendship with Anna Strunsky, co-authoring The Kempton-Wace Letters, an epistolary novel contrasting two philosophies of love. Anna, writing "Dane Kempton's" letters, arguing for a romantic view of marriage, while London, writing "Herbert Wace's" letters, argued for a scientific view, based on Darwinism and eugenics. In the novel, his fictional character contrasts two women he has known:
[The first was] a mad wanton creature, wonderful and unmoral and filled with life to the brim. My blood pounds hot even now as I conjure her up … [The second was] a proud-breasted woman, the perfect mother, made preeminently to know the lip clasp of a child. You know the kind, the type. "The mothers of men," I call them. And so long as there are such women on this earth, that long may we keep faith in the breed of men. The wanton was the Mate Woman, but this was the Mother Woman, the last and highest and holiest in the hierarchy of life.
I propose to order my affairs in a rational manner …. Wherefore I marry Hester Stebbins. I am not impelled by the archaic sex madness of the beast, nor by the obsolescent romance madness of later-day man. I contract a tie which reason tells me is based upon health and sanity and compatibility. My intellect shall delight in that tie.
Analyzing why he "was impelled toward the woman" he intends to marry, Wace says:
it was old Mother Nature crying through us, every man and woman of us, for progeny. Her one unceasing and eternal cry: PROGENY! PROGENY! PROGENY!
In real life, London's pet name for Bess was "Mother-Girl" and Bess's for London was "Daddy-Boy". Their first child, Joan, was born on January 15, 1901, and their second, Bessie (later called Becky), on October 20, 1902. Both children were born in Piedmont, California, where London also wrote one of his most celebrated works, The Call of the Wild.
Captions to pictures in a photo album, reproduced in part in Joan London's memoir, Jack London and His Daughters, published posthumously, show London's unmistakable happiness and pride in his children. But the marriage itself was under continuous strain. Kingman (1979) says that by 1903 "the breakup … was imminent …. Bessie was a fine woman, but they were extremely incompatible. There was no love left. Even companionship and respect had gone out of the marriage." Nevertheless, "Jack was still so kind and gentle with Bessie that when Cloudsley Johns was a house guest in February 1903 he didn't suspect a breakup of their marriage."
According to Joseph Noel (1940), "Bessie was the eternal mother. She lived at first for Jack, corrected his manuscripts, drilled him in grammar, but when the children came she lived for them. Herein was her greatest honor and her first blunder." London complained to Noel and George Sterling that, "she's devoted to purity. When I tell her morality is only evidence of low blood pressure, she hates me. She'd sell me and the children out for her damned purity. It's terrible. Every time I come back after being away from home for a night she won't let me be in the same room with her if she can help it.". Stasz writes that these were "code words for [Bess's] fear that [Jack] was consorting with prostitutes and might bring home venereal disease."
On July 24, 1903, London told Bessie he was leaving and moved out; during 1904 London and Bess negotiated the terms of a divorce, and the decree was granted on November 11, 1904.
On August 18, 1904, London went with close friend the poet George Sterling to Summer High Jinks at the Bohemian Grove. London was elected to honorary membership in the Bohemian Club and took part in many activities. Charmian London wrote: ". . .whenever feasible, our world-wanderings led us homeward in mid-summer, that he might spend at least one week of Hi-Jinks at the Bohemian Grove, situated but a few miles from the Ranch. He dreaded foregoing the marvellous annual Grove Play, words and music, acting and staging, all done by members of the Grove only." Other noted members of the Bohemian Club during this time included Ambrose Bierce, John Muir, Gelett Burgess, and Frank Norris.
Beginning in December 1914, London worked on The Acorn Planter, A California Forest Play to be performed as one of the annual Grove Plays, but it was never selected—it was described as too difficult to set to music. London published The Acorn Planter in 1916.
After divorcing Maddern, London married Charmian Kittredge, in 1905. London was introduced to Kittredge by his MacMillan Publisher, George Platt Brett, Sr., while Kittredge served as Brett's secretary. Biographer Russ Kingman called Charmian "Jack's soul-mate, always at his side, and a perfect match." Their time together included numerous trips, including a 1907 cruise on the yacht Snark to Hawaii and on to Australia. Many of London's stories are based on his visits to Hawaii, the last one for 10 months beginning in December 1915.
The couple also visited Goldfield, Nevada, in 1907 where they were guests of the Bond brothers London's Klondike Dawson City landlords Marshall Latham Bond and Louis Whitford Bond who were working there as mining engineers. They toured the mines and participated in a parade.
London had contrasted the concepts of the "Mother Woman" and the "Mate Woman" in The Kempton-Wace letters. His pet name for Bess had been "mother-girl;" his pet name for Charmian was "mate-woman." Charmian's aunt and foster mother, a disciple of Victoria Woodhull, had raised her without prudishness. Every biographer alludes to Charmian's uninhibited sexuality; Noel slyly—"a young woman named Charmian Kittredge began running out to Piedmont with foils, still masks, padded breast plates, and short tailored skirts that fitted tightly over as nice a pair of hips as one might find anywhere;" Stasz directly—"Finding that the prim and genteel lady was lustful and sexually vigorous in private was like discovering a secret treasure;" and Kershaw coarsely—"At last, here was a woman who adored fornication, expected Jack to make her climax, and to do so frequently, and who didn't burst into tears when the sadist in him punched her in the mouth."
