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Jane Eyre
Author	Charlotte Brontë
Country	England
Language	English
Genre(s)	Gothic horror, social criticism, Bildungsroman
Publisher	Smith, Elder & Co., Cornhill
Publication date	16 October 1847
Media type	Print

Jane Eyre (pronounced /ˌdʒeɪn ˈɛər/) is a famous and influential novel by English writer Charlotte Brontë. It was published in London, England in 1847 by Smith, Elder & Co. with the title Jane Eyre. An Autobiography under the pen name "Currer Bell". Harper & Brothers of New York came out with the American edition in 1848. It begins, "There was no possibility of taking a walk that day."

Plot introduction

Jane Eyre is a first-person narrative of the title character. The novel goes through five distinct stages: Jane's childhood at Gateshead, where she is emotionally abused by her aunt and cousins; her education at Lowood School, where she acquires friends and role models but also suffers privations; her time as the governess of Thornfield Manor, where she falls in love with her Byronic employer, Edward Rochester; her time with the Rivers family at Marsh's End (or Moor House) and Morton, where her cold clergyman-cousin St John Rivers proposes to her; and her reunion with and marriage to her beloved Rochester. Partly autobiographical, the novel abounds with social criticism. It is a novel considered ahead of its time. In spite of the dark, brooding elements, it has a strong sense of right and wrong, of morality at its core. There are several Christian aspects underlying the plot that mould its character and essence.

Jane Eyre is divided into 38 chapters and most editions are at least 400 pages long (although the preface and introduction on certain copies are liable to take up another 100). The original was published in three volumes, comprising chapters 1 to 15, 16 to 26, and 27 to 38.

Brontë dedicated the novel's second edition to William Makepeace Thackeray.

Plot summary

Chapters 1-4: Jane's childhood at Gateshead

Young Jane argues with her guardian Mrs. Reed of Gateshead. Illustration by F. H. Townsend.

A ten-year-old orphan named Jane Eyre lives with her uncle's family, the Reeds. Jane's aunt, Sarah Reed, dislikes her intensely. When her uncle dies, her aunt and the three Reed children become abusive. When bullied by her cousin John, Jane retaliates but is punished for the ensuing fight and is locked in the room where Mr. Reed died. As night falls, Jane's panicked screams rouse the house, but Mrs. Reed won't let her out. Jane faints and Mr. Lloyd, an apothecary, is summoned. He talks with Jane and sympathetically suggests that she should go away to school.

Chapters 5-10: Jane's education at Lowood School

Mrs. Reed sends Jane to Lowood Institution, a charity school, and warns them that Jane is deceitful. During an inspection, Jane accidentally breaks her slate, and Mr. Brocklehurst, the self-righteous clergyman who runs the school, brands her as a liar and shames her before the entire assembly.

Jane is comforted by her friend, Helen Burns. Miss Temple, a caring teacher, facilitates Jane's self-defense and writes to Mr. Lloyd whose reply agrees with Jane's. Ultimately, Jane is publicly cleared of Mr. Brocklehurst's accusations.

Jane mistakes Mr. Rochester for a Gytrash.

While the Brocklehurst family lives in luxury, the eighty pupils are subjected to cold rooms, poor meals, and thin clothing. Many students fall ill when a typhus epidemic strikes. Jane's friend Helen dies of consumption in Jane's arms.

When Mr. Brocklehurst's neglect and dishonesty are laid bare, several benefactors erect a new building and conditions at the school improve dramatically.

Chapters 11-26: Jane's time as governess at Thornfield Manor

Eight years later, Jane is a teacher employed by Alice Fairfax (the housekeeper of Thornfield Manor) as governess for Adèle Varens, a young French girl. Out walking one day, Jane encounters and helps a horseman who has sprained his ankle. On her return to Thornfield, she discovers that the horseman is Edward Rochester, Master of Thornfield Manor. Rochester is a moody, self-willed man nearly twenty years older than Jane. Adèle is his ward, belonging to a French "opera dancer" with whom he had a romantic relationship in the past. Adèle, however, is not his daughter, but is brought up by him after her mother abandons her.

Jane saves Mr. Rochester from a fire.

Miss Blanche Ingram looking in a book.

Mr. Rochester disguised as a Gypsy woman.

Bertha Mason rips Jane's wedding veil.

Mr. Rochester seems quite taken with Jane, and she enjoys his company. However, odd things begin to happen: a strange laugh is heard in the halls, a near-fatal fire mysteriously breaks out, and a guest named Mason is attacked.

Jane receives word that Mrs. Reed has suffered a stroke and is asking for her. Returning to Gateshead, she remains for over a month while her aunt lies dying. Mrs. Reed rejects Jane's efforts at reconciliation, but does give her a letter previously withheld out of spite. The letter is from John Eyre, Jane's uncle, notifying her of his intent to bequeath his fortune to her.

After returning to Thornfield, Jane proclaims her love for Rochester, who returns her feelings and proposes. As she prepares for her wedding, Jane's forebodings arise when a strange, savage-looking woman sneaks into her room one night and rips her wedding veil in two. As with previous mysterious events, Mr Rochester attributes the incident to drunkenness on the part of Grace Poole, one of his servants.

During the wedding ceremony, Mr. Mason and a lawyer declare that Mr Rochester cannot marry because he is already married to Mr. Mason's sister. Mr Rochester bitterly admits this, explaining that his wife is a violent madwoman whom he keeps locked in the attic, in the care of Grace Poole. When Grace occasionally drinks too much, it gives his wife a chance to escape, and she is the true cause of Thornfield's strange events.

Mr. Rochester asks Jane to go with him to the south of France, and live as husband and wife, even though they cannot be married. Refusing to go against her principles, and despite her love for him, Jane leaves Thornfield in the middle of the night.

Chapters 27-35: Jane's time with the Rivers family

Jane leaves Thornfield and sleeps outside.

