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Jesus of Nazareth
Half-length portrait of younger man with shoulder-length hair and beard, with right hand raised over what appears to be a red flame. The upper background is gold. Around his head is a golden halo containing an equal-armed cross with three arms visible; the arms are decorated with ovals and squares.
6th-century mosaic of Jesus at Basilica of Sant'Apollinare Nuovo in Ravenna. Though depictions of Jesus are culturally important, no undisputed record of what Jesus looked like is known to exist.
Born c 5 BC/BCE[1]
Bethlehem, Judea, Roman Empire (traditional); Nazareth, Galilee (historical Jesus)[2]
Died .c 30 AD/CE[3][4]
Calvary, Judea, Roman Empire (According to the New Testament, he rose on the third day after his death.
^ Roman writer who lived from 20 BCE to 50 CE, who traveled to various places in the Roman Empire, including eastern portions of the empire.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This is the preface to Josephus' account of the war between the Jews and the Romans that lasted from 66 to 70 CE, resulting in the destruction of Judea.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Roman historian and philosopher who lived from 23-79 CE. He traveled throughout the Roman Empire, though mostly in the northern regions.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

)
Cause of death Crucifixion
Resting place Traditionally and temporarily, a garden tomb located in what is now the Church of the Holy Sepulchre, Jerusalem.[5]
Ethnicity Jewish
Jesus of Nazareth (c. 5 BC/BCE – c. .30 AD/CE),[3] also known as Jesus Christ or Jesus, is the central figure of Christianity, which views him as the Messiah foretold in the Old Testament, with most Christian denominations believing him to be the Son of God [6] who was raised from the dead.^ The beginning of the good news of Jesus Christ, the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And what is most forcible of all, He raised the dead.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And who gave him rights over the dead?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

[7] Islam considers Jesus a prophet and also the Messiah.[8] .Several other religions revere him in some way.^ Indeed there are several places in Josephus' other works that one would expect Josephus to mention Jesus if he had indeed been aware of him and written the Testimonium .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

He is one of the most influential figures in human history.
.The principal sources of information regarding Jesus' life and teachings are the four canonical gospels, especially the Synoptic Gospels,[9][10] though some scholars argue such texts as the Gospel of Thomas and the Gospel of the Hebrews [11][12] are also relevant.^ Some of the details of the life of Jesus are based on mistranslations of the Hebrew scriptures .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Mary, the supposed mother of Jesus, is never mentioned by Paul, nor in any canonical work outside of the Gospels and Acts of the Apostles .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The life of Jesus is a story that was created by combining elements from many other Hebrew stories to create a pseudo-proto-typical savior figure.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[13]
.Most critical scholars in biblical studies believe that some parts of the New Testament are useful for reconstructing Jesus' life,[14][15][16][17] agreeing that Jesus was a Jew who was regarded as a teacher and healer, that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire.^ New Testament; Matthew 6:14-15 we will be Judged the same as we have judged others.

^ JESUS: Where Antipas reigns, who caused John the Baptist's death.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ The letter of 2 John is here talking about the fact that many people at the time who did preach about Jesus Christ did not regard him as having existed in flesh and blood.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[18][19][20][21][22][23][24][25][26][27][28][29] .Aside from these few conclusions, academic debate continues regarding the chronology, the central message of Jesus' preaching, his social class, cultural environment, and religious orientation.^ These cultures didn't have strictly defined religious beliefs, their religions were instead more open and pertained more to ritual.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Since we are guilty through association (Matthew 18:18 ) if a member of our family rejects JESUS and HIS message, we must have minimum social contact with them.

[13] .Critical scholars have offered competing descriptions of Jesus as a self-described Messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement.^ A hostile reference towards Jesus is seen as the most likely type of reference that would be both authentic and independent, so this proposal has appeal to scholars who seek to maintain that this passage offers evidence for the existence of a real historical Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ If we take the view of Jesus was a real person who was a teacher and the leader of a religious movement, then we could expect that this person would have produced his own writings, since other rabbis, theologians, and teachers did.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Most contemporary scholars of the historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating an imminent apocalypse.^ The fragments of Phlegon's historical works that survive have led scholars to regard him as one of the least reliable and more outrageous writers of his time.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So, the story of Jesus' arrest and execution seems quite implausible at the outset, but when one considers the symbolism of the story it becomes apparent that the basis for this story is theological, not historical.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ (Note: Many scholars have interpreted the cursing of the fig tree as a metaphor for Jesus' rejecting of those Jews who reject him and as a foreshadowing of his second coming and judgment.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[30] .Other prominent scholars, however, contend that Jesus' "Kingdom of God" meant radical personal and social transformation instead of a future apocalypse.^ How many readers can eschew their prejudices in regards to the labels of 'God', 'Jesus', 'Spirit' and so on remains to be experienced however.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ Jesus however, after a lengthy selfreflection, was able to decipher the OT archetypes to himself assume the Logos archetype in 'realising' or 'discovering' what 'God' had to be.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ In the future world God will call the princes (שריהם) of the kingdoms to account before He calls the kingdoms themselves.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[30]
.Christians predominantly believe that Jesus is the "Son of God" (generally meaning that he is God the Son, the second person in the Trinity) who came to provide salvation and reconciliation with God by his death for their sins.^ Yes, it would have been hard for the disciples to believe that JESUS came as GODS personal representative.

^ JESUS said, He who will know the father and the mother will be called the son of a whore.

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[31]:568-603 .Christians traditionally believe that Jesus was born of a virgin,[31]:529-532 performed miracles,[31]:358-359 founded the Church, rose from the dead, and ascended into Heaven,[31]:616-620 from which he will return.^ But when the light went away, and at the same time with the light itself, the soul of the blessed virgin Mary was taken up into heaven with psalms, and hymns, and songs of songs.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed his supposed bodily ascension into heaven precludes the possibility of there even being any bodily evidence for his existence, if that story were to be believed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Cerdo and Apelles did not believe Jesus to have been born at all!
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[31]:1091-1109 .While the doctrine of the Trinity is accepted by most Christians, a few groups reject the doctrine of the Trinity, wholly or partly, as non-scriptural.^ Early Christian theologians believed the Gospel of Matthew to be the first Gospel that was written, and, by many accounts, the most important (of course there was disagreement among them, as there was on all doctrinal issues).
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We have very little information on the mystery religions partly because many of them were secretive and partly because most of them didn't have written scriptures.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Most scholars call Didache the oldest non-canon piece of Christian literature, but just how old it is is disputed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[32] .Most Christian scholars today present Jesus as the awaited Messiah[33] and as God.^ There are two basic views of the Biblical Jesus as a real person today, the religious Christian view and the secular historical view.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Septuagint translation of Hebrew "Mashiah" ("Messiah"=The Anointed), applied by Christians exclusively to Jesus as the Messiah.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Primarily, calling Jesus "the Messiah" is something that only a Christian would do.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.In Islam, Jesus (Arabic: عيسى‎, commonly transliterated as Isa) is considered one of God's important prophets,[34][35] a bringer of scripture, and a worker of miracles.^ The one who has realized this, does know JESUS, GOD & THE HOLY SPIRIT and will not taste death.

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So, the story of Jesus' arrest and execution seems quite implausible at the outset, but when one considers the symbolism of the story it becomes apparent that the basis for this story is theological, not historical.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Jesus is also called "Messiah", but Islam does not teach that he was divine.^ Primarily, calling Jesus "the Messiah" is something that only a Christian would do.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Matthew 27: 22 Pilate said to them, "Then what shall I do with Jesus called Messiah?"
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Islam teaches that Jesus ascended bodily to heaven without experiencing the crucifixion and resurrection,[36] rather than the traditional Christian belief of the death and resurrection of Jesus.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ After his resurrection Jesus is depicted as walking around, touching people, having dinner, etc., in the Gospels, which supports a major doctrine for Christians: that they are to expect to be bodily resurrected.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Contents

Etymology

."Jesus" (pronounced /ˈdʒiːzəs/) is a transliteration, occurring in a number of languages and based on the Latin Iesus, of the Greek Ἰησοῦς (Iēsoûs), itself a Hellenisation of the Hebrew יְהוֹשֻׁעַ (Yĕhōšuă‘, Joshua) or Hebrew-Aramaic יֵשׁוּעַ (Yēšûă‘), meaning "Yahweh delivers (or rescues)".[37][38] "Christ" (pronounced /ˈkraɪst/) is a title derived from the Greek Χριστός (Christós), meaning the "Anointed One", a translation of the Hebrew מָשִׁיחַ (Messiah).^ Also, Joshua and Jesus are the same name in Hebrew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It makes sense that an account would be written in the same language that Jesus spoke to his followers, yet all of the Gospels were written in Greek, so this idea of an original Hebrew or Aramaic Gospel had a lot of draw to it.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ At least one story element here is clearly drawn from the Hebrew scriptures, the birth of Jesus in Bethlehem.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[39][40]:274-275 .A "Messiah" is a king anointed at God's direction or with God's approval, and Christians identify Jesus as the one foretold by Hebrew prophets.^ The anointed one was the king.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Septuagint translation of Hebrew "Mashiah" ("Messiah"=The Anointed), applied by Christians exclusively to Jesus as the Messiah.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ At least one story element here is clearly drawn from the Hebrew scriptures, the birth of Jesus in Bethlehem.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Chronology

.Scholars conclude that Jesus was born 7–2 BC/BCE and died 26–36 AD/CE.^ We now turn to Wisdom of Solomon , written some time between the 2nd century BCE and the 1st century CE. Most scholars agree that Wisdom of Solomon was written in the 1st century BCE, just shortly before Jesus was supposedly born.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ John the Baptist Killed early in the Gospels, died in 36 CE according to Josephus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This means that John the Baptist was probably killed in 35 or 36 CE, some 2 or 3 years after the latest proposed date for the death of Jesus based on the Gospels.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[41][42]
.There is no contemporary evidence of the exact date of Jesus' birth.^ There is also no archeological evidence to support this event either.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Prior to the Gospels there are various works that talk about Jesus in a variety of ways, but none of them provide any details about a birth, life, ministry, or death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ No writing, graffiti, or evidence of any kind has ever been found from the period in which he supposedly lived that establishes the existence of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

The common Gregorian calendar for numbering years, in which the current year is 2010, is based on an early medieval attempt to count the years from his birth (Incarnation). The Gospel of Matthew places his birth under the reign of Herod the Great, who died in 4 BC/BCE,[43] and indications in the Gospel of Luke point to the same period, though Luke also describes the birth as taking place during the first census of the Roman provinces of Syria and Iudaea, which is generally believed to have occurred in 6 AD/CE.[44] Most scholars generally assume a date of birth between 6 and 4 BC/BCE.[45]
.The earliest evidence of celebration on 25 December of the birth of Jesus is of the year 354 in Rome, and it was only later that the 25 December celebration was adopted in the East, with the exception of Armenia, where his birth is celebrated on 6 January.^ JESUS was not born on the 25 th of December.

^ Importantly, however, if this did actually refer to Christians in Rome in 49 CE then this reference alone would be evidence of the earliest existence of followers of Jesus in Rome.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Not only this, but the Gospel of Mark contains elements which imply that Jesus had a natural normal family and the author of Mark says nothing about a special birth.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[46] .Indeed there is no month of the year to which respectable authorities have not assigned his birth.^ Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed it is ironic that Christian apologists have tried to use the fact that there is no evidence for veneration of a tomb of Jesus to "prove" the "truth" of the resurrection.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[46]
.Jesus' ministry, which according to the Gospel of Luke he began at about 30 years of age,[47] followed that of John the Baptist,[48] whose ministry is said to have begun "in the fifteenth year of the reign of Tiberius Caesar",[Lk. 3:1–2] which would be about 28 or 29 AD/CE.[49] Jesus' ministry lasted around one year, according to the Synoptic Gospels, or three years according to the Gospel of John.^ Would Paul have said nothing about the site of Jesus' burial?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ John the Baptist Killed early in the Gospels, died in 36 CE according to Josephus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Scholars go further and state that based on the information given in the Gospels Jesus had to have died in either the year 27, 30, or 33 CE. Since, aside from the dubious birth stories in Matthew and Luke, the Gospels deal strictly with a supposed ministry of Jesus that lasted from 1 to 3 years, we are looking at a date range from about 24 CE to 36 CE as the period during which we could look for writings about Jesus that were produced during his "lifetime".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[50] Thus, the earliest generally-accepted date for the crucifixion is 29 AD/CE, and the latest is 36 AD/CE.
.According to the Gospels, the death of Jesus took place during the time that Pontius Pilate was the Roman procurator of Judea.^ Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberius: but the pernicious superstition, repressed for a time broke out again, not only through Judea, where the mischief originated, but through the city of Rome also, where all things hideous and shameful from every part of the world find their center and become popular.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The only place where the rising of the dead upon the death of Jesus is mentioned is also in the Gospel of Matthew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ All of the people mentioned above lived during the same time that Jesus supposedly lived and are prime candidates for being potential witnesses and documenters of the existence of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Josephus[51] and Tacitus[52] also say that procurator Pontius Pilate executed Jesus.^ They are going to demand from Pontius Pilate the execution of the sentence.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ We will deliver him to Pilate and we will demand the execution of Jesus.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Or on Pontius Pilate, the Procurator.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

.Procurator[53] was a civilian title introduced during the rule of Claudius, 41-54 CE. The historical Pontius Pilate had the military title prefect[53] between 26 and 36 CE.[54].^ He specifically wrote about conflicts between Pontius Pilate and Jews during Pilate's governorship of Judea.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Pilate's last year as governor of Judea was also 36 CE. .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Not only this, but he actually wrote about political conflicts between the Jews and Pontius Pilate in Judea .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Most Christians commemorate Jesus' crucifixion on Good Friday and celebrate his resurrection on Easter Sunday.^ After his resurrection Jesus is depicted as walking around, touching people, having dinner, etc., in the Gospels, which supports a major doctrine for Christians: that they are to expect to be bodily resurrected.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ How could an early Christian defend the doctrine of resurrection without mentioning Jesus Christ, unless he had indeed never heard of him or the story of his death and resurrection?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed it is ironic that Christian apologists have tried to use the fact that there is no evidence for veneration of a tomb of Jesus to "prove" the "truth" of the resurrection.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Life and teachings, as told in the Gospels

.The four canonical gospels, Matthew, Mark, Luke, and John, are the main sources for the biography of Jesus' life; nevertheless, these Gospels were written with the intention of glorifying Jesus and are not strictly biographical in nature.^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The four main potential sources for independent accounts of Jesus are as follows: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We can also look at the works of Tacitus, which were written shortly after the Gospel of Mark was probably written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[55] .For example, the Gospels primarily characterize Jesus as the Messiah: he performs miracles and is often described as having a very close relationship to the Jewish God—the phrase "Son of God" is attributed to Jesus at least once in each Gospel.^ Once a child can understand the Gospels and JESUS he can accept or deny JESUS on his or her own.

^ Sons of Man would indicate that JESUS wanted people to know the power that GOD gives HIS creation.

[Lk. 1:35][Mt. 16:16][Mk. 1:1][Jn. 3:18] .The Gospels (especially Matthew) present Jesus' birth, life, death, and resurrection as fulfillment of prophecies found in the Hebrew Bible (e.g., the virgin birth, the flight into Egypt, Immanuel from Isaiah 7:14, and the suffering servant).^ A few interesting things about this is that, first of all, the author of Matthew continued to build on the mistranslation in the Septuagint and secondly the passage from Isaiah isn't a prophesy about anything expected to happen in the future, it was part of a self-contained story about Immanuel - there was no prophecy for "Jesus" to fulfill.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jesus knew how to decode Isaiah and what had to be done to bring the 'exiled' Father into the spacetime universe in lieu of his fake image.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

[56] .However, critical scholars do find historical information about Jesus' life and ministry in the synoptic gospels, while interpreting the miraculous and theological content in light of what is known of Jewish beliefs at the time.^ Irenaeus was writing about 100 to 60 years after the Gospels had been in circulation, and we can see that beliefs about Jesus were clearly impacted by the Gospels, but that there were a variety of beliefs as well.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ If Philo had known about Jesus he surely would have written something about him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[57]

Similarities and differences among the Gospels

.Three of the four Gospels, Matthew, Mark, and Luke, are known as the synoptic Gospels because they display a high degree of similarity in content, narrative arrangement, language, and sentence and paragraph structures.^ Anonymous "Gnostic" passion narrative similar to that in the Gospel of Mark .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are similar passages in Matthew and Mark.

^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.These Gospels are also considered to share the same point of view.^ These propositions are from point of view.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ The fact that this was done is actually quite ironic, since the writers of these Gospels evidently viewed other Gospels as flawed, hence the reason that they created new versions.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In addition to these issues consider this problem: How are the writers the Gospels of Matthew and Luke supposed to have gotten the details of their stories?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[58] .The fourth canonical Gospel, John, differs greatly from these three, as do the Apocryphal gospels.^ None of the three synoptic Gospels makes an explicit reference to Christ as the Passover lamb, but the Gospel called John does.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The three other Gospels all build on the story of Mark, but they introduce theological differences.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.According to the two-source hypothesis, Mark was a source for Matthew and Luke, both of whom also independently used a now lost sayings source called the Q Gospel.^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Here is exactly what the Gospel of Matthew says: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ (The dominant theory now is that Matthew and Luke both independently use Mark and a document called "Q") It also would not make sense that Luke got his information from Paul, because Paul plainly stated in his letters that he never saw Jesus, other than through visions.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Mark defined the sequence of events from Jesus' baptism to the empty tomb and included parables of the Kingdom of God.^ Eating the bread symbolizes the knowledge these people have of the life and immortality they enjoy by belonging to the kingdom of God made known to them by Jesus, God's child.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There is no evidence of any knowledge of a tomb of Jesus (empty or occupied) prior to the Gospel stories .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[59]

Character of Jesus

.Each gospel portrays Jesus' life and its meaning differently.^ Prior to the Gospels there are various works that talk about Jesus in a variety of ways, but none of them provide any details about a birth, life, ministry, or death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In Mark's Gospel Peter is portrayed as a fool who doesn't understand the message of Jesus, and thus him being Mark's authoritative source is unlikely at best.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The religious Christian view takes the Gospels as accurate and reliable accounts of the life of Jesus, including all of the miracles.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[60][61] .The gospel of John is not a biography of Jesus but a theological presentation of him as the divine Logos.^ In Mark's Gospel Peter is portrayed as a fool who doesn't understand the message of Jesus, and thus him being Mark's authoritative source is unlikely at best.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ John the Baptist was the real martyr but if he were martyred in the Gospels that would only draw attention away from the "ultimate sacrifice" of the main character Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Here Theophilus has laid out a doctrine that is exactly like the Christian doctrine in the Gospel of John in every way, but he does not associate "The Word" with anyone named Jesus, he just talks about "him" as a "helper of God".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[62] .One modern scholar writes that to combine these four stories into one story is tantamount to creating a fifth story, one different from each original.^ The life of Jesus is a story that was created by combining elements from many other Hebrew stories to create a pseudo-proto-typical savior figure.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ These are the four main odes that lead scholars to date the work after the Gospels, and perhaps it was written after the Gospels, but there are serious issues to address.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are actually four different endings to Mark, but scholars agree that the ending most likely to be original is the shortest one, that ends with the women who had found the empty tomb being afraid and saying nothing.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[61]
.Mark presents Jesus as a heroic, charismatic man of action and mighty deeds.^ And if your testimony is true of the life, actions, and death of Jesus of Nazareth, I tell you that Death and Satan are overthrown; that the salvation of man has come.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ "Mark" presents the killing of Jesus as the reason for the destruction of Judea.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Later in the story (Mark 9), the disciples ask Jesus about the teaching that Elijah would come before the "Son of Man", as shown below: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Matthew portrays him especially as the fulfillment of Hebrew prophecy and as a greater Moses.^ Christians have traditionally used the parallels between the story of Jesus and the Hebrew scriptures to claim that Jesus fulfilled many prophecies from the "Old Testament", but there are several problems with this claim.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Luke emphasizes Jesus' miraculous powers and his support for the poor, women, and Gentiles. .John views Jesus' earthly life as a manifestation of the eternal Word.^ The religious Christian view takes the Gospels as accurate and reliable accounts of the life of Jesus, including all of the miracles.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The secular historical view, which may also be held by some Christians, takes the Gospels as exaggerated accounts of the life of a real Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In other words, John uses eloquent Greek prose for the speeches of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[60]

Logos

.The Gospel of John opens with a hymn identifying Jesus as the divine Logos, or Word, that formed the universe.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Compare the above statements from Philo to the opening of the Gospel of John: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ To get an idea of the extent to which this is the case we can look at one of the Gospels and identify the scriptural basis for the events in the story of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Jn. 1:1–5] .[1:9–14] [63] The author describes the Logos in relation to God and the created order, declares that he "became flesh", and identifies him as Jesus Christ.^ The letter of 2 John is here talking about the fact that many people at the time who did preach about Jesus Christ did not regard him as having existed in flesh and blood.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We also know that Paul repeatedly talks about his "relationship" with Jesus Christ, having seen him after his resurrection, having received his knowledge from him, and having been revealed to him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Jn. 1:17] .According to the Fourth Gospel, Jesus Christ is God active in creation, in revelation (Light), and in redemption (Life).^ Mark 1: 1 The beginning of the gospel about Jesus Christ[, the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[64] Jesus' earthly life was the Logos incarnate.[Jn. 1:14] [63]

Genealogy and family

Mary and Child Jesus, La vierge aux raisins by Pierre Mignard, 1640
.Of the four gospels, only Matthew and Luke give accounts of Jesus' genealogy.^ There are only two accounts of the birth of Jesus in the Gospels, one in Matthew and one in Luke.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospels provide us with four accounts of the death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The only place where the rising of the dead upon the death of Jesus is mentioned is also in the Gospel of Matthew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[65][66] .The accounts in the two gospels are substantially different.^ We can compare the passages from Didache to the Last Supper meal in the Gospel of Matthew to see the differences between the two: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are only two accounts of the birth of Jesus in the Gospels, one in Matthew and one in Luke.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[67] .Several explanations have been suggested and it has been traditional to assume that Luke's genealogy traces through Mary and Matthew's through Joseph since at least 1490.[68] Some contemporary scholars generally view the genealogies as theological constructs.^ For example, many of the changes made by the authors of Matthew and Luke deal with making Mark's account more compatible with the virgin birth story, since Mark contains story elements which infer that Jesus is the naturally born son of Joseph and Mary.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Since we are guilty through association (Matthew 18:18 ) if a member of our family rejects JESUS and HIS message, we must have minimum social contact with them.

^ It is almost universally accepted by New Testament scholars today that Mark was the first of the narrative Gospels that was written, and that Matthew and Luke are copied from it in some fashion, however this position has only been adopted within the last 200 years.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[69] .More specifically, some have suggested that the author of Matthew wants to underscore the birth of a Messianic child of royal lineage (Solomon is included in the list); whereas, in this interpretation, Luke's genealogy is priestly (e.g., it mentions Levi).^ The "Star of Bethlehem" is only mentioned in the Gospel of Matthew, it isn't mentioned in Luke or any other book in the Bible.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The biggest change that the author of Matthew made to the Gospel of Mark was the addition of the virgin birth story.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The most famous and critical of these errors occurs in Isaiah 7 , which was referenced by the author of Matthew as the basis for his famous virgin birth story.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Mary is mentioned in passing in the genealogy given by Matthew, but not in Luke's, while Matthew gives Jacob as Joseph's father and Luke says Joseph was the son of Heli.^ And we will go on to love, to give ourselves entirely to one another, brother to brother, wife to spouse, son to father, in accordance with the flesh; man to friend of his choice?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Jesus has a biological real Father (Joseph/Panthera) and a biological real Mother (Mary).
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ T2: Matthew 1 - Isaiah 9:6: "For to us a child is born, to us a son is given, and the government will be on his shoulders.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Both accounts, when read at face value, trace Jesus' line though his human father Joseph back to King David and from there to Abraham.^ And will we see Jesus reign over the Jews and the Gentiles as King David announced?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The variety of beliefs ranged from Christ never having become incarnate at all, to Christ having entered into the body of a human Jesus, to the Catholic belief that Jesus was Christ, and that he was both human and divine.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.These lists are identical between Abraham and David (except for one), but they differ almost completely between David and Joseph (having only Zerubbabel and Shealtiel in common).^ Have you ever heard of the conversation between David Bohm and J. Krishnamurti about these issues?
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ The author of Mark is evidently unaware of any virgin birth story, making no mention whatsoever of it, and the birth stories in Matthew and Luke are both completely different from one another, while they both contain the core of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The biggest problem with all of these other references to the Testimonium is not only that they all also come after the 3rd century, but they are all also almost exactly like what we currently have today, with the only real variation being the passage about "Christ".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Joseph, husband of Mary, appears in descriptions of Jesus' childhood. .No mention, however, is made of Joseph during the ministry of Jesus.^ In Didache we again see Jesus mentioned not as a real flesh and blood entity, but as a spiritual mediator, and the eucharist ritual in Didache makes no reference either the body or blood of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ All of the people mentioned above lived during the same time that Jesus supposedly lived and are prime candidates for being potential witnesses and documenters of the existence of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

The New Testament books of Matthew, Mark, and Galatians tell of Jesus' relatives, including words sometimes translated as "brothers" and "sisters".[70][71][72] Luke also mentions that Elizabeth, mother of John the Baptist, was a "cousin" or "relative" of Mary,[Lk. 1:36] which would make John a distant cousin of Jesus.

Nativity and early life

Adoration of the Shepherds, illustration by Guido Reni, 17th century
.While there are documents outside of the New Testament which are more or less contemporary with the Historical Jesus, many shed no light on the more biographical aspects of his life.^ There is no narrative or details of a life of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The life of Jesus is a story that was created by combining elements from many other Hebrew stories to create a pseudo-proto-typical savior figure.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[55] .The main sources of Jesus himself that are available to modern scholars are the gospels.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Josephus did write it, but he based his information on a Gospel or another Christian source, then it is of no value in supporting the existence of "Jesus."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ These are the four main odes that lead scholars to date the work after the Gospels, and perhaps it was written after the Gospels, but there are serious issues to address.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[73]
.According to Matthew and Luke, Jesus was born in Bethlehem of Judea to Mary, a virgin, by a miracle of the Holy Spirit.^ When we trust JESUS we are trusting GOD and the HOLY SPIRIT. .

^ JESUS was not born of a virgin.

^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

In Luke, the angel Gabriel visits Mary to tell her that she was chosen to bear the Son of God.[Lk. 1:26–38] .An order of Caesar Augustus had forced Mary and Joseph to leave their homes in Nazareth and come to the home of Joseph's ancestors, the house of David, for the Census of Quirinius.^ Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Matthew 1: 20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Lk. 2:1-5] .After Jesus' birth, the couple was forced to use a manger in place of a crib because of a shortage of accommodation.^ And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The author of the Gospel called Matthew used this mistranslation as the basis for his story about Jesus' birth, stating: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ (Note: Jesus was called a Nazorean in the gospels because he supposedly lived in a place called Nazareth, but this refers to Samson being from a Nazirite sect.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Lk. 2:1–7] .An angel announced Jesus' birth to shepherds who left their flocks to see the newborn child and who subsequently publicized what they had witnessed throughout the area (see The First Noël).^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ And will we see Jesus reign over the Jews and the Gentiles as King David announced?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

[Lk. 2:8-18]
.In Matthew, the "Wise Men" or "Magi" bring gifts to the young Jesus after following a star which they believe was a sign that the King of the Jews had been born.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And will we see Jesus reign over the Jews and the Gentiles as King David announced?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ He had many followers both of the Jews and of the Gentiles -- he was believed to be the Christ .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Mt. 2:1–12] .King Herod hears of Jesus' birth from the Wise Men and tries to kill him by massacring all the male children in Bethlehem under the age of two (the "massacre of the innocents").^ According to the Gospel of Matthew, King Herod ordered all of the male children two or younger around the town of Bethlehem to be killed when he learned of the birth of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Matthew 2: 16 When Herod saw that he had been tricked by the magi, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the magi.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ At least one story element here is clearly drawn from the Hebrew scriptures, the birth of Jesus in Bethlehem.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[74][Mt. 2:16-17] .The family flees to Egypt and remains there until Herod's death, whereupon they settle in Nazareth to avoid living under the authority of Herod's son and successor Archelaus.^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising in the east, until it stopped over the place where the child was.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For they forget the commandments of the living GOD and live pleasurably in worthless luxury, and are destroyed by this angel, some to death and some to corruption.

[Mt. 2:19–23]
.Jesus' childhood home is identified as the town of Nazareth in Galilee.^ Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Mt. 2:23] .Except for Matthew's "flight into Egypt", and a short trip to Tyre and Sidon (in what is now Lebanon), the Gospels place all other events in Jesus' life in ancient Israel.^ The life of Jesus is a story that was created by combining elements from many other Hebrew stories to create a pseudo-proto-typical savior figure.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ If, on the other hand, Jesus really was divine and really was resurrected, and the Gospels accurately portray the events of his death and resurrection, then we should still expect to find some continuous line of veneration of the site of his burial and resurrection, but again we do not.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[75] .However, infancy gospels began to appear around the beginning of the second century.^ Pre-Gospel evidence was never appealed to, and yet, even though the defense of the humanity of Jesus began in the 2nd century, this defense began almost as soon as the Gospels were written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So, the great source of conformation for the events following the death of Jesus is a second century writer, who wrote after the Gospels had been published, who collected bizarre tales from around the empire and collated them into even more fantastic stories.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[76] .According to Luke, Jesus was "about thirty years of age" when he was baptized.^ JESUS: I was hers for thirty years.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Irenaeus was writing about 100 to 60 years after the Gospels had been in circulation, and we can see that beliefs about Jesus were clearly impacted by the Gospels, but that there were a variety of beliefs as well.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Could the first person who wrote a narrative about Jesus, who serves as the primary source for both Matthew and Luke, not have known about Jesus' special birth?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Lk. 3:23] .In Mark, Jesus is called a tekton, usually understood to mean carpenter.^ If Mark is an allegorical story, then what is Mark about, why did the author write it, and why is it about someone called Jesus Christ?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The talk about Christ descending in the form of a dove on a "dispensational Jesus" is actually inspired by the Gospel of Mark, and many so-called heretics used the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Another example from the beginning of Mark is the calling of the fishermen, which has a quite different meaning when you know the underlying subtext of the passage.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Matthew says he was the son of a tekton.[Mk. 6:3] .[Mt. 13:55][40]:170 However, the Greek word used in the Gospels means "builder", which could refer to a stonemason or some other type of artisan as well.^ Matthew, on the other hand, responds with the words of a 'thinker'; words which say that the categories of meaning of the "observing consciousness" are similar to the categories of meaning of the consciousness of the 'thinker'--which, of course, is what all theologians say.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ In Greek Josephus is written Iosippus , and some people have translated this as Hegesippus while others translated it is Josephus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ "Logos" is a Greek word whose precise meaning I can only speculate about.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

[77]

Baptism and temptation

Christ baptized by John the Baptist by Francesco Trevisani
.All three synoptic Gospels describe the Baptism of Jesus by John the Baptist, an event which Biblical scholars describe as the beginning of Jesus' public ministry.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospel account of the killing of John the Baptist by Herod portrays the reason for his execution as a moral failure of Herod.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

.According to these accounts, Jesus came to the Jordan River where John the Baptist had been preaching and baptizing people in the crowd.^ In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The letter of 2 John is here talking about the fact that many people at the time who did preach about Jesus Christ did not regard him as having existed in flesh and blood.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.After Jesus was baptized and rose from the water, Mark states Jesus "saw the heavens parting and the Spirit descending upon Him like a dove.^ And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ I have baptized you with water; but he will baptize you with the Holy Spirit.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

Then a voice came from heaven saying: 'You are My beloved Son, in whom I am well pleased'".[Mk. 1:10–11]
.Mark starts his narration with Jesus' baptism, specifying that it is a token of repentance and for forgiveness of sins.^ And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Anonymous narrative story about the life of Jesus starting with his baptism .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[60] .Matthew omits this reference, emphasizing Jesus' superiority to John.^ John makes-up the scenario here of having the other individuals' legs broken (and having Jesus stabbed in the side) in order to make references to the scriptures.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The point here, though, is that John is explicitly drawing a reference to Jesus as the Passover lamb.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The writer of John refers to Jesus as the "Lamb of God" and gives the following narrative of his crucifixion and death: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[60][78] .Matthew describes John as initially hesitant to comply with Jesus' request for John to baptize him, stating that it was Jesus who should baptize him.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The letter of 2 John is here talking about the fact that many people at the time who did preach about Jesus Christ did not regard him as having existed in flesh and blood.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Jesus persisted, "It is proper for us to do this to fulfill all righteousness".[Mt. 3:15] In Matthew, God's public dedication informs the reader that Jesus has become God's anointed ("Christ").^ But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressionsit is by grace you have been saved.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[60]
Temptation of Christ, illustration by Ary Scheffer, 19th c.
.Following his baptism, Jesus was led into the desert by God where he fasted for forty days and forty nights.^ Then JESUS was led up of the SPIRIT into the wilderness to be tempted of the devil, and when HE had fasted forty days and forty nights, HE was afterward an hungred.