Noel (1940) calls the events from 1903 to 1905 "a domestic drama that would have intrigued the pen of an Ibsen.... London's had comedy relief in it and a sort of easy-going romance." In broad outline, London was restless in his marriage; sought extramarital sexual affairs; and found, in Charmian London, not only a sexually active and adventurous partner, but his future life-companion. During this time Bessie and others mistakenly perceived Anna Strunsky as her rival, while Charmian mendaciously gave Bessie the impression of being sympathetic.
They attempted to have children. However, one child died at birth, and another pregnancy ended in a miscarriage.
In 1905, London purchased a 1,000 acre (4 km²) ranch in Glen Ellen, Sonoma County, California, on the eastern slope of Sonoma Mountain, for $26,450. He wrote that "Next to my wife, the ranch is the dearest thing in the world to me." He desperately wanted the ranch to become a successful business enterprise. Writing, always a commercial enterprise with London, now became even more a means to an end: "I write for no other purpose than to add to the beauty that now belongs to me. I write a book for no other reason than to add three or four hundred acres to my magnificent estate." After 1910, his literary works were mostly potboilers, written out of the need to provide operating income for the ranch. Joan London writes "Few reviewers bothered any more to criticize his work seriously, for it was obvious that Jack was no longer exerting himself."
Clarice Stasz writes that London "had taken fully to heart the vision, expressed in his agrarian fiction, of the land as the closest earthly version of Eden … he educated himself through the study of agricultural manuals and scientific tomes. He conceived of a system of ranching that today would be praised for its ecological wisdom." He was proud of the first concrete silo in California, of a circular piggery he designed himself. He hoped to adapt the wisdom of Asian sustainable agriculture to the United States. He hired both Italian and Chinese stonemasons, whose distinctly different styles can be seen today.
The ranch was, by most measures, a colossal failure. Sympathetic observers such as Stasz treat his projects as potentially feasible, and ascribe their failure to bad luck or to being ahead of their time. Unsympathetic historians such as Kevin Starr suggest that he was a bad manager, distracted by other concerns and impaired by his alcoholism. Starr notes that London was absent from his ranch about six months a year between 1910 and 1916, and says, "He liked the show of managerial power, but not grinding attention to detail …. London's workers laughed at his efforts to play big-time rancher [and considered] the operation a rich man's hobby."
London spent $80,000 to build a 15,000-square-foot (1,400 m2) stone mansion ("Wolf House") on the property. Just as the mansion was nearing completion, two weeks before the Londons planned to move in, the mansion was destroyed by fire.
London's last visit to Hawaii, from December 1915, lasted eight months during which he met with Duke Kahanamoku, Prince Jonah Kūhiō Kalaniana'ole, Queen Lili‘uokalani and many others, before returning to his ranch in July 1916. He was suffering from kidney failure, but he continued to work.
London was vulnerable to accusations of plagiarism not only because he was such a conspicuous and successful writer, but also because of his methods of working. He wrote in a letter to Elwyn Hoffman, "expression, you see—with me—is far easier than invention." He purchased plots and novels from the young Sinclair Lewis and used incidents from newspaper clippings as writing material.
Egerton R. Young claimed The Call of the Wild was taken from his book My Dogs in the Northland. London acknowledged using it as a source and claimed to have written a letter to Young thanking him.
In July 1901, two pieces of fiction appeared within the same month: London's "Moon-Face," in the San Francisco Argonaut, and Frank Norris's "The Passing of Cock-eye Blacklock," in Century. Newspapers paralleled the stories, which London characterizes as "quite different in manner of treatment, [but] patently the same in foundation and motive." London explained both writers based their stories on the same newspaper account. Subsequently it was discovered a year earlier, one Charles Forrest McLean had published another fictional story based on the same incident.
In 1906, the New York World published "deadly parallel" columns showing eighteen passages from London's short story "Love of Life" side by side with similar passages from a nonfiction article by Augustus Biddle and J. K Macdonald entitled "Lost in the Land of the Midnight Sun." According to London's daughter Joan, the parallels "[proved] beyond question that Jack had merely rewritten the Biddle account." Responding, London noted the World did not accuse him of "plagiarism," but only of "identity of time and situation," to which he defiantly "pled guilty." London acknowledged his use of Biddle, cited several other sources he used, and stated, "I, in the course of making my living by turning journalism into literature, used material from various sources which had been collected and narrated by men who made their living by turning the facts of life into journalism."
The most serious incident involved Chapter 7 of The Iron Heel, entitled "The Bishop's Vision." This chapter is almost identical to an ironic essay Frank Harris published in 1901, entitled "The Bishop of London and Public Morality." Harris was incensed and suggested he should receive 1/60th of the royalties from The Iron Heel, the disputed material constituting about that fraction of the whole novel. London insisted he had clipped a reprint of the article which had appeared in an American newspaper, and believed it to be a genuine speech delivered by the genuine Bishop of London. Joan London characterized this defense as "lame indeed."
London joined the Socialist Labor Party in April 1896. In the same year, the San Francisco Chronicle published a story about the twenty-year-old London giving nightly speeches in Oakland's City Hall Park, an activity he was arrested for a year later. In 1901, he left the Socialist Labor Party and joined the new Socialist Party of America. He ran unsuccessfully as the high-profile Socialist nominee for mayor of Oakland in 1901 (receiving 245 votes) and 1905 (improving to 981 votes), toured the country lecturing on socialism in 1906, and published collections of essays about socialism (The War of the Classes, 1905; Revolution, and other Essays, 1906). As London explained in his essay, "How I Became a Socialist", his views were influenced by his experience with people at the bottom of the social pit. His optimism and individualism faded, and he vowed never to do more hard work than necessary. He wrote that his individualism was hammered out of him, and he was politically reborn. He often closed his letters "Yours for the Revolution."