Jane begs for food.

St. John Rivers admits Jane to Moor House.

Jane travels to the north of England. After mislaying her funds, she sleeps on the moor and begs for food, but is turned away as a beggar, a thief, or worse. Exhausted, she is saved by St. John Rivers, a young clergyman, who brings her to the home of his sisters, Diana and Mary. As she regains her health, St. John finds her a teaching position at a nearby charity school. Jane becomes warm friends with Mary and Diana, but St. John is too reserved for her to relate to, despite his efforts on her behalf. Jane sees that the brother and sisters have money-related worries, but does not enquire further.

Rosamond Oliver shows an interest in St. John.

St. John tells Jane she has inherited £20,000.

Jane considering St. John's proposal.

When the sisters leave for governess jobs in London, St. John becomes more comfortable around Jane, evidencing his own conflicts of the heart, which involve the beautiful and wealthy Rosamond Oliver. When Jane confronts him about his feelings for Miss Oliver, he confesses that he has turned away from them, because he feels called to be a missionary, and he knows that Miss Oliver would not accept such a life.

St. John discovers Jane's true identity, and astounds her by showing her a letter stating that her uncle John has died and left her his entire fortune of £20,000, equivalent to £1,560,000 in today's pounds^[1]. When Jane questions him further, St. John reveals that John is also his and his sisters' uncle . They had once hoped for a share of the inheritance, but have since resigned themselves to nothing. Jane, overjoyed by finding her family, insists on sharing the money equally with her cousins.

St. John asks Jane to accompany him to India as his wife. He asks solely because he wishes a good missionary's wife, a role in which he believes Jane will excel. She agrees to go, but refuses marriage, believing his reserve and reason incompatible with her warmth and passion. But, his powers of persuasion eventually begin to convince her to change her mind.

However, at that very moment, she suddenly seems to hear Mr. Rochester calling her name. The next morning, she leaves for Thornfield to ascertain Mr. Rochester's well-being before departing forever for India.

Chapters 36-38: Jane's reunion with Mr. Rochester

Thornfield burned to the ground by Bertha.

Jane and Mr. Rochester reunited.

Mr. Rochester's sight improving.

Jane arrives at Thornfield to find only blackened ruins. She learns that Rochester's wife set the house on fire and committed suicide by jumping from the roof. In his rescue attempts, Mr. Rochester lost a hand and his eyesight. Jane reunites with him, but he fears that she will be repulsed by his condition. When Jane assures him of her love and tells him that she will never leave him, Mr. Rochester again proposes. He eventually recovers enough sight to see their first-born son.

Characters

• Jane Eyre: The protagonist of the novel and the title character. Orphaned as a baby, she struggles through her nearly loveless childhood and becomes governess at Thornfield Hall. Although she falls in love with her wealthy employer, Edward Rochester, her strong sense of conscience does not permit her to become his mistress, and she does not return to him until his insane wife is dead and she herself has come into an inheritance.
• Mr. Reed: Jane's maternal uncle, who adopts Jane when her parents die. Before his own death, he makes his wife promise to care for Jane.
• Mrs. Sarah Reed: Jane's aunt by marriage, who adopts Jane but neglects and abuses her. Her dislike of Jane continues to her death.
• John Reed: Jane's cousin, who bullies Jane constantly, sometimes in his mother's presence. He ruins himself as an adult and is believed to die by suicide.
• Eliza Reed: Jane's cousin. Bitter because she is not as attractive as her sister, she devotes herself self-righteously to religion.
• Georgiana Reed: Jane's cousin. Though spiteful and insolent, she is also beautiful and indulged. Her sister Eliza foils her marriage to a wealthy Lord.
• Bessie Lee: The plain-spoken nursemaid at Gateshead. She sometimes treats Jane kindly, telling her stories and singing her songs. Later she marries Robert Leaven.
• Robert Leaven: The coachman at Gateshead, who brings Jane the news of John Reed's death, which brought on Mrs. Reed's stroke.
• Mr. Lloyd: A compassionate apothecary who recommends that Jane be sent to school. Later, he writes a letter to Miss Temple confirming Jane's account of her childhood and thereby clearing Jane of Mrs. Reed's charge of lying.
• Mr. Brocklehurst: The clergyman headmaster and treasurer of Lowood School, whose mistreatment of the students is eventually exposed.
• Miss Maria Temple: The kind superintendent of Lowood School, who treats Jane and Helen (and others) with respect and compassion. She helps clear Jane of Mr. Brocklehurst's false accusation of deceit.
• Miss Scatcherd: A sour and vicious teacher at Lowood.
• Helen Burns: A fellow-student and best friend of Jane's at Lowood School. She refuses to hate those who abuse her, trusting in God and turning the other cheek. She dies of consumption in Jane's arms.
• Edward Fairfax Rochester: The master of Thornfield Manor. A Byronic hero, he makes an unfortunate first marriage before he meets Jane.
• Bertha Antoinetta Mason: The violently insane first wife of Edward Rochester.
• Adèle Varens: An excitable French child to whom Jane is governess at Thornfield. She is Mr Rochester's ward.
• Mrs. Alice Fairfax: An elderly widow and housekeeper of Thornfield Manor. She treats Jane kindly and respectfully, but disapproves of her engagement to Mr Rochester.
• Blanche Ingram: A socialite whom Mr. Rochester appears to court in order to make Jane jealous. She is described as having great beauty, but displays callous behaviour and avaricious intent.
• Richard Mason: An Englishman from the West Indies, whose sister is Mr. Rochester's first wife. His appearance at Thornfield heralds the eventual revelation of Bertha Mason.
• Grace Poole: Bertha Mason's keeper. Jane is told that it is Grace Poole who causes the mysterious things to happen at Thornfield Hall.
• St. John Eyre Rivers: A clergyman who befriends Jane and turns out to be her cousin. He is Jane Eyre's cousin on her father's side. He is a devout Christian of Calvinistic leanings. By nature he is very reserved and single-minded.
• Diana and Mary Rivers: St. John's sisters and (as it turns out) Jane's cousins.
• Rosamond Oliver: A wealthy young woman who patronizes the village school where Jane teaches, and who is attracted to the Rev. St. John.
• John Eyre: Jane's paternal uncle, who leaves her his vast fortune. He never appears as a character.