^ The writer of John refers to Jesus as the "Lamb of God" and gives the following narrative of his crucifixion and death: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Mark 1: 14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Mt. 4:1–2] .During this time, the Devil appeared to him and tempted Jesus three times.^ All of the people mentioned above lived during the same time that Jesus supposedly lived and are prime candidates for being potential witnesses and documenters of the existence of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said unto him, It is written again, Thou shalt not tempt the LORD thy GOD. .

^ Yet, despite all this, not only does he not mention Jesus, but there is nothing in his writings to indicate that anything remarkable happened during the supposed time of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Each time, Jesus refused temptation with a quotation of scripture from the Book of Deuteronomy.^ We can now move on to the book of Romans, where Paul mentions the crucifixion of Jesus one time in Romans 6: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Temptation of Jesus: T1: Matthew 4:6 - Psalm 91:11,12 T1: Matthew 4:7 - Deuteronomy 6:16 T1: Matthew 4:10 - Deuteronomy 6:13 .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The Devil departed and angels came and brought nourishment to Jesus.^ Then the devil leaveth HIM, and, behold, angels came and ministered unto HIM. .

^ Then the devil leaveth HIM, and, behold, angels came and ministered unto HIM. (Matthew 4:1-11 KJV) .

^ Then the devil leaveth HIM, and, behold, angels came and ministered unto HIM. (Matthew 4:8-11 KJV) .

[79]
.The Gospel of John does not describe Jesus' baptism,[10][80] or the subsequent Temptation, but it does attest that Jesus is the very one about whom John had been preaching—the Son of God.^ JESUS: Where must one go, John?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ JESUS: Happy are you, John, that God makes you so clearly confident.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ But the verbal testimony of Jesus was preserved in its present purity by the inner circle of whom Paul became the last, albeit followed by the 'vision of John' to 'seal' the 'testimony'.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

.The Baptist twice declares Jesus to be the Lamb of God, a term found nowhere else in the Gospels.^ The writer of John refers to Jesus as the "Lamb of God" and gives the following narrative of his crucifixion and death: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ John the Baptist was the real martyr but if he were martyred in the Gospels that would only draw attention away from the "ultimate sacrifice" of the main character Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It's interesting that the Gospels don't give this as the reason for the death of John the Baptist, because in the Gospels it is Jesus who is killed for being the supposed political threat.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.John also emphasizes Jesus' superiority over John.^ JESUS said, Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him).

[60] .In John, Jesus leads a program of baptism in Judea, and his disciples baptize more people than John.^ JOHN: Will we be more demanding than he?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Jn. 3:22–23] [4:1–3]

Ministry

.In the synoptics as well as in John, Jesus has a ministry of teaching and miracles, at least part of which is in Galilee.^ The synoptics have Jesus crucified on the day of Passover, while John puts the crucifixion on the day before.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[81] .In the synoptics, Jesus speaks in parables and aphorisms, exorcises demons, champions the poor and oppressed, and teaches mainly about the Kingdom of God.^ About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"which means, "My God, my God, why have you forsaken me?"
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Is it the case that Paul's gospel and the early teachings about "Christ Jesus" were a Jewish form of this same type of mystery religion?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. Galatians 6:14 TLB .

[14] .In John, Jesus speaks in long discourses, with himself as the theme of his teaching.^ JESUS may have been referring to John the Baptist or to HIMSELF, no matter which.

[14]

Jesus' purpose

.Jesus said of his purpose, "I came that they may have life, and have it abundantly."^ They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Eating the bread symbolizes the knowledge these people have of the life and immortality they enjoy by belonging to the kingdom of God made known to them by Jesus, God's child.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ They said to HIM, So that he may kill it and eat it.

[Jn. 10:10]
Mark says that Jesus came to "give his life as a ransom for many";[Mk. 10:45] Luke, that he was sent to "preach the good news of the Kingdom of God";[Lk. 4:43] and John, that he came so that "those who believed in him would have eternal life".[Jn. 3:16]

Duration and location

.John describes three different Passover feasts over the course of Jesus' ministry, implying that Jesus preached for at least "two years plus a month or two".[82] The Synoptic Gospels suggest a span of only one year.^ There are only two accounts of the birth of Jesus in the Gospels, one in Matthew and one in Luke.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS: Where must one go, John?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Irenaeus was writing about 100 to 60 years after the Gospels had been in circulation, and we can see that beliefs about Jesus were clearly impacted by the Gospels, but that there were a variety of beliefs as well.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[83][84] .In the synoptics, Jesus' ministry takes place mainly in Galilee, until he travels to Jerusalem, where he cleanses the Temple and is executed.^ Then, when JESUS (or HOLY SPIRIT) finds the person worthy the following will take place, John 14:15-16.

^ JESUS traveled from one locality to another spreading the Good News of the Kingdom, not calling any one place his home.

^ On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[85] .In John, Jesus spends most of his ministry in and around Jerusalem, cleansing the temple at his ministry's beginning.^ John 12: 12 The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[85]

Disciples

.In the synoptic Gospels, Jesus calls some Jewish men to be his Twelve Apostles.^ Mary, the supposed mother of Jesus, is never mentioned by Paul, nor in any canonical work outside of the Gospels and Acts of the Apostles .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Here Papias states that the Gospel called Mark was written by someone named Mark, and that Mark recorded his Gospel from the apostle Peter.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

None of them seems to have been a peasant (an agricultural worker). At least four are described as fishermen and another as a tax collector. .Three of them are presented as being chosen to accompany Jesus on certain special occasions, such as the transfiguration of Jesus, the raising of the daughter of Jairus, and the Agony in the Garden.^ Death of Jesus Accompanied by blackout of sun, earthquakes, and raising of the dead in the Gospels, no record of this by others.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The writings of Paul present Jesus Christ as a "mystery", who is being revealed by Paul and others through the interpretation of scriptures and prophetic writings.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Jesus speaks of the demands of discipleship, telling a rich man to sell his possessions and give the money to the poor.^ Give to JESUS by supporting the poor .

^ (Note: Jesus was placed in the tomb of a rich man) .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And the poor man, being provided for by the rich, prays for him, thanking GOD for the one who shares with him.

.He states that his message divides family members against each other.^ Since we are guilty through association (Matthew 18:18 ) if a member of our family rejects JESUS and HIS message, we must have minimum social contact with them.

[86]
.In Mark, the disciples are strangely obtuse, failing to understand Jesus' deeds and parables.^ In Mark's Gospel Peter is portrayed as a fool who doesn't understand the message of Jesus, and thus him being Mark's authoritative source is unlikely at best.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Understanding Mark is the key to understanding the whole story of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[87] .In Matthew, Jesus directs the apostles' mission only to those of the house of Israel,[Mt. 15:24] [10:1–6] Luke places a special emphasis on the women who followed Jesus, such as Mary Magdalene.^ Mary, the supposed mother of Jesus, is never mentioned by Paul, nor in any canonical work outside of the Gospels and Acts of the Apostles .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[88]

Teachings and preachings

Sermon on the Mount,
illustration by Carl Heinrich Bloch, 19th c.
.In the Synoptic Gospels, Jesus speaks primarily about the Kingdom of God (or Heaven).^ Mark 1: 1 The beginning of the gospel about Jesus Christ[, the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Irenaeus was writing about 100 to 60 years after the Gospels had been in circulation, and we can see that beliefs about Jesus were clearly impacted by the Gospels, but that there were a variety of beliefs as well.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"which means, "My God, my God, why have you forsaken me?"
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[83] .In Matthew and Luke, he speaks further about morality and prayer.^ Could the first person who wrote a narrative about Jesus, who serves as the primary source for both Matthew and Luke, not have known about Jesus' special birth?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

In John, he speaks at length about himself and his divine role.[83]
.At the height of his ministry, Jesus is said to have attracted huge crowds numbering in the thousands, primarily in the areas of Galilee and Perea (in modern-day Israel and Jordan respectively).^ In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, I shall choose you, one from a thousand and two from ten thousand, and they will stand as a single one.

^ JESUS said, The man old in days will not hesitate to ask a little child seven days old about the place of life, and that person will live.

[89]
.Some of Jesus' most famous teachings come from the Sermon on the Mount, which contains the Beatitudes and the Lord's Prayer.^ Of course, the whole idea that Jesus had come to earth and spread his message is not presented until the Gospels are written, some 10 to 60 years after the evangelism of Paul.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It would be inconceivable that someone would teach that Jesus were "made alive in the spirit" if he had actually been witnessed to have come back to life "in the flesh".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Sermon on the Mount: T2: Matthew 5-7 - Exodus 19...: (Note: The Sermon on the Mount {which is only in the Gospel of Matthew} refers to how only Moses was allowed up the mountain in Exodus, but Jesus brings everyone up the mountain.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

It is one of five collections of teachings in Matthew.[74]
.In the Synoptics, Jesus often employs parables, such as the Parable of the Prodigal Son (Luke) and the Parable of the Sower (all Synoptics).^ I am also leaving out all of the parables because I am concerned here with the supposed events of the life of Jesus, i.e.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.His moral teachings in Matthew and Luke encourage unconditional self-sacrificing God-like love for God and for all people.^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And it teaches us to render all things to all, "honor to whom honor, fear to whom fear, tribute to whom tribute; to owe no man anything, but to love all."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The prayers of thanksgiving are for the food and drink God created for all people and the special, "spiritual" food and drink that Christians have because of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[90] .During his sermons, he preached about service and humility, the forgiveness of sin, faith, turning the other cheek, love for one's enemies as well as friends, and the need to follow the spirit of the law in addition to the letter.^ And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And we will go on to love, to give ourselves entirely to one another, brother to brother, wife to spouse, son to father, in accordance with the flesh; man to friend of his choice?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[91]
.In the Synoptics, Jesus relays an apocalyptic vision of the end of days.^ The synoptics have Jesus crucified on the day of Passover, while John puts the crucifixion on the day before.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ John is specifically drawing on this passage to craft his story, thus John has Jesus crucified on the 14th day of Nisan, whereas he is crucified on the 15th day of Nisan in the synoptics.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.He preaches that the end of the current world will come unexpectedly, and that he will return to judge the world, especially according to how they treated the vulnerable.^ Talks about the coming end of the world.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It states that the end of suffering will only come when all women stop giving birth, then the end of the world will come.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said: Blessed are the solitary and the elect for they shall discover the Kingdom from which they come, and to which they must return.

He calls on his followers to be ever alert and faithful. .In Mark, the Kingdom of God is a divine government that will appear by force within the lifetimes of his followers.^ We need to seek the Kingdom of GOD while the flesh is alive or the following may occur.

[87] .Matthew describes false Messiahs, disasters, tribulations, and signs in the heavens that will portend Jesus' return, which is also described as unexpected.^ Matthew 27: 22 Pilate said to them, "Then what shall I do with Jesus called Messiah?"
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[74]

Outreach to outsiders

Table fellowship is central to Jesus' ministry in the Gospels.[16] He and his disciples eat with sinners (who neglect purity rules)[85] and tax collectors (imperial publicani, despised as extortionists). The apostle Matthew is a tax collector. .When the Pharisees object to Jesus eating with sinners and tax collectors, Jesus replies that it is the sick who need a physician, not the healthy.^ Galatians 2: 15 "We who are Jews by birth and not 'Gentile sinners' 16 know that a man is not justified by observing the law, but by faith in Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jesus said, 'Woe to the Pharisees, for they are like a dog sleeping in the food trough of cows: the dog neither eats nor lets the cows eat.'
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

[Mt. 9:9–13] .[85] Jesus also defends his disciples against charges that they do not follow purity laws when eating.^ They had followed Jesus from Galilee to care for his needs.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law, and a mans foes shall be they of his own household.

^ Let us beset the just one , because he is obnoxious to us; he sets himself against our doings, Reproaches us for transgressions of the law and charges us with violations of our training.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The Pharisees accused Jesus himself of being a drunk and a glutton.^ The disciples at Pentecost were accused of being drunk when they received the HOLY SPIRIT. Thomas has become equal with JESUS because he has drunk from the same source (bubbling spring) as JESUS. We, all have the same potential but will not be equal with JESUS, because HE is the ONE WHO died for our sins.

^ Paul is saying that ancient mysteries are being revealed and made known through prophetic writings, but why wouldn't he be saying that these things were made known by Jesus himself?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[85] Jesus' miracles and teachings often involve food and feasting.[16] .He instructs his missionaries to eat with the people that they preach to and heal.^ Eating the bread symbolizes the knowledge these people have of the life and immortality they enjoy by belonging to the kingdom of God made known to them by Jesus, God's child.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[16] In the Synoptics, Jesus institutes a new covenant with a ritual meal before he is crucified.
.Jesus' outreach to outsiders includes the Samaritans, who followed a different form of the Israelite religion, as reflected in his preaching to the Samaritans of Sychar[Jn. 4:1–42] and in the Parable of the Good Samaritan.^ When we give the HOLY SPIRIT to those who are not committed to JESUS the following is likely to happen.

^ The defenders of the flesh immediately found themselves besieged with many different people who had completely different views of who or what "Jesus Christ" was.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ A.D. 200) contains information about Jesus, and later rabbinic texts simply reflect knowledge of, and mocking midrash on, Christian texts and preaching.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Lk. 10:25-37]
.At various times, Jesus makes a point of welcoming sinners, children, women, the poor, Samaritans, and foreigners.^ Some of these supposed evidences for the existence of Jesus, and more, have been relatively recent forgeries, produced at various times from the Middle Ages through to the 20th century.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jesus said, 'When you make the two into one, you will become children of humanity, and when you say, 'Mountain move!'
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ Indeed the Gospels themselves state many times that "scribes" were present during the various acts of Jesus, yet we have no records from these supposed scribes.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Transfiguration and Jesus' divine role

.In the synoptic gospels, Jesus leads three select disciples—Peter, John, and James—to the top of a mountain.^ I did not come to be the friend and companion to Peter, James and John.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ The synoptics have Jesus crucified on the day of Passover, while John puts the crucifixion on the day before.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[87] .While there, he is transfigured before them, his face shining like the sun and his clothes brilliant white; Elijah and Moses appear adjacent to him.^ The bandages were cut; we saw the living face, the eyes open, blinking; and there he was standing before us and coming towards us.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ And when he appears, the prophet vows you will hear his terrible voice before having seen his face.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ If its possible, my Father, make my death like the death of Elijah and of Moses and let me be spared drinking the bitter dregs of the wine youve made me drink.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

.A bright cloud overshadows them, and a voice from the sky says, "This is my beloved son, with whom I am well pleased".[92] The Transfiguration is a turning point in Jesus ministry.^ And a voice came from heaven, You are my Son, the Beloved; with you I am well pleased.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jesus called out with a loud voice, "Father, into your hands I commit my spirit."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[93] .Just before it and thereafter, Jesus warns that he is to suffer, die and rise again.^ If Jesus didn't really exist in the flesh, suffer, and die, reasons Basil, then we have no reason to believe in resurrection and eternal life, therefore we have to believe that Jesus existed "in flesh".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Testimonium Flavianum is by far best explained as the full insertion of a later note, and this was the dominant view among Protestant scholars before the rise of the challenge to the existence of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[93]
In Mark, Jesus' identity as the Messiah is obscured (see Messianic secret).[94] .Mark states that "this generation" will be given no sign, while Matthew and Luke say they will be given no sign but the sign of Jonah.^ Basically, so much of the text of Mark, Matthew, and Luke is shared word-for-word that the only explanation can be that there has been extensive copying between the texts.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This would indicate that the author of Mark is saying that they had dropped the ball, and this symbolizes a further failure of the Jews, presumably responsible for their woes.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The author of Mark is evidently unaware of any virgin birth story, making no mention whatsoever of it, and the birth stories in Matthew and Luke are both completely different from one another, while they both contain the core of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[95] .In John, and not in the synoptics, Jesus is outspoken about his divine identity and mission.^ The synoptics have Jesus crucified on the day of Passover, while John puts the crucifixion on the day before.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ John is specifically drawing on this passage to craft his story, thus John has Jesus crucified on the 14th day of Nisan, whereas he is crucified on the 15th day of Nisan in the synoptics.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Anonymous narrative story about Jesus, which has traditionally been ascribed to "John the disciple of Jesus".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[81] Here he punctuates his ministry with several miraculous signs of his authority.
.In John, Jesus declares that belief in the Son brings eternal life, that the Father has committed powers of judgment and forgiveness to the Son, and that He is the bread of life, the light of the world, the door of the sheep, the good shepherd, the resurrection and the life, the way, the truth, and the life, and the real vine.^ JESUS said, He who will know the father and the mother will be called the son of a whore.

^ Jesus called out with a loud voice, "Father, into your hands I commit my spirit."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[63] .Here Jesus uses the phrase "I am" in talking of himself[Jn. 8:58] in ways that designate God in the Hebrew Bible,[Ex. 3:14] a statement taken by some writers as claiming identity with God.^ Principles or logical statements are the > "foundation of sand" that Jesus is talking about.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ At least one story element here is clearly drawn from the Hebrew scriptures, the birth of Jesus in Bethlehem.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Prior to the Gospels there are various works that talk about Jesus in a variety of ways, but none of them provide any details about a birth, life, ministry, or death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[96]

Arrest, trial, and death

In Jerusalem

Christ Driving the Moneychangers from the Temple, illustration by Rembrandt van Rijn, 1626.
.According to the Synoptics, Jesus came with his followers to Jerusalem during the Passover festival where a large crowd came to meet him, shouting, "Hosanna!^ When Thomas came back to his friends, they asked him, 'What did Jesus tell you?'
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ The synoptics have Jesus crucified on the day of Passover, while John puts the crucifixion on the day before.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We see this in several places, but one of the most notable is the scene were Jesus rebukes Peter and tells the crowd that those who will come after him must take up their cross and follow him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Blessed is he who comes in the name of the Lord!^ Blessed is the one who comes in the name of the Lord the King of Israel!
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ If you do not listen, and if you do not set your heart to honor my name," says the LORD Almighty, "I will send a curse upon you, and I will curse your blessings.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ No one is allowed to "eat or drink of your Eucharist except those who have been baptized in the Lord's name" (Did.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Blessed is the King of Israel!"^ Blessed is the one who comes in the name of the Lord the King of Israel!
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[97] .Following his triumphal entry,[98] Jesus created a disturbance at Herod's Temple by overturning the tables of the moneychangers who set up shop there, and claiming that they had made the Temple a "den of robbers".[Mk. 11:17] Later that week, Jesus celebrated the Passover meal with his disciples—an event subsequently known as the Last Supper — in which he prophesied that he would be betrayed by one of his disciples, and would then be executed.^ And accordingly, they were set up in that edifice.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

In this ritual he took bread and wine in hand, saying: "this is my body which is given for you" and "this cup which is poured out for you is the New Covenant in my blood", and instructed them to "do this in remembrance of me."[Lk. 22:7–20] Following the supper, Jesus and his disciples went to pray in the Garden of Gethsemane.
In Mark and Matthew, Jesus is anguished in the face of his fate.[93][99] He prays and accepts God's will, but his chosen disciples repeatedly fall asleep on the watch.[93][99] .In Luke, Jesus prays briefly at the Mount of Olives, and his disciples fall asleep out of grief.^ This passage is also the source for the portrayal of Jesus as crucified by putting spikes through his hands and the author of Luke's claim that Jesus proved he had been resurrected by showing the disciples the holes in his hands.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In reply JESUS said to the disciples, If you only have faith in GOD---this is the absolute truthyou can say to this Mount of Olives , Rise up and fall into the Mediterranean , and your command will be obeyed.

^ Matthew 21: 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[100]
.In John, Jesus has already cleansed the temple a few years before and has been preaching in Jerusalem.^ The synoptics have Jesus crucified on the day of Passover, while John puts the crucifixion on the day before.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In both cases John the Baptist is killed by Herod fairly early in the story, and of course before the death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This means that John the Baptist was probably killed in 35 or 36 CE, some 2 or 3 years after the latest proposed date for the death of Jesus based on the Gospels.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.He raises Lazarus on the Sabbath, the act that finally gets Jewish leaders to plan his death.^ The Jewish leaders didnt want the victims hanging there the next day, which was the SABBATH (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs broken to hasten death, then their bodies could be taken down.

[63] .At the Last Supper, Jesus washes the disciples' feet and there is no new covenant of bread and wine.^ In this work, written around 75 CE, there is no mention of Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There is no attestation to the existence of Jesus here.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There is no evidence of any knowledge of a tomb of Jesus (empty or occupied) prior to the Gospel stories .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[63] .Jesus gives the farewell discourses, discussing the persecution of his followers, the coming of the Holy Spirit, and more.^ When we trust JESUS we are trusting GOD and the HOLY SPIRIT. .

^ When we give the HOLY SPIRIT to those who are not committed to JESUS the following is likely to happen.

^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

[63] .He says a long final prayer with his disciples before heading to a garden where he knows Judas will show up.^ For this reason I say, if the owners of a house know that a thief is coming, they will be on guard before the thief arrives and will not let the thief break into their house (their domain) and steal their possessions.

[101]

Betrayal and arrest

Ecce Homo (Behold the Man!) .Pontius Pilate presents a scourged Jesus of Nazareth to onlookers.^ If we are to take the Gospels as our guide to the life of Jesus Christ, then we must look at Pontius Pilate as the figure who solidifies the period in which Jesus must have lived.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Illustration by Antonio Ciseri, 19th c.
.While in the Garden, Jesus is arrested by temple guards on the orders of the Sanhedrin and the high priest, Caiaphas.^ Jesus, high priest, son of Simon 7.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jesus, high priest, son of Phabes 8.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jesus son of the high priest Jozadak 5.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[102] .The arrest takes place clandestinely at night to avoid a riot, as Jesus is popular with the people at large.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Not only this, but the arrest and (very short) trial of Jesus supposedly took place at night on Passover eve.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then, when JESUS (or HOLY SPIRIT) finds the person worthy the following will take place, John 14:15-16.

[Mk. 14:2] .Judas Iscariot, one of his apostles, betrays Jesus by identifying him to the guards with a kiss.^ JUDAS: He deceived me; I betrayed him.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ JUDAS: He makes them love him; he says he belongs to no one.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ All or part of Act One might be omitted from the second play which is about Jesus and Judas.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

[Mt. 26:49-50] .Simon Peter, another one of Jesus' apostles, uses a sword to attack one of Jesus' captors, cutting off his ear, which, according to Luke, Jesus immediately heals miraculously.^ JESUS: Peter, sword in scabbard.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ There is another passage in Ephesians as well, however, where archon is used, and this passage makes a heavenly view of the rulers and Jesus quite clear: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS traveled from one locality to another spreading the Good News of the Kingdom, not calling any one place his home.

[103] .Jesus rebukes the apostle, stating "all they that take the sword shall perish by the sword".[Mt. 26:52] After his arrest, Jesus' apostles go into hiding; Judas, distraught by his betrayal of Jesus, commits suicide shortly after.^ Jesus called out with a loud voice, "Father, into your hands I commit my spirit."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then shall they be taken away into the lowest depths of the fire in torments; and in confinement shall they be shut up for ever.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Mt. 27:5]

Trials before the Sanhedrin and Pilate

.Jesus affirms that he is the Messiah before the Sanhedrin,[Mk. 14:53–65] the only time in the Gospel that he makes such a claim.^ The only place where the rising of the dead upon the death of Jesus is mentioned is also in the Gospel of Matthew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Not only do these Gospels make it clear that John the Baptist is killed before Jesus, but they describe the killing of John the Baptist as being related to a dinner party transgression and say that John the Baptist was beheaded.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then the LORD said, MY SPIRIT will not put up with humans for such a long time, for they are only mortal flesh.

[87] .The Jewish leaders turn him over to Pilate for execution, but Pilate is reluctant to execute Jesus.^ We will deliver him to Pilate and we will demand the execution of Jesus.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

^ Then Pilate went back into the palace and called for JESUS to be brought to him.

[87] .In an attempt to spare Jesus' life, Pilate offers the mob a chance to free him, but they choose Barabbas instead, so that the responsibility for Jesus' execution falls on the mob of Jews that the Pharisees have incited, rather than on the Romans,[87] as expressed in the Gospel of Matthew by the Jewish crowd's proclamation, “His blood be upon us and on our children.”[Mt. 27:24–25] Matthew adds the details that Pilate's wife, tormented by a dream, urges Pilate not to have anything to do with Jesus, and Pilate washes his hands of responsibility.^ We will deliver him to Pilate and we will demand the execution of Jesus.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ This is the passage that is pointed to by those who claim that Paul did consider Jesus in a recent historical context and that he described him as a person who had recently been on earth and been executed, but there is more to this passage than first meets the eye, and secondly, this passage still gives us no details about Jesus' crucifixion; for example it does not mention Pilate, the Romans, or even the Jews, just "the rulers".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ When Thomas came back to his friends, they asked him, 'What did Jesus tell you?'
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

[Mt. 27:11–26] .[74] Luke adds the detail that Pilate sends Jesus to Herod Antipas, who has authority over Galileans, but that Herod, like Pilate, finds him guilty of nothing treasonous.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ JESUS said, The Kingdom of the FATHER is like a man who had good seed.

^ They will not be able to find HIM after HE returns to the FATHER. Hopefully, by then they will have received the COMFORTER, WHO will meet their needs.

[88][Luke 23:6-16] .In John, Jesus makes no claim to be the Son of God or the Messiah to the Sanhedrin or to Pilate, even though this gospel proclaims Jesus' divinity from the beginning.^ JESUS: Happy are you, John, that God makes you so clearly confident.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ My understanding of the correlation between Genesis, the Gospel of Thomas and the Revelation of John has to do with Saying #37 in the Gospel of Thomas; where Jesus essentially says that the 'clothes' referred to in Genesis 3 are the thoughts of the 'thinker'.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ Noone, no academic or theologian or historian can 'approach' the Gospel of Thomas and decipher its esoteric meanings; save it be given to himher by Jesus himherself.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

[63]

Death

Crucifixion, illustration by D. Velázquez, 17th c.
Christ en majesté, Resurrection of Jesus, illustration by Matthias Grünewald, 16th c.
In Mark, Jesus is stripped, flogged, mocked, and crowned with thorns.[87] .He is crucified between two thieves, and his cross states that he is being executed for aspiring to be the king of the Jews.^ This then forms the antistate of the being existant; in that the 'connection' or tunnel or 'wormhole' between the state and the antistate allows the two 'realities' (say material and spiritual) to exchange information in interaction.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ It is also significant here that Josephus is talking about disturbances in Judea, and interactions between the Romans and Jews in relation to disturbances, but makes no mention of the Roman execution of a Jewish rebel, blasphemer, prophet, or self-proclaimed "King of the Jews".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. 38 Two robbers were crucified with him, one on his right and one on his left.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[87] He begins to recite Psalm 22, "My God, my God, why hast thou forsaken me."[87] He utters a loud cry and dies.[87] .According to all four Gospels, Jesus died before late afternoon at Calvary, which was also called Golgotha.^ The trial of Jesus according to the Gospels violated all of these rules.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The religious Christian view takes the Gospels as accurate and reliable accounts of the life of Jesus, including all of the miracles.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

In Luke, Jesus faces his crucifixion stolidly.[61] .He asks God to forgive those who are crucifying him, possibly the Romans and possibly the Jews.^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Perhaps he wasn't really "the Messiah", perhaps he was not "The Son of God", and perhaps he didn't actually perform miracles and rise from the dead, but he really was a great moral teacher who traveled around Galilee with followers and got arrested by the Jews and crucified by the Romans right?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[88] .One of the thieves states that Jesus has done nothing wrong and asks Jesus to remember him in the Kingdom, and Jesus replies that the thief will be with him in Paradise.^ Jesus replied, "I will ask you one question.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jesus replied, "I will also ask you one question.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ When Thomas came back to his friends, they asked him, 'What did Jesus tell you?'
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

[88] .The Synoptic Gospels tell of the darkening of the sky from twelve until three that afternoon; Matthew also mentions an earthquake,[Mt. 27:51] "At that moment the curtain of the temple was torn in two from top to bottom.^ At that moment the curtain of the temple was torn in two from top to bottom.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And the curtain of the temple was torn in two.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The curtain of the temple was torn in two from top to bottom.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The earth shook, the rocks split."^ The earth shook and the rocks split.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.John omits the phenomena accompanying Jesus' death.^ In both cases John the Baptist is killed by Herod fairly early in the story, and of course before the death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The writer of John refers to Jesus as the "Lamb of God" and gives the following narrative of his crucifixion and death: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Only the Gospel of Matthew mentions an earthquake that accompanied the death of Jesus, but the scriptural source for this claim comes from the same place as the darkness claim, Amos 8: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[63] .The tearing of the temple parokhet, upon the death of Jesus, is referenced by Matthew, Mark and Luke.^ The only place where the rising of the dead upon the death of Jesus is mentioned is also in the Gospel of Matthew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Basically, so much of the text of Mark, Matthew, and Luke is shared word-for-word that the only explanation can be that there has been extensive copying between the texts.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jesus Predicts His Death: T2: Matthew 16:21 - Isaiah 53 .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[104]

Resurrection and ascension

.The Gospels state that Jesus rose from the dead on Sunday.^ The proposition that "Jesus Christ" never existed relies on much more than simply stating that we don't have evidence for his existence or that the Gospels are unbelievable.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The author of the Gospel called Matthew used this mistranslation as the basis for his story about Jesus' birth, stating: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Death of Jesus Accompanied by blackout of sun, earthquakes, and raising of the dead in the Gospels, no record of this by others.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[105] .All the Gospels portray Jesus' empty tomb.^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There is no evidence of any knowledge of a tomb of Jesus (empty or occupied) prior to the Gospel stories .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ J. M. Wedderburn attempts to find evidence for the resurrection of Jesus and the "empty tomb".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.In Matthew, an angel appears near the tomb of Jesus and announces his resurrection to Mary Magdalene and "another Mary" who had arrived to anoint the body.^ Another mystery, why was Mary Magdalene not allowed to 'touch' Jesus on resurrection Sunday?
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ NATHAN: And is it true as Magdalene and Peter found his sepulchre empty, that we will see Jesus resurrected?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Mt. 28:1–10] .Jewish elders bribe the soldiers who had guarded the tomb to spread the rumor that Jesus' disciples took his body.^ On hearing of this, John's disciples came and took his body and laid it in a tomb.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

^ The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[106] .In Luke, there are two angels[Lk. 24:4] and in Mark the angel appears as a youth dressed in white.^ Basically, so much of the text of Mark, Matthew, and Luke is shared word-for-word that the only explanation can be that there has been extensive copying between the texts.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are only two accounts of the birth of Jesus in the Gospels, one in Matthew and one in Luke.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Mk. 16:5] .The "longer ending" to Mark, which is known as the Markan Appendix and which did not form part of the original manuscripts,[106][107] states that on the morning of his resurrection, Jesus first appeared to Mary Magdalene.^ The original ending of Mark indicates that after Jesus had risen nothing happened.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ NATHAN: And is it true as Magdalene and Peter found his sepulchre empty, that we will see Jesus resurrected?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Mk. 16:9] .John states that when Mary looked into the tomb, two angels asked her why she was crying; and as she turned round she initially failed to recognize Jesus until he spoke her name.^ JESUS said, I have cast fire upon the world, and look I am guarding it until it blazes.