In his Glen Ellen ranch years, London felt some ambivalence toward socialism and complained about the "inefficient Italian labourers" in his employ. In 1916, he resigned from the Glen Ellen chapter of the Socialist Party, but stated emphatically he did so "because of its lack of fire and fight, and its loss of emphasis on the class struggle."
Stasz notes that "London regarded the Wobblies as a welcome addition to the Socialist cause, although he never joined them in going so far as to recommend sabotage." Stasz mentions a personal meeting between London and Big Bill Haywood in 1912.
London wrote from a socialist viewpoint, which is evident in his novel The Iron Heel. Neither a theorist nor an intellectual socialist, London's socialism grew out of his life experience.
In his late (1913) book The Cruise of the Snark, London writes, without empathy, about appeals to him for membership of the Snark's crew from office workers and other "toilers" who longed for escape from the cities, and of being cheated by workmen.
In an unflattering portrait of London's ranch days, Kevin Starr (1973) refers to this period as "post-socialist" and says "… by 1911 … London was more bored by the class struggle than he cared to admit." Starr maintains London's socialism
always had a streak of elitism in it, and a good deal of pose. He liked to play working class intellectual when it suited his purpose. Invited to a prominent Piedmont house, he featured a flannel shirt, but, as someone there remarked, London's badge of solidarity with the working class "looked as if it had been specially laundered for the occasion." [Mark Twain said] "It would serve this man London right to have the working class get control of things. He would have to call out the militia to collect his royalties."
London shared common Californian concerns about Asian immigration and "the yellow peril" which he used as the title of an essay he wrote in 1904. This theme was also the subject of a story he wrote in 1910 called The Unparalleled Invasion. Taking place in a fictional 1975, London describes a China with an ever-increasing population taking over and colonizing its neighbors, with the intention of eventually taking over the entire Earth. The Western Nations respond with biological warfare and bombard China with dozens of the most infectious diseases. The genocide, described in considerable detail, is throughout the book described as justified and "the only possible solution to the Chinese problem", and nowhere is there mentioned any objection to it.
However, many of London's short stories are notable for their empathetic portrayal of Mexican (The Mexican), Asian (The Chinago), and Hawaiian (Koolau the Leper) characters. London's war correspondence from the Russo-Japanese War, as well as his unfinished novel "Cherry", show he greatly admired much about Japanese customs and capabilities.
In London's 1902 novel Daughter of the Snows, the character Frona Welse states the following lines (scholar Andrew Furer, in a long essay exploring the complexity of London's views, says there is no doubt that Frona Welse is here acting as a mouthpiece for London):
We are a race of doers and fighters, of globe-encirclers and zone-conquerors …. While we are persistent and resistant, we are made so that we fit ourselves to the most diverse conditions. Will the Indian, the Negro, or the Mongol ever conquer the Teuton? Surely not! The Indian has persistence without variability; if he does not modify he dies, if he does try to modify he dies anyway. The Negro has adaptability, but he is servile and must be led. As for the Chinese, they are permanent. All that the other races are not, the Anglo-Saxon, or Teuton if you please, is. All that the other races have not, the Teuton has.
Back of our own great race adventure, back of our robberies by sea and land, our lusts and violences and all the evil things we have done, there is a certain integrity, a sternness of conscience, a melancholy responsibility of life, a sympathy and comradeship and warm human feel, which is ours, indubitably ours …
Yet even within this essay London's inconsistency on the issue makes itself clear. After insisting "our own great race adventure" has an ethical dimension, he closes by saying
it must be taken into consideration that the above postulate is itself a product of Western race-egotism, urged by our belief in our own righteousness and fostered by a faith in ourselves which may be as erroneous as are most fond race fancies.
In "Koolau the Leper", London has one of his characters remark:
London describes Koolau, who is a Hawaiian leper—and thus a very different sort of "superman" than Martin Eden—and who fights off an entire cavalry troop to elude capture, as "indomitable spiritually—a . . . magnificent rebel".
An amateur boxer and avid boxing fan, London was a sort of celebrity reporter on the 1910 Johnson-Jeffries fight, in which the black boxer Jack Johnson vanquished Jim Jeffries, the "Great White Hope". Earlier, he had written:
[Former white champion] Jim Jeffries must now emerge from his Alfalfa farm and remove that golden smile from Jack Johnson's face … Jeff, it's up to you. The White Man must be rescued.
Earlier in his boxing journalism, however, in 1908, according to Furer, London praised Johnson highly, contrasting the black boxer's coolness and intellectual style, with the apelike appearance and fighting style of his white opponent, Tommy Burns: "what . . . [won] on Saturday was bigness, coolness, quickness, cleverness, and vast physical superiority... Because a white man wishes a white man to win, this should not prevent him from giving absolute credit to the best man, even when that best man was black. All hail to Johnson." Johnson was "superb. He was impregnable . . . as inaccessible as Mont Blanc."
A passage from Jerry of the Islands depicts a dog as perceiving white man's superiority:
Michael, Brother of Jerry features a comic Jewish character who is avaricious, stingy, and has a "greasy-seaming grossness of flesh".