Themes

Morality

Jane refuses to become Mr Rochester's paramour because of her "impassioned self-respect and moral conviction." She rejects St. John Rivers' Puritanism as much as the libertine aspects of Mr Rochester's character. Instead, she works out a morality expressed in love, independence, and forgiveness.

Religion

Throughout the novel, Jane endeavours to attain an equilibrium between moral duty and earthly happiness. She despises the hypocritical puritanism of Mr. Brocklehurst, and rejects St. John Rivers' cold devotion to his Christian duty, but neither can she bring herself to emulate Helen Burns' turning the other cheek, although she admires Helen for it. Ultimately, she rejects these three extremes and finds a middle ground in which religion serves to curb her immoderate passions but does not repress her true self.

Social class

Jane's ambiguous social position—a penniless yet moderately educated orphan from a good family—leads her to criticise discrimination based on class. Although she is educated, well-mannered, and relatively sophisticated, she is still a governess, a paid servant of low social standing, and therefore powerless. Nevertheless, Brontë possesses certain class prejudices herself, as is made clear when Jane has to remind herself that her unsophisticated village pupils at Morton "are of flesh and blood as good as the scions of gentlest genealogy."

Gender relations

A particularly important theme in the novel is the depiction of a patriarchal society. Jane attempts to assert her own identity within male-dominated society. Three of the main male characters, Brocklehurst, Mr Rochester and St. John, try to keep Jane in a subordinate position and prevent her from expressing her own thoughts and feelings. Jane escapes Brocklehurst and rejects St. John, and she only marries Mr Rochester once she is sure that their marriage is one between equals. Through Jane, Brontë opposes Victorian stereotypes about women, articulating her own feminist philosophy:

Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex. (Chapter XII)

Themes

Love and Passion

One of the secrets to the success of Jane Eyre, and the source of its strength in spite of numerous flaws, lies in the way that it touches on a number of important themes while telling a compelling story. Indeed, so lively and dramatic is the story that the reader might not be fully conscious of all the thematic strands that weave through this work. Critics have argued about what comprises the main theme of Jane Eyre. There can be little doubt, however, that love and passion together form a major thematic element of the novel.

On its most simple and obvious level, Jane Eyre is a love story. The love between the orphaned and initially impoverished Jane and the wealthy but tormented Rochester is at its heart. The obstacles to the fulfillment of this love provide the main dramatic conflict in the work. However, the novel explores other types of love as well. Helen Burns, for example, exemplifies the selfless love of a friend. We also see some of the consequences of the absence of love, as in the relationship between Jane and Mrs. Reed, in the selfish relations among the Reed children, and in the mocking marriage of Rochester and Bertha. Jane realizes that the absence of love between herself and St. John Rivers would make their marriage a living death, too.

Throughout the work, Brontë suggests that a life that is not lived passionately is not lived fully. Jane undoubtedly is the central passionate character; her nature is shot through with passion. Early on, she refuses to live by Mrs. Reed's rules, which would restrict all passion. Her defiance of Mrs. Reed is her first, but by no means her last, passionate act. Her passion for Rochester is all consuming. Significantly, however, it is not the only force that governs her life. She leaves Rochester because her moral reason tells her that it would be wrong to live with him as his mistress: "Laws and principles are not for the time when there is no temptation," she tells Rochester; "they are for such moments as this, when body and soul rise against their rigor."

Blanche Ingram feels no passion for Rochester; she is only attracted to the landowner because of his wealth and social position. St. John Rivers is a more intelligent character than Blanche, but like her he also lacks the necessary passion that would allow him to live fully. His marriage proposal to Jane has no passion behind it; rather, he regards marriage as a business arrangement, with Jane as his potential junior partner in his missionary work. His lack of passion contrasts sharply with Rochester, who positively seethes with passion. His injury in the fire at Thornfield may be seen as a chastisement for his past passionate indiscretions and as a symbolic taming of his passionate excesses.

Independence

Jane Eyre is not only a love story: It is also a plea for the recognition of the individual's worth. Throughout the book, Jane demands to be treated as an independent human being, a person with her own needs and talents. Early on, she is unjustly punished precisely for being herself — first by Mrs. Reed and John Reed, and subsequently by Mr. Brocklehurst. Her defiance of Mrs. Reed is her first active declaration of independence in the novel, but not her last. Helen Burns and Miss Temple are the first characters to acknowledge her as an individual: they love her for herself, in spite of her obscurity. Rochester too loves her for herself; the fact that she is a governess and therefore his servant does not negatively affect his perception of her. Rochester confesses that his ideal woman is intellectual, faithful, and loving — qualities that Jane embodies. Rochester's acceptance of Jane as an independent person is contrasted by Blanche and Lady Ingram's attitude toward her: they see her merely as a servant. Lady Ingram speaks disparagingly of Jane in front of her face as though Jane isn't there; to her, Jane is an inferior barely worthy of notice, and certainly not worthy of respect. St. John Rivers does not regard Jane as a full, independent person. Rather, he sees her as an instrument, an accessory that would help him to further his own plans. Jane acknowledges that his cause (missionary work) may be worthy, but she knows that to marry simply for the sake of expedience would be a fatal mistake. Her marriage to Mr. Rochester, by contrast, is the marriage of two independent beings. It is because of their independence, Brontë suggests, that they acknowledge their dependence on each other and be completely happy with one another in this situation.