^ "Men of Galilee," they said, "why do you stand here looking into the sky?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then the angels and all the generations of the powers will use the name in error, asking, "Where did it (the error) come from?"
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Jn. 20:11–18]
.The Gospels all record appearances by Jesus, including an appearance to the eleven apostles.^ Here Papias states that the Gospel called Mark was written by someone named Mark, and that Mark recorded his Gospel from the apostle Peter.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The religious Christian view takes the Gospels as accurate and reliable accounts of the life of Jesus, including all of the miracles.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[108] .In Mark, Jesus appears to Mary Magdalene, to two disciples in the country, and to the eleven, at which point Jesus commissions them to announce the gospel, baptize, and work miracles.^ We can also look at the works of Tacitus, which were written shortly after the Gospel of Mark was probably written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Mary, the supposed mother of Jesus, is never mentioned by Paul, nor in any canonical work outside of the Gospels and Acts of the Apostles .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Prior to the Gospels there are various works that talk about Jesus in a variety of ways, but none of them provide any details about a birth, life, ministry, or death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[106] .In Matthew, Jesus appears to Mary Magdalene and to the eleven on a mountain, at which point he commissions them to enlist followers, baptize, and teach what Jesus taught.^ Thomas, having passed the test by refusing to compare Jesus to anything, then deserves additional Teaching which Peter and Matthew do not 'deserve' because they would not understand it.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ Your 'receiving' a 'holy ghost' dispensation so has made you a 'blood brother' of Jesus and your 'mission' is a 'commission' to follow the Logos.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ Another mystery, why was Mary Magdalene not allowed to 'touch' Jesus on resurrection Sunday?
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

[106] .Although his own mission and his disciples' missions had been to the Jews,[Mt. 15:24] here he sends the eleven to the whole world (see Great Commission).^ Here we see that Julius Africanus claims that the darkening of the sun covered the "whole world".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We can see here that the author of Matthew explicitly references Jeremiah 31:15, but he also implicitly makes reference to the Exodus story about the birth of Moses.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For what is a man profited, if he shall gain the whole world, and lose his own soul?

In Luke, he appears to two disciples in the country and to the eleven.[106] .He proves to them that he has a body, opens their minds to understand the scripture about the Messiah, and directs them to wait in Jerusalem until they are invested with power.^ Simon Peter, the son of Jonas, and those of Zebedee; they dont understand and they will never understand how their Messiah — ah!
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ NATHAN: Youve shown us that all these events had to come about; that all we witnessed in Jerusalem was announced by the prophets, and that Jesus was indeed the Messiah expected by Israel.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

[106] .In John, Jesus appears to Mary Magdalene and to the eleven.^ Another mystery, why was Mary Magdalene not allowed to 'touch' Jesus on resurrection Sunday?
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

He demonstrates his physical reality to doubting Thomas.[60][106] .Later he appears to seven disciples who are fishing, and finally talks with Peter, foretelling Peter's death[106] and assigning him the principal role as shepherd of the new community.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ Are we really to believe that a historical person who really existed had to have bodily disappearance stories written about him to explain his lack of presence even in death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ HIS disciples asked HIM: When will YOU appear to us?

[106][109]
.In Mark and Luke, Jesus ascends to the heavens;[Mk. 16:19] [Lk. 24:5] after these appearances.^ These are Jesus' own words in Mark.14.49 and Matthew.24.34-35 (yes, the generation is that of semantic definition and not of some time count) Modern Christianity 'worships' not only a fake God, but also a fake Jesus.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ JESUS cancelled the Promised Land Contract in Luke 19:41-44 because they would not accept JESUS as MESSIAH or HIS instructions.

^ The author of Luke also shares a large quantity of text with both Mark and Matthew, showing that much of Luke is copied from these sources in some fashion.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.In Luke, Jesus ascends on Easter Sunday evening when he is with his disciples.^ This passage is also the source for the portrayal of Jesus as crucified by putting spikes through his hands and the author of Luke's claim that Jesus proved he had been resurrected by showing the disciples the holes in his hands.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[106] .In Mark, Jesus' Ascension to heaven, where he sits at God's right hand, is said to have taken place but not described as a visible event.^ He Himself sitteth in heaven, at the right hand of the Great Power, and shall come on the clouds of heaven."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Where GOD is, is Heaven, but since Adam and Eve sinned we dont get to enjoy Heaven until we learn to be obedient and acknowledge, JESUS died for our sins.

^ And when He had thus shown them that there is truly a resurrection of the flesh, wishing to show them this also, that it is not impossible for flesh to ascend into heaven (as He had said that our dwelling-place is in heaven), "He was taken up into heaven while they beheld," as He was in the flesh.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[106] .John implies that Jesus will return to his Father[Jn. 20:17] but doesn't describe an Ascension.^ That they all may be one; as THOU, FATHER, art in ME, and I in THEE, that they also may be ONE in US; that the world may believe that THOU hast sent ME. (John 17:21 KJV) .

^ Jesus Again Predicts His Death: T2: Matthew 20:18 - Isaiah 53 T2: Matthew 20:18 - Jonah 1:17 T2: Matthew 20:19 - Psalm 22 .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[106]

Names and titles in the New Testament

.Jesus lived in Galilee for most of his life and spoke Aramaic and possibly Hebrew and some Greek.^ Some of the details of the life of Jesus are based on mistranslations of the Hebrew scriptures .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It makes sense that an account would be written in the same language that Jesus spoke to his followers, yet all of the Gospels were written in Greek, so this idea of an original Hebrew or Aramaic Gospel had a lot of draw to it.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Septuagint was created by Jewish scribes who translated the Jewish texts into Greek because the Jewish community outside of Judea typically spoke Greek instead of Hebrew or Aramaic.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[110] .The name "Jesus" comes from an alternate spelling of the Latin (Iēsus) which in turn comes from the Greek name Iesous (Ιησους).^ That's not critically important here, but what is important is the fact that both "Jesus" and "James" (in their Greek and Hebrew forms) were extremely common names at the time.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ First of all, we can only assume that Suetonius is talking about "Jesus Christ" by the use of the name "Chrestus", which corresponds to nothing and is not a proper Latin translation of the Greek Christos, though it is a proper Latin name.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.In the Septuagint Ιησους is used as the Greek version of the Hebrew name Yehoshua (יהושוע, "God delivers" from YehoYahweh [is] shua` — deliverance/rescue) in the Biblical book of the same name, usually Romanized as Joshua.^ Also, Joshua and Jesus are the same name in Hebrew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So, in reality Jesus and Joshua are the exact same name, or would have been the exact same name as far as Jews were concerned, because to them both of these names would have been Yeshu'a.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Septuagint was created by Jewish scribes who translated the Jewish texts into Greek because the Jewish community outside of Judea typically spoke Greek instead of Hebrew or Aramaic.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Some scholars believe that one of these was likely the name that Jesus was known by during his lifetime by his peers.^ Pray for non-believers to accept JESUS as LORD, HE is the ONE WHO died for our sins.

^ So, in reality Jesus and Joshua are the exact same name, or would have been the exact same name as far as Jews were concerned, because to them both of these names would have been Yeshu'a.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Some of these supposed evidences for the existence of Jesus, and more, have been relatively recent forgeries, produced at various times from the Middle Ages through to the 20th century.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[111] Thus, the name has been translated into English as "Joshua".[112]
.Christ (which started as a title, and has often been used as a name for Jesus) is an Anglicization of the Greek term χριστός, christos.^ "Christ" is just a transliteration of the Greek word Christos ( Χριστου ), which is a translation of the Hebrew Mashiah , which simply means anointed , or one who is anointed .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ A Christian reading the work may have seen the names Jesus and James together and jumped to the conclusion that this was "Jesus Christ", and then made a note saying so.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ One argument against this being authentic is that Josephus doesn't use the term Christos anywhere else, so it does not appear likely that this is original.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.In the Septuagint, this term is used as the translation of the Hebrew: מָשִׁיחַ, Modern Mašíaḥ Tiberian Māšîªḥ, "Anointed One" in reference to priests,[113] and kings[114] and King Cyrus.^ The anointed one was the king.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jewish kings and high priests were called anointed ones , and this is used many times in the Hebrew scriptures.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Septuagint was created by Jewish scribes who translated the Jewish texts into Greek because the Jewish community outside of Judea typically spoke Greek instead of Hebrew or Aramaic.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Isaiah 45:1] In Isaiah and Jeremiah the word began to be applied to a future ideal king. .The New Testament has some 500 uses of the word χριστός applied to Jesus, used either generically or in an absolute sense, namely as the Anointed One (the Messiah, the Christ).^ Jesus, called The Anointed, whose name was James, and some others...
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We also know that the word was used in the "Old Testament" to mean both earthly and heavenly rulers.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed "Christianity", or the cult of "Jesus Christ", was just one small segment of this trend within Hellenistic Judaism.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The Gospel of Mark has as its central point of its narrative Peter's confession of Jesus as the Messiah.^ Here Papias states that the Gospel called Mark was written by someone named Mark, and that Mark recorded his Gospel from the apostle Peter.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In Mark's Gospel Peter is portrayed as a fool who doesn't understand the message of Jesus, and thus him being Mark's authoritative source is unlikely at best.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[Mk. 8:29] .1 Corinthians 15:3 indicates that the strong belief that Jesus was the Messiah predates the letters of Paul the Apostle.^ Mary, the supposed mother of Jesus, is never mentioned by Paul, nor in any canonical work outside of the Gospels and Acts of the Apostles .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This is certainly something to keep in mind when dealing with the works of Paul, but despite this, the letters of Paul are still critical as the earliest writings about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

These letters also show that the Messiah title was already beginning to be used as a name.[115]
.Some have suggested that other titles applied to Jesus in the New Testament had meanings in the first century quite different from those meanings ascribed today.^ When Jesus says: #61: "Jesus said, 'Two will rest on a bed: the one will die, and the other will live" (compare Matthew.24.40-41); then you are to take this literally and not as some Buddhistic- or New Age metaphor.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

^ Prior to the adoption of Catholicism by the Roman Empire in the 4th century, there were many different beliefs about Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[116] Géza Vermes has argued that "Son of man" was not a title but rather the polite way in which people referred to themselves, i.e. a pronominal phrase.[116]
.Many New Testament scholars state that Jesus claimed to be God through his frequent use of "I am" (e.g.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ How many readers can eschew their prejudices in regards to the labels of 'God', 'Jesus', 'Spirit' and so on remains to be experienced however.
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Before Abraham was, I am),[Jn. 8:58] his act of forgiving sins which gave Jews an impression of blasphemy,[Lk. 5:20–21] and his statement that "I and the Father are one."[Jn. 10:30][117] However, a number of New Testament scholars argue that Jesus himself made no claims to being God.[118] .Most Christians identified Jesus as divine from a very early period, although holding a variety of views as to what exactly this implied.^ Early Christian theologians believed the Gospel of Matthew to be the first Gospel that was written, and, by many accounts, the most important (of course there was disagreement among them, as there was on all doctrinal issues).
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are two basic views of the Biblical Jesus as a real person today, the religious Christian view and the secular historical view.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Many of the early Christian apologists that are now considered the "correct ones" defended the belief in Jesus as both human and divine from the many beliefs that Jesus Christ was something other than this.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[119]

Other names and titles

."Son of David" is found elsewhere in Jewish tradition to refer to the heir to the throne.^ Within Jewish literature there were traditions, or tendencies, to reinterpret older stories and to draw references to older stories when writing new stories.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[116] ."Son of God" was often used to designate a person as especially righteous.^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ One of the augments that has often been used to claim that the Gospels reflect authentic history is the recognition that, especially in the Gospel of Mark, the disciples are poorly portrayed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Heroes were often called sons of gods in Greek and Roman stories, as well as being born from virgins, so this reading of the story fit perfectly well in that culture.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[116]
"Emmanuel" or "Immanuel" derives from the Hebrew name Immanu-El, which translates as "God (is) with us" and is based on a Messianic interpretation of a verse in the Hebrew Bible, Isaiah 7:14, "They shall call his name Immanuel".

Historical views

A series of articles on
Jesus
.Biblical scholars have used the historical method to develop probable reconstructions of Jesus' life.^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are two basic views of the Biblical Jesus as a real person today, the religious Christian view and the secular historical view.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The secular historical view, which may also be held by some Christians, takes the Gospels as exaggerated accounts of the life of a real Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[120] .Over the past two hundred years, their image of Jesus has thus come to be very different from the common one based on the gospels.^ Irenaeus was writing about 100 to 60 years after the Gospels had been in circulation, and we can see that beliefs about Jesus were clearly impacted by the Gospels, but that there were a variety of beliefs as well.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Josephus did write it, but he based his information on a Gospel or another Christian source, then it is of no value in supporting the existence of "Jesus."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, Whoever has come to know the world has discovered the body, and whoever has discovered the body, of that one the world is not worthy.

[121] .Scholars of historical Jesus distinguish their subject from the "Jesus Christ" of Christianity[14] while others hold that the figure presented in the gospels is the real Jesus and that his life and influence only make sense if the gospel stories are accurate.^ It's not really conceivable how these rituals could have been inspired by the life, deeds, and words of Jesus if the Gospel accounts are accurate, which is something that most Christian scholars will not consider, so they instead try to gloss over this issue or explain it away as having been written by confused people.
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^ In Didache we again see Jesus mentioned not as a real flesh and blood entity, but as a spiritual mediator, and the eucharist ritual in Didache makes no reference either the body or blood of Jesus.
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^ It makes sense that an account would be written in the same language that Jesus spoke to his followers, yet all of the Gospels were written in Greek, so this idea of an original Hebrew or Aramaic Gospel had a lot of draw to it.
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[122][123][124] .The principal sources of information regarding Jesus' life and teachings are the Gospels, especially the Synoptic Gospels: Mark, Matthew, and Luke.^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
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^ (The dominant theory now is that Matthew and Luke both independently use Mark and a document called "Q") It also would not make sense that Luke got his information from Paul, because Paul plainly stated in his letters that he never saw Jesus, other than through visions.
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^ Whether the Gospel of Matthew was written with the intent of portraying it as history is questionable, but is it seems that at least the Gospel of Luke was written as a historical document, even though it was based on the Gospel of Mark and other sources.
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.Including the Gospels, there are no surviving historical accounts of Jesus written during his life or within three decades of his death.^ NATHAN: There is no more death!
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ But for you there will be no resurrection to life!
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^ The Jesus of the Gospels, then, had to have lived and been killed during this period if the Gospels are true accounts.
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[125] .A great majority of biblical scholars accept the historical existence of Jesus.^ There are two basic views of the Biblical Jesus as a real person today, the religious Christian view and the secular historical view.
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^ That this statement by Tacitus is not evidence for the existence of Jesus is admitted to even by Christian scholars.
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^ A hostile reference towards Jesus is seen as the most likely type of reference that would be both authentic and independent, so this proposal has appeal to scholars who seek to maintain that this passage offers evidence for the existence of a real historical Jesus.
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[126][127][128][129][130]
.The English title of Albert Schweitzer's 1906 book, The Quest of the Historical Jesus, is a label for the post-Enlightenment effort to describe Jesus using critical historical methods.^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For those to subscribe to a secular historical view of Jesus, as a real man that is exaggeratedly described in the Gospels, why would stories of bodily disappearance be crafted around a real man?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The four now canonical Gospels became the key documents for the defense of a flesh and blood historical Jesus and we see that theology and the Gospels are the weapons used in the defense of Jesus' humanity.
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[131] .Since the end of the 18th century, scholars have examined the gospels and tried to formulate historical biographies of Jesus.^ For those to subscribe to a secular historical view of Jesus, as a real man that is exaggeratedly described in the Gospels, why would stories of bodily disappearance be crafted around a real man?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It is interesting that Tertullian bases many of his arguments about the humanity of Christ on Jesus' nativity, and in truth the nativity stories in the Gospels are the elements of the Jesus story that are most in question and most widely rejected as historical by scholars.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Pre-Gospel evidence was never appealed to, and yet, even though the defense of the humanity of Jesus began in the 2nd century, this defense began almost as soon as the Gospels were written.
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[120] .Contemporary efforts benefit from a better understanding of 1st-century Judaism, renewed Roman Catholic biblical scholarship, broad acceptance of critical historical methods, sociological insights, and literary analysis of Jesus' sayings.^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The development of the Jesus Christ story is best explained not as simply a "paganization" of Judaism, but as a part of Jewish literary tradition.
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^ Prior to the adoption of Catholicism by the Roman Empire in the 4th century, there were many different beliefs about Jesus Christ.
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[131]

Constructing a historical view

.Historians of Christianity analyze the gospels to try to discern the historical man on whom these stories are based.^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Since every potentially verifiable story element in the Gospels that is based on scriptures is not confirmed by the historical evidence, a strong case is made that events in the Bible that have a scriptural basis do not have a corresponding historical basis, thus the burden of proof is on those proposing that such events are historical.
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^ Josephus did write it, but he based his information on a Gospel or another Christian source, then it is of no value in supporting the existence of "Jesus."
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.They compare what the gospels say to historical events relevant to the times and places where the gospels were written.^ For he says in the treatises that he has written on the governance of the Jews: At this time there was a wise man who was called Jesus.
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^ And saying, The time is fulfilled, and the Kingdom of GOD is at hand: repent ye, and believe the gospel.

^ Nothing in the Jewish midrash of the time mentions anything about Jesus Christ or any of the events in the Gospels.
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.They try to answer historical questions about Jesus, such as why he was crucified.^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
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^ About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"which means, "My God, my God, why have you forsaken me?"
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^ The question with this passage is, if Jesus had just been on earth and been ministering to the Jews and performing miracles in Galilee and Judea and drawing large crowds, as the Gospels claim, then why does Paul ask here if Jews cannot be blamed for not believing in Christ because they haven't heard about him?
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.Most Biblical scholars agree the Gospel of Mark was written about the time of the destruction of the Jewish Temple by the Romans under Titus in the year 70 AD/CE, and that the other gospels were written between 70 and 100 AD/CE.[132] The historical outlook on Jesus relies on critical analysis of the Bible, especially the gospels.^ (Most scholars date to some time between 50 and 120 CE) .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ To get a sense of this we can compare the Gospel of Mark to other historical accounts, by both Jews and Romans, that were written around the same time.
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^ This was also written at pretty much the same time that the Gospel of Mark was probably written.
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.Many Biblical scholars have sought to reconstruct Jesus' life in terms of the political, cultural, and religious crises and movements in late Second Temple Judaism and in Roman-occupied Palestine, including differences between Galilee and Judea, and between different sects such as the Pharisees, Sadducees, Essenes and Zealots,[133][134] and in terms of conflicts among Jews in the context of Roman occupation.^ The life of Jesus is a story that was created by combining elements from many other Hebrew stories to create a pseudo-proto-typical savior figure.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospel of Mark appears to have been written in response to the conflict between the Jews and the Romans that resulted in the destruction of Judea in 70 CE. It may have been written during the war between the Jews and Romans, or shortly thereafter.
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^ It is also significant here that Josephus is talking about disturbances in Judea, and interactions between the Romans and Jews in relation to disturbances, but makes no mention of the Roman execution of a Jewish rebel, blasphemer, prophet, or self-proclaimed "King of the Jews".
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Descriptions

.Historians of Christianity generally describe Jesus as a healer who preached the restoration of God's kingdom[135] and agree he was baptized by John the Baptist and crucified by the Romans.^ JESUS: Where Antipas reigns, who caused John the Baptist's death.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
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^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
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Baptism by John the Baptist

John the Baptist led a large apocalyptic movement. He demanded repentance and baptism. Jesus was baptized and later began his ministry. .After John was executed, some of his followers apparently took Jesus as their new leader.^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
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^ So, the story of Jesus' arrest and execution seems quite implausible at the outset, but when one considers the symbolism of the story it becomes apparent that the basis for this story is theological, not historical.
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[136] .Historians are nearly unanimous in accepting Jesus' baptism as a historical event.^ Secular historians who believe that Jesus existed rely on the Gospels as essentially historical, but inflated, accounts of his life.
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[136]

Teaching

Jewish focus
Jesus preached primarily to the Jews.[137] .Geza Vermes concludes that Jesus' message was exclusively for the Jews,[137] while Gerd Theissen asserts that Jesus' message included themes related to the Gentiles being welcomed into the coming Kingdom.^ And will we see Jesus reign over the Jews and the Gentiles as King David announced?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Galatians 2: 15 "We who are Jews by birth and not 'Gentile sinners' 16 know that a man is not justified by observing the law, but by faith in Jesus Christ.
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^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
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[138]
Arrival of the Kingdom
.Jesus preached about the Kingdom of God.^ About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"which means, "My God, my God, why have you forsaken me?"
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^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. Galatians 6:14 TLB .

^ Eating the bread symbolizes the knowledge these people have of the life and immortality they enjoy by belonging to the kingdom of God made known to them by Jesus, God's child.
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.He said that the age of the Kingdom had in some sense arrived, starting with the ministry of John the Baptist.^ Yet I have said, whichever one of you comes to be a child will be acquainted with the Kingdom and will become superior to John.

^ This means that John the Baptist was probably killed in 35 or 36 CE, some 2 or 3 years after the latest proposed date for the death of Jesus based on the Gospels.
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^ JESUS said, Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him).

[137]
Apocalyptic sect
.Most scholars hold that the movement Jesus led was apocalyptic, expecting God to intervene imminently to restore Israel.^ It talks about various things that will happen on the day that God decides to destroy Israel, and then goes on to say that after God has destroyed Israel he will restore Israel through "David's fallen tent" .
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^ NATHAN: Youve shown us that all these events had to come about; that all we witnessed in Jerusalem was announced by the prophets, and that Jesus was indeed the Messiah expected by Israel.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

.John the Baptist's movement was apocalyptic, and Jesus began his public career as one of his followers.^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

^ One of the interesting subplots in Mark deals with John the Baptist.
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^ They claim that perhaps John the Baptist was killed 4 or 5 years earlier, but the public still associated his death with the bad fortunes of Herod.
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[139] .Scholars commonly surmise that Jesus' eschatology was apocalyptic, like John's.^ The writer of the Gospel of John also included this scene, likely based on the Gospel of Matthew, but in the Gospel of John the author corrected this problem and had Jesus ride into town on only one animal.
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[140]
Parables
Jesus taught in pithy parables and with striking images.[141] His preaching was marked by hyperbole and unusual twists of phrase.[137] .Jesus likened the Kingdom of Heaven to small and lowly things, such as yeast or a mustard seed,[141] that have great effects.^ Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

^ JESUS said, The Kingdom of the FATHER is like a man who had good seed.

^ Another parable put HE forth unto them, saying, The Kingdom of Heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way.

.Significantly, he never described the Kingdom in military terms.^ We also see here the term archon used to clearly describe a ruler "of the kingdom of the air" .
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[137] He used his sayings to elicit responses from the audience, engaging them in discussion.[16]
Importance of faith and prayer
.Jesus identified faith or trust in God as a primary spiritual virtue.^ When we trust JESUS we are trusting GOD and the HOLY SPIRIT. .

^ The prayers of thanksgiving are for the food and drink God created for all people and the special, "spiritual" food and drink that Christians have because of Jesus.
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^ This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, 12 in whom we have access to God in boldness and confidence through faith in him.
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[137] .Associated with this main theme, Jesus taught that one should rely on prayer and expect prayer to be effective.^ If the crucifixion of Jesus were based on an observed historical event, then we should not expect that virtually every line of the crucifixion narrative comes from existing Hebrew scriptures (including themes that were mistranslated in the Greek sources that were used).
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^ Indeed there are several places in Josephus' other works that one would expect Josephus to mention Jesus if he had indeed been aware of him and written the Testimonium .
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^ The one who is wealthy should reign as JESUS did.

[137]
Virtue of being childlike
.Jesus was remarkable in stating that one must become like a child to enter the Kingdom of God.^ JESUS: Where must one go, John?
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^ Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

^ Thus this seal was proclaimed to them as well, and they made use of it in order that they might enter the Kingdom of GOD. .

[137]
The eschatological family
.Jesus repeatedly set himself at odds with traditional family duties and emphasized that the true family of a believer was the community of believers.^ What did set Christianity apart, however, was its crossover status into non-Jewish communities, where Jewish literary traditions were not understood.
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[137]
Healing and exorcism
Jesus taught that his healings and exorcisms indicated that a new eschatological age had arrived or was arriving.[137]
God as a loving father
.Jesus placed a special emphasis on God as one's heavenly father.^ Indeed there are several places in Josephus' other works that one would expect Josephus to mention Jesus if he had indeed been aware of him and written the Testimonium .
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^ JESUS answered and said to him, Most assuredly, I say to you, unless one is Born Again, he cannot see the Kingdom of GOD .

^ Notice that Theophilus never quotes the passage about the Word becoming flesh, and he says that God sends the Word to any place at any time, but he never says anything about the incarnation of Jesus.
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[137][141] This teaching contrasts with the more common practice of depicting God as a king or lord.[137]

Crucifixion

Jewish and Roman authorities in Jerusalem were wary of Galilean patriots, many of whom advocated or launched violent resistance to Roman rule.[15] .The gospels demonstrate that Jesus, a charismatic leader regarded as a potential troublemaker, was executed on political charges.^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
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^ What the works of Philo, and also Justus, demonstrate is that we do have high quality sources for potential independent witnesses to Jesus, it is not as though we are lacking potential sources, but they make no mention of Jesus Christ.
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^ It's interesting that the Gospels don't give this as the reason for the death of John the Baptist, because in the Gospels it is Jesus who is killed for being the supposed political threat.
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[15] .Jesus' criticism of the Temple and the scene he caused there led the Jewish leaders to have him executed.^ There is also considerable doubt that the Jews would have had any reason to go to the Romans to carry out the execution, or that they would have had him crucified, since the law required death by stoning for blasphemy, which is what Jesus was supposedly charged with.
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^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

^ Matthew 21: 12 Jesus entered the temple area and drove out all who were buying and selling there.
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[142]
.The Gospels report that Jesus foretold his own Passion, but the actions of the disciples suggest that it came as a surprise to them.^ Yes, it would have been hard for the disciples to believe that JESUS came as GODS personal representative.

^ Compare this to the passion story of Jesus in the Gospel of Matthew (or any Gospel).
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^ Once a child can understand the Gospels and JESUS he can accept or deny JESUS on his or her own.

[137] .Historically, it's more probable that Jesus did not foretell his own crucifixion.^ Again we get metaphor from Paul, and no indication of knowledge of a literal, historical, crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Some Christians have tried to claim that Tacitus would have gotten his details about the death of Jesus from the Roman archives, thereby establishing the historical reality of the crucifixion.
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^ There is one more passage that discusses the crucifixion of Jesus, however, and that comes from 1 Corinthians 2: .
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[137]

Religious groups

.Scholars refer to the religious background of the early 1st century to better reconstruct Jesus' life.^ We now turn to Wisdom of Solomon , written some time between the 2nd century BCE and the 1st century CE. Most scholars agree that Wisdom of Solomon was written in the 1st century BCE, just shortly before Jesus was supposedly born.
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^ The religious Christian view takes the Gospels as accurate and reliable accounts of the life of Jesus, including all of the miracles.
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^ From Irenaeus, writing in the 2nd century, we see that by this early time there was already a huge variety of beliefs about who or what Jesus Christ was.
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.Some scholars identify him with one or another group.^ The fragments of Phlegon's historical works that survive have led scholars to regard him as one of the least reliable and more outrageous writers of his time.
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Pharisees

Pharisees were a powerful force in 1st-century Judea. .Early Christians shared several beliefs of the Pharisees, such as resurrection, retribution in the next world, angels, human freedom, and Divine Providence.^ The variety of beliefs ranged from Christ never having become incarnate at all, to Christ having entered into the body of a human Jesus, to the Catholic belief that Jesus was Christ, and that he was both human and divine.
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^ Many of the early Christian apologists that are now considered the "correct ones" defended the belief in Jesus as both human and divine from the many beliefs that Jesus Christ was something other than this.
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^ How could an early Christian defend the doctrine of resurrection without mentioning Jesus Christ, unless he had indeed never heard of him or the story of his death and resurrection?
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[143] After the fall of the Temple, the Pharisee outlook was established in Rabbinic Judaism. .Some scholars speculate that Jesus was himself a Pharisee.^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

^ JESUS said, The Pharisees and the scholars have taken the keys of knowledge and have .