Those who defend London against charges of racism like to cite the letter he wrote to the Japanese-American Commercial Weekly in 1913:
In reply to yours of August 16, 1913. First of all, I should say by stopping the stupid newspaper from always fomenting race prejudice. This of course, being impossible, I would say, next, by educating the people of Japan so that they will be too intelligently tolerant to respond to any call to race prejudice. And, finally, by realizing, in industry and government, of socialism—which last word is merely a word that stands for the actual application of in the affairs of men of the theory of the Brotherhood of Man.
In the meantime the nations and races are only unruly boys who have not yet grown to the stature of men. So we must expect them to do unruly and boisterous things at times. And, just as boys grow up, so the races of mankind will grow up and laugh when they look back upon their childish quarrels.
In Yukon in 1996, after the City of Whitehorse renamed two streets to honor London and Robert Service, protests over London's racialist views forced the city to change the name of "Jack London Boulevard" back to "Two-mile Hill".
Many older sources describe his death as a suicide, and some still do. However, this appears to be at best a rumor, or speculation based on incidents in his fiction writings. His death certificate  gives the cause as uremia, following acute renal colic, a type of pain often described as "the worst pain [...] ever experienced", commonly caused by kidney stones. Uremia is also known as uremic poisoning. He died November 22, 1916, in a sleeping porch in a cottage on his ranch. He was in extreme pain and taking morphine, and it is possible that a morphine overdose, accidental or deliberate, may have contributed. Clarice Stasz, in a capsule biography, writes "Following London's death, for a number of reasons a biographical myth developed in which he has been portrayed as an alcoholic womanizer who committed suicide. Recent scholarship based upon firsthand documents challenges this caricature."
Because brutality, murder, and suicide feature in so many of London's stories, many suspected his death was a suicide. In his autobiographical novel Martin Eden, the protagonist commits suicide by drowning. In his autobiographical memoir John Barleycorn, he claims, as a youth, having drunkenly stumbled overboard into the San Francisco Bay, "some maundering fancy of going out with the tide suddenly obsessed me", and drifted for hours intending to drown himself, nearly succeeding before sobering up and being rescued by fishermen. An even closer parallel occurs in the dénouement of The Little Lady of the Big House, in which the heroine, confronted by the pain of a mortal and untreatable gunshot wound, undergoes a physician-assisted suicide by means of morphine. These accounts in his writings probably contributed to the "biographical myth".
London had been a robust man but had had several serious illnesses, including scurvy in the Klondike. At the time of his death he suffered from dysentery and uremia, and during the voyage of the Snark he and Charmian may have picked up unspecified tropical infections and/or parasites that were incurable and poorly understood at the time. Most biographers, including Russ Kingman, now agree he died of uremia aggravated by an accidental morphine overdose.
London's ashes are buried, together with those of his second wife Charmian (who died in 1955), in Jack London State Historic Park, in Glen Ellen, California. The simple grave is marked only by a mossy boulder.
Western writer and historian Dale L. Walker writes:
London's "strength of utterance" is at its height in his stories, and they are painstakingly well-constructed. (In contrast, many of his novels, including The Call of the Wild, are weakly constructed, episodic, and resemble linked sequences of short stories).
"To Build a Fire" is the best known of all his stories. Set in a bitterly cold Klondike, it recounts the haphazard trek of a new arrival who has willfully ignored an old-timer's warning about the risks of traveling alone. Falling through the ice into a creek in seventy-five-below weather, the unnamed man is keenly aware that survival depends on his untested skills at quickly building a fire to dry his clothes and warm his extremities. After publishing a tame version of this story—with a sunny outcome—in The Youth's Companion in 1902, London offered a second, more severe take on the man's predicament in The Century Magazine in 1908. Reading both provides a dramatic illustration of London's growth and maturation as a writer. As Labor (1994) observes: "To compare the two versions is itself an instructive lesson in what distinguished a great work of literary art from a good children's story."
Other stories from his Klondike period include: "All Gold Canyon", about a battle between a gold prospector and a claim jumper; "The Law of Life", about an aging American Indian man abandoned by his tribe and left to die; "Love of Life", about a desperate trek by a prospector across the Canadian tundra; "To the Man on Trail," which tells the story of a prospector fleeing the Mounted Police in an agonizing sled race, and raises the question of the contrast between written law and morality; and "An Odyssey of the North," which again raises questions of conditional morality, and paints a sympathetic portrait of a man of mixed White and Aleut ancestry.
London was a boxing fan and an avid amateur boxer himself. "A Piece of Steak" is an evocative tale about a match between an older boxer and a younger one. It not only contrasts the differing experiences of youth and age but also raises the social question of the treatment of aging workers. "The Mexican" combines boxing with a social theme, as a young Mexican endures an unfair fight and ethnic prejudice in order to earn money with which to aid the Mexican revolution.
A surprising number of London's stories would today be classified as science fiction. "The Unparalleled Invasion" describes germ warfare against China; "Goliah" revolves around an irresistible energy weapon; "The Shadow and the Flash" is a highly original tale about two competitive brothers who take two different routes to achieving invisibility; "A Relic of the Pliocene" is a tall tale about an encounter of a modern-day man with a mammoth. "The Red One", a late story from a period when London was intrigued by the theories of Jung, tells of an island tribe held in thrall by an extraterrestrial object. His dystopian novel, The Iron Heel, meets the contemporary definition of soft science fiction.
Critic Maxwell Geismar called The Call of the Wild "a beautiful prose poem," editor Franklin Walker said that it "belongs on a shelf with Walden and Huckleberry Finn", and novelist E.L. Doctorow called it "a mordant parable … his masterpiece."
Nevertheless, as Dale L. Walker commented:
Jack London was an uncomfortable novelist, that form too long for his natural impatience and the quickness of his mind. His novels, even the best of them, are hugely flawed.