God and Religion

In her preface to the second edition of Jane Eyre, Brontë made clear her belief that "conventionality is not morality" and "self-righteousness is not religion." She declared that "narrow human doctrines, that only tend to elate and magnify a few, should not be substituted for the world-redeeming creed of Christ." Throughout the novel, Brontë presents contrasts between characters who believe in and practice what she considers a true Christianity and those who pervert religion to further their own ends. Mr. Brocklehurst, who oversees Lowood Institution, is a hypocritical Christian. He professes charity but uses religion as a justification for punishment. For example, he cites the biblical passage "man shall not live by bread alone" to rebuke Miss Temple for having fed the girls an extra meal to compensate for their inedible breakfast of burnt porridge. He tells Miss Temple that she "may indeed feed their vile bodies, but you little think how you starve their immortal souls!" Helen Burns is a complete contrast to Brocklehurst; she follows the Christian creed of turning the other cheek and loving those who hate her. On her deathbed, Helen tells Jane that she is "going home to God, who loves her."

Jane herself cannot quite profess Helen's absolute, selfless faith. Jane does not seem to follow a particular doctrine, but she is sincerely religious in a nondoctrinaire way. (It is Jane, after all, who places the stone with the word "Resurgam" on Helen's grave, some fifteen years after her friend's death.) Jane frequently prays and calls on God to assist her, particularly in her trouble with Rochester. She prays too that Rochester is safe. When the Rivers's housekeeper, Hannah, tries to turn the begging Jane away, Jane tells her that "if you are a Christian, you ought not consider poverty a crime." The young evangelical clergyman St. John Rivers is a more conventionally religious figure. However, Brontë portrays his religious aspect ambiguously. Jane calls him "a very good man," yet she finds him cold and forbidding. In his determination to do good deeds (in the form of missionary work in India), Rivers courts martyrdom. Moreover, he is unable to see Jane as a whole person, but views her as a helpmate in his proposed missionary work. Rochester is far less a perfect Christian. He is, indeed, a sinner: He attempts to enter into a bigamous marriage with Jane and, when that fails, tries to persuade her to become his mistress. He also confesses that he has had three previous mistresses. In the end, however, he repents his sinfulness, thanks God for returning Jane to him, and begs God to give him the strength to lead a purer life.

Atonement and Forgiveness

Much of the religious concern in Jane Eyre has to do with atonement and forgiveness. Rochester is tormented by his awareness of his past sins and misdeeds. He frequently confesses that he has led a life of vice, and many of his actions in the course of the novel are less than commendable. Readers may accuse him of behaving sadistically in deceiving Jane about the nature of his relationship (or rather, non-relationship) with Blanche Ingram in order to provoke Jane's jealousy. His confinement of Bertha may bespeak mixed motives. He is certainly aware that in the eyes of both religious and civil authorities, his marriage to Jane before Bertha's death would be bigamous. Yet, at the same time, he makes genuine efforts to atone for his behavior. For example, although he does not believe that he is Adèle's natural father, he adopts her as his ward and sees that she is well cared for. This adoption may well be an act of atonement for the sins he has committed. He expresses his self-disgust at having tried to console himself by having three different mistresses during his travels in Europe and begs Jane to forgive him for these past transgressions. However, Rochester can only atone completely — and be forgiven completely — after Jane has refused to be his mistress and left him. The destruction of Thornfield by fire finally removes the stain of his past sins; the loss of his right hand and of his eyesight is the price he must pay to atone completely for his sins. Only after this purgation can he be redeemed by Jane's love.

Search for Home and Family

Without any living family that she is aware of (until well into the story), throughout the course of the novel Jane searches for a place that she can call home. Significantly, houses play a prominent part in the story. (In keeping with a long English tradition, all the houses in the book have names.) The novel's opening finds Jane living at Gateshead Hall, but this is hardly a home. Mrs. Reed and her children refuse to acknowledge her as a relation, treating her instead as an unwanted intruder and an inferior.

Shunted off to Lowood Institution, a boarding school for orphans and destitute children, Jane finds a home of sorts, although her place here is ambiguous and temporary. The school's manager, Mr. Brocklehurst, treats it more as a business than as school in loco parentis (in place of the parent). His emphasis on discipline and on spartan conditions at the expense of the girls' health make it the antithesis of the ideal home.

Jane subsequently believes she has found a home at Thornfield Hall. Anticipating the worst when she arrives, she is relieved when she is made to feel welcome by Mrs. Fairfax. She feels genuine affection for Adèle (who in a way is also an orphan) and is happy to serve as her governess. As her love for Rochester grows, she believes that she has found her ideal husband in spite of his eccentric manner and that they will make a home together at Thornfield. The revelation — as they are literally on the verge of marriage — that he is already legally married — brings her dream of home crashing down. Fleeing Thornfield, she literally becomes homeless and is reduced to begging for food and shelter. The opportunity of having a home presents itself when she enters Moor House, where the Rivers sisters and their brother, the Reverend St. John Rivers, are mourning the death of their father. (When the housekeeper at first shuts the door in her face, Jane has a dreadful feeling that "that anchor of home was gone.") She soon speaks of Diana and Mary Rivers as her own sisters, and is overjoyed when she learns that they are indeed her cousins. She tells St. John Rivers that learning that she has living relations is far more important than inheriting twenty thousand pounds. (She mourns the uncle she never knew. Earlier she was disheartened on learning that Mrs. Reed told her uncle that Jane had died and sent him away.) However, St. John Rivers' offer of marriage cannot sever her emotional attachment to Rochester. In an almost visionary episode, she hears Rochester's voice calling her to return to him. The last chapter begins with the famous simple declarative sentence, "Reader, I married him," and after a long series of travails Jane's search for home and family ends in a union with her ideal mate.