[144] .In Jesus' day, the two main schools of thought among the Pharisees were the House of Hillel, which had been founded by the eminent Tanna, Hillel the Elder, and the House of Shammai.^ JESUS said, If two make peace with each other in a single house, they will say to the mountain, Move from here!

.Jesus' assertion of hypocrisy may have been directed against the stricter members of the House of Shammai, although he also agreed with their teachings on divorce.^ We are created in the image of GOD. When we accept JESUS sacrifice for our sins and choose to be obedient to HIS teachings we may be Born Again.

[Mk. 10:1–12] .[145] Jesus also commented on the House of Hillel's teachings (Babylonian Talmud, Shabbat 31a) concerning the greatest commandment[Mk. 12:28–34] and the Golden Rule.^ Jesus at the Temple: T1: Matthew 21:12 - Isaiah 56:7 "...for my house will be called a house of prayer for all nations."
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[Mt. 7:12] .Historians do not know whether there were Pharisees in Galilee during Jesus' life, or what they would have been like.^ JESUS: They dont know what they are doing, .
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ There is also considerable doubt that the Jews would have had any reason to go to the Romans to carry out the execution, or that they would have had him crucified, since the law required death by stoning for blasphemy, which is what Jesus was supposedly charged with.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Prior to the Gospels there are various works that talk about Jesus in a variety of ways, but none of them provide any details about a birth, life, ministry, or death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[85]

Sadducees

The Sadducee sect was particularly powerful in Jerusalem. .They accepted the written Law only, rejecting the traditional interpretations accepted by the Pharisees, such as belief in retribution in an afterlife, resurrection of the body, angels, and spirits.^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ And suddenly there shone round them a light from heaven, and they fell to the ground, and the holy body was taken up by angels into heaven.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Therefore we shall have to guard our belief in the resurrection from the same armory, whence they get their weapons of destruction.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.After Jesus caused a disturbance at the Temple, it was to have been the Sadducees who had him arrested and turned over to the Romans for execution.^ Josephus had every reason to portray people who were condemned under the Romans as bad people who were justly executed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There is also considerable doubt that the Jews would have had any reason to go to the Romans to carry out the execution, or that they would have had him crucified, since the law required death by stoning for blasphemy, which is what Jesus was supposedly charged with.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So, the story of Jesus' arrest and execution seems quite implausible at the outset, but when one considers the symbolism of the story it becomes apparent that the basis for this story is theological, not historical.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

After the fall of Jerusalem, they disappeared from history.[146]

Essenes

.Essenes were apocalyptic ascetics, one of the three (or four) major Jewish schools of the time, though they were not mentioned in the New Testament.^ What the works of Philo, and also Justus, demonstrate is that we do have high quality sources for potential independent witnesses to Jesus, it is not as though we are lacking potential sources, but they make no mention of Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Nothing in the Jewish midrash of the time mentions anything about Jesus Christ or any of the events in the Gospels.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We can now move on to the book of Romans, where Paul mentions the crucifixion of Jesus one time in Romans 6: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[147] .Some scholars theorize that Jesus was an Essene, or close to them.^ Surely a Jew from Galilee would have made at least some comment about Jesus if he existed as described in the Gospels, or anything even remotely close to the Gospels, would he not?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Among these scholars is Pope Benedict XVI, who supposes in his book on Jesus that "it appears that not only John the Baptist, but possibly Jesus and his family as well, were close to the Qumran community."[148]

Zealots

.The Zealots were a revolutionary party opposed to Roman rule, one of those parties that, according to Josephus inspired the fanatical stand in Jerusalem that led to its destruction in the year 70 AD/CE.[149] Luke identifies Simon, a disciple, as a "zealot", which might mean a member of the Zealot party (which would therefore have been already in existence in the lifetime of Jesus) or a zealous person.^ JESUS knows that HE will soon be predicting the fall of Jerusalem in 70 AD. .

^ Origen also states that Josephus attributed the destruction of Jerusalem in 70 CE to the execution of James, who Origen believes is "James the Just", and he ponders why this would be the case instead of attributing the destruction of Jerusalem to the execution of Jesus himself.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS referred to James as Just which would indicate that he is Born Again, therefore capable of being their leader; after the Crucifixion of JESUS. .

[149] .The notion that Jesus himself was a Zealot does not do justice to the earliest Synoptic material describing him.^ Paul specifically tells us that his knowledge of Jesus Christ has not come from any human, but has come to him directly by "revelation" from Jesus Christ himself.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It's also important to note here that Paul is discussing of "visions and revelations", which seems to be what Paul is talking about when he describes himself or others "seeing Jesus".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Does not JESUS say: He who finds himself, the world is not deserving of HIM? (Hannah) .

[150]

Christian scripture as historical texts

.Historians of Christianity examine scripture for clues about the historical Jesus.^ Josephus wrote something about Jesus, but later Christians altered it.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Not only can Christianity be explained without a real historical Jesus at its core, but the historical facts that we do have are best explained if Jesus never existed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.They sort out sayings and events that are more likely to be genuine and use those to construct their portraits of Jesus.^ Contains sayings like those in the Gospels, but not attributed to Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The Gospel tradition has certainly preserved several authentic fragments of Jesus' teaching.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Is it the case that Paul's gospel and the early teachings about "Christ Jesus" were a Jewish form of this same type of mystery religion?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The traditional explanation for the origin of the Gospels has been that they were each written independently by people who were either disciples of Jesus or who received their information from disciples of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[citation needed]
.The New Testament was at least substantially complete by 100 AD/CE, making its books, especially the synoptic gospels, historically relevant.^ None of the three synoptic Gospels makes an explicit reference to Christ as the Passover lamb, but the Gospel called John does.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For the majority of time Christians have believed that Matthew was written first, hence the reason that it is the first book in the New Testament.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Antiquity of the Jews, Book XX ; Flavius Josephus, 94-100 CE .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[151] .The Gospel tradition certainly preserves several fragments of Jesus' teaching.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Is it the case that Paul's gospel and the early teachings about "Christ Jesus" were a Jewish form of this same type of mystery religion?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The traditional explanation for the origin of the Gospels has been that they were each written independently by people who were either disciples of Jesus or who received their information from disciples of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[152] .The Gospel of Mark is believed to have been written c.^ We can also look at the works of Tacitus, which were written shortly after the Gospel of Mark was probably written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Here Papias states that the Gospel called Mark was written by someone named Mark, and that Mark recorded his Gospel from the apostle Peter.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Early Christian theologians believed the Gospel of Matthew to be the first Gospel that was written, and, by many accounts, the most important (of course there was disagreement among them, as there was on all doctrinal issues).
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

70 AD/CE.[153][154][155] Matthew is placed at being sometime after this date and Luke is thought to have been written between 70 and 100 AD/CE.[156][157]
.Biblical scholars hold that the works describing Jesus were initially communicated by oral tradition, and were not committed to writing until several decades after Jesus' crucifixion.^ This is certainly something to keep in mind when dealing with the works of Paul, but despite this, the letters of Paul are still critical as the earliest writings about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The works in which Paul talks about a crucifixion of Jesus are Galatians, 1 Corinthians, 2 Corinthians, and Romans.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Between the works of Paul and the writing of the four canonical Gospels several other Christian works were written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.After the original oral stories were written down in Greek, they were transcribed, and later translated into other languages.^ In this way later notes got written into the text as if they were a part of the original.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It makes sense that an account would be written in the same language that Jesus spoke to his followers, yet all of the Gospels were written in Greek, so this idea of an original Hebrew or Aramaic Gospel had a lot of draw to it.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In Greek Josephus is written Iosippus , and some people have translated this as Hegesippus while others translated it is Josephus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Contemporary textual critic Bart D. Ehrman cites numerous places where he maintains that the gospels, and other New Testament books, were apparently altered by Christian scribes.^ Even the spreading of the religion prior to the Gospels occurred due to apostolistic evangelism, the works of Paul and other writings are a testament to this.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ New Testament; Matthew 6:14-15 we will be Judged the same as we have judged others.

^ The "Star of Bethlehem" is only mentioned in the Gospel of Matthew, it isn't mentioned in Luke or any other book in the Bible.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[61]
.Critical scholars consider scriptural accounts more likely when they are attested in multiple texts, plausible in Jesus' historical environment, and potentially embarrassing to the author's Christian community.^ It's not really conceivable how these rituals could have been inspired by the life, deeds, and words of Jesus if the Gospel accounts are accurate, which is something that most Christian scholars will not consider, so they instead try to gloss over this issue or explain it away as having been written by confused people.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As we will see when looking at the other supposed reference to Jesus Christ in the writings of Josephus, this passage is the only potential writing of Josephus that can establish his knowledge of Jesus and Christianity.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Not only can Christianity be explained without a real historical Jesus at its core, but the historical facts that we do have are best explained if Jesus never existed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The "criterion of embarrassment" holds that stories about events with aspects embarrassing to Christians (such as the denial of Jesus by Peter, or the fleeing of Jesus' followers after his arrest) would likely not have been included if those accounts were fictional.^ Josephus wrote something about Jesus, but later Christians altered it.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It makes sense that an account would be written in the same language that Jesus spoke to his followers, yet all of the Gospels were written in Greek, so this idea of an original Hebrew or Aramaic Gospel had a lot of draw to it.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[158] .Sayings attributed to Jesus are deemed more likely to reflect his character when they are distinctive, vivid, paradoxical, surprising, and contrary to social and religious expectations, such as "Blessed are the poor."^ Contains sayings like those in the Gospels, but not attributed to Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ HE said, They are like little children living in a field that is not theirs, when the owners of the field come, they will say, Give us back our field.

^ The underlying meaning has moral, social, religious, or political significance, and characters are often personifications of abstract ideas as charity, greed, or envy.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[159] .Short, memorable parables and aphorisms capable of being transmitted orally are also thought more likely to be authentic.^ One argument against this being authentic is that Josephus doesn't use the term Christos anywhere else, so it does not appear likely that this is original.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[159]
.The earliest extant texts which refer to Jesus are Paul's letters (mid-1st century), which affirm Jesus' crucifixion.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS referred to James as Just which would indicate that he is Born Again, therefore capable of being their leader; after the Crucifixion of JESUS. .

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Some scholars hold that the Gospel of Thomas, a collection of 114 sayings of Jesus, predates the four orthodox gospels, and was composed around mid-first century.^ After his resurrection Jesus is depicted as walking around, touching people, having dinner, etc., in the Gospels, which supports a major doctrine for Christians: that they are to expect to be bodily resurrected.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We now turn to Wisdom of Solomon , written some time between the 2nd century BCE and the 1st century CE. Most scholars agree that Wisdom of Solomon was written in the 1st century BCE, just shortly before Jesus was supposedly born.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Contains sayings like those in the Gospels, but not attributed to Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[160][161]

Mythical view

.Although the historicity of Jesus is accepted by almost all Biblical scholars and classical historians,[162][163][164][165][166] a few scholars have questioned the existence of Jesus as an actual historical figure.^ All of the people mentioned above lived during the same time that Jesus supposedly lived and are prime candidates for being potential witnesses and documenters of the existence of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are two basic views of the Biblical Jesus as a real person today, the religious Christian view and the secular historical view.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Importantly, however, if this did actually refer to Christians in Rome in 49 CE then this reference alone would be evidence of the earliest existence of followers of Jesus in Rome.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Among the proponents of non-historicity was Bruno Bauer in the 19th century. Non-historicity was somewhat influential in biblical studies during the early 20th century. .The views of scholars who entirely rejected Jesus' historicity then were based on a suggested lack of eyewitnesses, a lack of direct archaeological evidence, the failure of certain ancient works to mention Jesus, and similarities early Christianity shared with then-contemporary religion and mythology.^ Mary, the supposed mother of Jesus, is never mentioned by Paul, nor in any canonical work outside of the Gospels and Acts of the Apostles .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ At any rate, what we get from this passage by Origen is an example of someone who was using the works of Josephus to make a defense of the reputation and legacy of Jesus Christ, and who makes no mention of the Testimonium , despite appearing to be familiar with information in book 18.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[167]
.More recently, arguments for non-historicity have been discussed by authors such as George Albert Wells and Robert M. Price.^ Indeed it is the argument of those like Earl Doherty that the "rulers" which Paul speaks of are similar to those that we see discussed in works such as this, the angels who have power over the nations.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The author of Mark may or may not have been aware of the Book of Hebrews , but one can presume that the author of Mark was aware of the same symbolism that is discussed above, because this symbolism is a part of his story as well in a more subtle way.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ But many of these passages are obscure, such as the casting of lots for clothing, and thus indicate that the author of John is working from one or more of the synoptic narratives.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Additionally, The Jesus Puzzle and The Jesus Mysteries are examples of works presenting the non-historical hypothesis.^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The writings of Paul present Jesus Christ as a "mystery", who is being revealed by Paul and others through the interpretation of scriptures and prophetic writings.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Classicist Michael Grant stated that standard historical criteria prevent one from rejecting the existence of an historical Jesus.^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So, the story of Jesus' arrest and execution seems quite implausible at the outset, but when one considers the symbolism of the story it becomes apparent that the basis for this story is theological, not historical.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The proposition that "Jesus Christ" never existed relies on much more than simply stating that we don't have evidence for his existence or that the Gospels are unbelievable.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[168] The New Testament scholar, James Dunn describes the mythical Jesus theory as a 'thoroughly dead thesis'.[169][170][171]

Religious perspectives

.By and large, the Jews of Jesus' day rejected his claim to be the Messiah, as do Jews today.^ (Note: Many scholars have interpreted the cursing of the fig tree as a metaphor for Jesus' rejecting of those Jews who reject him and as a foreshadowing of his second coming and judgment.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ To a large extent the ἄρχοντες are opponents of the people of God who are resisted by the One like a man (later the Messiah) and His allies, and who will be defeated in the last days.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.For their part, Christian Church Fathers, Ecumenical Councils, Reformers, and others have written extensively about Jesus over the centuries.^ The reason for removing these sections can easily be seen, they are the parts that seem impossible for a non-Christian to have written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Josephus wrote something about Jesus, but later Christians altered it.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ If Philo had known about Jesus he surely would have written something about him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Christian sects and schisms have often been defined or characterized by competing descriptions of Jesus. .Meanwhile Gnostics, Mandaeans, Manichaeans, Muslims, Baha'is, and others have found prominent places for Jesus in their own religious accounts.^ The religious Christian view takes the Gospels as accurate and reliable accounts of the life of Jesus, including all of the miracles.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed there are several places in Josephus' other works that one would expect Josephus to mention Jesus if he had indeed been aware of him and written the Testimonium .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, Blessed are you when you are hated and persecuted, wherever you have been persecuted, no place will be found.

Christian views

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.Though Christian views of Jesus vary, it is possible to describe a general majority Christian view by examining the similarities between specific Western Catholic, Eastern Orthodox, and many Protestant doctrines found in their catechetical or confessional texts.^ After his resurrection Jesus is depicted as walking around, touching people, having dinner, etc., in the Gospels, which supports a major doctrine for Christians: that they are to expect to be bodily resurrected.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Early Christian theologians believed the Gospel of Matthew to be the first Gospel that was written, and, by many accounts, the most important (of course there was disagreement among them, as there was on all doctrinal issues).
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[172] .Almost all Chistian groups regard Jesus as the "Savior and Redeemer", as the Messiah (Greek: Christos; English: Christ) prophesied in the Old Testament,[173] who, through his life, death, and resurrection, restored humanity's communion with God in the blood of the New Covenant.^ The beginning of the good news of Jesus Christ, the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The death he died, he died to sin once for all; but the life he lives, he lives to God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ By this reasoning, Jesus Christ had to shed real blood in order to create a new covenant.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.His death on a cross is understood as the redemptive sacrifice: the source of humanity's salvation and the atonement for sin[174] which had entered human history through the sin of Adam.^ Just as the death which is in the flesh, transmitted to us through Adam, was swallowed up by the Godhead, so was the sin taken away by the righteousness which is in Christ Jesus, so that in the resurrection we receive back the flesh neither liable to death nor subject to sin.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We see in this the continuing development of the theme of passion narratives and atonement for the sins of a nation through the deaths of men.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[175] .Christians profess that Jesus suffered death by crucifixion,[176] and rose bodily from the dead in the definitive miracle that foreshadows the resurrection of humanity at the end of time,[177] when Christ will come again to judge the living and the dead,[178] resulting in either entrance into heaven or damnation.^ The time has come for you to descend into it.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Various dogmas that are not found in the Gospels were developed by the emerging Catholics, such as the trinity, the doctrine of "fully human and fully divine", the "Father is equal to the Son", etc., and when the Catholics came into power within the Roman State they used their power to eliminate all of the other various beliefs about Jesus Christ, passing down only the view (which it was required to believe) that Jesus Christ had come "in the flesh", suffered, died, and bodily ascended to heaven.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

[179]
.Christians profess Jesus to be the only Son of God, the Lord,[180] and the eternal Word (which is a translation of the Greek Logos),[181] who became man in the incarnation,[182] so that those who believe in him might have eternal life.^ And the first power after God the Father and Lord of all is the Word, who is also the Son; and of Him we will, in what follows, relate how He took flesh and became man.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ In making his argument, Tertullian accuses those who do not believe in bodily resurrection of having a motive to deny the existence of Christ in the flesh, but of course this only highlights his own motives for proclaiming the flesh of Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[183] .They further hold that he was born of the Virgin Mary by the power of the Holy Spirit in an event described as the miraculous virgin birth or Incarnation.^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ A person who has been Born Again can pray for another person to receive the HOLY SPIRIT and the SPIRIT will be passed.

^ Why, sir, I said, did the stones come up from the deep, and why were they put into the building, even though they had borne these SPIRITS? .

[184] .Current religious groups that do not accept the doctrine of the Trinity include the The Church of Jesus Christ of Latter-day Saints (Mormons), Jehovah's Witnesses, Oneness Pentecostals and the Christadelphians.^ GOD sent John the Baptist as a witness to the fact that JESUS CHRIST is the true LIGHT. John himself was not the LIGHT; he was only a witness to identify IT. Later on, the ONE WHO is the true LIGHT arrived to shine on everyone coming into the world.

^ What the works of Philo, and also Justus, demonstrate is that we do have high quality sources for potential independent witnesses to Jesus, it is not as though we are lacking potential sources, but they make no mention of Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed "Christianity", or the cult of "Jesus Christ", was just one small segment of this trend within Hellenistic Judaism.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

(See also Nontrinitarianism)

Islamic views

.Mainstream Islam denies that Jesus was God or the son of God, stating that he was an ordinary man who, like other prophets, had been divinely chosen to spread God's message.^ JESUS said, He who will know the father and the mother will be called the son of a whore.

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

.Islamic texts forbid the association of partners with God (shirk), emphasizing the notion of God's divine oneness (tawhīd).^ The passage from Isaiah says that the "Lord, your God, the Holy One of Israel, your Savior," is the one who is with you, and that is certainly enough of a passage to arrive at the notion of the Lord Messiah being with you.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

As such, Jesus is referred to in the Qur'an frequently as the "son of Mary" ("Ibn Maryam").[185][186] .Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter's coming.^ This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[185][187] .According to the Qur'an, believed by Muslims to be God's final revelation, Jesus was born to Mary (Arabic: Maryam) as the result of virginal conception, and was given the ability to perform miracles.^ JESUS was not born of a virgin.

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And, as the only begotten Son and Word of God was born of His Father before centuries and times existed, and as He, in later times, descended from Heaven, was born of the Holy Spirit and the Holy ever Virgin Mary, the Mother of God, Our Lord Jesus Christ having become a man, is properly and truly God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.However Islam rejects historians assertions that Jesus was crucified by the Romans, instead claiming that he had been raised alive up to heaven.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ Some Christians have tried to claim that Tacitus would have gotten his details about the death of Jesus from the Roman archives, thereby establishing the historical reality of the crucifixion.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This passage is also the source for the portrayal of Jesus as crucified by putting spikes through his hands and the author of Luke's claim that Jesus proved he had been resurrected by showing the disciples the holes in his hands.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Islamic traditions narrate that he will return to earth near the day of judgement to restore justice and defeat al-Masīḥ ad-Dajjāl (lit. "the false Messiah", also known as the Antichrist) and the enemies of Islam. As a just ruler, Jesus will then die.[185]

Ahmadiyya views

.Similar to Islamic views, the Ahmadiyya Movement consider Jesus was a mortal man, but go a step further to describe Jesus as a mortal man who died a natural death – as opposed to having been raised up alive to Heaven.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

.According to the early 20th century writings of Mirza Ghulam Ahmad (the founder of the Ahmadiyya movement) [188], Jesus survived his ordeal on the cross, and after his apparent death and resurrection, he fled Palestine and migrated eastwards to further teach the gospels.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Some of these supposed evidences for the existence of Jesus, and more, have been relatively recent forgeries, produced at various times from the Middle Ages through to the 20th century.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Is it the case that Paul's gospel and the early teachings about "Christ Jesus" were a Jewish form of this same type of mystery religion?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.They claim Jesus eventually died a natural death of old age in India – Kashmir and is believed to be buried at Roza Bal.^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ Pray for non-believers to accept JESUS as LORD, HE is the ONE WHO died for our sins.

^ That is because they do not contain any reference to the death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[189] .Although the view of Jesus having migrated to India has also been researched in the publications of independent historians with no affiliation to the movement[190], the Ahmadiyya Movement are the only religious organization to adopt these views as a characteristic of their faith.^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are two basic views of the Biblical Jesus as a real person today, the religious Christian view and the secular historical view.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ What the works of Philo, and also Justus, demonstrate is that we do have high quality sources for potential independent witnesses to Jesus, it is not as though we are lacking potential sources, but they make no mention of Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The general notion of Jesus in India is older than the foundation of the movement,[191] and is discussed at length by Grönbold[192] and Klatt[193].^ Didache also goes into extensive discussions about rules concerning the treatment of apostles and prophets, making no mention of disciples of Jesus, but rather apostles in general.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The movement also interprets the second coming of Christ prophecised in various religious texts would be that of a person "similar to Jesus" (mathīl-i ʿIsā).^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Thus Ahmadi's consider that the founder of the movement and his prophetical character and teachings were representative of Jesus and subsequently a fulfillment of this prophecy.^ If I took a copy of the works of Nostradamus today I could sit down and write a story about a character who fulfills hundreds of "his prophecies".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Christians have traditionally used the parallels between the story of Jesus and the Hebrew scriptures to claim that Jesus fulfilled many prophecies from the "Old Testament", but there are several problems with this claim.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There was also a history of writing pseudo-prophetic literature that foretold and "fulfilled" prophecies within the same work, i.e.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Judaism's view

.Judaism holds the idea of Jesus being God, or a person of a Trinity, or a mediator to God, to be untrue.^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Yes, it would have been hard for the disciples to believe that JESUS came as GODS personal representative.

^ Now a person might say that these men, and those who hold a different opinion, are yet near neighbors, being involved in like error.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[194] .Judaism also holds that Jesus is not the Messiah, arguing that he had not fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.^ Christians have traditionally used the parallels between the story of Jesus and the Hebrew scriptures to claim that Jesus fulfilled many prophecies from the "Old Testament", but there are several problems with this claim.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.According to Jewish tradition, there were no more prophets after Malachi, who lived centuries before Jesus and delivered his prophesies about 420 BC/BCE. Judaism states that Jesus did not fulfill the requirements set by the Torah to prove that he was a prophet.^ NATHAN: There is no more death!
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ Theres no more of anything.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Even if Jesus had produced such a sign that Judaism recognized, Judaism states that no prophet or dreamer can contradict the laws already stated in the Torah, which Jesus did.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Josephus did write it, but he based his information on a Gospel or another Christian source, then it is of no value in supporting the existence of "Jesus."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There is no evidence for a legitimate grave, or even knowledge of a grave, for either Jesus or Mary, and there is no sign of any discussion of a tomb of Jesus, empty or occupied, until the advent of the Gospel stories.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[195]
The Mishneh Torah (an authoritative work of Jewish law) states in Hilkhot Melakhim 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God".[196] According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community".[197] Reform Judaism, the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate".[198]

Bahá'í views

.The Bahá'í Faith, founded in 19th-century Persia, considers Jesus, along with Muhammad, the Buddha, Krishna, and Zoroaster, and other messengers of the great religions of the world to be Manifestations of God (or prophets), with both human and divine stations.^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The variety of beliefs ranged from Christ never having become incarnate at all, to Christ having entered into the body of a human Jesus, to the Catholic belief that Jesus was Christ, and that he was both human and divine.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The suspicion that Jesus never existed was first seriously entertained (within the past thousand years) and addressed in a scholarly fashion in the 19th century.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[199]

Hindu views

.Jesus is not a part of mainstream Hindu theology.^ This symbolism was, perhaps, one of the earliest and most developed parts of Jesus Christ theology among the early followers of the Christ mythos among the Jews.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Beliefs about him in some sects vary. .The International Society for Krishna Consciousness (ISKCON) considers Jesus to be a shaktyavesha Avatar, the beloved Son of Krishna who came down to Earth to preach Krishna consciousness.^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And a voice came from heaven, You are my Son, the Beloved; with you I am well pleased.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Jesus is considered the Son of God and an empowered incarnation of Krishna.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The beginning of the good news of Jesus Christ, the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Jesus is considered to be a liberated perfected Jiva residing with Krishna who descended to do Krishna's will by spreading Krishna Consciousness among the Jewish people according to their capacity to understand.^ Others consider Him to have been manifested as a transfigured man; but they maintain Him to have been neither born nor to have become incarnate; while others [hold] that He did not assume a human form at all, but that, as a dove, He did descend upon that Jesus who was born from Mary.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This reference to a star is part of a supposed prophesy by Balaam, who was not a Jew, but who foretold good things for the Jewish people.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In addition to all this you can hear the wailings and lamentations of each of the prophets, wailing and lamenting characteristically over the calamities which will overtake the Jewish people because of their impiety to Him Who had been foretold.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.It must be understood that the form of Krishna Consciousness Jesus taught to the Jews is a vey elementary and basic form of Krishna Consciousness because the Jewish people would not be able to understand advanced concepts.^ JESUS canceled the Promised Land Contract, because the Jews did not live as GOD required.

^ I say to you that this man must die, in whom Satan is contriving the destruction of Israel; and he will die, I repeat, because it is better one man die than an entire people.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ JESUS cancelled the Promised Land Contract in Luke 19:41-44 because they would not accept JESUS as MESSIAH or HIS instructions.

Krishna Conscious people believe Jesus taught basic forms of Karma, Reincarnation, and Vegetarianism as supported in the Gospel of the Holy Twelve. .Some Hindus believe that Jesus is an incarnation or aspect of the Hindu God Brahman.^ Yes, it would have been hard for the disciples to believe that JESUS came as GODS personal representative.

Contemporary Sant Mat movements regard Jesus as a Satguru. .Ramakrishna believed that Jesus was an Incarnation of God.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Yes, it would have been hard for the disciples to believe that JESUS came as GODS personal representative.

Swami Vivekananda has praised Jesus and cited him as a source of strength and the epitome of perfection. Mohandas Gandhi expressed similar views. .Paramahansa Yogananda taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah.^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

^ In both cases John the Baptist is killed by Herod fairly early in the story, and of course before the death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS may have been referring to John the Baptist or to HIMSELF, no matter which.

Buddhist views

Buddhists' views of Jesus differ. .Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama[200] regard Jesus as a bodhisattva who dedicated his life to the welfare of human beings.^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ T2: Matthew 28:7 - Daniel 12:2-4: "Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In Mark's Gospel Peter is portrayed as a fool who doesn't understand the message of Jesus, and thus him being Mark's authoritative source is unlikely at best.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The 14th century Zen master Gasan Jōseki indicated that the sayings of Jesus in the Gospels were written by an enlightened man.^ JESUS said, When you make the two one, you will become the SONS OF MAN, and when you say, Mountain, move away, it will move away.

^ Contains sayings like those in the Gospels, but not attributed to Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Pre-Gospel evidence was never appealed to, and yet, even though the defense of the humanity of Jesus began in the 2nd century, this defense began almost as soon as the Gospels were written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

[201]

Sikh views

.Sikhism has no connection to Jesus religiously, but there is respect for him.^ NICODEMUS: And that, in any case, there will be no question of condemning him to death.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ JESUS said, Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him).

^ JESUS: And as for me, if I think there is no necessity to die?
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

Jesus is mentioned in the Sikh Holy Book, The Sri Guru Granth Shaib as "Issa" as with Allah and the Buddha. .Jesus is not believed to be a God, as Sikhism does not think God comes in the form of a man.^ For God formed man to be imperishable; the image of his own nature he made him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ GOD, and JESUS, come first, before our earthly family.

^ But not all the relief that could come from man, not all the bounties that the prince could bestow, nor all the atonements which could be presented to the gods, availed to relieve Nero from the infamy of being believed to have ordered the conflagration, the fire of Rome.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Sikhism specifically says that salvation can be reached through either the path of the Sikh Religion or through any other religion including Christianity.^ Other such evidences were either intentionally manufactured or inadvertently created through the eye of the beholder.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Both Justin Martyr and Tertullian made comments that compare the Christian rites to the "mysteries" of other religions.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Unlike most of the Greek and Roman religions, Christianity was highly evangelical with its claims of salvation and "truth".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Other views

.Mandaeanism, a very small Mideastern, Gnostic sect that reveres John the Baptist as God's greatest prophet, regards Jesus as a false prophet of the false Jewish god of the Old Testament, Adonai,[202] and likewise rejects Abraham, Moses, and Muhammad.^ JESUS: Happy are you, John, that God makes you so clearly confident.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

Manichaeism accepted Jesus as a prophet, along with Gautama Buddha and Zoroaster.[203]
The New Age movement entertains a wide variety of views on Jesus. The creators of A Course In Miracles claim to trance-channel his spirit. However, the New Age movement generally teaches that Christhood is something that all may attain. .Theosophists, from whom many New Age teachings originated (a Theosophist named Alice A. Bailey invented the term New Age), refer to Jesus of Nazareth as the Master Jesus and believe he had previous incarnations.^ JESUS said, Many times you desire to hear these sayings that I speak among you and you have no other from whom to hear them.

^ JONATHAN: His names Jesus; hes the son of a carpenter from Nazareth in Galilee.
  • JESUS OF NAZARETH 24 January 2010 15:26 UTC ebooks.gutenberg.us [Source type: Original source]

.Many writers emphasize Jesus' moral teachings.^ The period from the 2nd to the 4th centuries saw a large volume of writings about Jesus, with various anonymous writers adding many elements to the story of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Garry Wills argues that Jesus' ethics are distinct from those usually taught by Christianity.[204] .The Jesus Seminar portrays Jesus as an itinerant preacher who taught peace and love, rights for women and respect for children, and who spoke out against the hypocrisy of religious leaders and the rich.^ But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressionsit is by grace you have been saved.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The letter is a polemic against "godless men" who don't believe in Jesus, and it also begins to outline the concept of the trinity.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Matthew 21: 12 Jesus entered the temple area and drove out all who were buying and selling there.
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[205] .Thomas Jefferson, one of the Founding Fathers of the United States and a deist, created the Jefferson Bible entitled "The Life and Morals of Jesus of Nazareth" that included only Jesus' ethical teachings because he did not believe in Jesus' divinity or any of the other supernatural aspects of the Bible.^ Various dogmas that are not found in the Gospels were developed by the emerging Catholics, such as the trinity, the doctrine of "fully human and fully divine", the "Father is equal to the Son", etc., and when the Catholics came into power within the Roman State they used their power to eliminate all of the other various beliefs about Jesus Christ, passing down only the view (which it was required to believe) that Jesus Christ had come "in the flesh", suffered, died, and bodily ascended to heaven.
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^ The life of Jesus is a story that was created by combining elements from many other Hebrew stories to create a pseudo-proto-typical savior figure.
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^ Pray for non-believers to accept JESUS as LORD, HE is the ONE WHO died for our sins.