It is often observed his novels are episodic and resemble a linked series of short stories. Walker writes:
The Star Rover, that magnificent experiment, is actually a series of short stories connected by a unifying device … Smoke Bellew is a series of stories bound together in a novel-like form by their reappearing protagonist, Kit Bellew; and John Barleycorn … is a synoptic series of short episodes.
Even The Call of the Wild, which Walker calls a "long short story," is picaresque or episodic.
Ambrose Bierce said of The Sea-Wolf that "the great thing—and it is among the greatest of things—is that tremendous creation, Wolf Larsen … the hewing out and setting up of such a figure is enough for a man to do in one lifetime." However, he noted, "The love element, with its absurd suppressions, and impossible proprieties, is awful."
Martin Eden is a novel about a struggling young writer.
He was commissioned to write The People of the Abyss (1903), an exposé of the slum conditions in which the poor lived in the capital of the British Empire.
The Road (1907) is a series of tales and reminiscences of London's hobo days. It relates the tricks that hoboes used to evade train crews, and reminisces about his travels with Kelly's Army. He credits his story-telling skill to the hobo's necessity of concocting tales to coax meals from sympathetic strangers.
London's autobiographical book of "alcoholic memoirs", John Barleycorn, was published in 1913. Recommended by Alcoholics Anonymous, it depicts the outward and inward life of an alcoholic. The passages depicting his interior mental state, which he called the "White Logic", are among his strongest and most evocative writing. The question must, however, be raised: is it truly against alcohol, or a love hymn to alcohol? He makes alcohol sound exciting, dangerous, comradely, glamorous, manly. In the end, when he sums it up, this is the total he comes up with:
And so I pondered my problem. I should not care to revisit all these fair places of the world except in the fashion I visited them before. Glass in hand! There is a magic in the phrase. It means more than all the words in the dictionary can be made to mean. It is a habit of mind to which I have been trained all my life. It is now part of the stuff that composes me. I like the bubbling play of wit, the chesty laughs, the resonant voices of men, when, glass in hand, they shut the grey world outside and prod their brains with the fun and folly of an accelerated pulse.
No, I decided; I shall take my drink on occasion.
London does, however, show his strong support for the abolition of alcohol from civilized society, as if it were the culmination of social progress. He consistently blames his alcohol problem as the manifestation of alcohol's ubiquitous availability and of the social establishments which provide it. He provides imagery of John Barleycorn as a well which should be covered up, lest children fall into its dangerous depths.
As nonfiction, John Barleycorn should be taken with a grain of salt. Memoirist Joseph Noel (who is quite unflattering toward London) quotes a friend of London's as saying:
The Cruise of the Snark (1911) is a memoir of London's 1907-1909 voyage across the Pacific. In 1906, he began to build a 45-foot (14 m) yacht on which he planned a round-the-world voyage, to last seven years. After many delays, Jack and Charmian London and a small crew sailed out of San Francisco Bay on April 23, 1907, bound for the South Pacific.
His descriptions of "surf-riding", which he dubbed a "royal sport", helped introduce it to and popularize it with the mainland. London writes:
Through the white crest of a breaker suddenly appears a dark figure, erect, a man-fish or a sea-god, on the very forward face of the crest where the top falls over and down, driving in toward shore, buried to his loins in smoking spray, caught up by the sea and flung landward, bodily, a quarter of a mile. It is a Kanaka on a surf-board. And I know that when I have finished these lines I shall be out in that riot of colour and pounding surf, trying to bit those breakers even as he, and failing as he never failed, but living life as the best of us may live it.
"He(Captain Mackenzie) believed in kindness. He also contended that better confidence was established by carrying no weapons. On his second trip to Malaita, recruiting,he ran into Bina, which is near Langa Langa Lagoon(Malaita). The rifles with which the boat's-crew should have been armed, were locked up in his cabin. When the whale-boat went ashore after recruits, he paraded around the deck without even a revolver on him. He was tomahawked. His head remains in Malaita. It was suicide".
The Log of the Snark states:
"..still bore the tomahawk marks where the Malaitans at Langa Langa several months before broke in for the trove of rifles and ammunition locked therein, after bloodily slaughtering Jansen's predecessor, Captain Mackenzie. The burning of the vessel was somehow prevented by the black crew, but this was so unprecedented that the owner feared some complicity between them and the attacking party. However, it could not be proved, and we sailed with the majority of this same crew. The present skipper smilingly warned us that the same tribe still required two more heads from the Minota, to square up for deaths on the Ysabel plantation. (p 387) 
London's literary executor, Irving Shepard, quoted a "Jack London Credo" in an introduction to a 1956 collection of London stories:
Clarice Stasz notes that the passage "has many marks of London's style". He lived in South Carolina for a period of time. Shepard did not cite a source. The words he quotes appeared in a story in the San Francisco Bulletin, December 2, 1916 by journalist Ernest J. Hopkins, who visited the ranch just weeks before London's death. Stasz notes "Even more so than today journalists' quotes were unreliable or even sheer inventions" and says no direct source in London's writings has been found.
The phrase "I would rather be ashes than dust" appears in an inscription he wrote in an autograph book.
In the short story "By The Turtles of Tasman", a character, defending her ne'er-do-well grasshopperish father to her antlike uncle, says: "… my father has been a king. He has lived …. Have you lived merely to live? Are you afraid to die? I'd rather sing one wild song and burst my heart with it, than live a thousand years watching my digestion and being afraid of the wet. When you are dust, my father will be ashes."