Context

The early sequences, in which Jane is sent to Lowood, a harsh boarding school, are derived from the author's own experiences. Helen Burns's death from tuberculosis (referred to as consumption) recalls the deaths of Charlotte Brontë's sisters Elizabeth and Maria, who died of the disease in childhood as a result of the conditions at their school, the Clergy Daughters School at Cowan Bridge, near Tunstall, Lancashire. Mr. Brocklehurst is based on Rev. William Carus Wilson (1791–1859), the Evangelical minister who ran the school, and Helen Burns is likely modelled on Charlotte's sister Maria. Additionally, John Reed's decline into alcoholism and dissolution recalls the life of Charlotte's brother Branwell, who became an opium and alcohol addict in the years preceding his death. Finally, like Jane, Charlotte becomes a governess. These facts were revealed to the public in The Life of Charlotte Brontë (1857) by Charlotte's friend and fellow novelist Elizabeth Gaskell.^[2]

The Gothic manor of Thornfield was probably inspired by North Lees Hall, near Hathersage in the Peak District. This was visited by Charlotte Brontë and her friend Ellen Nussey in the summer of 1845 and is described by the latter in a letter dated 22 July 1845. It was the residence of the Eyre family, and its first owner, Agnes Ashurst, was reputedly confined as a lunatic in a padded second floor room.^[2]

Literary motifs and allusions

Jane Eyre uses many motifs from Gothic fiction, such as the Gothic manor (Thornfield), the Byronic hero (Mr Rochester and Jane herself) and The Madwoman in the Attic (Bertha), whom Jane perceives as resembling "the foul German spectre—the Vampyre" (Chapter XXV) and who attacks her own brother in a distinctly vampiric way: "She sucked the blood: she said she'd drain my heart" (Chapter XX). Also, besides gothicism, Jane Eyre displays romanticism to create a unique Victorian novel.

Literary allusions from the Bible, fairy tales, The Pilgrim's Progress, Paradise Lost, and the novels and poetry of Sir Walter Scott are also much in evidence.^[2] The novel deliberately avoids some conventions of Victorian fiction, not contriving a deathbed reconciliation between Aunt Reed and Jane Eyre and avoiding the portrayal of a "fallen woman".

Adaptations

Mr. Reed torments young Jane Eyre in Suffolk Youth Theatre's 2008 production of Jane Eyre.

Jane Eyre has engendered numerous adaptations and related works inspired by the novel. The best known are the 1944 version starring Orson Welles as Rochester and Joan Fontaine as Jane, the BBC television adaptation with Timothy Dalton as Rochester and Zelah Clarke as Jane, and the 1996 version directed by Franco Zeffirelli with William Hurt as Rochester and Charlotte Gainsbourg as Jane.

Silent film versions

• Several silent film adaptations entitled Jane Eyre were released; one in 1910, two in 1914, plus:
• 1915: Jane Eyre starring Louise Vale.^[3]
• 1915: A version was released called The Castle of Thornfield.
• 1918: A version was released called Woman and Wife, directed by Edward José, adapted by Paul West, starring Alice Brady as Jane.
• 1921: Jane Eyre starring Mabel Ballin and directed by Hugo Ballin.^[4]
• 1926: A version was made in Germany called Orphan of Lowood.

Motion picture versions

• 1934: Jane Eyre, starring Colin Clive and Virginia Bruce.^[5]
• 1940: Rebecca, directed by Alfred Hitchcock and based upon the novel of the same name which was influenced by Jane Eyre.^[6] Joan Fontaine, who starred in this film, would also be cast in the 1944 version of Jane Eyre to reinforce the connection.^[7]
• 1943: I Walked with a Zombie is a horror movie loosely based upon Jane Eyre.
• 1944: Jane Eyre, with a screenplay by John Houseman and Aldous Huxley. It features Orson Welles as Mr Rochester, Joan Fontaine as Jane, Agnes Moorehead as Mrs. Reed, Margaret O'Brien as Adele and Elizabeth Taylor as Helen Burns.
• 1956: A version was made in Hong Kong called The Orphan Girl.
• 1963: A version was released in Mexico called El Secreto (English: "The Secret").
• 1970: Jane Eyre, starring George C. Scott as Mr Rochester and Susannah York as Jane.
• 1972: An Indian adaptation in Telugu, Shanti Nilayam, directed by C. Vaikuntarama Sastry, starring Anjali Devi.
• 1978: A version was released in Mexico called Ardiente Secreto (English: "Ardent Secret").
• 1996: Jane Eyre, directed by Franco Zeffirelli and starring William Hurt as Mr Rochester, Charlotte Gainsbourg as Jane, Elle Macpherson as Blanche Ingram, Joan Plowright as Mrs. Fairfax, Anna Paquin as the young Jane, Fiona Shaw as Mrs. Reed and Geraldine Chaplin as Miss Scatcherd.
• 1997: Directed by Robert Young, starring Ciaran Hinds as Mr Rochester and Samantha Morton as Jane Eyre.
• 2011: Directed by Cary Fukunaga, starring Mia Wasikowska as Jane Eyre and Michael Fassbender as Rochester.

Musical versions

• A two-act ballet of Jane Eyre was created for the first time by the London Children's Ballet in 1994, with an original score by composer Julia Gomelskaya and choreography by Polyanna Buckingham. The run was a sell-out success.
• A musical version with a book by John Caird and music and lyrics by Paul Gordon, with Marla Schaffel as Jane and James Stacy Barbour as Mr Rochester, opened at the Brooks Atkinson Theatre on 10 December 2000. It closed on 10 June 2001.
• Jane Eyre, opera in three acts, Op. 134 was composed by John Joubert in 1987–1997 to a libretto by Kenneth Birkin after the novel.
• An opera based on the novel was written in 2000 by English composer Michael Berkeley, with a libretto by David Malouf. It was given its premiere by Music Theatre Wales at the Cheltenham Festival.
• Jane Eyre was played for the first time in Europe in Beveren, Belgium. It was given its premiere at the cultural centre.
• The ballet "Jane," based on the book was created in 2007, a Bullard/Tye production with music by Max Reger. Its world premiere was scheduled at the Civic Auditorium, Kalamazoo, Michigan, June 29 and 30, performed by the Kalamazoo Ballet Company, Therese Bullard, Director.
• A musical production directed by Debby Race, book by Jana Smith and Wayne R. Scott, with a musical score by Jana Smith and Brad Roseborough, premiered in 2008 at the Lifehouse Theatre in Redlands, California^[8]
• A symphony (7th) by Michel Bosc premiered in Bandol (France), 11 October 2009.