Legacy of Jesus

Pietà, Jesus' mother Mary holds the body of her dead son, illustration by Michelangelo, 16th c.
Shroud of Turin which some believe shows the face of Jesus at the time of his burial
.According to most Christian interpretations of the Bible, the theme of Jesus' teachings was that of repentance, unconditional love,[Jn. 13:34–35] forgiveness of sin, grace, and the coming of the Kingdom of God.^ But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressionsit is by grace you have been saved.
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^ And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
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^ And saying, The time is fulfilled, and the Kingdom of GOD is at hand: repent ye, and believe the gospel.

[206] .Starting as a small Jewish sect,[207] it developed into a religion clearly distinct from Judaism several decades after Jesus death.^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
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^ The development of the Jesus Christ story is best explained not as simply a "paganization" of Judaism, but as a part of Jewish literary tradition.
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^ Indeed "Christianity", or the cult of "Jesus Christ", was just one small segment of this trend within Hellenistic Judaism.
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.Christianity spread throughout the Roman Empire under a version known as Nicene Christianity and became the state religion under Theodosius I.^ Theodosius declares Catholicism the official state religion of Rome .
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^ Roman historian and philosopher who lived from 23-79 CE. He traveled throughout the Roman Empire, though mostly in the northern regions.
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^ Roman philosopher and statesman who lived from 3 BCE to 65 CE. He traveled throughout the Roman Empire and was the private tutor of Nero.
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Over the centuries, it spread to most of Europe, and around the world.

Concept of God

.Jesus presented a view of God as more lovingly parental, merciful, and more forgiving, and the growth of a belief in a blissful afterlife and in the resurrection of the dead.^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
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^ Here again we see a range of views about Christ, ranging from the belief that he was just a man to the belief that he was just a god.
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^ If we take the view that Jesus was indeed God, then it would be peculiar that he was unable to write and chose to write nothing himself.
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.His teachings promoted the value of those who had commonly been regarded as inferior: women, the poor, ethnic outsiders, children, prostitutes, the sick, prisoners, etc.^ The angels shall take them to punishment, that vengeance may be inflicted on those who have oppressed his children and his elect.
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^ MAGDALENE: Will you come again, Master, now that we are here alone, two poor women who had only him?
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^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
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.For over a thousand years, countless hospitals, orphanages, and schools have been founded explicitly in Jesus' name.^ The suspicion that Jesus never existed was first seriously entertained (within the past thousand years) and addressed in a scholarly fashion in the 19th century.
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Thomas Jefferson considered Jesus' teachings to be "the most sublime and benevolent code of morals which has ever been offered to man".[208]

Concept of salvation

.Jesus and his message of salvation have been interpreted, explained and understood by many people.^ Many people ask, "If Jesus didn't exist, then where did these stories come from?"
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^ They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
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^ (Note: Many scholars have interpreted the cursing of the fig tree as a metaphor for Jesus' rejecting of those Jews who reject him and as a foreshadowing of his second coming and judgment.
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.Paul of Tarsus, in his influential epistles which were the earliest writings of the New Testament, espoused that salvation was based on Jesus alone, acknowledging the positive value of the Jewish Law but considering it unnecessary to salvation.^ Josephus did write it, but he based his information on a Gospel or another Christian source, then it is of no value in supporting the existence of "Jesus."
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^ This is certainly something to keep in mind when dealing with the works of Paul, but despite this, the letters of Paul are still critical as the earliest writings about Jesus.
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^ Even the spreading of the religion prior to the Gospels occurred due to apostolistic evangelism, the works of Paul and other writings are a testament to this.
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[209] .The Church Fathers of the early centuries further defined Jesus' identity as fully God.^ From Irenaeus, writing in the 2nd century, we see that by this early time there was already a huge variety of beliefs about who or what Jesus Christ was.
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^ Of course not, but this isn't what the early Church fathers and Christian apologists thought, they viewed the correlations between the Hebrew scriptures (which they typically read in Greek translations) and the story of Jesus as "proof that the religion is true."
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^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
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[210] .Ancient and medieval thinkers, such as Augustine of Hippo, further defined Jesus' divine and human natures.^ The variety of beliefs ranged from Christ never having become incarnate at all, to Christ having entered into the body of a human Jesus, to the Catholic belief that Jesus was Christ, and that he was both human and divine.
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^ Many of the early Christian apologists that are now considered the "correct ones" defended the belief in Jesus as both human and divine from the many beliefs that Jesus Christ was something other than this.
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^ Irenaeus goes on to discuss the significance of the human nature of Jesus, which is to support the doctrine of salvation of the flesh and to fulfill scripture.
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[210] .Enlightenment and Reformation theologians concerned themselves less with defining Jesus' identity as with understanding his work in redemption.^ All of this makes relying on the works of Paul to build a case or to understand the early views of Jesus difficult, but not impossible.
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[210]
Not all have agreed. .In the 1800s, German scholars questioned Jesus' miracles and some, such as David Strauss, portrayed him as merely a man, hence incapable of providing one's eternal salvation.^ Jesus replied, "I will ask you one question.
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^ In Mark's Gospel Peter is portrayed as a fool who doesn't understand the message of Jesus, and thus him being Mark's authoritative source is unlikely at best.
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^ (Note: Many scholars have interpreted the cursing of the fig tree as a metaphor for Jesus' rejecting of those Jews who reject him and as a foreshadowing of his second coming and judgment.
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[211] .C. S. Lewis and Pope John Paul II have defended the Jesus of faith against historical critics.^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
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^ This is certainly something to keep in mind when dealing with the works of Paul, but despite this, the letters of Paul are still critical as the earliest writings about Jesus.
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^ Again we get metaphor from Paul, and no indication of knowledge of a literal, historical, crucifixion of Jesus.
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Art and literature

Jesus has been a popular subject in drawing, painting, and sculpture. He is popularly depicted as having long brown hair and a full beard, wearing robes. He is often crucified and wearing a crown of thorns, such as on a crucifix. .The resurrected Jesus has the wounds he suffered on the cross (see stigmata).^ NATHAN: And is it true as Magdalene and Peter found his sepulchre empty, that we will see Jesus resurrected?
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^ As already discussed, Paul also talked about others seeing Jesus Christ "portrayed" as crucified and had visions of his resurrection.
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^ If Jesus didn't really exist in the flesh, suffer, and die, reasons Basil, then we have no reason to believe in resurrection and eternal life, therefore we have to believe that Jesus existed "in flesh".
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He appears as the Christ Child in Christmas nativity scenes. .He has been portrayed on stage and in films in many different ways, both serious and humorous.^ This is not at all unusual, indeed this was a common opinion among both Jews and non-Jews and was also expressed, though in a different way, by the Jewish writer Josephus.
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^ During this time, however, in both Judea and in the diaspora communities, many apocalyptic and Messianic works were written, in both Semitic languages and Greek, and many different Messianic movements emerged.
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^ The thing is that John ends up referencing many of the same passages that Mark and Matthew reference, the author just does it in a different way.
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The figure of Jesus features prominently in art and literature. .A number of popular novels, such as The Da Vinci Code, have also portrayed various ideas about Jesus, and a number of films, such as The Passion of the Christ, have portrayed his life, death, and resurrection.^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
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^ We also know that Paul repeatedly talks about his "relationship" with Jesus Christ, having seen him after his resurrection, having received his knowledge from him, and having been revealed to him.
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^ Prior to the Gospels there are various works that talk about Jesus in a variety of ways, but none of them provide any details about a birth, life, ministry, or death of Jesus.
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.Many of the sayings attributed to Jesus have become part of the culture of Western civilization.^ JESUS said, When you make the two one, you will become the SONS OF MAN, and when you say, Mountain, move away, it will move away.

^ Contains sayings like those in the Gospels, but not attributed to Jesus.
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^ Didache is a highly Jewish work, which has sayings in it that are similar to those in the Gospels, but not attributed to Jesus, and it contains rituals that cannot conceivably be tied to the Gospel accounts of similar rituals or the Gospel story.
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There are a few items purported to be relics of Jesus, of which the most famous are the Shroud of Turin and the Sudarium of Oviedo.

Christian antisemitism

.Although Jesus was a Jew as were the first Christians, some anti-Judaic attitudes started to develop even before the end of the first century.^ JUDAS: Before evening.
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^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
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^ We now turn to Wisdom of Solomon , written some time between the 2nd century BCE and the 1st century CE. Most scholars agree that Wisdom of Solomon was written in the 1st century BCE, just shortly before Jesus was supposedly born.
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.For some Jews, the legacy of Jesus has been a history of Christian antisemitism, even though there is evidence of continued Jewish-Christian interaction since the early Church.^ There were many different groups of Christians early on, some of them include: .
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^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
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^ Some of these supposed evidences for the existence of Jesus, and more, have been relatively recent forgeries, produced at various times from the Middle Ages through to the 20th century.
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[212] although in the wake of .the Holocaust many Christian groups have gone to considerable lengths to reconcile with Jews and to promote interfaith dialogue and mutual respect.^ There were many different groups of Christians early on, some of them include: .
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Christianity has often been linked to European colonialism.[213] .But others have argued that through Bartolomé de las Casas's defense of the indigenous inhabitants of Spain's New World empire, one of the legacies of Jesus has been the notion of universal human rights.^ JESUS said, Whoever has come to know the world has discovered the body, and whoever has discovered the body, of that one the world is not worthy.

^ As with other theologians who defended the humanity of Jesus, Basil provided theological reasoning to support the existence of Jesus in the flesh.
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^ Many of the early Christian apologists that are now considered the "correct ones" defended the belief in Jesus as both human and divine from the many beliefs that Jesus Christ was something other than this.
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[214]

Religious-political alliances

"Constantine’s recognition of Christianity in 313 and Charlemagne’s crowning by the Pope in 800 are similar in that both events encourage the spreading and acceptance of Christianity in the early European world."[215] The coronation of Charlemagne led to the creation of the Holy Roman Empire. Both the rulers and the Church benefited politically by affiliating with the Church. Christianity was spread throughout the early European world as a result.[216]
Historians say it is questionable whether Constantine truly accepted the Christian faith in a personal manner. .In an attempt to please all of his subjects, he combined pagan worship with Christianity.^ Battle of the Frigidus, Theodosius defeats remaining pagan armies in the Empire, all of Europe now officially Christian .
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Yet, there also were obvious benefits. .Christians were no longer persecuted for their faith.^ He concludes that no such evidence exists and that Christians have to remain agnostic as to the historical reality of this event and continue to take it on faith.
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^ STRANGER: Men of little faith, wasnt it necessary that the Christ die the least honorable death so that you, his disciples and all those you will convert may no longer fear those who will persecute you.
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^ Well then, if we are saved by faith, does this mean that we no longer need obey GODS laws?

.Constantine as Emperor gave many gifts to Christian leaders.^ Emperor Constantine, being the first Roman Emperor who was a Christian, urged the CHURCH to change the Sabbath and so it was changed.

^ Emperor Constantine, supposedly the first Christian Roman Emperor, believed that he could use war in the name of CHRIST. Constantine urged the changing of the Sabbath Day and the CHURCH leaders followed.

.With his belief that the church and state should be as close as possible, Christianity became a part of the government.^ It should be noted that Trajan's reply to Pliny stated that he was not to seek out Christians and that accusations against them be treated with care.
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.With the church and state so closely interknit, children were taught Christian beliefs and these were passed down through generations.^ All of these references are in works that were written after the Gospels had been written and, as with all ancient works, they come down to us through a long line of translations and hand copying.
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^ Wherefore Mark has not erred in any thing, by writing some things as lie has recorded them; for lie was carefully attentive to one thing, not to pass by any thing that he heard, or to state any thing falsely in these accounts.
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.Christianity was able to spread throughout Constantine’s empire.^ By the 1st century CE Jews had spread throughout much of the Roman Empire, this is what is known as the Jewish diaspora.
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[215]

See also

Notes

  1. ^ Sanders says c 4 BC. Vermes says c 5/6 BC.
  2. ^ "Our conclusion must be that Jesus came from Nazareth." Theissen, Gerd; and Merz, Annette. The historical Jesus: A comprehensive guide. Minneapolis: Fortress Press. 1998. Tr from German (1996 edition). p. 165. ISBN 978-0-8006-3123-9
  3. ^ a b Sanders (1993).p.11, p 249.
  4. ^ Vermes, Geza. The authentic gospel of Jesus. London, Penguin Books. 2004.
  5. ^ Eusebius, (trans. Cameron, Averil; Hall, Stuart G.). Life of Constantine. Oxford: Clarendon Press; New York : Oxford University Press, 1999. ISBN 978-0-19-814917-0
  6. ^ and God incarnate
  7. ^ Theologian and bishop Lesslie Newbigin says "the whole of Christian teaching would fall to the ground if it were the case that the life, death, and resurrection of Jesus were not events in real history but stories told to illustrate truths which are valid apart from these happenings." Newbigin, J. E. L. (1989). "The Gospel In a Pluralist Society". London: SPCK. p. 66.
  8. ^ Abdulsalam, M. (19 February 2008). "Jesus in Islam". IslamReligion.com. http://www.islamreligion.com/articles/31/. 
  9. ^ "The Gospel of John is quite different from the other three gospels, and it is primarily in the latter that we must seek information about Jesus." Sanders (1993), p. 57.
  10. ^ a b Funk, Robert W.; Seminar, Jesus (1998). Introduction. San Francisco: HarperSanFrancisco. pp. 1–40. ISBN 978-0-06-062978-6. 
  11. ^ P. Parker, A Proto-Lukan Basis for the Gospel According to the Hebrews Journal of Biblical Literature, Vol. 59, No. 4 (Dec., 1940), pp. 471-473
  12. ^ J. R. Edwards, The Hebrew Gospel & the Development of the Synoptic Tradition, Eerdmans Publishing, 2009 pp. 1-376
  13. ^ a b Levine, Amy-Jill (1998). Visions of Kingdoms: From Pompey to the First Jewish Revolt (63 BCE—70 CE). New York and Oxford: Oxford University Press. pp. 370–371. ISBN 978-0-19-508707-9. http://books.google.ca/books?id=zFhvECwNQD0C&pg=PA352. 
  14. ^ a b c d Funk, Robert W.; Hoover, Roy W.; Jesus Seminar (1993). Introduction. New York: Maxwell Macmillan. pp. 1–30. ISBN 978-0-02-541949-0. 
  15. ^ a b c Harris, Stephen L. (1985). Understanding the Bible : a reader's introduction. Palo Alto: Mayfield. pp. 255–260. ISBN 978-0-87484-696-6. 
  16. ^ a b c d e Crossan, John Dominic (1998). The essential Jesus : original sayings and earliest images. Edison, NJ: Castle Books. ISBN 978-0-7858-0901-2. 
  17. ^ Examples of authors who argue the Jesus myth hypothesis:
  18. ^ Brown, Raymond E. (1994). The death of the Messiah : from Gethsemane to the grave : a commentary on the Passion narratives in the four Gospels. New York: Doubleday, Anchor Bible Reference Library: Doubleday. p. 964. ISBN 978-0-385-19397-9. 
  19. ^ Carson, D. A.; et al.. pp. 50–56. 
  20. ^ Cohen (1987). pp. 78, 93, 105, 108. 
  21. ^ Crossan. pp. xi—xiii. 
  22. ^ Grant, Michael. pp. 34–35, 78, 166, 200. 
  23. ^ Paula Fredriksen (1999). Alfred A. Knopf. pp. 6–7, 105–110, 232–234, 266. 
  24. ^ Meier, John P. (1993). 1:68, 146, 199, 278, 386, 2:726. Sanders. pp. 12–13. 
  25. ^ Vermes, Géza (1973). "Jesus the Jew". Philadelphia: Fortress Press. p. 37. 
  26. ^ Maier, Paul L. (1991). Kregel. pp. 1, 99, 121, 171. 
  27. ^ Wright, N. T. (1998). HarperCollins. pp. 32, 83, 100–102, 222. 
  28. ^ Witherington, Ben III. pp. 12–20. 
  29. ^ Though many historians may have certain reservations about the use of the Gospels for writing history, "even the most hesitant, however, will concede that we are probably on safe historical footing" concerning certain basic facts about the life of Jesus; Cruz, Jo Ann H. Moran; Gerberding, Richard (2004). Houghton Mifflin Company. pp. 44–45. 
  30. ^ a b Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 1. Quest of the historical Jesus. p. 1-16
  31. ^ a b c d e Grudem, Wayne (1994). Systematic Theology: An Introduction to Biblical Doctrine. Grand Rapids: Zondervan. ISBN 0-310-28670-0. 
  32. ^ Friedmann, Robert (1953). "Antitrinitarianism". Global Anabaptist Mennonite Encyclopedia Online. http://www.gameo.org/encyclopedia/contents/A597.html. Retrieved June 8, 2008. 
  33. ^ For instance Brown, Raymond E. (1979). The Birth of the Messiah. Garden City, NY: Image Books. p. 9. ISBN 978-0-385-05405-8. 
  34. ^ Houlden, James L. (2005). Jesus: The Complete Guide. London: Continuum. ISBN 978-0-8264-8011-8. 
  35. ^ Prof. Dr. Şaban Ali Düzgün (2004). "Uncovering Islam: Questions and Answers about Islamic Beliefs and Teachings". Ankara: The Presidency of Religious Affairs Publishing. http://www.diyanet.gov.tr/English/web_kitap.asp?yid=30. 
  36. ^ "Compendium of Muslim Texts". http://www.usc.edu/dept/MSA/quran/004.qmt.html#004.157. 
  37. ^ Brown Driver Brigges Hebrew and English Lexicon; Hendrickson Publishers 1996 ISBN 1565632060.
  38. ^ Fausset's Bible Dictionary
  39. ^  "Origin of the Name of Jesus Christ". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Origin_of_the_Name_of_Jesus_Christ. 
  40. ^ a b Vine, W.E. (1940). Expository Dictionary of New Testament Words. Old Tappan, New Jersey: Fleming H. Revell Company. ISBN None. 
  41. ^ Some of the historians and Biblical scholars who place the birth and death of Jesus within this range include D. A. Carson, Douglas J. Moo and Leon Morris. An Introduction to the New Testament. Grand Rapids, MI: Zondervan Publishing House, 1992, 54, 56
  42. ^ Michael Grant, Jesus: An Historian's Review of the Gospels, Scribner's, 1977, p. 71; John P. Meier, A Marginal Jew, Doubleday, 1991–, vol. 1:214; Sanders (1993), pp. 10–11; and Ben Witherington III, "Primary Sources," Christian History 17 (1998) No. 3:12–20.
  43. ^ Edwin D. Freed, Stories of Jesus' Birth, (Continuum International, 2004), page 119.
  44. ^ Géza Vermes, The Nativity: History and Legend, London, Penguin, 2006, page 22.
  45. ^ James D. G. Dunn, Jesus Remembered, Eerdmans Publishing (2003), page 324.
  46. ^ a b Catholic Encyclopedia, Christmas
  47. ^ Luke 3:23
  48. ^ Luke states that John's ministry began in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas.
  49. ^ Hoehner, Harold W. (1978). Chronological Aspects of the Life of Christ. Zondervan. pp. 29–37. ISBN 0310262119. http://books.google.com/books?id=6z-NcR7fVSIC&dq=CHronological+Aspects+of+the+Life+of+Christ&source=gbs_navlinks_s. 
  50. ^ Carol A. Newsom, Sharon H. Ringe, The Women's Bible Commentary, (Westminster John Knox Press, 1998) page 381. Google Book Search preview
  51. ^ Theissen 1998, pp. 64–72
  52. ^ Theissen 1998, pp. 81-83
  53. ^ a b Pontius Pilate in history and interpretation, Helen Katharine Bond p. 12
  54. ^ Green, Joel B. (1997). The Gospel of Luke : new international commentary on the New Testament. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co.. p. 168. ISBN 0802823157. http://books.google.com/books?id=koYlW6IoOjMC&pg=PR85&dq=Joel+B.+Green,+The+Gospel+of+Luke,+(Eerdmans,+1997),+page+168&ei=pd98Sa_HA5HEMf7HnaQF&client=firefox-a#PPA168,M1. 
  55. ^ a b "The Historical Figure of Jesus," Sanders, E.P., Penguin Books: London, 1995, p., 3.
  56. ^ ""What the Old Testament Prophesied About the Messiah"". http://Christianity.com/Christian%20Foundations/Jesus/11541169/. Retrieved October 11, 2007. 
  57. ^ Sanders 1993 132-143
  58. ^ "synoptic". Oxford English Dictionary. Oxford University Press. 2nd ed. 1989.
  59. ^ Carlson, Stephen C. "The Two Source Hypothesis." Aug. 20, 2009. <http://www.mindspring.com/~scarlson/synopt/2sh/index.htm>
  60. ^ a b c d e f g Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
  61. ^ a b c d Ehrman, Bart D. Misquoting Jesus: The Story Behind Who Changed the Bible and Why. HarperCollins, 2005. ISBN 978-0-06-073817-4
  62. ^ Durant, Will. Caesar and Christ. New York: Simon and Schuster. 1972
  63. ^ a b c d e f g h Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310
  64. ^ Stagg, Frank (1962). New Testament Theology. Broadman Press. p. 78. ISBN 978-0805416138. 
  65. ^ [Mt. 1:1–17]
  66. ^ [Lk. 3:23–38]
  67. ^ Joseph A. Fitzmyer, The Gospel According to Luke I–IX. Anchor Bible. Garden City: Doubleday, 1981, pp. 499–500; I. Howard Marshall, The Gospel of Luke (The New International Greek Testament Commentary). Grand Rapids: Eerdmans, 1978, p. 158;
  68. ^ Ben Witherington, "Birth of Jesus" in Dictionary of Jesus and the Gospels. Ed. Joel B. Green, Scot McKnight, I. Howard Marshall, page 65
  69. ^ Bienert, Wolfgang E. (2003). [9780664227210 "The Relatives of Jesus"]. in Wilhelm Schneemelcher, Robert McLachlan Wilson. New Testament Apocrypha: Gospels and Related Writings. Westminster John Knox Press. p. 487. 9780664227210. 
  70. ^ Matthew 13:55–56, Mark 6:3 and Galatians 1:19
  71. ^ The Greek word adelphos in these verses, often translated as brother, can refer to any familial relation, and most Catholics and Eastern Orthodox Christians translate the word as kinsman, brethren, or cousin in this context (see Perpetual virginity of Mary).
  72. ^ The members of the church also addressed each other as "Brethren". http://www.jewishencyclopedia.com/view.jsp?artid=283&letter=S&search=paul#973
  73. ^ "Sanders, p. 3."
  74. ^ a b c d Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "Matthew" pp. 272–285
  75. ^ For Egypt: Matthew 2:13–23; For Tyre and sometimes Sidon:Matthew 15:21–28 and Mark 7:24–30 Only Luke tells that Jesus was found teaching in the temple by his parents after being lost. The Finding in the Temple is the sole event between Jesus' infancy and baptism mentioned in any of the canonical Gospels.[Lk. 2:41–52]
  76. ^ "Lost Scriptures: Books that Did Not Make it Into the New Testament," Ehrman, Bart D., Oxford University Press: New York, 2003, p. 58.
  77. ^ "An Intermediate Greek-English Lexicon." The Seventh Edition of Liddell and Scott's Greek-English Lexicon. Clarendon Press: Oxford, p. 797.
  78. ^ Early Christian accounts reflect some perplexity at Jesus being baptized, especially by a subordinate figure. See "Baptism of Christ". Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  79. ^ Matthew 4:1–11, Mark 1:12–13, Luke 4:1–13
  80. ^ "John, Gospel of." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  81. ^ a b "John, Gospel of St." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  82. ^ Meier 1991 vol. 1:405
  83. ^ a b c Introduction. Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. The five gospels. HarperSanFrancisco. 1993.
  84. ^ "The Thompson Chain-Reference Study Bible", published December 1999, B.B. Kirkbride Bible Co., Inc.; William Adler & Paul Tuffin, "The Chronography of George Synkellos: A Byzantine Chronicle of Universal History from the Creation", Oxford University Press (2002), p. 466
  85. ^ a b c d e f Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998.
  86. ^ Luke 14:26, Matthew 10:37. Luke contains a harsher version than the saying in Matthew, as does Thomas. Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. The five gospels. HarperSanFrancisco. 1993. p. 353
  87. ^ a b c d e f g h i j Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "Mark" pp. 285–296
  88. ^ a b c d Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "Luke" pp. 297–301
  89. ^ In John, Jesus' ministry takes place in and around Jerusalem.
  90. ^ 1 Corinthians 13:1–8, 1 John 4:8, Luke 10:26–28, and Matthew 22:37–40
  91. ^ Sermon on the Mount;[Mt. 5–7] Prodigal Son;[Lk. 15:11–32] Parable of the Sower;[Mt. 13:1–9] Agape[Mt. 22:34–40]
  92. ^ Matthew 17:1–6, Mark 9:1–8, Luke 9:28–36
  93. ^ a b c d Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "Mark" pp. 51–161
  94. ^ "Messianic Secret", Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  95. ^ Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. The five gospels. HarperSanFrancisco. 1993. pages 72–73.
  96. ^ "Jesus was claiming for himself the title "I AM" by which God designates himself... he was claiming to be God."—Wayne Grudem, Systematic Theology, page 546, Zondervan.
  97. ^ The crowd was quoting Psalms 118:26; found in John 12:13–16.
  98. ^ John puts the cleansing of the temple at the start of Jesus' ministry.
  99. ^ a b Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "Matthew" pp. 129–270
  100. ^ Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "Luke" pp. 267–364
  101. ^ Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "John" pp. 365–440
  102. ^ Luke 22:47–52, Matthew 26:47–56
  103. ^ The apostle is identified as Simon Peter in John 18:10; the healing of the ear is found in Luke 22:51.
  104. ^ [Mt. 27:51]; Mark 15:38; Luke 23:45
  105. ^ Matthew 28:1; Mark 16:9; Luke 24:1; John 20:1
  106. ^ a b c d e f g h i j k l Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "Empty Tomb, Appearances & Ascension" pp. 449–495.
  107. ^ May, Herbert G. and Bruce M. Metzger. The New Oxford Annotated Bible with the Apocrypha. 1977.
  108. ^ Jesus' appearances in Mark were not part of the original text. See Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "Empty Tomb, Appearances & Ascension" pp. 449–495.
  109. ^ Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. p. 491
  110. ^ Joel B. Green, Scot McKnight, I. Howard Marshall, Dictionary of Jesus and the Gospels (InterVarsity Press, 1992), page 442
  111. ^ Durant, Will. Caesar and Christ. New York: Simon and Schuster, 1944. p. 558; John P. Meier, A Marginal Jew. New York: Doubleday, 1991 vol. 1:205–7;
  112. ^ "Origin of the Name of Jesus Christ". Catholic Encyclopedia. Retrieved April 14, 2007.
  113. ^ e.g. Leviticus 4:3–5
  114. ^ e.g., King David 2 Samuel 23:1
  115. ^ Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article Messiah
  116. ^ a b c d Vermes (1981).
  117. ^ Martin Hengel, The Son of God: The Origin of Christology and the History of Jewish-Hellenistic Religion (Wipf & Stock Publishers 2007); Robert M. Bowman, Jr., Ed Komoszewski, Putting Jesus in His Place: The Case for the Deity of Christ (Kregel 2007); Jacob Neusner, Rabbi talks with Jesus (Image 1994); Joseph Ratzinger, Jesus of Nazareth, (Ignatius Press 2008); Fernando Ocariz, Luis Mateo Seco, Alfonso Riestra, Mystery of Jesus Christ, (Four Courts Press 1994); Gerald O'Collins S.J., Christology: A Biblical, Historical, and Systematic Study of Jesus Christ (Oxford University Press 1995)
  118. ^ "A further point of broad agreement among New Testament scholars is…that the historical Jesus did not make the claim to deity that later Christian thought was to make for him: he did not understand himself to be God, or God the Son, incarnate."—John Hick, The Metaphor of God Incarnate: Christology in a Pluralistic Age, Westminster John Knox Press, page 27; Michael Ramsey, Jesus and the Living Past (Oxford University Press, 1980), page 39: 'Jesus did not claim deity for himself'; C. F. D. Moule, The Origin of Christology: 'Any case for a "high" Christology that depended on the authenticity of the alleged claims of Jesus about himself, especially in the Fourth Gospel, would indeed be precarious'; James Dunn, Christology in the Making, (SCM Press 1980), page 254: 'We cannot claim that Jesus believed himself to be the incarnate Son of God' and 'There is no question in my mind that the doctrine of incarnation comes to clear expression within the NT…John 1:14 ranks as a classic formulation of the Christian belief in Jesus as incarnate God.' Page xiii; Brian Hebblethwaite, The Incarnation (Cambridge University Press, 1987), page 74: 'it is no longer possible to defend the divinity of Jesus by reference to the claims of Jesus'; John A. T. Robinson, Honest to God, Westminster Press (1963), p. 47: 'It is, indeed, an open question whether Jesus ever claimed to be the Son of God, let alone God.'; Larry Hurtado, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity, page 5, describes the view that Jesus made 'both his Messiahship and his divinity clear to his disciples during his ministry' as 'naive and ahistorical'.
  119. ^ Larry Hurtado, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity, (Eerdmans, 2005), page 650.
  120. ^ a b Schaeffer, Francis (1968). The God Who is There. Downers Grove, Il.: InterVarsity Press. pp. 72–73. ISBN 0-8308-1947-9. 
  121. ^ Borg, Marcus J. in Borg, Marcus J. and N. T. Wright. The Meaning of Jesus: Two visions. New York: HarperCollins. 2007.
  122. ^ "Pope's Book: A Lifetime of Learning". Newsweek. 21 May 2007. http://www.msnbc.msn.com/id/18629516/site/newsweek/print/0/displaymode/1098/. Retrieved January 14, 2009. 
  123. ^ Pope Benedict XVI, Jesus of Nazareth. Doubleday, 2007. ISBN 978-0-385-52341-7
  124. ^ Chesterton, G. K. The everlasting man. 1925, Part II, chapter II, also says that "the merely human Christ is a made-up figure, a piece of artificial selection".
  125. ^ "Extrabiblical references to Jesus". Extra-biblical references to Jesus and Christianity. Rational Christianity. 17 January 2006. http://www.rationalchristianity.net/jesus_extrabib.html. Retrieved December 4, 2008. 
  126. ^ "The nonhistoricity thesis has always been controversial, and it has consistently failed to convince scholars of many disciplines and religious creeds. ... Biblical scholars and classical historians now regard it as effectively refuted."—Van Voorst, Robert E. Jesus Outside the New Testament: An Introduction to the Ancient Evidence (Grand Rapids, MI: Eerdmans, 2000), p. 16.
  127. ^ "The denial of Jesus' historicity has never convinced any large number of people, in or out of technical circles, nor did it in the first part of the century." Walter P. Weaver, The Historical Jesus in the Twentieth Century, 1900–1950, (Continuum International, 1999), page 71.
  128. ^ "about once every generation someone reruns the thesis that Jesus never existed and that the Jesus tradition is a wholesale invention", J. G. Dunn, Jesus Remembered, (Eerdmans, 2003), page 142.
  129. ^ "There is almost Universal agreement that Jesus lived." Bernard L. Ramm, An Evangelical Christology: Ecumenic and Historic, (Regent College Publishing, 1993), page 19.
  130. ^ "some judgements are so probable as to be certain; for example, Jesus really existed", Marcus Borg, 'A Vision of the Christian Life', in Marcus J. Borg and N T Wright, The Meaning of Jesus: Two Visions, (HarperCollins, 1999), page 236.
  131. ^ a b Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005—article "Historical Jesus, Quest of the"
  132. ^ Meier (1991), pp. 43–4
  133. ^ For a comparison of the Jesus movement to the Zealots, see S. G. F. Brandon, Jesus and the Zealots: a study of the political factor in primitive Christianity, Manchester University Press (1967) ISBN 0684310104
  134. ^ For a general comparison of Jesus' teachings to other schools of first century Judaism, see John P. Meier, Companions and Competitors (A Marginal Jew: Rethinking the Historical Jesus, Volume 3) Anchor Bible, 2001. ISBN 0–385–46993–4.
  135. ^ Shaye J.D. Cohen, From the Maccabees to the Mishnah, Westminster Press, 1987, pp. 78, 93, 105, 108; Crossan, The Historical Jesus', pp. xi—xiii; Michael Grant, pp. 34–35, 78, 166, 200; Paula Fredriksen, Jesus of Nazareth, King of the Jews, Alfred B. Knopf, 1999, pp. 6–7, 105–110, 232–234, 266; John P. Meier, vol. 1:68, 146, 199, 278, 386, 2:726; Sanders (1993), pp. 12–13; Géza Vermes, Jesus the Jew (Philadelphia: Fortress Press 1973), p. 37.;
  136. ^ a b Sanders, E.P. Jesus and Judaism. Minneapolis: Fortress Press, 1987; Vermes, Géza. Jesus the Jew: A Historian's Reading of the Gospels. Minneapolis: Augsburg Fortress, 1981; Fredriksen, Paula. From Jesus to Christ. New Haven: Yale University Press, 2000.
  137. ^ a b c d e f g h i j k l m n Vermes, Geza. The authentic gospel of Jesus. London, Penguin Books. 2004. Chapter 10: Towards the authentic gospel. p. 370-397.
  138. ^ Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition)
  139. ^ Crossan, John Dominic. The essential Jesus. Edison: Castle Books. 1998. p. 146
  140. ^ See Schwietzer, Albert The Quest of the Historical Jesus: A Critical Study of its Progress from Reimarus to Wrede, pp. 370–371, 402. Scribner (1968), ISBN 0020892403; Ehrman, Bart Apocalyptic Prophet of the New Millennium, Oxford University Press USA, 1999. ISBN 019–512474-X. Crossan, however, makes a distinction between John's apocalyptic ministry and Jesus' ethical ministry. See Crossan, John Dominic, The Birth of Christianity: Discovering What Happened in the Years Immediately After the Execution of Jesus, pp. 305–344. Harper Collins, 1998. ISBN 0060616598
  141. ^ a b c Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. The five gospels. HarperSanFrancisco. 1993.
  142. ^ Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Retrospect: a short life of Jesus. p. 569-572-.
  143. ^ "Pharisees", Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  144. ^ Based on a comparison of the Gospels with the Talmud and other Jewish literature. Maccoby, Hyam Jesus the Pharisee, Scm Press, 2003. ISBN 0334029147; Falk, Harvey Jesus the Pharisee: A New Look at the Jewishness of Jesus, Wipf & Stock Publishers (2003). ISBN 1592443133.
  145. ^ Neusner, Jacob (2000). A Rabbi Talks With Jesus. Montreal; Ithaca: McGill-Queen's University Press. ISBN 978-0-7735-2046-2. Rabbi Neusner contends that Jesus' teachings were closer to the House of Shammai than the House of Hillel.
  146. ^ "Sadducees". Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  147. ^ Based on a comparison of the Gospels with the Dead Sea Scrolls, especially the Teacher of Righteousness and Pierced Messiah. Eisenman, Robert James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls, Penguin (Non-Classics), 1998. ISBN 014025773X; Stegemann, Hartmut The Library of Qumran: On the Essenes, Qumran, John the Baptist, and Jesus. Grand Rapids MI, 1998. See also Broshi, Magen, "What Jesus Learned from the Essenes", Biblical Archaeology Review, 30:1, pg. 32–37, 64. Magen notes similarities between Jesus' teachings on the virtue of poverty and divorce, and Essene teachings as related in Josephus' The Jewish Wars and in the Damascus Document of the Dead Sea Scrolls, respectively. See also Akers, Keith The Lost Religion of Jesus. Lantern, 2000. ISBN 1930051263
  148. ^ Joseph Ratzinger, Pope Benedict XVI, Jesus of Nazareth, p. 14
  149. ^ a b "Zealots". Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005
  150. ^ "Jesus Christ". Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005
  151. ^ "The New Testament was complete, or substantially complete, about AD 100, the majority of the writings being in existence twenty to forty years before this...the situation is encouraging from the historian's point of view, for the first three Gospels were written at a time when many were alive who could remember the things that Jesus said and did... At any rate, the time elapsing between the evangelic events and the writing of most of the New Testament books was, from the standpoint of historical research, satisfactorily short." Bruce, F. F.: The New Testament Documents: Are They Reliable?, pp. 12–14, InterVarsity Press, USA, 1997.
  152. ^ "There is no reason to doubt that we have in the Gospel tradition several authentic fragments of His [Jesus Christ's] teaching (albeit in Greek translation)." "Jesus Christ". Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  153. ^ Peter, Kirby (2001–2007). "Early Christian Writings: Gospel of Mark". http://www.earlychristianwritings.com/mark.html. Retrieved January 15, 2008. 
  154. ^ Achtemeier, Paul J. (1991–). "The Gospel of Mark". The Anchor Bible Dictonary. 4. New York, .New York: Doubleday.^ New York: Doubleday.
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    p. 545. ISBN 0385193629.
     