A short diatribe on "The Scab" is often quoted within the U.S. labor movement and frequently attributed to London. It opens:
After God had finished the rattlesnake, the toad, and the vampire, he had some awful substance left with which he made a scab. A scab is a two-legged animal with a corkscrew soul, a water brain, a combination backbone of jelly and glue. Where others have hearts, he carries a tumor of rotten principles. When a scab comes down the street, men turn their backs and Angels weep in Heaven, and the Devil shuts the gates of hell to keep him out...."
This passage figured in a 1974 Supreme Court case, in which Justice Thurgood Marshall quoted the passage in full and referred to it as "a well-known piece of trade union literature, generally attributed to author Jack London." A union newsletter had published a "list of scabs," which was granted to be factual and therefore not libelous, but then went on to quote the passage as the "definition of a scab." The case turned on the question of whether the "definition" was defamatory. The court ruled that "Jack London's... 'definition of a scab' is merely rhetorical hyperbole, a lusty and imaginative expression of the contempt felt by union members towards those who refuse to join," and as such was not libelous and was protected under the First Amendment.
The passage does not seem to appear in London's published work. He once gave a speech entitled "The Scab" which he published in his book The War of the Classes, but this speech contains nothing similar to the "corkscrew soul" quotation and is completely different from it in content, style, and tone. Generally London did not use demotic language in his writing except in dialogue spoken by his characters.
In 1913 and 1914, a number of newspapers printed a passage virtually identical to the first three sentences of the "scab" diatribe, except that the type of individual being vilified varies: God uses the awful substance to make, not a "scab," but a "knocker," or a "stool pigeon," or a "scandal monger." None of these sources name any author.
A 1913 Fort Worth newspaper columnist quotes the "Rule Review" as saying "After God had finished making the rattlesnake, the toad and the vampire, He had some awful substance left, with which he made the knocker." A Macon, Georgia paper published three full sentences of the definition of a "knocker."
A 1914 Duluth newspaper article, reporting on a trial, has the defense using this passage as a definition of a "stool pigeon."
In 1914 the New Age Magazine, quoted a paragraph from The Eastern Star, another Masonic publication. This passage, too, is virtually identical to the first three sentences of the "Scab" diatribe, except that it defines the "scandal monger."
Anton LaVey's Church of Satan claims that "Ragnar Redbeard", pseudonymous author of the 1896 book Might is Right, was London. No London biographers mention any such possibility. Rodger Jacobs published an essay ridiculing this theory, arguing that in 1896 London was unfamiliar with philosophers heavily cited by "Redbeard", such as Nietzsche, and had not even begun to develop his mature literary style.
Traven kept his identity secret during his life. Almost every commentator on Traven mentions in passing a fanciful speculation that Traven actually was London. It is not clear whether this suggestion was ever made seriously. No London biographer has even bothered to mention it. Any serious assertion that London authored Traven's best-known novels would need to reconcile their publication dates with London's death certificate which states that London died in 1916. Supporters of this theory suggest that London only pretended to have died.
The identification of Traven with London is one of many such speculations - another unlikely one being Ambrose Bierce. In a 1990 interview Traven's widow identified Traven as Ret Marut, a left-wing revolutionary in Germany during World War I.
Short story collections
Nonfiction and essays
Don Rosa pictured London as a personal assistant and writer of Samuel Steele in Disney's comic book The Life and Times of Scrooge McDuck. In the story London writes a history of Steele dealing with Scrooge McDuck during The Klondike Gold Rush.
In the two part episode Time's Arrow from the series Star Trek: The Next Generation, the crew of the Enterprise journeys back in time to 19th century Earth. Data meets a young London (played by Michael Aron) working as a bell hop before he decides to become a writer.
Mount London, also known as Boundary Peak 100, on the Alaska-British Columbia boundary, in the Boundary Ranges of the Coast Mountains southwest of Atlin, British Columbia, is named for him. A leftist artists' club in Newark, New Jersey, was named after him, and served as the meeting point for people such as Naomi Klein's grandparents.
|←Author Index: Lo||Jack London
An American novelist and
The icon identifies that the work includes a spoken word version.