Television versions

• 1952: This was a live television production presented by "Westinghouse Studio One (Summer Theatre)".^[9]
• Adaptations appeared on British and American television in 1956 and 1961.
• 1963:Jane Eyre. It was produced by the BBC and starred Richard Leech as Mr Rochester and Ann Bell as Jane.^[10]
• 1973: Jane Eyre. It was produced by the BBC and starred Sorcha Cusack as Jane, Michael Jayston as Mr Rochester, Juliet Waley as the child Jane, and Tina Heath as Helen Burns.
• 1978: Telenovela El Ardiente Secreto (English The impassioned secret) was an adaptation of this novel.
• 1982: BBC Classics Presents: Jane Eyrehead. A parody movie by SCTV starred Andrea Martin as Jane Eyrehead, Joe Flaherty as Mr Rochester, also starting John Candy, Eugene Levy, and Martin Short in supporting roles.^[11]
• 1983: Jane Eyre. It was produced by the BBC and starred Zelah Clarke as Jane, Timothy Dalton as Mr Rochester, Sian Pattenden as the child Jane, and Colette Barker as Helen Burns.
• 1997: Jane Eyre. It was produced by the A&E Network and starred Ciaran Hinds as Mr Rochester and Samantha Morton as Jane.
• 2006: Jane Eyre. It was produced by the BBC and starred Toby Stephens as Mr Rochester, Ruth Wilson as Jane, and Georgie Henley as Young Jane.

Literature

• 1938: Rebecca by Daphne du Maurier was partially inspired by Jane Eyre.^[12][13]
• 1961: The Ivy Tree by Mary Stewart adapts many of the motifs of Jane Eyre to 1950s northern England. The main character, Annabel, falls in love with her older neighbor who is married to a mentally ill woman. Like Jane, Annabel runs away to try to get over her love. The novel begins when she returns from her eight-year exile.
• 1966: Wide Sargasso Sea by Jean Rhys. The character, Bertha Mason, serves as the main protagonist for this novel which acts as a "prequel" to Jane Eyre. It describes the meeting and marriage of Antoinette (later renamed Bertha by Mr Rochester) and Mr Rochester. In its reshaping of events related to Jane Eyre, the novel suggests that Bertha's madness is the result of Mr Rochester's rejection of her and her Creole heritage. It was also adapted into film twice.
• 1997: Mrs Rochester: A Sequel to Jane Eyre by Hilary Bailey
• 2000: Adele: Jane Eyre's Hidden Story by Emma Tennant
• 2000: Jane Rochester by Kimberly A. Bennett, content explores the first years of the Rochesters' marriage with gothic and explicit content. A fan favorite.
• 2001 novel The Eyre Affair by Jasper Fforde revolves around the plot of Jane Eyre. It portrays the book as originally largely free of literary contrivance: Jane and Mr Rochester's first meeting is a simple conversation without the dramatic horse accident, and Jane does not hear his voice calling for her and ends up starting a new life in India. The protagonist's efforts mostly accidentally change it to the real version.
• 2002: Jenna Starborn by Sharon Shinn, a science fiction novel based upon Jane Eyre
• 2006: The French Dancer's Bastard: The Story of Adele From Jane Eyre by Emma Tennant. This is a slightly modified version of Tennant's 2000 novel.
• 2007: Thornfield Hall: Jane Eyre's Hidden Story by Emma Tennant. This is another version of Jane Eyre.
• The novelist Angela Carter was working on a sequel to Jane Eyre at the time of her death in 1992. This was to have been the story of Jane's stepdaughter Adèle Varens and her mother Céline. Only a synopsis survives.^[14]

References

External links

• Read Jane Eyre in Tomeraider format for free.
• Jane Eyre at The Victorian Web
• Jane Eyre at the Brontë Parsonage Museum Website
• Jane Eyre Italian site
• Jane Eyre Russian site
• The Brontë Society website
• Dutch website on the Brontës

The novel online

• Full text of Jane Eyre at Project Gutenberg
• Jane Eyre free ebook to read, search and study at texts.crossref-it.info
• Complete Audiobook MP3 - Public Domain
• Jane Eyre free downloads in PDF, PDB and LIT formats

From Wikiquote

Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last.

Charlotte Brontë (21 April 1816 – 31 March 1855) was an English novelist and the eldest of the three Brontë sisters whose novels have become enduring classics of English literature. She first published her work under the pseudonym Currer Bell.

Sourced

Imagination is a strong, restless faculty, which claims to be heard and exercised: are we to be quite deaf to her cry, and insensate to her struggles? When she shows us bright pictures, are we never to look at them, and try to reproduce them? And when she is eloquent, and speaks rapidly and urgently in our ear, are we not to write to her dictation?

• You advise me, too, not to stray far from the ground of experience, as I become weak when I enter the region of fiction; and you say, "real experience is perennially interesting, and to all men."

  I feel that this also is true; but, dear Sir, is not the real experience of each individual very limited? And, if a writer dwells upon that solely or principally, is he not in danger of repeating himself, and also of becoming an egotist? Then, too, imagination is a strong, restless faculty, which claims to be heard and exercised: are we to be quite deaf to her cry, and insensate to her struggles? When she shows us bright pictures, are we never to look at them, and try to reproduce them? And when she is eloquent, and speaks rapidly and urgently in our ear, are we not to write to her dictation?