  155. ^ Meier, John P. (1991). A Marginal Jew. New York, .New York: Doubleday.^ New York: Doubleday.
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    • Jesus - Wikiquote 16 January 2010 15:10 UTC en.wikiquote.org [Source type: Original source]

    pp. v.2 955–6. ISBN 0385469934.
     
  156. ^ A. Harnack, The Date of Acts and the Synoptic Gospels (1911), p. 90; J. A. T. Robinson, Redating the New Testament, pp. 86–92; I. H. Marshall, Luke, p. 35; A. J. Mattill Jr., ‘The Date and Purpose of Luke-Acts: Rackham reconsidered, in Catholic Biblical Quarterly 40 (1978), pp. 335–350.
  157. ^ "Matthew, Gospel acc. to St." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  158. ^ Meier, John P., A Marginal Jew: Rethinking the Historical Jesus, Doubleday: 1991. vol 1: pp. 168–171.
  159. ^ a b Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. The five gospels. HarperSanFrancisco. 1993. Introduction, pp. 1–38
  160. ^ Kenneth Keulman, Critical Moments in Religious History, Mercer University Press, p. 56
  161. ^ Andrew F. Gregory, Christopher Mark Tuckett, The Reception of the New Testament in the Apostolic Fathers, Oxford University Press, p. 178
  162. ^ Powell, Mark Allan (1998). Jesus as a figure in history: how modern historians view the man from Galilee. Louisville, Ky.: Westminster John Knox Press. p. 168. ISBN 978-0-664-25703-3. http://books.google.com/books?id=IJP4DRCVaUMC&pg=PA168&. 
  163. ^ Weaver, Walter P. (1999). The historical Jesus in the twentieth century. Harrisburg, Pa.: Trinity Press International. p. 71. ISBN 978-1-56338-280-2. http://books.google.com/books?id=1CZbuFBdAMUC&pg=PA71&l#v=onepage&q=&f=false. 
  164. ^ Voorst, Robert E., Van (2000). Jesus outside the New Testament: an introduction to the ancient evidence. Grand Rapids, Mich.: W.B. Eerdmans. p. 16. ISBN 978-0-8028-4368-5. http://books.google.com/books?id=lwzliMSRGGkC&pg=PA16#v=onepage&q=&f=false. 
  165. ^ http://www.guardian.co.uk/profile/james-g-dunn
  166. ^ http://www.britac.ac.uk/fellowship/elections/2006/dunn_j.cfm
  167. ^ Durant 1944:553–7
  168. ^ "…if we apply to the New Testament, as we should, the same sort of criteria as we should apply to other ancient writings containing historical material, we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned. ... To sum up, modern critical methods fail to support the Christ myth theory. It has 'again and again been answered and annihilated by first rank scholars.' In recent years, 'no serious scholar has ventured to postulate the non historicity of Jesus' or at any rate very few, and they have not succeeded in disposing of the much stronger, indeed very abundant, evidence to the contrary." M. Grant, Jesus: An Historian's Review, pp. 199–200. 1977
  169. ^ http://www.biblicalstudies.org.uk/pdf/rh/death-of-jesus_dunn.pdf
  170. ^ J. G. D. Dunn, The Christ and the Spirit, Volume I: Christology, (Eerdmans / T & T Clark, 1998), page 191. see also Bruce, FF (1982). New Testament Documents: Are They Reliable? InterVarsity Press, ISBN 087784691X
  171. ^ Herzog II, WR (2005). Prophet and Teacher. WJK, ISBN 0664225284
  172. ^ This section draws on a number of sources to determine the doctrines of these groups, especially the early Creeds, the Catechism of the Catholic Church, certain theological works, and various Confessions drafted during the Reformation including the Thirty Nine Articles of the Church of England, works contained in the Book of Concord, and others.
  173. ^ Catechism of the Catholic Church §436–40; Thirty Nine Articles of the Church of England, article 2; Irenaeus Adversus Haereses in Patrologia Graeca ed. J. P. Migne (Paris, 1857–1866) 7/1, 93; Luke 2:1; Matthew 16:16
  174. ^ Catechism of the Catholic Church §606–618; Council of Trent (1547) in Denzinger-Schönmetzer, Enchiridion Symbolorum, definitionum et declarationum de rebus fidei et morum (1965) §1529;John 14:2–3
  175. ^ Thirty Nine Articles of the Church of England, article 9; Augsburg Confession, article 2; Second Helvetic Confession, chapter 8; Romans 5:12–21; 1 Corinthians 15:21–22.
  176. ^ Apostles' Creed; Nicene Creed;Luther's Small Catechism commentary on Apostles' Creed; Second Helvetic Confession, chapter 9
  177. ^ Catechism of the Catholic Church §638–655; Byzantine Liturgy, Troparion of Easter; Thirty Nine Articles of the Church of England, article 4 and 17; Augsburg Confession, article 3; Second Helvetic Confession, chapter 9.
  178. ^ Apostles' Creed; Nicene Creed; Catechism of the Catholic Church §668–675, 678–679; Luther's Small Catechism commentary on Apostles' Creed; Matthew 25:32–46
  179. ^ Catechism of the Catholic Church §1021–1022
  180. ^ Apostles' Creed; Nicene Creed; Catechism of the Catholic Church §441–451; Augsburg Confession, article 3; Luther's Small Catechism, commentary on Apostles' Creed; Matthew 16:16–17; 1 Corinthians 2:8
  181. ^ Augsburg Confession, article 3; John 1:1
  182. ^ Apostles' Creed; Nicene Creed; Catechism of the Catholic Church §461–463;Thirty Nine Articles of the Church of England, article 2; Luther's Small Catechism commentary on Apostles' Creed; John 1:14, 16; Hebrews 10:5–7
  183. ^ Catechism of the Catholic Church §456–460; Gregory of Nyssa, Orat. catech. 15 in Patrologia Graeca ed. J. P. Migne (Paris, 1857–1866) 45, 48B; St. Irenaeus, Adversus Haereses 3.19.1 in ibid. 7/1, 939; St. Athanasius, De inc., 54.3 in ibid. 25, 192B. St. Thomas Aquinas, Opusc. in ibid. 57: 1–4; Galatians 4:4–5
  184. ^ Apostles' Creed; Nicene Creed; Catechism of the Catholic Church §484–489, 494–507; Luther's Small Catechism commentary on Apostles' Creed
  185. ^ a b c "Isa", Encyclopedia of Islam
  186. ^ Fasching, deChant (2001) p. 241
  187. ^ The Oxford Dictionary of Islam, p. 158
  188. ^ in India
  189. ^ Rice, Edward (1978). Eastern Definitions: A Short Encyclopedia of Religions of the Orient. New York. p. 7. ISBN 038508563X. .
  190. ^ http://reluctant-messenger.com/issa.htm The Life of Saint Issa, Nicolas Notovitch
  191. ^ Schäfer, Peter; Cohen, Mark R. (1998). Toward the Millennium: Messianic Expectations from the Bible to Waco. Leiden/Princeton: Brill/Princeton UP. p. 306. ISBN 90-04-11037-2. .
  192. ^ Günter Grönbold, Jesus In Indien, München: Kösel 1985, ISBN 3466202701.
  193. ^ Norbert Klatt, Lebte Jesus in Indien?, Göttingen: Wallstein 1988.
  194. ^ Emunoth ve-Deoth, II:5
  195. ^ Simmons, Shraga, "Why Jews Do not Believe in Jesus", Retrieved April 15, 2007; "Why Jews Do not Believe in Jesus", Ohr SamayachAsk the Rabbi, Retrieved April 15, 2007; "Why do not Jews believe that Jesus was the Messiah?", AskMoses.com, Retrieved April 15, 2007
  196. ^ "Even Jesus the Nazarene who imagined that he would be Messiah and was killed by the court, was already prophesied by Daniel. So that it was said, "And the members of the outlaws of your nation would be carried to make a (prophetic) vision stand. And they stumbled." (Daniel 11.14) Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder."(Zephaniah 3.9) Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart. "Hilchot Malachim (laws concerning kings) (Hebrew)", MechonMamre.org, Retrieved April 15, 2007
  197. ^ Waxman, Jonathan (2006). "Messianic Jews Are Not Jews". United Synagogue of Conservative Judaism. http://www.uscj.org/Messianic_Jews_Not_J5480.html. Retrieved January 15, 2008. "Judaism has held that the Mashiach will come and usher in a new era; not that he will proclaim his arrival, die and wait centuries to finish his task. To continue to assert that Jesus was the Mashiach goes against the belief that the Mashiach will transform the world when he does come, not merely hint at a future transformation at some undefined time to come... Judaism rejects the claim that a new covenant was created with Jesus and asserts instead that the chain of Tradition reaching back to Moshe continues to make valid claims on our lives, and serve as more than mere window dressing." 
  198. ^ Contemporary American Reform Responsa, #68, "Question 18.3.4: Reform's Position On...What is unacceptable practice?", faqs.org. Retrieved April 15, 2007.
  199. ^ Stockman, Robert (1992). "Jesus Christ in the Baha'i Writings". Bahá'í Studies Review (1). OCLC 30061083. http://bahai-library.com/index.php5?file=stockman_jesus_bahai_writings. 
  200. ^ Beverley, James A., Hollywood's Idol, Christianity Today, "Jesus Christ also lived previous lives", he said. "So, you see, he reached a high state, either as a Bodhisattva, or an enlightened person, through Buddhist practice or something like that", Retrieved April 20, 2007
  201. ^ 101 Zen Stories; #16
  202. ^ "Mandaean Scriptures and Fragments: The Haran Gawaitha". http://www.gnosis.org/library/haran.htm. Retrieved April 20, 2007. 
  203. ^ Bevan, A. A. (1930). "Manichaeism". Encyclopaedia of Religion and Ethics, Volume VIII Ed. James Hastings. London
  204. ^ Wills, Garry, What Jesus Meant (2006) ISBN 0670034967
  205. ^ Crossan, The Historical Jesus'; Robert Funk, The Five Gospels: What did Jesus really say? The search for the authentic words of Jesus, Harper San Francisco (1997), ISBN 006063040X; Robert Funk, The Acts of Jesus: What Did Jesus Really Do?, The Jesus Seminar, Harper San Francisco (1998), ISBN 0–06–062978–9; The Jesus Seminar, The Gospel of Jesus: According to the Jesus Seminar, Robert Walter Funk (Editor), Polebridge Press (1999), ISBN 0944344747
  206. ^ Sniegocki, John. "Review of Joseph GRASSI, Peace on Earth: Roots and Practices from Luke's Gospel," Collegeville, Minnesota: Liturgical Press, 2004 (repentance, forgiveness); Bock, Darrell L. "Major Themes of Jesus' life", (coming of the Kingdom of God); Brussat, Frederic and Mary Ann. "Review of If Grace Is So Amazing, Why Do not We Like It?," (grace); Hughes, F. A. "Grace and Truth", Stem Publishing 1972 (grace)
  207. ^ Duhaime, Jean; Blasi, Anthony J.; Turcotte, Paul-André (2002). Handbook of early Christianity: social science approaches. Walnut Creek, Calif: AltaMira Press. p. 434. ISBN 0759100152. 
  208. ^ "The Jefferson Bible". http://www.angelfire.com/co/JeffersonBible/jeffintr.html. Retrieved April 20, 2007. 
  209. ^ "Paul, St." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  210. ^ a b c "Christology." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  211. ^ Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article "Strauss, David Frederick"
  212. ^ Nicholls, William. "Christian Antisemitism: A History of Hate," 1993. Jason Aronson Inc., 1995; "Mature Christianity: The Recognition and Repudiation of the Anti-Jewish Polemic in the New Testament." Norman A. Beck, Susquehanna University Press, 1985; "The Satanizing of the Jews: Origin and development of mystical anti-Semitism" Joel Carmichael, Fromm, 1993; "The Origins of Anti-Semitism: Attitudes Toward Judaism in Pagan and Christian Antiquity" John G. Gager, Oxford Univ. Press, 1983; "What Did They Think of the Jews?" Edited by Allan Gould, Jason Aronson Inc., 1991; "The New Testament's Anti-Jewish Slander and Conventions of Ancient Polemic", Luke Johnson, Journal of Biblical Literature, Volume 3, 1989; "Three Popes and the Jews" Pinchas E. Lapide, Hawthorne Books, 1967; "National Socialism and the Roman Catholic Church" Nathaniel Micklem, Oxford Univ. Press, 1939; Theological Anti-Semitism in the New Testament", Rosemary Radford Ruether, Christian Century, Feb. 1968, Vol. 85; "John Chrysostom and the Jews" Robert L. Wilken, Univ. of California Press, Berkeley, 1983
  213. ^ Of Revelation and Revolution, Volume 1: Christianity, Colonialism, and Consciousness in South Africa by Jean Comaroff, John L. Comaroff 1991 University of Chicago Press; A Violent Evangelism: The Political and Religious Conquest of the Americas by Luis Rivera Pagan 1992 Westminster Press; The Americas in the Spanish World Order: The Justification for Conquest in the 17th century by James Muldoon 1994 University of Pennsylvania Press; An Empire Divided: Religion, Republicanism, and the Making of French Colonialism, 1880–1914 by J.P. Daughton 2006 Oxford University Press; Contracting Colonialism: Translations and Christian Conversion in Tagalog Society Under Early Spanish Rule by Vicente L. Rafael 1988 Cornell University Press; Christians and Missionaries in India: Cross-Cultural Communication Since 1500; With Special Reference to Caste, Conversion, and Colonialism (Studies in the History of Christian Missions) edited by Robert Eric Frykenberg and Alaine Low 2003 Wm. B. Eerdmans
  214. ^ Conor Gearty, Doing Human Rights: Social Justice in a Post-Socialist Age; Iván A. Castro, 100 Hispanics You Should Know, p. 49-51: Fray Bartolomé de las Casas, Missionary, Human Rights Activist; Central and South American Chronology; Prospect High School Library Technology Center
  215. ^ a b Nosotro, Rit. "Church and State: Constantine 313 and Charlemagne 800." Hyperhistory.net Web: 19 Jan 2009. Church and State: Constantine 313 and Charlemagne 800.
  216. ^ Barrs, Ian. "Constantine to Charlemagne: The Medieval Church creates Christendom." Web: 19 Jan 2010 Constantine to Charlemagne: The Medieval Church creates Christendom

References

  • Allison, Dale. .Jesus of Nazareth: Millenarian Prophet. Minneapolis: Augsburg Fortress, 1999. ISBN 0800631447
  • Brown, Raymond E. An Introduction to the New Testament. New York: Doubleday, 1997. ISBN 0385247672
  • Cohen, Shaye J.D..^ It's not just that Paul didn't have details about the life of Jesus, many of the books in the New Testament contain no hint of information about a historical Jesus.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ Jesus and Christian Origins outside the New Testament ; F.F Bruce, 1974 .
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    From the Maccabees to the Mishnah. Philadelphia: Westminster Press, 1987. ISBN 978-0-664-21911-6
  • Cohen, Shaye J.D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 2001. ISBN 0520226933
  • Crossan, John Dominic. .
    • The Historical Jesus: The Life of a Mediterranean Jewish Peasant. New York: HarperSanFrancisco, 1993. ISBN 0060616296
    • Who Killed Jesus?: exposing the roots of anti-semitism in the Gospel story of the death of Jesus.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

      ^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
      • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

      ^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

      San Francisco: HarperSanFrancisco, 1995. ISBN 978-0-06-061671-7
  • Davenport, Guy; and Urrutia, Benjamin (trans.) The Logia of Yeshua: The sayings of Jesus. Washington, DC: Counterpoint, 1996. ISBN 978-1-887178-70-9
  • De La Potterie, Ignace. The hour of Jesus: The passion and the resurrection of Jesus according to John. New York: Alba House, 1989. ISBN 978-0-8189-0575-9
  • Durant, Will. Caesar and Christ. New York: Simon and Schuster, 1944. ISBN 0671115006
  • Ehrman, Bart. The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York: Oxford University Press, 2003. ISBN 0195141830
  • Ehrman, Bart. .The New Testament: A Historical Introduction to the Early Christian Writings. New York: Oxford University Press, 2003. ISBN 0195154622
  • Fredriksen, Paula.^ For the majority of time Christians have believed that Matthew was written first, hence the reason that it is the first book in the New Testament.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ Early Christian Writings.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ Unlike the writings of the Old Testament, which cover a time span of hundreds, if not thousands, of years, the writings of the New Testament cover a very brief period of time.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    .Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity. New York: Vintage, 2000. ISBN 0679767460
  • Fredriksen, Paula.^ The religious Christian view takes the Gospels as accurate and reliable accounts of the life of Jesus, including all of the miracles.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ The secular historical view, which may also be held by some Christians, takes the Gospels as exaggerated accounts of the life of a real Jesus.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ Matthew 2: 1 In the time of King Herod, after Jesus was born in Bethlehem of Judea, magi from the East came to Jerusalem, 2 asking, Where is the child who has been born king of the Jews?
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    .From Jesus to Christ: The origins of the New Testament images of Christ. New Haven: Yale University Press, 2000. ISBN 978-0-300-08457-3
  • Finegan, Jack.^ The beginning of the good news of Jesus Christ, the Son of God.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ Sadly, the early CHURCH leaders changed the original New Testament Scriptures to fit their desires.

    ^ Philippians 3: 12 Not that I have already obtained this or have already been made perfect; but I press on to make it my own, because Christ Jesus has made me his own.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    Handbook of Biblical Chronology, revised ed. Peabody, MA: Hendrickson Publishers, 1998. ISBN 1565631439
V. 1, The Roots of the Problem and the Person, 1991. ISBN 0385264259
V. 2, Mentor, Message, and Miracles, 1994. ISBN 0385469926
V. 3, Companions and Competitors, 2001. ISBN 0385469934
  • O'Collins, Gerald. Interpreting Jesus. "Introducing Catholic theology". London: G. Chapman; Ramsey, NJ: Paulist Press, 1983. ISBN 978-0-8091-2572-2
  • Pelikan, Jaroslav. .Jesus Through the Centuries: His Place in the History of Culture. New Haven: Yale University Press, 1999. ISBN 0300079877
  • Robinson, John A. T. Redating the New Testament. Eugene, OR: Wipf & Stock, 2001 (original 1977).^ Some of these supposed evidences for the existence of Jesus, and more, have been relatively recent forgeries, produced at various times from the Middle Ages through to the 20th century.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ Then, when JESUS (or HOLY SPIRIT) finds the person worthy the following will take place, John 14:15-16.

    ISBN 1579105270.
  • Sanders, E.P. The Historical Figure of Jesus. London: Allen Lane Penguin Press, 1993. ISBN 978-0-7139-9059-1
  • Sanders, E.P. Jesus and Judaism. Minneapolis: Fortress Press, 1987. ISBN 0800620615
  • Theissen, Gerd; Merz, Annette (1998). The historical Jesus : a comprehensive guide. Minneapolis: Fortress Press. ISBN 0800631226. 
  • Vermes, Géza. Jesus in his Jewish Context. Minneapolis: Augsburg Fortress, 2003. ISBN 0800636236
  • Vermes, Géza. .Jesus the Jew: A Historian's Reading of the Gospels. Minneapolis: Augsburg Fortress, 1981. ISBN 0800614437
  • Vermes, Géza.^ Surely a Jew from Galilee would have made at least some comment about Jesus if he existed as described in the Gospels, or anything even remotely close to the Gospels, would he not?
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ Secular historians who believe that Jesus existed rely on the Gospels as essentially historical, but inflated, accounts of his life.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    The Religion of Jesus the Jew. Minneapolis: Augsburg Fortress, 1993. ISBN 0800627970
  • Wilson, A.N. Jesus. London: Pimlico, 2003. ISBN 0712606971
  • Wright, N.T. Jesus and the Victory of God. Minneapolis: Augsburg Fortress, 1997. ISBN 0800626826
  • Wright, N.T. The Resurrection of the Son of God: Christian Origins and the Question of God. Minneapolis: Augsburg Fortress, 2003. ISBN 0800626796

External links

Religious views
Historical and skeptical views

Quotes

Up to date as of January 14, 2010
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1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

.JESUS CHRIST. To write a summary account of the life of Christ, though always involving a grave responsibility, was until recent years a comparatively straightforward task; for it was assumed that all that was needed, or could be offered, was a chronological outline based on a harmony of the four canonical Gospels.^ The Gospels provide us with four accounts of the death of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Mary, the supposed mother of Jesus, is never mentioned by Paul, nor in any canonical work outside of the Gospels and Acts of the Apostles .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

But to-day history is not satisfied by this simple procedure. .Literary criticism has analysed the documents, and has already established some important results; and many questions are still in debate, the answers to which must affect our judgment of the historical value of the existing narratives.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Some Christians have tried to claim that Tacitus would have gotten his details about the death of Jesus from the Roman archives, thereby establishing the historical reality of the crucifixion.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.It seems therefore consonant alike with prudence and reverence to refrain from attempting to combine afresh into a single picture the materials derivable from the various documents, and to endeavour instead to describe the main contents of the sources from which our knowledge of the Lord Jesus Christ as an historical personage is ultimately drawn, and to observe the picture of Him which each writer in turn has offered to us.^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Pray for non-believers to accept JESUS as LORD, HE is the ONE WHO died for our sins.

^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The chief elements of the evidence with which we shall deal are the following: I. First, because earliest in point of time, the references to the Lord Jesus Christ in the earliest Epistles of St Paul.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Paul, a genuine disciple of Jesus, says that he regarded this James as a brother of the Lord, not so much on account of their relationship by blood, or of their being brought up together, as because of his virtue and doctrine - Against Celsus ; Origen .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As we will see when looking at the other supposed reference to Jesus Christ in the writings of Josephus, this passage is the only potential writing of Josephus that can establish his knowledge of Jesus and Christianity.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

2. The Gospel according to St Mark.
3. A document, no longer extant, which was partially incorporated into the Gospels of St Matthew and St Luke.
4. Further information added by St Matthew's Gospel.
.5. Further information added by St Luke's Gospel.^ Here Irenaeus basically repeats the statement of Papias, most likely getting his information from Papias, and then adds a statement about the Gospel called Luke and the Gospel called John.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.6. The Gospel according to St John.^ John the Baptist Killed early in the Gospels, died in 36 CE according to Josephus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.With regard to traditional sayings or doings of our Lord, which were only written down at a later period, it will suffice to say that those which have any claim to be genuine are very scanty, and that their genuineness has to be tested by their correspondence with the great bulk of information which is derived from the sources already enumerated.^ Then saith JESUS unto him, Get thee hence, Satan; for it is written, Thou shalt worship the LORD thy GOD, and HIM only halt thou serve.

^ How could one say that Christ assumed the man only in part, when the Lord Himself says, "I lay down my life, that I might take it again, for the sheep; " and, "My flesh is meat indeed, and my blood is drink indeed; " and, "He that eats my flesh, and drinks my blood, has eternal life?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then Africanus refers to the external source Thallus, where he says that Thallus claims that "this darkness" was an eclipse of the sun.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The fictitious literature of the second and third centuries, known as the Apocryphal Gospels, offers no direct evidence of any historical value at all: it is chiefly valuable for the contrast which it presents to the grave simplicity of the canonical Gospels, and as showing how incapable a later age was of adding anything to the Gospel history which was not palpably absurd.^ Josephus did write it, but he based his information on a Gospel or another Christian source, then it is of no value in supporting the existence of "Jesus."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The grave in Jerusalem is known to have been created in the 6th or 7th century, and Ephesus is the island that was home to the goddess Diana, where her shrines covered the land and she was worshiped as a moon goddess.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Almost all of the apologetic attempts to rescue the passage rely on the existence of some intermediate passage that could have been written by Josephus, but there is no evidence that any such passage ever existed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Letters of St Paul

.In the order of chronology we must give the first place to the earliest letters of St Paul.^ This is certainly something to keep in mind when dealing with the works of Paul, but despite this, the letters of Paul are still critical as the earliest writings about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Though the letters of Paul are estimated to have been written around the middle of the 1st century, the earliest knowledge of these letters that we have comes from the 2nd century, and the earliest copies of these letters that we have comes from the 3rd and 4th centuries.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The letters of Paul give little indication of a "flesh and blood" Jesus, but later works, such as the Book of Hebrews , provide theological reasoning for a "flesh and blood" Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The first piece of Christian literature which has an independent existence and to which we can fix a date is St Paul's first Epistle to the Thessalonians.^ New Testament: St. Paul tried to mix Christianity with Judaism and was promptly arrested.