|The Abysmal Brute||(1911)|
|The Acorn-planter: A California Forest Play||(1916)|
|The Call of the Wild||(1903)|
|Children of the Frost||(1902)|
|The Cruise of the Dazzler||(1902)|
|The Cruise of the Snark||(1913)|
|A Daughter of the Snows||(1902)|
|Dutch Courage & Other Stories||(1922)|
|The Faith of Men||(1904)|
|The God of His Fathers: Tales of the Klondyke||(1906)|
|Hearts of Three||(1920)|
|The House of Pride||(1919)|
|The Human Drift||(1917)|
|The Iron Heel||(1907)|
|Jerry of the Islands||(1917)|
|The Kempton-Wace Letters (with Anna Strunsky),||(1902)|
|The Little Lady of the Big House||(1916)|
|Love of Life & Other Stories||(1906)|
|Michael, Brother of Jerry||(1917)|
|Moon-Face & Other Stories||(1906)|
|The Mutiny of the Elsinore||(1914)|
|On the Makaloa Mat: Island Tales||(1919)|
|The People of the Abyss||(1903)|
|The Red One||(1918)|
|Revolution and Other Essays||(1909)|
|The Scarlet Plague||(1912)|
|A Son of the Sun||(1912)|
|Son of the Wolf||(1900)|
|South Sea Tales||(1911)|
|The Star Rover||(1915)|
|The Strength of the Strong||(1914)|
|Tales of the Fish Patrol||(1905)|
|Theft: A Play In Four Acts||(1910)|
|The Turtles of Tasman||(1916)|
|The Valley of the Moon||(1913)|
|War of the Classes||(1905)|
|When God Laughs & Other Stories||(1911)|
|All Gold Canyon||Moon-Face & Other Stories||1906|
|Aloha Oe||The House of Pride||1919|
|Amateur Night||Moon-Face & Other Stories||1906|
|An Adventure in the Upper Sea||Dutch Courage & Other Stories||1922|
|The Apostate||When God Laughs & Other Stories||1911|
|At the Rainbow's End||The God of His Fathers||1906|
|Bald-face||Dutch Courage & Other Stories||1922|
|The Banks of the Sacramento||Dutch Courage & Other Stories||1922|
|Batard||The Faith of Men||1904|
|The Benefit of the Doubt||The Night-born||1913|
|The Bones of Kahekili||On the Makaloa Mat: Island Tales||1919|
|Brown Wolf||Love of Life & Other Stories||1907|
|Bunches of Knuckles||The Night-born||1913|
|By the Turtles of the Tasman||The Turtles of Tasman||1916|
|Charley's Coup||Tales of the Fish Patrol||1905|
|The Chinago||When God Laughs & Other Stories||1911|
|Chris Farrington: Able Seaman||Dutch Courage & Other Stories||1922|
|Chun Ah Chun||The House of Pride||1919|
|Created He Them||When God Laughs & Other Stories||1911|
|The Curious Fragment||When God Laughs & Other Stories||1911|
|A Day's Lodging||Love of Life & Other Stories||1907|
|A Daughter of the Aurora||The God of His Fathers||1906|
|The Death of Ligoun||Children of the Frost||1902|
|Demetrios Contos||Tales of the Fish Patrol||1905|
|The Dream of Debs||The Strength of the Strong||1914|
|Dutch Courage||Dutch Courage & Other Stories||1922|
|The End of the Story||The Turtles of Tasman||1916|
|The Enemy of All the World||The Strength of the Strong||1914|
|The Eternity of Forms||The Turtles of Tasman||1916|
|The Faith of Men||The Faith of Men||1904|
|Finis||The Turtles of Tasman||1916|
|The First Poet||The Turtles of Tasman||1916|
|Flush of Gold||Lost Face||1910|
|A Flutter in Eggs||Smoke Bellew||1912|
|Four Horses and a Sailor||The Human Drift||1919|
|The "Francis Spaight"||When God Laughs & Other Stories||1911|
|The God of His Fathers||The God of His Fathers||1906|
|Good-bye, Jack||The House of Pride||1919|
|The Great Interrogation||The God of His Fathers||1906|
|Grit of Women (1900)||The God of His Fathers||1906|
|The Hanging of Cultus George||Smoke Bellew||1912|
|The Heathen||Everybody's Magazine||1910|
|The Heathen||South Sea Tales||1911|
|The Hobo and the Fairy||The Turtles of Tasman||1916|
|Hoboes that Pass in the Night||The Road||1907|
|Holding Her Down||The Road||1907|
|The House of Mapuhi||South Sea Tales||1911|
|The House of Pride||The House of Pride||1919|
|The Human Drift||The Human Drift||1919|
|The Hussy||The Red One||1918|
|A Hyperborean Brew||The Faith of Men||1904|
|In a Far Country||Son of the Wolf||1900|
|In the Forests of the North (1902)||Children of the Frost||1902|
|In Yeddo Bay||Dutch Courage & Other Stories||1922|
|The Inevitable White Man||South Sea Tales||1911|
|Jack London, by Himself||The House of Pride||1919|
|Jan, the Unrepentant||The God of His Fathers||1906|
|Just Meat||When God Laughs & Other Stories||1911|
|The Kanaka Surf||On the Makaloa Mat: Island Tales||1919|
|Keesh, the Son of Keesh||Children of the Frost||1902|
|The King of the Greeks||Tales of the Fish Patrol||1905|
|Koolau the Leper||The House of Pride||1919|
|The Law of Life (1901)||Children of the Frost||1902|
|The League of the Old Men||Children of the Frost||1902|
|The Leopard Man's Story (1903)||Moon-Face & Other Stories||1906|
|Li Wan, the Fair||Children of the Frost||1902|
|Like Argus of the Ancient Times||The Red One||1918|
|The Little Man||Smoke Bellew||1912|
|Local Color||Moon-Face & Other Stories||1906|
|Lost Face||Lost Face||1910|
|Love of Life||Love of Life & Other Stories||1907|
|The Lost Poacher||Dutch Courage & Other Stories||1922|
|The Madness of John Harned||The Night-born||1913|
|Make Westing||When God Laughs & Other Stories||1911|
|The Man on the Other Bank||Smoke Bellew||1912|
|The Man with the Gash (1900)||The God of His Fathers||1906|
|The Marriage of Lit-lit||The Faith of Men||1904|
|The Master of Mystery||Children of the Frost||1902|