  • Letter to G. H. Lewes, 6 November 1847

• Novelists should never allow themselves to weary of the study of real life.
  • The Professor (1857), ch. XIX

Jane Eyre (1847)

Full text online (at Wikisource); for quotes from the musical based on the novel, see Jane Eyre: The Musical

• Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee, is not to lift an impious hand to the Crown of Thorns.

  These things and deeds are diametrically opposed: they are as distinct as is vice from virtue. Men too often confound them: they should not be confounded: appearance should not be mistaken for truth; narrow human doctrines, that only tend to elate and magnify a few, should not be substituted for the world-redeeming creed of Christ. There is — I repeat it — a difference; and it is a good, and not a bad action to mark broadly and clearly the line of separation between them.

  The world may not like to see these ideas dissevered, for it has been accustomed to blend them; finding it convenient to make external show pass for sterling worth — to let white-washed walls vouch for clean shrines. It may hate him who dares to scrutinise and expose — to rase the gilding, and show base metal under it — to penetrate the sepulchre, and reveal charnel relics: but hate as it will, it is indebted to him.

  • Preface, 2nd edition (21 December 1847)

• There was no possibility of taking a walk that day.
  • Jane (Ch. 1) [opening line]

• Folds of scarlet drapery shut in my view to the right hand; to the left were the clear panes of glass, protecting, but not separating me from the drear November day. At intervals, while turning over the leaves in my book, I studied the aspect of that winter afternoon. Afar, it offered a pale blank of mist and cloud; near, a scene of wet lawn and storm-beat shrub, with ceaseless rain sweeping away wildly before a long and lamentable blast.
  • Jane (Ch. 1)

• It seemed as if my tongue pronounced words without my will consenting to their utterance: something spoke out of me over which I had no control.
  • Jane (Ch. 4)

• I am glad you are no relation of mine. I will never call you aunt as long as I live. I will never come to see you when I am grown up; and if any asks me how I liked you, and how you treated me, I will say the very thought of you makes me sick.
  • Jane to Mrs. Reed (Ch. 4)

• If people were always kind and obedient to those who are cruel and unjust; the wicked people would have it all their own way: they would never feel afraid, and so they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should — so hard as to teach the person who struck us never to do it again.
  • Jane to Helen Burns (Ch. 6)

• It is not violence that best overcomes hate — nor vengeance that most certainly heals injury.
  • Helen Burns to Jane (Ch. 6)

• What a singularly deep impression her injustice seems to have made on your heart... Would you not be happier if you tried to forget her severity, together with the passionate emotions it excited? Life appears to me too short to be spent in nursing animosity, or registering wrongs.
  • Helen Burns to Jane (Ch. 6)

If all the world hated you, and believed you wicked, while your own conscience approved you, and absolved you from guilt, you would not be without friends.

• I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last.
  • Helen Burns to Jane (Ch. 6)

• What have I to do with millions [of people]? The eighty I know despise me.
  • Jane to Helen Burns (Ch. 8)

• If all the world hated you, and believed you wicked, while your own conscience approved you, and absolved you from guilt, you would not be without friends.
  • Helen Burns to Jane (Ch. 8)

• And then my mind made its first earnest effort to comprehend what had been infused into it concerning heaven and hell: and for the first it recoiled baffled; and for the first time glancing behind, on each side, and before it, it saw all round an unfathomed gulf: it felt the one point where it stood — the present; all the rest was formless cloud and vacant depth: and it shuddered at the thought of tottering, and plunging amid that chaos.
  • Jane (Ch. 9)

• By dying young, I shall escape great sufferings. I had not qualities or talents to make my way very well in the world: I should have been continually at fault.
  • Helen Burns to Jane (Ch. 9)

• School-rules, school-duties, school-habits and notions, and voices, and faces, and phrases, and costumes, and preferences, and antipathies — such was what I knew of existence. And now I felt that it was not enough; I tired of the routine of eight years in one afternoon. I desired liberty; for liberty I gasped; for liberty I uttered a prayer; it seemed scattered on the wind then faintly blowing. I abandoned it and framed a humbler supplication; for change, stimulus: that petition, too, seemed swept off into vague space: "Then," I cried, half desperate, "grant me at least a new servitude!"

  Here a bell, ringing the hour of supper, called me downstairs.

  • Jane (Ch. 10)

• It is a very strange sensation to inexperienced youth to feel itself quite alone in the world, cut adrift from every connection, uncertain whether the port to which it is bound can be reached, and prevented by many impediments from returning to that it has quitted.
  • Jane (Ch. 11)

• All these relics gave... Thornfield Hall the aspect of a home of the past: a shrine to memory. I liked the hush, the gloom, the quaintness of these retreats in the day; but I by no means coveted a night's repose on one of those wide and heavy beds: shut in, some of them, with doors of oak; shaded, others, with wrought old-English hangings crusted with thick work, portraying effigies of strange flowers, and stranger birds, and strangest human beings, — all which would have looked strange, indeed, by the pallid gleam of moonlight.
  • Jane (Ch. 11)

• I longed for a power of vision which might overpass that limit; which might reach the busy world, towns, regions full of life I had heard of but never seen: that I desired more of practical experience than I possessed; more of intercourse with my kind, of acquaintance with variety of character, than was here within my reach... I could not help it: the restlessness was in my nature; it agitated me to pain sometimes.
  • Jane (Ch. 12)

• Women are supposed to be very calm generally; but women feel just as men feel; they need exercise for their faculties and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.
  • Jane (Ch. 12)

• It is in vain to say human beings ought to be satisfied with tranquility: they must have action; and they will make it if they cannot find it. Millions are condemned to a stiller doom than mine, and millions are in silent revolt against their lot. Nobody knows how many rebellions besides political rebellions ferment in the masses of life which people earth. Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.
  • Jane (Ch. 12)