^ In his First Apology one of the first Christian apologists, Justin Martyr, defended the existence of Jesus "in the flesh".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Modern scholarship recognizes that the Testimonium Flavianum is the only reasonably possible independent witness to Jesus Christ in the non-Christian literature, and there is nothing else aside from that one passage that could even claim to confirm his existence.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Lightfoot dates it in 52 or 53; Harnack places it five years earlier.^ There is nothing in either of these accounts that allows us to positively date the year in which the stories are supposedly taking place.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.We may say, then, that it was written some twenty years after the Crucifixion.^ Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospel of John adds a few additional narrative elements to the synoptic template, but the Gospel of John is a much later Gospel, probably written some 40 to 50 years after the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Of course, the whole idea that Jesus had come to earth and spread his message is not presented until the Gospels are written, some 10 to 60 years after the evangelism of Paul.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.St Paul is not an historian; he is not attempting to describe what Jesus Christ said or did.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We also know that Paul repeatedly talks about his "relationship" with Jesus Christ, having seen him after his resurrection, having received his knowledge from him, and having been revealed to him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said: I will give you that which eyes have not seen, ears have not heard, hands did not touch, and minds have not conceived.

.
He is writing a letter to encourage a little Christian society which he, a Jew, had founded in a distant Greek city; he reminds his readers of many things which he had told them when he was with them.
^ He won over many Jews and many of the Greeks.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Greek was the language that was spoken by virtually all Jews who lived outside of Judea and the surrounding area, and even many Jews in Judea knew at least some Greek.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Jews throughout the empire were integrating into Greek and Roman society in a variety of ways and to a variety of degrees.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The evidence to be collected from his epistles generally must not detain us here, but we may glance for a moment at this one letter, because it contains what appears to be the first mention of Jesus Christ in the literature of the world.^ The segment of the letter that mentions Christ is as follows: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The letter of 2 John is here talking about the fact that many people at the time who did preach about Jesus Christ did not regard him as having existed in flesh and blood.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
Those who would get a true history cannot afford to neglect their earliest documents.
^ But this presumes that the author of Mark, who set the tone for all the other Gospels, was writing history and writing something that was intended to be a foundational document for the beginning of a new religion about Jesus, and that he would have wanted to portray the disciples well.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Now the opening sentence of this letter is as follows: " Paul and Silvanus and Timothy to the Church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you, and peace." Three men with Greek or Latin names are writing to some kind of assembly in a city of Mace donia. .The writers are Jews, to judge by their salutation of " peace," and by their mention of " God the Father," and of the assembly or society as being " in " Him.^ Likewise, if this was "James the Just", then why not identify him by his supposed prestigious position in society, instead of a link to being the bother of Jesus?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For by the power of God He was conceived by a virgin of the seed of Jacob, who was the father of Judah, who, as we have shown, was the father of the Jews; and Jesse was His forefather according to the oracle, and He was the son of Jacob and Judah according to lineal descent.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Which fact being acknowledged, we recognize here also the zeal of the devil rivaling the things of God, while we find him, too, practicing baptism in his subjects.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

But what is this new name which is placed side by side with the Divine Name - " in God the Father and the Lord Jesus Christ "?
.
An educated Greek, who knew something (as many at that time did) cf the Greek translation of the ancient Hebrew Scriptures, if he had picked up this letter before he had ever heard the name of Jesus Christ, would have been deeply interested in these opening words.
^ Also, Joshua and Jesus are the same name in Hebrew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then Christ would have had to suffer many times since the creation of the world.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.He would have known that " Jesus " was the Greek form of Joshua; that " Christ " was the Greek rendering of Messiah, or Anointed, the title of the great King for whom the Jews were looking; he might further have remembered that " the Lord " is the expression which the Greek Old Testament constantly uses instead of the ineffable name of God, which we now call " Jehovah " (q.v.^ Also, Joshua and Jesus are the same name in Hebrew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Primarily, calling Jesus "the Messiah" is something that only a Christian would do.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This man was a true witness to both Jews and Greeks that Jesus is the Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

). .Who, then, he might well ask is this Jesus Christ who is lifted to this unexampled height?^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Galatians 2: 15 "We who are Jews by birth and not 'Gentile sinners' 16 know that a man is not justified by observing the law, but by faith in Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

F
.
or it is plain that Jesus Christ stands in some close relation to " God the Father," and that on the ground of that relation a society has been built up, apparently by Jews, in a Greek city far distant from Palestine.
^ This man was a true witness to both Jews and Greeks that Jesus is the Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So, in reality Jesus and Joshua are the exact same name, or would have been the exact same name as far as Jews were concerned, because to them both of these names would have been Yeshu'a.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are two references to "Jesus Christ" in the copies that we have of Josephus' Antiquity of the Jews .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

He would learn something as he read on; for the letter makes a passing reference to the foundation of the society, and to the expansion of its influence in other parts of Greece; to the conversion of its members from heathenism, and to the consequent sufferings at the hands of their heathen neighbours.
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The writers speak of themselves as " apostles," or messengers, of Christ; they refer to similar societies " in Christ Jesus," which they call " churches of God," in Judaea, and they say that these also suffer from the Jews there, who had " killed the Lord Jesus " some time before.
^ For he says in the treatises that he has written on the governance of the Jews: At this time there was a wise man who was called Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There are two references to "Jesus Christ" in the copies that we have of Josephus' Antiquity of the Jews .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So, if "who was called Christ" is not authentic, then how did it get there?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

But they further speak of Jesus as " raised from the dead," and they refer to the belief which they had led the society to entertain, that He would come again " from heaven to deliver them from the coming wrath." Moreover, they urge them not to grieve for certain members of the society who have already died, saying that, " if we believe that Jesus died and rose again," we may also be assured that " the dead in Christ will rise " and will live for ever with Him.
.
Thus the letter assumes that its readers already have considerable knowledge as to " the Lord Jesus Christ," and as to His relation to " God the Father," a knowledge derived from teaching given in person on a former visit.
^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As we will see when looking at the other supposed reference to Jesus Christ in the writings of Josephus, this passage is the only potential writing of Josephus that can establish his knowledge of Jesus and Christianity.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

The purpose of the letter is not to give information as to the past, but to stimulate its readers to perseverance by giving fresh teaching as to the future. .Historically it is of great value as showing how widely within twenty or twenty-five years of the Crucifixion a religion which proclaimed developed theological teaching as to " the Lord Jesus Christ " had spread in the Roman Empire.^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

We may craw a further conclusion from this and other letters of St Pau before we go on.

St Paul's missionary work must have created a demand. .Those who had heard him and read his letters would want to know more than he had told them of the earthly life of the Lord Jesus.^ No physician heals those who know him well.

^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.They would wish to be able to picture Him to their minds; and especially to understand what could have led to His being put to death by the Romans at the requisition of the Jews.^ They are unknown, yet they are condemned; they are put to death, yet they are brought to life.

^ There is also considerable doubt that the Jews would have had any reason to go to the Romans to carry out the execution, or that they would have had him crucified, since the law required death by stoning for blasphemy, which is what Jesus was supposedly charged with.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This would indicate that the author of Mark is saying that they had dropped the ball, and this symbolizes a further failure of the Jews, presumably responsible for their woes.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.St Paul had not been one of his personal disciples in Galilee or Jerusalem; he had no memories to relate of His miracles and teaching.^ In all of his discussions of the apostles Paul gives no indication that these people have literally walked hand-in-hand with Jesus and seen his miracles first hand.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And as the cloud went up the whole earth shook, and in one moment all the inhabitants of Jerusalem openly saw the departure of St. Mary.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So no one can become MY disciple unless he first sits down and counts his blessingsand then renounces them all for ME. (Luke 14:31-33 TLB) .

Some written account of these was an obvious need. .And we may be sure that any such narrative concerning One who was so deeply reverenced would be most carefully scrutinized at a time when many were still living whose memories went back to the period of Our Lord's public ministry.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

^ Pray for non-believers to accept JESUS as LORD, HE is the ONE WHO died for our sins.

.One such narrative we now proceed to describe.^ But many of these passages are obscure, such as the casting of lots for clothing, and thus indicate that the author of John is working from one or more of the synoptic narratives.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

2. St Mark's Gospel. - The Gospel according to St Mark was written within fifteen years of the first letter of St Paul to the Thessalonians - i.e. about 65. It seems designed to meet the requirements of Christians living far away from Palestine. .The author was not an eye-witness of what he relates, but he writes with the firm security of a man who has the best authority behind him.^ I (Hermas) said to him (Angel of Repentance), Sir, these commandments are great and good and glorious, and are able to gladden the heart of the man who is able to keep them.

^ In Mark's Gospel Peter is portrayed as a fool who doesn't understand the message of Jesus, and thus him being Mark's authoritative source is unlikely at best.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And the poor man, being provided for by the rich, prays for him, thanking GOD for the one who shares with him.

.The characteristics of his work confirm the early belief that St Mark wrote this Gospel for the Christians of Rome under the guidance of St Peter.^ The Christian leaders at Rome decided they were Peters successors and they had the authority to change the instructions.

^ The early CHURCH leaders decided that these words (keys) belonged only to St. Peter and his successors as JESUS said the same to Peter in Matthew 16:19.

^ Novak is Gospel of Thomas translation and comments by Peter Novaks Original Christianity .

.
It is of the first importance that we should endeavour to see this book as a whole; to gain the total impression which it makes on the mind; to look at the picture of Jesus Christ which it offers.
^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As we will see when looking at the other supposed reference to Jesus Christ in the writings of Josephus, this passage is the only potential writing of Josephus that can establish his knowledge of Jesus and Christianity.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ At any rate, what we get from this passage by Origen is an example of someone who was using the works of Josephus to make a defense of the reputation and legacy of Jesus Christ, and who makes no mention of the Testimonium , despite appearing to be familiar with information in book 18.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

That picture must inevitably be an incomplete representation of Him; it will need to be supplemented by other pictures which other writers have drawn. .But it is important to consider it by itself, as showing us what impress the Master had made on the memory of one disciple who had been almost constantly by His side.^ But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressionsit is by grace you have been saved.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Since that time he waits for his enemies to be made his footstool, because by one sacrifice he has made perfect forever those who are being made holy.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The book opens thus: " The beginning of the Gospel of Jesus Christ."^ Mark 1: 1 The beginning of the gospel about Jesus Christ[, the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Is it the case that Paul's gospel and the early teachings about "Christ Jesus" were a Jewish form of this same type of mystery religion?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

This " beginning " is shown to be itself rooted in the past. .Hebrew prophets had foretold that God would send a " messenger "; that a voice would be heard saying, " Prepare the way of the Lord."^ I was in the SPIRIT on the Lords Day, and heard behind me a great voice, as of a trumpet.

^ This passage is followed by a passage where Paul asks again "have they not heard" , to which he rhetorically replies, "indeed they have" , followed by a passage from the Old Testament that says, "Their voice has gone out to all the earth" , meaning the message of Christ through the messengers.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ He says that knowledge of the Word was granted to the prophets, such as Solomon, via the Spirit of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.And so, in fact, John came, baptizing in the wilderness and turning the heart of the nation back to God.^ And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

But John was only a forerunner. He was himself a prophet, and his prophecy was this, " He that is stronger than I am is coming after me." .Then, we read, " Jesus came."^ The person may have read the passage and thought, "oh this is where Jesus came along", and added a note accordingly.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.St Mark introduces Him quite abruptly, just as he had introduced John; for he is writing for those who already know the outlines of the story.^ No physician heals those who know him well.

^ The Gospel of Mark just builds on this tradition, writing a story about a savior who is unrecognized by the Jews and eventually killed by them.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospel certainly does not appear to have been written by an uneducated fisherman from Galilee, which is who John the disciple is portrayed as in Gospel stories.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

" Jesus came from Nazareth of Galilee."

He was baptized by John, and as He came out of the water He had a vision of the opened heavens and the Holy Spirit, like a dove, descending upon Him; and He heard a Voice saying, "Thou art My Son, the Beloved: in Thee I am well pleased." He then passed away into the wilderness, where He was tempted by Satan and fed by angels. .Then He begins His work; and from the very first we feel that He fulfils John's sign: He is strong.^ In another section Theophilus mentions the Gospel of John, but there has been debate about the Gospel of John from the very beginning.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.His first words are words of strength; " the time is fulfilled " - that is to say, all the past has been leading up to this great moment; " the kingdom of God is at hand " - that is to say, all your best hopes are on the point of being fulfilled; " repent, and believe the Gospel " - that is to say, turn from your sins and accept the tidings which I bring you.^ And saying, The time is fulfilled, and the Kingdom of GOD is at hand: repent ye, and believe the gospel.

^ You have wearied the LORD with your words.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ From that time JESUS began to preach, and to say, Repent; for the Kingdom of Heaven is at hand.


It is but a brief summary of what He must have said; but we feel its strength. He does not hesitate to fix all eyes upon Himself. .Then we see Him call two brothers who are fishermen.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Well, for the very reason that "brother of Jesus, who was called Christ, whose name was James" seems odd, because it's a double qualifier and a cumbersome sentence.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

." Come after Me," He says, " and I will make you fishers of men."^ Verily I say unto you, All these things shall come upon this generation."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, When you make the two one, you will become the SONS OF MAN, and when you say, Mountain, move away, it will move away.

^ Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,' says the LORD Almighty."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.They dropped their nets and went after Him, and so did two other brothers, their partners; for they all felt the power of this Master of men: He was strong.^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.

^ He will transform our humble bodies so that it may be conformed to his glorious body, by the power that also enables him to make all things subject to himself.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.He began to teach in the synagogue; they were astonished at His teaching, for he spoke with authority.^ The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.He was interrupted by a demoniac, but He quelled the evil spirit by a word; He was stronger than the power of evil.^ My speech and my proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, 5 so that your faith might rest not on human wisdom but on the power of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then he answered and spake unto me, saying, this is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by MY SPIRIT, saith the LORD OF HOSTS. .

^ Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, not by power, but by MY SPIRIT, saith the LORD OF HOSTS. (Zechariah 4:6 KJV) .

.When the sun set the Sabbath was at an end, and the people could carry out their sick into the street where He was; and He came forth and healed them all.^ Here we see another song that when taken out of context could easily be turned into a supposed prophesy for Jesus, but the reality is that this is just an old song, it's not a prophesy for anything.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ He said, "Out of a foreign air, from a great aeon, the great illuminator came forth.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then he says, "The Word was God; all things came into existence through Him; and apart from Him not one thing came into existence."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
The demoniacs showed a strange faculty of recognition, and cried that He was " the holy one of God," and " the Christ," but He silenced them at once.
^ The one who has realized this, does know JESUS, GOD & THE HOLY SPIRIT and will not taste death.

^ For I am the LORD, your God, the Holy One of Israel, your Savior;" (Note: Walking on water was also a theme in Greek hero literature) .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

The next morning He was gone. He had sought a quiet spot for prayer. .Peter, one of those fishermen whom He had called, whose wife's mother had been healed the day before, found Him and tried to bring Him back.^ In that day shall all the kings, the princes, the exalted, and those who possess the earth, stand up, behold, and perceive, that he is sitting on the throne of his glory; that before him the saints shall be judged in righteousness; 6 And that nothing, which shall be spoken before him, shall be spoken in vain.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Old Testament: The story of Lots wife, she looked back to Sodom when she was told not to, all of us cannot look back to our sinful ways, that is, do not yearn for the good old days.

^ Then Pilate went back into the palace and called for JESUS to be brought to him.

" All men are seeking Thee," he pleaded. ." Let us go elsewhere " was the quiet reply of one who could not be moved by popular enthusiasm.^ Let us go, sir, I said.

^ For no one lights a lamp and puts it under a basket, nor does one put it in a hidden place rather, one puts it on a lampstand so that all who come and go will see its light.

^ JESUS said, Let the one who has become wealthy reign, and let the one who has power renounce.

Once again, we observe, He fulfils John's sign: He is strong. .This is our first sight of Jesus Christ.^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. Galatians 6:14 TLB .

^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. (Galatians 6:14 TLB) .

^ But our commonwealth is in heaven, and it is from there that we are expecting a Saviour, the Lord Jesus Christ .
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The next shows us that this great strength is united to a most tender sympathy. To touch a leper was forbidden, and the offence involved ceremonial defilement. .Yet when a leper declared that Jesus could heal him, if only He would, " He put forth His hand and touched him."^ JESUS said: I will give you that which eyes have not seen, ears have not heard, hands did not touch, and minds have not conceived.

^ If Philo had known about Jesus he surely would have written something about him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Here are some of the primary persons who lived during the supposed lifetime of Jesus, whose works we have, and who we could reasonably expect would have mentioned Jesus had he existed, yet they do not: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

The act perfected the leper's faith, and he was healed immediately. .But he disobeyed the command to be silent about the matter, and the result was that Jesus could not openly enter into the town, but remained outside in the country.^ Here we see another song that when taken out of context could easily be turned into a supposed prophesy for Jesus, but the reality is that this is just an old song, it's not a prophesy for anything.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As a part of his investigation into the matter, Wedderburn addresses the fact that we have no evidence of a veneration of the tomb of Jesus following his supposed death.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]


It is the first shadow that falls across His path; His power finds a check in human wilfulness. Presently He is in Capernaum again. .He heals a paralysed man, but not until He has come into touch, as we say, with him also, by reaching his deepest need and declaring the forgiveness of his sins.^ Then they asked him, Why do the scribes say that Elijah must come first?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For GOD took the sinless CHRIST and poured into HIM our sins.

^ And whosoever speaketh a word against the SON OF MAN, it shall be forgiven him: but whosoever speaketh against the HOLY GHOST, it shall not be forgiven him, neither in this world, neither in the world to come.

This declaration disturbs the rabbis, who regard it as a blasphemous usurpation of Divine authority. But He claims that " the Son of Man bath authority on earth to forgive sins." The title which He thus adopts must be considered later.
.We may note, as we pass on, that He has again, in the exercise of His power and His sympathy, come into conflict with the established religious tradition.^ After the conflict at Actium, and when it became essential to peace, that all power should be centered in one man, these great intellects passed away.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In The Book of Enoch the evil angels are cast into the eternal fire and the Son of man comes to establish a new reign of the righteous for ever and ever.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.This freedom from the trammels of convention appears yet again when he claims as a new disciple a publican, a man whose calling as a tax-gatherer for the Roman government made him odious to every patriotic Jew.^ For he says in the treatises that he has written on the governance of the Jews: At this time there was a wise man who was called Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For God formed man to be imperishable; the image of his own nature he made him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This is made clear when one considers that every other reference that Josephus made to people who were executed by Romans was quite negative.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Publicans were classed with open sinners; and when Jesus went to this man's house and met a company of his fellows the rabbis were scandalized: " Why eateth your Master with publicans and sinners ?^ JESUS said, I am not your master.

^ Galatians 2: 15 "We who are Jews by birth and not 'Gentile sinners' 16 know that a man is not justified by observing the law, but by faith in Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

" The gentle answer of Jesus showed His sympathy even with those who opposed Him: " The doctor," He said, " must go to the sick."

And again, when they challenged His disciples for not observing the regular fasts, He gently reminded them that they themselves relaxed the discipline of fasting for a bridegroom's friends. .And He added, in picturesque and pregnant sayings, that an old garment could not bear a new patch, and that old wine-skins could not take new wine.^ No man drinks old wine and immediately desires to drink new wine.

^ An old patch is not sewn onto a new garment, because a split would result.

^ And new wine is not put into old wineskins, lest they split; nor is old wine put into a new wineskin, lest it split it.

.Such language was at once gentle and strong; without condemning the old, it claimed liberty for the new.^ Corinthians 5: 7 Get rid of the old yeast that you may be a new batch without yeastas you really are.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.To what lengths would this liberty go ? The sacred badge of the Jews' religion, which marked them off from other men all the world over, was their observance of the Sabbath.^ So we know from this that many of the practices, such as baptism and sacred meals, that were a part of the teachings of Paul were already in use among the mystery religions in the Greco-Roman world.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
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^ Peace and equity shall associate with the sons of men all the days of the world, in every generation of it.
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It was a national emblem, the test of religion and patriotism.

The rabbis had fenced the Sabbath round with minute commands, lest any Jews should even seem to work on the Sabbath day. Thus, plucking and rubbing the ears of corn was counted a form of reaping and threshing. .The hungry disciples had so transgressed as they walked through the fields of ripe corn.^ Jesus Walks on the Water: T2: Matthew 14:25 - Isaiah 43:5-6: "When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you.
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.Jesus defended them by the example of David, who had eaten the shewbread, which only priests might eat, and had given it to his hungry men.^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
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^ As with other theologians who defended the humanity of Jesus, Basil provided theological reasoning to support the existence of Jesus in the flesh.
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^ The defenders of the flesh immediately found themselves besieged with many different people who had completely different views of who or what "Jesus Christ" was.
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Necessity absolves from ritual restrictions. .And he went farther, and proclaimed a principle: " The Sabbath was made for man, and not man for the Sabbath, so that the Son of Man is lord even of the Sabbath."^ As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets.
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^ I will proclaim the decree of the LORD : He said to me, "You are my Son ; today I have become your Father.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As for the man who does this, whoever he may be, may the LORD cut him off from the tents of Jacob [d] even though he brings offerings to the LORD Almighty.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
For a second time, in justifying His position, He used the expression " the Son of Man."
^ And as it is admitted that the second came by the first according to the flesh, for which reason also Christ is called man and the Son of man; so is the witness given that the second is the Savior of the first, for whose sake He came down from heaven.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

The words might sound to Jewish ears merely as a synonym for " man." For Himself, and possibly for some others, they involved a reference, as appears later, to the " one like to a son of man " in Daniel's prophecy of the coming kingdom. They emphasized His relation to humanity as a whole, in contrast to such narrower titles as " Son of Abraham " or " Son of David." They were fitted to express a wider mission than that of a merely Jewish Messiah: He stood and spoke for mankind. .The controversy was renewed when a man with a withered hand appeared in the synagogue on the Sabbath, and the rabbis watched to see whether Jesus would heal him.^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ Let us see whether his words be true; let us find out what will happen to him.
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^ If Philo had known about Jesus he surely would have written something about him.
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For the first time, we read that Jesus was angry.
.
They were wilfully blind, and they would rather not see good done than see it done in a way that contradicted their teachings and undermined their influence.
^ And MY soul was pained for the sons of men that they are blind in heart and they do not see; because they come into the world empty, they seek to leave the world empty.

After a sharp remonstrance, He healed the man by a mere word. .And they went out to make a compact with the followers of the worldly Herod to kill Him, and so to stave off a religious revolution which might easily have been followed by political trouble.^ Then they led him out to crucify him.
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^ They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
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^ They said to HIM, So that he may kill it and eat it.

Up to this point what have we seen ? .On the stage of Palestine, an outlying district of the Roman Empire, the home of the Jewish nation, now subject but still fired with the hope of freedom and even of universal domination under the leadership of a divinely anointed King, a new figure has appeared.^ King Herod the Great was the first of the Rome-backed Jewish kings who presided over Judea, in concert with Roman governors.
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^ Jewish kings and high priests were called anointed ones , and this is used many times in the Hebrew scriptures.
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^ It should also be noted that "anointed one" in this song, and in most of the pre-Christian Jewish contexts, simply meant king.
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.His appearance has been announced by a reforming prophet, who has summoned the nation to return to its God, and promised that a stronger than himself is to follow.^ It is impossible for a prophet of GOD to do this, but the spirit of such prophets who do so is earthly.

^ And to the prophets who were with him he said before he had been sawn in sunder: "Go ye to the region of Tyre and Sidon; for for me only hath God mingled the cup."
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^ The "illuminator of knowledge" is a man who comes into the world that has greater knowledge than the "gods", or rulers of the middle heavens.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

In fulfilment of this promise, who is it that has come ?

Not a rough prophet in the desert like John, not a leader striking for political freedom, not a pretender aiming at the petty throne of the Herods, not even a great rabbi, building on the patriotic foundation of the Pharisees who had secured the national life by a new devotion to the ancient law. .None of these, but, on the contrary, an unknown figure from the remote hills of Galilee, standing on the populous shores of its lake, proclaiming as a message from God that the highest hopes were about to be fulfilled,.^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
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^ (Some translations also read "of God" ) All of these things don't make sense if Jesus had just been here on earth proclaiming his own message and demonstrating his own miracles.
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^ Surely a Jew from Galilee would have made at least some comment about Jesus if he existed as described in the Gospels, or anything even remotely close to the Gospels, would he not?
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fastening attention on .Himself by speaking with authority and attaching a few followers to His person, exhibiting wonderful powers of healing as a sign that He has come to fulfil all needs, manifesting at the same time an unparalleled sympathy, and setting quietly aside every religious convention which limited the outflow of this sympathy; and as the result of all this arousing the enthusiasm of astonished multitudes and evoking the opposition and even the murderous resentment of the religious guides of the nation.^ Well, but the nations, who are strangers to all understanding of spiritual powers, ascribe to their idols the imbuing of waters with the self-same efficacy.
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^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
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^ All of the people mentioned above lived during the same time that Jesus supposedly lived and are prime candidates for being potential witnesses and documenters of the existence of Jesus.
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Of His teaching we have heard nothing, except in the occasional sentences by which He justified some of His unexpected actions.

No party is formed, no programme is announced, no doctrine is formulated; without assuming the title of Messiah, He offers Himself as the centre of expectation, and seems to invite an unlimited confidence in His person. .This, then, in brief summary, is what we have seen: the natural development of an historical situation, a march of events leading rapidly to a climax; an unexampled strength and an unexampled sympathy issuing inevitably in an unexampled liberty; and then the forces of orthodox religion combining with the forces of worldly indifference in order to suppress a dangerous innovator.^ Likewise, the Jews developed a very scripturally based religion, unlike many of the religions of the surrounding civilizations, which were less strict in nature.
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^ This mentions crucifixion, but it is obviously very metaphorical in nature and can certainly not be said to be evidence that Paul was talking about a historical crucifixion event.
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.
Yet the writer who in a few pages presents us with so remarkable a representation shows no consciousness at all of artistic treatment.
^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
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^ JESUS replied, Philip, dont you even yet know WHO I am, even after all the time I have been with you?

^ And it teaches us to render all things to all, "honor to whom honor, fear to whom fear, tribute to whom tribute; to owe no man anything, but to love all."
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He tells a simple tale in the plainest words: he never stops to offer a comment or to point a moral. The wonder of it all is not in the writing, but in the subject itself. We feel that we have here no skilful composition, but a bare transcript of what occurred. And we feel besides that such a narrative as this is the worthy commencement of an answer to the question with which its readers would have come to it: What was the beginning of the Gospel? .How did the Lord Jesus speak and act?^ The question then arises, if Jesus did not exist then how did Christianity and the story of Jesus develop?
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and why did He arouse such malignant enmity amongst His own people?
.
We have followed St Mark's narrative up to the point at which it became clear that conciliatory argument could have no effect upon the Jewish religious leaders.
^ If I were, MY followers would have fought when I was arrested by the Jewish leaders.

^ The Gospel of Mark became the root of the other Gospels because it was the only writing that provided narrative details about Jesus.
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The controversy about the Sabbath had brought their dissatisfaction to a climax. .Henceforth Jesus was to them a revolutionary, who must, by any means, be suppressed.^ If we are to take the Gospels as our guide to the life of Jesus Christ, then we must look at Pontius Pilate as the figure who solidifies the period in which Jesus must have lived.
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^ It is only with the Gospels that Peter and the others are called "disciples", meaning people who were literally taught by Jesus; Paul never identified them as such.
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After this decisive breach a new period opens. .Jesus leaves Capernaurn, never again, it would seem, to appear in its synagogue.^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
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^ The paragraph about Jesus could be removed from the text and no loss would be apparent, indeed the text would appear to be more consistent.
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^ JESUS said: Adam came into being from enormous power and wealth, but he was never worthy of you, for had he been worthy of you he would not have died.

.Henceforward He was to be found, with His disciples, on the shore of the lake, where vast multitudes gathered round Him, drawn not only from Galilee and Judaea, but also from the farther districts north and east of these.^ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
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^ The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone.
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^ In Galilee these women had followed him and cared for his needs.
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.
He would take refuge from the crowds in a boat, which carried Him from shore to shore; and His healing activity was now at its height.
^ Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
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^ Then he called the crowd to him along with his disciples and said: "If anyone would come after me, he must deny himself and take up his cross and follow me.
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.Yet in the midst of this popular enthusiasm He knew that the time had come to prepare for a very different future, and accordingly a fresh departure was made when He selected twelve of His disciples for a more intimate companionship, with a view to a special mission: " He appointed twelve that they might be with Him, and that He might send them forth to preach and to have power to cast out the devils."^ And they caught him and cast him out of the vineyard, and slew him.

^ Then they led him out to crucify him.
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^ Then they asked him, Why do the scribes say that Elijah must come first?
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.The excitement and pressure of the crowds was at this time almost overwhelming, and the relatives of Jesus endeavoured to restrain Him; " for they said, He is mad."^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

^ Some of these supposed evidences for the existence of Jesus, and more, have been relatively recent forgeries, produced at various times from the Middle Ages through to the 20th century.
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^ JESUS said, Let him who seeks continue seeking until he finds.

.
The scribes from Jerusalem offered a more sinister explanation, saying that He was possessed by the prince of the devils, and that this was why He was able to control all the evil spirits.
^ When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.
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^ By saying, "All who do evil are good in the eyes of the LORD, and he is pleased with them" or "Where is the God of justice?"
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^ And Belchira spoke thus to Isaiah: "Say what I say unto thee and I will turn their hearts, and I will compel Manasseh and the princes of Judah and the people and all Jerusalem to reverence thee.
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.He answered them first in figurative language, speaking of the certain downfall of a kingdom or a family divided against itself, and of the strong man's house which could not be looted unless the strong man were first bound.^ And if a house be divided against itself, that house cannot stand.

^ Or else how can one enter into a strong mans house, and spoil his goods, except he first bind the strong man?

^ JESUS said: It is not possible for anyone to enter a strong mans house and take it over forcefully unless he first ties his hands.

.Then followed the tremendous warning, that to assign His work to Satan, and so to call good evil, was to blaspheme against the Holy Spirit - the one sin which admitted of no forgiveness.^ Blaspheme of the HOLY SPIRIT is an unforgivable sin.

^ Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
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^ The one who has realized this, does know JESUS, GOD & THE HOLY SPIRIT and will not taste death.

.Presently, when He told that His mother and brethren were calling for Him, He disclaimed their interference by pointing to a new circle of family relationship, consisting of all those who " do the will of God."^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
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^ JESUS said, He who will know the father and the mother will be called the son of a whore.

^ HE said to them, Those here who do the will of MY FATHER are MY brothers and MY mother.