|Mauki||South Sea Tales||1911|
|The Meat||Smoke Bellew||1912|
|The Men of Forty Mile||Son of the Wolf||1900|
|The Mexican||The Night-born||1913|
|The Minions of Midas (1901)||Moon-Face & Other Stories||1906|
|The Mistake of Creation||Smoke Bellew||1912|
|Moon-Face (1902)||Moon-Face & Other Stories||1906|
|Nam-bok the Unveracious||Children of the Frost||1902|
|Negore, The Coward||Love of Life & Other Stories||1907|
|The Night-born||The Night-born||1913|
|A Nose for the King||When God Laughs & Other Stories||1911|
|Nothing that Ever Came to Anything||The Human Drift||1919|
|An Odyssey of the North||Son of the Wolf||1900|
|On the Makaloa Mat||On the Makaloa Mat: Island Tales||1919|
|The One Thousand Dozen||The Faith of Men||1904|
|The Passing of Marcus O'Brien||Lost Face||1910|
|The Pen||The Road||1907|
|A Piece of Steak||When God Laughs & Other Stories||1911|
|The Red One||The Red One||1918|
|Planchette||Moon-Face & Other Stories||1906|
|The Priestly Prerogative||Son of the Wolf||1900|
|The Princess||The Red One||1918|
|The Prodigal Father||The Turtles of Tasman||1916|
|The Race for Number
(a.k.a. The Race for Number One)
|A Raid on the Oyster Pirates||Tales of the Fish Patrol||1905|
|A Relic of the Pliocene||The Faith of Men||1904|
|Road-Kids and Gay-Cats||The Road||1907|
|Samuel||The Strength of the Strong||1914|
|The Scorn of Women (1906)||The God of His Fathers||1906|
|The Sea-Farmer||The Strength of the Strong||1914|
|The Seed of McCoy||South Sea Tales||1911|
|Semper Idem||When God Laughs & Other Stories||1911|
|The Shadow and the Flash (1903)||Moon-Face & Other Stories||1906|
|The Sheriff of Kona||The House of Pride||1919|
|Shin-Bones||On the Makaloa Mat: Island Tales||1919|
|Shorty Dreams||Smoke Bellew||1912|
|The Sickness of Lone Chief||Children of the Frost||1902|
|The Siege of the "Lancashire Queen"||Tales of the Fish Patrol||1905|
|Siwash||The God of His Fathers||1906|
|Small-Boat Sailing||The Human Drift||1919|
|The Son of the Wolf||Son of the Wolf||1900|
|South of the Slot||The Strength of the Strong||1914|
|The Stampede to Squaw Creek||Smoke Bellew||1912|
|The Story of Jees Uck||The Faith of Men||1904|
|The Story of Keesh||Love of Life & Other Stories||1907|
|The Strength of the Strong||The Strength of the Strong||1914|
|The Sun-Dog Trail||Love of Life & Other Stories||1907|
|The Sunlanders||Children of the Frost||1902|
|The Taste of the Meat||Smoke Bellew||1912|
|The Tears of Ah Kim||On the Makaloa Mat: Island Tales||1919|
|The Terrible Solomons||South Sea Tales||1911|
|That Dead Men Rise up Never||The Human Drift||1919|
|That Spot||Lost Face||1910|
|Too Much Gold||The Faith of Men||1904|
|The Town-Site of Tra-Lee||Smoke Bellew||1912|
|To Build a Fire||1910|
|To Build a Fire||Lost Face||1910|
|To Kill a Man||The Night-born||1913|
|To Repel Boarders||Dutch Courage & Other Stories||1922|
|To the Man on the Trail||Son of the Wolf||1900|
|Told in the Drooling Ward||The Turtles of Tasman||1916|
|Two Thousand Stiffs||The Road||1907|
|Typhoon Off the Coast of Japan||Dutch Courage & Other Stories||1922|
|Under the Deck Awnings||The Night-born||1913|
|The Unexpected||Love of Life & Other Stories||1907|
|The Unparalleled Invasion||The Strength of the Strong||1914|
|The Water Baby||On the Makaloa Mat: Island Tales||1919|
|The Whale Tooth||South Sea Tales||1911|
|When Alice Told her Soul||On the Makaloa Mat: Island Tales||1919|
|When God Laughs||When God Laughs & Other Stories||1911|
|When the World Was Young||The Night-born||1913|
|Where the Trail Forks||The God of His Fathers||1906|
|Which Make Men Remember||The God of His Fathers||1906|
|White and Yellow||Tales of the Fish Patrol||1905|
|The White Man's Way||Love of Life & Other Stories||1907|
|The White Silence||Son of the Wolf||1900|
|Whose Business is to Live||Dutch Courage & Other Stories||1922|
|A Wicked Woman||When God Laughs & Other Stories||1911|
|The Wife of a King||Son of the Wolf||1900|
|Winged Blackmail||The Night-born||1913|
|The Wisdom of the Trail||Son of the Wolf||1900|
|The Wit of Porportuk||Lost Face||1910|
|Wonder of Woman||Smoke Bellew||1912|
|"Yah! Yah! Yah!"||South Sea Tales||1911|
|Yellow Handkerchief||Tales of the Fish Patrol||1905|
|Some or all works by this author are in the public domain in the
United States because they were published before
January 1, 1923.
The author died in 1916, so works by this author are also in the public domain in countries and areas where the copyright term is the author's life plus 80 years or less. Works by this author may also be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
His most famous book was The Call of the Wild. The Call of the Wild is about a dog named Buck who is taken to Alaska to work with a pack of dogs pulling a sled. This book took place during the Gold Rush. Many people bought The Call of the Wild and Jack London became a famous writer.
He also wrote other books about dogs and wolves. Another one of his famous books is White Fang.
Jack London was also a hobo at one time. He wrote a book about this called The Road. Jack London had political beliefs. He was a socialist. One of his famous books is The Iron Heel, which is the story of the government using force against the socialist movement.