• I don't think, sir, that you have a right to command me, merely because you are older than I, or because you have seen more of the world than I have; your claim to superiority depends on the use you have made of your time and experience.
  • Jane to Mr. Rochester (Ch. 14)

• I envy your peace of mind, your clean conscience, your unpolluted memory. Little girl, a memory without blot or contamination must be an exquisite treasure — an inexhaustible source of pure refreshment: is it not?
  • Mr. Rochester to Jane (Ch. 14)

• The human and fallible should not arrogate a power with which the divine and perfect alone can be safely intrusted.
  • Jane to Rochester (Ch. 14)

• Most true is it that "beauty is in the eye of the gazer." My master’s colourless, olive face, square, massive brow, broad and jetty eyebrows, deep eyes, strong features, firm, grim mouth, — all energy, decision, will, — were not beautiful, according to rule; but they were more than beautiful to me; they were full of an interest, an influence that quite mastered me, — that took my feelings from my own power and fettered them in his. I had not intended to love him; the reader knows I had wrought hard to extirpate from my soul the germs of love there detected; and now, at the first renewed view of him, they spontaneously arrived, green and strong! He made me love him without looking at me.
  • Jane (Ch. 17)

• "Are you anything akin to me, do you think, Jane?"
  I could risk no sort of answer by this time; my heart was full.
  "Because," he said, "I sometimes have a queer feeling with regard to you — especially when you are near to me, as now: it is as if I had a string somewhere under my left ribs, tightly and inextricably knotted to a similar string situated in the corresponding quarter of your little frame. And if that boisterous Channel, and two hundred miles or so of land, come broad between us, I am afraid that cord of communion will be snapped; and then I've a nervous notion I should take to bleeding inwardly."
  • Mr. Rochester and Jane (Ch. 23)

• Do you think I am an automaton? — a machine without feelings? and can bear to have my morsel of bread snatched from my lips, and my drop of living water dashed from my cup? Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong! — I have as much soul as you — and full as much heart! And if God had gifted me with some beauty and much wealth, I should have made it as hard for you to leave me, as it is now for me to leave you. I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal — as we are!
  • Jane to Mr. Rochester (Ch. 23)

• I am no bird; and no net ensnares me: I am a free human being with an independent will, which I now exert to leave you.
  • Jane to Mr. Rochester (Ch. 23)

• My bride is here... because my equal is here, and my likeness.
  • Mr. Rochester to Jane (Ch. 23)

• I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself.
  • Jane (Ch. 27)

• Feeling... clamoured wildly. "Oh, comply!" it said. "... soothe him; save him; love him; tell him you love him and will be his. Who in the world cares for you? or who will be injured by what you do?" Still indomitable was the reply: "I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself. I will keep the law given by God; sanctioned by man. I will hold to the principles received by me when I was sane, and not mad—as I am now. Laws and principles are not for the times when there is no temptation... They have a worth — so I have always believed; and if I cannot believe it now, it is because I am insane — quite insane: with my veins running fire, and my heart beating faster than I can count its throbs.
  • Jane (Ch. 27)

• Gentle reader, may you never feel what I then felt? May your eyes never shed such stormy, scalding, heart-wrung tears as poured from mine. May you never appeal to Heaven in prayers so hopeless and so agonized as in that hour left my lips; for never may you, like me, dread to be the instrument of evil to what you wholly love.
  • Jane (Ch. 27)

• I can but die... and I believe in God. Let me try and wait His will in silence.
  • Jane (Ch. 28)

• "I scorn your idea of love," I could not help saying, as I rose up and stood before him, leaning my back against the rock. "I scorn the counterfeit sentiment you offer; yes, St. John, and I scorn you when you offer it."
  • Jane to St. John Rivers (Ch. 34)

• I recalled the voice I had heard; again I questioned whence it came, as vainly as before: it seemed in me — not in the external world. I asked, was it a mere nervous impression — a delusion? I could not conceive or believe: it was more like an inspiration.
  • Jane (Ch 36)

• Reader, I married him.
  • Jane (Ch 38)

Villette (1853)

• The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.

  She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.

  I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.

  For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.

  It was a marvellous sight: a mighty revelation.

  It was a spectacle low, horrible, immoral.

  Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.

  Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.

  • Ch. 23

Unsourced

• If you like poetry, let it be first rate, Milton, Shakespeare.....Wordsworth, Southey. Charlotte's advice to her friend Ellen Nussey.

External links

Wikipedia has an article about:

Charlotte Brontë

Wikisource has original works written by or about:

Charlotte Brontë

Wikimedia Commons has media related to:

Charlotte Brontë

• Website of the Brontë Parsonage Museum in Haworth, Yorkshire
• Works by Charlotte Brontë at Project Gutenberg
• Online editions of Charlotte Brontë's works
• Charlotte Brontë — Drawing by George Richmond (National Portrait Gallery)
• Charlotte Brontë and Her Circle, by Clement K. Shorter, from Project Gutenberg
• Jane Eyre quotes analyzed; themes, characters, literary devices, multimedia

From Wikisource

Contents

• Preface
• Chapter I
• Chapter II
• Chapter III
• Chapter IV
• Chapter V
• Chapter VI
• Chapter VII
• Chapter VIII
• Chapter IX
• Chapter X
• Chapter XI
• Chapter XII
• Chapter XIII
• Chapter XIV
• Chapter XV
• Chapter XVI
• Chapter XVII
• Chapter XVIII
• Chapter XIX
• Chapter XX
• Chapter XXI
• Chapter XXII
• Chapter XXIII
• Chapter XXIV
• Chapter XXV
• Chapter XXVI
• Chapter XXVII
• Chapter XXVIII
• Chapter XXIX
• Chapter XXX
• Chapter XXXI
• Chapter XXXII
• Chapter XXXIII
• Chapter XXXIV
• Chapter XXXV
• Chapter XXXVI
• Chapter XXXVII
• Chapter XXXVIII