.Again we find Him teaching by the lake, and the pressure of the multitude is still so great that He sits in a boat while they line the shore.^ They will not be able to find HIM after HE returns to the FATHER. Hopefully, by then they will have received the COMFORTER, WHO will meet their needs.

^ Perhaps it is because these teachings preceded the idea of an incarnate "Jesus Christ", and only later became associated with him via Paul and the Gospels and Theophilus is member of this still existing line of Christianity.
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^ And sitting down, they kept watch over him there.
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For the first time we are allowed to hear how He taught them. .He gives them a parable from nature - the sower's three kinds of failure, compensated by the rich produce of the good soil.^ And a tree producing an inedible kind cant produce what is good.

.At the close He utters the pregnant saying: " He that hath ears to hear let him hear."^ Let him who has ears hear.

^ Whoever has ears to hear let him hear.

^ Whoever has ears let him hear.

.When His disciples afterwards asked for an explanation, He prefaced it by saying that the inner circle only were intended to understand.^ Josephus says that Jesus disciples 'did not cease', and we have to ask, 'Did not cease to do what?'
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The disciples might learn that the message would often prove fruitless, but that nevertheless an abundant harvest would result. For the light was intended to shine, and the hidden was meant to be revealed. .Another parable compared the kingdom of God to seed which, when once planted, must inevitably germinate; the process was secret and slow, but the harvest was certain.^ Another parable put HE forth unto them, saying, The Kingdom of Heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way.

^ And HE said, So is the Kingdom of GOD , as if a man should cast seed into the ground: and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

.
Again, it was like the tiny mustard-seed which grew out of all proportion to its original size, till the birds could shelter in its great branches.
^ HE replied: it is like a mustard seed, the smallest of all.

^ However when it falls into worked ground it sends out a large stem, and it becomes a shelter for the birds of Heaven.

These enigmatic speeches were all that the multitudes got, but the disciples in private were taught their lesson of hope. As we review this teaching it is very remarkable. .The world of common things is seen to be a lesson-book of the kingdom of God to those who have eyes to read it.^ By the devil, of course, to whom pertain those wiles which pervert the truth, and who, by the mystic rites of his idols, vies even with the essential portions of the sacraments of God.
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^ The "illuminator of knowledge" is a man who comes into the world that has greater knowledge than the "gods", or rulers of the middle heavens.
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^ But, after all, you will not be "wise" unless you become a "fool" to the world, by believing "the foolish things of God."
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What that kingdom is to be we are not told; we are only taught that its coming is secret, slow and certain. If nature in its ordinary processes was thus seen to be full of significance, the disciples were also to learn that it was under His control.

As the boat from which He had been teaching passed to the other side, the tired Teacher slept. .A sudden storm terrified the disciples, and they roused Him in alarm.^ HIS disciples said to HIM, Twenty-four prophets have spoken in Israel , and they all spoke of YOU. .

^ When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, "Surely he was the Son of God!"
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^ His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.
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He stilled the storm with a word and rebuked their want of faith. ." Who then is this," they whispered with awe, " that even the wind and the sea obey Him?^ They will not be able to find HIM after HE returns to the FATHER. Hopefully, by then they will have received the COMFORTER, WHO will meet their needs.

^ My God will reject them because they have not obeyed him; they will be wanderers among the nations."
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^ They said to HIM, Tell us WHO YOU are so that we may believe in YOU. .

" On the opposite hills a solitary spectator had watched the rise and the lull of the tempest, a fierce demoniac who dwelt among the tombs on the mountain-side.

He believed himself to be possessed by a regiment of demons. .When Jesus bade them go forth, he begged that they might be allowed to enter into a herd of swine which was hard by.^ Thus this seal was proclaimed to them as well, and they made use of it in order that they might enter the Kingdom of GOD. .

^ They have not entered nor have they allowed those who want to enter to do so.

^ And that same hour Satan entered into them, and they began to consider what they were to do with her body.
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His request was granted, and the swine rushed over a steep place into the lake. .It is worth while to note that while most of the cures which Jesus had performed appear to have belonged to this class, this particular case is described as an exceptionally severe one, and the visible effect of the removal of his tormentors may have greatly helped to restore the man's shattered personality.^ (Note: Jesus was placed in the tomb of a rich man) .
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^ The most important thing I get from this Hermas passage is that if a person dies in righteousness but never heard of JESUS he does have an opportunity to accept JESUS. .

^ We see this in several places, but one of the most notable is the scene were Jesus rebukes Peter and tells the crowd that those who will come after him must take up their cross and follow him.
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.We must not attempt to trace in detail the whole of St Mark's story.^ Understanding Mark is the key to understanding the whole story of Jesus.
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.We have followed it long enough to see its directness and simplicity, to observe the naturalness with which one incident succeeds another, and to watch the gradual manifestation of a personality at once strong and sympathetic, wielding extraordinary powers, which are placed wholly at the service of others, and refusing to be hindered from helping men by the ordinary restrictions of social or religious custom.^ For these persons refusing to acknowledge Our Lord Jesus Christ as the only begotten Son of God, and Our Lord as one of the Holy Trinity, and of the same substance with the other persons composing it, appear to follow the evil doctrine of Nestor, who asserts that there is one Son of God according to grace, whom he styles the Word of God, and another Son whom he calls Christ.
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^ We see this in several places, but one of the most notable is the scene were Jesus rebukes Peter and tells the crowd that those who will come after him must take up their cross and follow him.
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^ To Gabriel also the Lord said, Go to the biters, to the reprobates, to the children of fornication; and destroy the children of fornication, the offspring of the Watchers, from among men; bring them forth, and excite them one against another.
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.And we have seen as the consequence of all this the development of an historical situation in which the leaders of current orthodoxy ally themselves with the indifferentism which accepts existing political conditions in order to put down a disturber of the peace.^ As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.
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We must now be content with a broader survey of the course of events.
Two notable cures were wrought on the western side of the lake - the healing of the woman with the issue and the raising of Jairus's daughter. .In each of these cures prominence is given to the requirement and the reward of faith - that is to say, of personal confidence in the Healer: " Thy faith bath made thee whole."^ Now a person might say that these men, and those who hold a different opinion, are yet near neighbors, being involved in like error.
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" Fear not, only believe." .After this Jesus passed away from the enthusiastic crowds by the lake to visit His own Nazareth, and to find there a strange incredulity in regard to one whom the villagers knew as the carpenter.^ What else is important about this passage is that it is one of the passages in the letters of Paul that would seem to establish a historical view of Jesus, however, as mentioned, this is regarded as a later addition.
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^ JESUS said, When you make the two one, you will become the SONS OF MAN, and when you say, Mountain, move away, it will move away.

^ After the conflict at Actium, and when it became essential to peace, that all power should be centered in one man, these great intellects passed away.
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.Once more we come across a mysterious limitation of His powers: " He could not do there any miracle," save the cure of a few sick folk; and He marvelled because of their want of faith.^ He proclaimed, The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.
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^ You can never please GOD without faith, without depending on HIM. Anyone who wants to come to GOD must believe that there is a GOD and that HE rewards those who sincerely look for HIM. .

^ The harvest is the healing and saving of souls and there are few missionaries.

.
The moment had now come when the twelve disciples were to be entrusted with a share of His healing power and with the proclamation of repentance.
^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
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.While they are journeying two and two in various directions St Mark takes occasion to tell us the current conjectures as to who Jesus really was.^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
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^ The Catholics held a specific view of Jesus Christ as a real live, historical, person, who was both God, the only son of God, and a fully human being.
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^ There are two basic views of the Biblical Jesus as a real person today, the religious Christian view and the secular historical view.
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.Some thought him Elijah or one of the ancient prophets returned to earth - a suggestion based on popular tradition; others said He was John the Baptist risen from the dead - the superstition of Herod who had put him to death.^ Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause , and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late.
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^ Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness.
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^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

.
When the disciples returned, Jesus took them apart for rest; but the crowds reassembled when they found Him again near the lake, and His yearning compassion for these shepherdless sheep led Him to give them an impressive sign that He had indeed come to supply all human needs.
^ JESUS is speaking to all the disciples at the time.

^ Then they led him away to crucify him.
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^ Then they led him out to crucify him.
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Hitherto His power had gone forth to individuals, but now He fed five thousand men from the scanty stock of five loaves and two fishes. .That night He came to His disciples walking upon the waters, and in the period which immediately followed there was once more a great manifestation of healing power.^ Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
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^ Matthew 21: 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her.
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^ There were three civil wars; there were more with foreign enemies; there were often wars that had both characters at once.
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.We have heard nothing for some time of any opposition; but now a fresh conflict arose with certain scribes who had come down from Jerusalem, and who complained that the dis ciples neglected the ceremonial washing of their hands before meals.^ We now turn to Wisdom of Solomon , written some time between the 2nd century BCE and the 1st century CE. Most scholars agree that Wisdom of Solomon was written in the 1st century BCE, just shortly before Jesus was supposedly born.
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^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

^ He proclaimed, The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.
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Jesus replied with a stern rebuke, addressing the questioners as hypocrites, and exposing the falsity of a system which allowed the breach of fundamental commandments in order that traditional regulations might be observed. He then turned from them to the multitude, and uttered a saying which in effect annulled the Jewish distinction between clean and unclean meats. This was a direct attack on the whole Pharisaic position.
.
The controversy was plainly irreconcilable, and Jesus withdrew to the north, actually passing outside the limits of the Holy Land.
^ Those who have accepted HIM (JESUS) will be at home with the HOLY SPIRIT. Finds himself is the one who has successfully passed Judgment.

He desired to remain unknown, and not to extend His mission to the heathen population, but the extraordinary faith and the modest importunity of a Syrophenician woman induced Him to heal her daughter. Then He returned by a circuitous route to the Sea of Galilee. His return was marked by another miraculous feeding of the multitude, and also by two healing miracles which present unusual features. In both the patient was withdrawn from the multitude and the cure was wrought with the accompaniment of symbolic actions.
.
Moreover, in one case Jesus is described as groaning before He spoke; in the other the cure was at first incomplete; and both of the men were strictly charged to observe silence afterwards.
^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.

^ In both cases John the Baptist is killed by Herod fairly early in the story, and of course before the death of Jesus.
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^ The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.
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.It cannot be a mere coincidence that these are the last cures which St Mark records as performed in Galilee.^ Wherefore Mark has not erred in any thing, by writing some things as lie has recorded them; for lie was carefully attentive to one thing, not to pass by any thing that he heard, or to state any thing falsely in these accounts.
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In fact the Galilean ministry is now closed. .Jesus retires northwards to Caesarea Philippi, and appears henceforth to devote Himself entirely to the instruction of his disciples, who needed to be prepared for the fatal issue which could not long be delayed.^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ Matthew 10:5-20 are the general instructions JESUS gave to HIS disciples when HE first sent them to spread the word and heal people.

^ JESUS is a self sustaining deity, WHO remains in contact with only those who accept HIS sacrifice and instructions.

He begins by asking them the popular opinion as to His Person. .The suggestions are still the same - John the Baptist, or Elijah, or some other of the prophets.^ They claim that perhaps John the Baptist was killed 4 or 5 years earlier, but the public still associated his death with the bad fortunes of Herod.
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^ This means that John the Baptist was probably killed in 35 or 36 CE, some 2 or 3 years after the latest proposed date for the death of Jesus based on the Gospels.
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^ According to the account given by Josephus (the only other account of his death outside the Bible), John the Baptist would have died in 36 CE. .
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But when He asked their own belief, Peter replied, " Thou art the Christ." .He warned them not to make this known; and He proceeded to give them the wholly new teaching that the Son of Man must suffer and be killed, adding that after three days He must rise again.^ Mark 8: 31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.
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^ JESUS said, When you make the two one, you will become the SONS OF MAN, and when you say, Mountain, move away, it will move away.

^ How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt?
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.
Peter took Him aside and urged Him not to speak so.
^ He spoke plainly about this, and Peter took him aside and began to rebuke him.
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.But He turned to the other disciples and openly rebuked Peter.^ But when Jesus turned and looked at his disciples, he rebuked Peter.
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^ It is only with the Gospels that Peter and the others are called "disciples", meaning people who were literally taught by Jesus; Paul never identified them as such.
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^ Critically, Paul also never used the term "disciple", he referred to Peter and others as "apostles".
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.And then, addressing a yet wider circle, He demanded of those who should follow Him a self-sacrifice like His own.^ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
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^ Indeed it is the argument of those like Earl Doherty that the "rulers" which Paul speaks of are similar to those that we see discussed in works such as this, the angels who have power over the nations.
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^ Since that time he waits for his enemies to be made his footstool, because by one sacrifice he has made perfect forever those who are being made holy.
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He even used the metaphor of the cross which was carried by the sufferer to the place of execution. Life, he declared, could only be saved by voluntary death. .He went on to demand an unswerving loyalty to Himself and His teaching in the face of a threatening world; and then He promised that some of those who were present should not die before they had seen the coming of the kingdom of God.^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ Thus this seal was proclaimed to them as well, and they made use of it in order that they might enter the Kingdom of GOD. .

^ They have not entered nor have they allowed those who want to enter to do so.


We have had no hint of such teaching as this in the whole of the Galilean ministry. .Jesus had stood forth as the strong healer and helper of men; it was bewildering to hear Him speak of dying.^ JESUS said, Many times you desire to hear these sayings that I speak among you and you have no other from whom to hear them.

^ They showed JESUS a gold coin and said to HIM, Caesars men demand taxes from us.

^ And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the son of God!"
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.He had promised to fulfil men's highest expectations, if only they would not doubt His willingness and power.^ JESUS cancelled the Promised Land Contract in Luke 19:41-44 because they would not accept JESUS as MESSIAH or HIS instructions.

^ This is the story of the Jews and GOD promising them a land if they would live as HE instructed.

^ These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken," 37 and, as another scripture says, "They will look on the one they have pierced."
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He had been enthusiastically reverenced by the common people, though suspected and attacked by the religious leaders. .He had spoken of " the will of God " as supreme, and had set aside ceremonial traditions.^ I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"
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.He had announced the nearness of the kingdom of God, but had described it only in parables from nature.^ "The kingdom of God is near.
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^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
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He had adopted the vague title of the " Son of Man," but had refrained from proclaiming Himself as the expected Messiah. .At last the disciples had expressed their conviction that He was the Christ, and immediately He tells them that He goes to meet humiliation and death as the necessary steps to a resurrection and a coming of the Son of Man in the glory of His Father.^ I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law, against her mother-in-law a mans worst enemies will be right in his own home!

^ And whosoever speaketh a word against the SON OF MAN, it shall be forgiven him: but whosoever speaketh against the HOLY GHOST, it shall not be forgiven him, neither in this world, neither in the world to come.

^ Paul specifically tells us that his knowledge of Jesus Christ has not come from any human, but has come to him directly by "revelation" from Jesus Christ himself.
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.It was an amazing announcement and He plainly added that their path like His own lay through death to life.^ Theophilus defended the Christian doctrine of resurrection and life after death by again referring to the seasons and the growth of seeds and things like this.
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^ We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
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The dark shadows of this picture of the future alone could impress their minds, but a week later three of them were allowed a momentary vision of the light which shoula overcome the darkness.
.They saw Jesus transfigured in a radiance of glory: Elijah appeared with Moses, and they talked with Jesus.^ They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
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^ As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
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^ When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, "Surely he was the Son of God!"
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A cloud came over them, and a Voice, like that of the Baptism, proclaimed " This is My Son, the Beloved: hear ye Him." They were bidden to keep the vision secret till the Son of Man should have risen from the dead. .It was in itself a foretaste of resurrection, and the puzzled disciples remembered that the scribes declared that before the resurrection Elijah would appear.^ He considers the possibility that early believers would simply not have cared about this site, but noting that the site of the "empty tomb" would have been seen as the site of the resurrection he asks, "Was that not in itself reason enough to note and remember and cherish the site, regardless of whether it contained Jesus' remains or not?"
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^ Later in the story (Mark 9), the disciples ask Jesus about the teaching that Elijah would come before the "Son of Man", as shown below: .
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Their minds were confused as to what resurrection was meant. .Jesus told them thatElijah had in fact come; and He also said that the Scriptures foretold the sufferings of the Son of Man.^ Some of these suffering and "Son of God" stories are the basis for the Jesus Christ figure or are the tradition out of which the Jesus Christ figure emerged.
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^ Jesus is said to have been born in Bethlehem because the scriptures said that a ruler would come from Bethlehem.
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^ And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the son of God!"
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.But the situation was wholly beyond their grasp, and the very language of St Mark at this point seems to reflect the confusion of their.^ Indeed, the Gospel of Mark seems to have been written as an allegorical tale, along the very same lines as the other apocalyptic and Messianic literature of the Jews.
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minds.
The other disciples, in the meantime, had been vainly endeavouring to cure a peculiarly violent case of demoniacal possession. .Jesus Himself cast out the demon, but not before the suffering child had been rendered seemingly lifeless by a final assault.^ At the Judgment many will tell ME, LORD, LORD, we told other about YOU and used YOUR NAME to cast out demons and to do many other great miracles.

^ Some of these suffering and "Son of God" stories are the basis for the Jesus Christ figure or are the tradition out of which the Jesus Christ figure emerged.
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^ At the Judgment many will tell ME, LORD, LORD, we told others about YOU and used YOUR NAME to cast out demons and to do many other great miracles.

Then they journeyed secretly through Galilee towards Judaea and the eastern side of the Jordan. On the way Jesus reinforced the new lesson of self-renunciation. .He offered the little children as the type of those to whom the kingdom of God belonged; and He disappointed a young and wealthy aspirant to His favour, amazing His disciples by saying that the kingdom of God could hardly be entered by the rich; he who forsook all should have all, and more than all; the world's estimates were to be reversed - the first should be last and the last first.^ These little ones being suckled are like those who enter the Kingdom.

^ What more could I say about lying?

^ Then the god of the powers will be disturbed, saying, "What is the power of this man who is higher than we?"
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They were now journeying towards Jerusalem, and the prediction of the Passion was repeated. .James and John, who had witnessed the Transfiguration, and who were confident of the coming glory, asked for the places nearest to their Master, and professed their readiness to share His sufferings.^ As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets.
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^ John 1: 7 Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world.
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^ This passage in John refers to Zechariah 9, which discusses the judgment of the enemies of Israel and the coming of a warrior who will lead the Israelites against their enemies: .
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.When the other ten were aggrieved Jesus declared that greatness was measured by service, not by rank; and that the Son of Man had come not to be served but to serve, and to give His life to ransom many other lives.^ The life of Jesus is a story that was created by combining elements from many other Hebrew stories to create a pseudo-proto-typical savior figure.
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^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

^ HE said, They are like little children living in a field that is not theirs, when the owners of the field come, they will say, Give us back our field.

.As they came up from the Jordan valley and passed through Jericho, an incident occurred which signalized the beginning of the final period.^ Therefore they went down with them into the water, and came up again.


A blind man appealed to Jesus as " the Son of David," and was answered by the restoration of his sight; and when, a little later, Jesus fulfilled an ancient prophecy by mounting an ass and riding into Jerusalem, the multitudes shouted their welcome to the returning " kingdom of David." Hitherto He had not permitted any public recognition of His Messiahship, but now He entered David's city in lowly but significant pomp as David's promised heir.
Two incidents illustrate the spirit of judgment with which He approached the splendid but apostate city. On His arrival He had carefully observed the condition of the Temple, Entry and had retired to sleep outside the city. On the following morning, finding no fruit on a fig-tree in full leaf, He said, " Let no man eat fruit of thee henceforth for ever." It was a parable of impending doom. .Then, when He entered the Temple, He swept away with a fiery zeal the merchants and merchandise which had turned God's House into " a robbers' den."^ He crushes the souls of GODS servants and turns them away from the truth, deceiving them with evil desires in which they perish.

^ Or else how can one enter into a strong mans house, and spoil his goods, except he first bind the strong man?

^ The sheep that you saw happily skipping about are those people who have been turned away from GOD completely, and have handed themselves over the lusts of this world.


The act was at once an assertion of commanding authority and an open condemnation of the religious rulers who had permitted the desecration. .Its immediate effect was to make new and powerful enemies; for the chief priests, as well as their rivals the scribes, were now inflamed against Him.^ And the chief priests and the scribes the same hour sought to lay hands on HIM; and they feared the people: for they perceived that HE had spoken this parable against them.

^ But afterwards JESUS found him in the Temple and told him, Now you are well, dont sin as you did before, or something even worse may happen to you.

.At the moment they could do nothing, but the next day they formally demanded whence He derived His right so to act.^ The Jewish leaders didnt want the victims hanging there the next day, which was the SABBATH (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs broken to hasten death, then their bodies could be taken down.

.When they refused to answer His question as to the authority of John the Baptist He in turn refused to tell them His own.^ Answer me, and I will tell you by what authority I am doing these things.
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^ They claim that perhaps John the Baptist was killed 4 or 5 years earlier, but the public still associated his death with the bad fortunes of Herod.
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^ If you answer me, I will tell you by what authority I am doing these things.
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.But He uttered a parable which more than answered them.^ Genesis 6:3 raises more questions than answers, but my SPIRIT testifies to its truth.

.The owner of the vineyard, who had sent his servants and last of all his only son, would visit Lheir rejection and murder on the wicked husbandmen.^ Then the owner sent his son and said.

^ Last of all, the mother died, after her sons.
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^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.


He added a reminder that the stone which the builders refused was, after all, the Divine choice. .They were restrained from arresting Him by fear of the people, to whom the meaning of the parable was plain.^ They told him, In Bethlehem of Judea; for so it has been written by the prophet: 6 And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to rule my people Israel.
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^ And the chief priests and the scribes the same hour sought to lay hands on HIM; and they feared the people: for they perceived that HE had spoken this parable against them.

^ (They feared the people, for everyone held that John really was a prophet.
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.They therefore sent a joint deputation of Pharisees and Herodians to entrap Him with a question as to the Roman tribute, in answering which He must either lose His influence with the people or else lay Himself open to a charge of treason.^ There is also considerable doubt that the Jews would have had any reason to go to the Romans to carry out the execution, or that they would have had him crucified, since the law required death by stoning for blasphemy, which is what Jesus was supposedly charged with.
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^ And the chief priests and the scribes the same hour sought to lay hands on HIM; and they feared the people: for they perceived that HE had spoken this parable against them.

^ For the LORD is truthful in every word, and there is nothing false in HIM. Therefore, those who lie reject the LORD and defraud the LORD, for they do not return to HIM the deposit which they received.

.When they were baffled, the Sadducees, to whose party the chief priests belonged, sought in vain to pose Him with a problem as to the resurrection of the dead; and after that a more honest scribe confessed the truth of His teaching as to the supremacy of love to God and man over all the sacrificial worship of the Temple, and was told in reply that he was not far from the kingdom of God.^ But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressionsit is by grace you have been saved.
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^ Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

^ Thus this seal was proclaimed to them as well, and they made use of it in order that they might enter the Kingdom of GOD. .

.
Jesus Himself now put a question as to the teaching of the scribes which identified the Messiah with " the Son of David "; and then He denounced those scribes whose pride and extortion and hypocrisy were preparing for them a terrible doom.
^ The main aspect of Paul's teachings which people identify with the Jesus Christ of the Gospels is the crucifixion, so let's take a look at Paul's statements on the crucifixion of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Birth of Jesus: T1: Matthew 1:2 - Isaiah 7:14 (based on Greek mistranslation): "Then Isaiah said, 'Hear now, you house of David!
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Why wouldn't Josephus put the "son of" identifier in the first reference instead of after the fact?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Before He left the Temple, never to return, one incident gave Him pure satisfaction.^ Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. 38 Two robbers were crucified with him, one on his right and one on his left.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him).

^ But afterwards JESUS found him in the Temple and told him, Now you are well, dont sin as you did before, or something even worse may happen to you.

.His own teaching that all must be given for God was illustrated by the devotion of a poor widow who cast into the treasury the two tiny coins which were all that she had.^ And HE saw also a certain poor widow casting in thither two mites.

^ Give to all, for GOD wishes that from HIS own gifts, gifts should be given to all.

^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
As He passed out He foretold, in words which corresponded to the doom of the fig-tree, the utter demolition of the imposing but profitless Temple; and presently He opened up to four of His disciples a vision of the future, warning them against false Christs, bidding them expect great sorrows, national and personal, declaring that the gospel must be proclaimed to all the nations, and that after a great tribulation the Son of Man should appear, " coming with the clouds of heaven."
^ Then he will arouse a great wrath against that man.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For sometimes He declares things that are to come to pass, in the manner of one who foretells the future; sometimes He speaks as from the person of God the Lord and Father of all; sometimes as from the person of Christ; sometimes as from the person of the people answering the Lord or His Father, just as you can see even in your own writers, one man being the writer of the whole, but introducing the persons who converse.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ When these, then, and others of the same kind , possessing each his own wisdom, and building up his own opinions and sentiments, beheld our Lord and Savior professing and declaring that He had for this purpose come into the world , that all the opinions of science, falsely so called, might be destroyed, not knowing what was concealed within Him, they forthwith laid a snare for Him : for "the kings of the earth set themselves, and the rulers assembled together, against the Lord and His Christ."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The day and the hour none knew, neither the angels nor the Son, but only the Father: it was the duty of all to watch.^ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For the Son of man shall come in the glory of HIS FATHER with HIS angels; and then HE shall reward every man according to his works.

^ And the first power after God the Father and Lord of all is the Word, who is also the Son; and of Him we will, in what follows, relate how He took flesh and became man.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

We now come to the final scenes. The passover was approaching, and plots were being laid for His destruction. .He Himself spoke mysteriously of His burial, when a woman poured a vase of costly ointment upon His head.^ They will not be buried or mourned, and no one will cut himself or shave his head for them.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.To some this seemed a wasteful act; but He accepted it as a token of the love which gave all that was in its power, and He promised that it should never cease to illustrate His Gospel.^ After the conflict at Actium, and when it became essential to peace, that all power should be centered in one man, these great intellects passed away.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The book of Acts is now widely accepted by scholars as mythologized, though some aspects of it may be loosely based on real events.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Mary, the supposed mother of Jesus, is never mentioned by Paul, nor in any canonical work outside of the Gospels and Acts of the Apostles .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Two of the disciples were sent into Jerusalem to prepare the Passover meal.^ Now Pilate, who was sent as procurator into Judea by Tiberius, sent by night those images of Caesar that are called ensigns into Jerusalem.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Matthew 21: 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.During the meal Jesus declared that He should be betrayed by one of their number.^ The one who is wealthy should reign as JESUS did.

^ About this time there appeared Jesus, a wise man , if indeed one should call him a man .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him).

.Later in the evening He gave them bread and wine, proclaiming that these were His body and His blood - the tokens of His giving Himself to them, and of a new covenant with God through His death.^ The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Eating the bread symbolizes the knowledge these people have of the life and immortality they enjoy by belonging to the kingdom of God made known to them by Jesus, God's child.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
As they withdrew to the Mount of Olives He foretold their general flight, but promised that when He was risen He would go before them into Galilee.
^ As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS cancelled the Promised Land Contract in Luke 19:41-44 because they would not accept JESUS as MESSIAH or HIS instructions.

^ "Men of Galilee," they said, "why do you stand here looking into the sky?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Peter protested faithfulness unto death, but was told. that he would deny his Master three times that very night. .Then coming to a place called Gethsemane, He bade the disciples wait while He should pray; and taking the three who had been with Him at the Transfiguration He told them to tarry near Him and to watch.^ HIS disciples questioned HIM: Should we fast?

^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ They told him, In Bethlehem of Judea; for so it has been written by the prophet: 6 And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to rule my people Israel.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.He went forward, and fell on the ground, praying that " the cup might be taken away " from Him, but resigning Himself to His Father's will.^ But when the light went away, and at the same time with the light itself, the soul of the blessed virgin Mary was taken up into heaven with psalms, and hymns, and songs of songs.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And suddenly there shone round them a light from heaven, and they fell to the ground, and the holy body was taken up by angels into heaven.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ He who something in his hands, will receive, and from him who has nothing, shall be taken away all that he possesses.

Presently Judas arrived with a band of armed men, and greeted his Master with a kiss - the signal for His arrest.
.
The disciples fled in panic, after one of them had wounded the high priest's servant.
^ Jewish kings and high priests were called anointed ones , and this is used many times in the Hebrew scriptures.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Because if James is related to Jesus son of Damneus then this is implied, and Jesus is the more important figure, he is the one who becomes high priest.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Only a nameless young man tried to follow, but he too fled when hands were laid upon him.^ As a result the king himself and those with him were astonished at the young mans spirit, for he regarded his sufferings as nothing.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, This man began to build, and was not able to finish.

^ And the first power after God the Father and Lord of all is the Word, who is also the Son; and of Him we will, in what follows, relate how He took flesh and became man.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Before the high priest Jesus was charged, among other accusations, with threatening to destroy the Temple; but the matter was brought to an issue when He was plainly asked if He were " the Christ, the Son of the Blessed One." He answered that He was, and He predicted that they should see the fulfilment of Daniel's vision of the Son of Man sitting on the right hand of power. Thereupon He was condemned to death for manifest blasphemy, and a scene of cruel mockery followed.
.
Meanwhile Peter in the court below had been sitting with the servants, and in his anxiety to escape recognition had thrice declared that he did not know Jesus.
^ Tertullian below makes it clear that the humanity of Jesus was certainly in question, for he asks the question: "Did it [his flesh] ever exist?"
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Falsely did Paul "determine to know nothing amongst us but Jesus and Him crucified;" falsely has he impressed upon us that He was buried; falsely inculcated that He rose again.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Thus the night passed, and in the morning Jesus was taken to Pilate, for the Jewish council had no power to execute their decree of death.^ The Jewish leaders didnt want the victims hanging there the next day, which was the SABBATH (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs broken to hasten death, then their bodies could be taken down.

^ This man came to JESUS by night and said to HIM, Rabbi we know that YOU are a TEACHER come from GOD: for no one can do these signs that YOU do unless GOD is with HIM. .

^ One of these letters was a letter that was supposedly from Pilate to the Roman Senate detailing the events of the execution of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Pilate's question, " Art Thou the King of the Jews?" shows the nature of the accusation which was thought likely to tell with the Roman governor. .He had already in bonds one leader of revolution, whose hands were stained with blood - a striking contrast to the calm and silent figure who stood before him.^ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And the poor man, being provided for by the rich, prays for him, thanking GOD for the one who shares with him.

^ And to the prophets who were with him he said before he had been sawn in sunder: "Go ye to the region of Tyre and Sidon; for for me only hath God mingled the cup."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

At this moment a crowd came up to ask the fulfilment of his annual act of grace, the pardon of a prisoner at the Passover.

Pilate, discerning that it was the envy of the rulers which sought to destroy an inconvenient rival, offered " the King of the Jews " as the prisoner to be released. .But the chief priests succeeded in making the people ask for Barabbas and demand the crucifixion of Jesus.^ Many people ask, "If Jesus didn't exist, then where did these stories come from?"
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And the chief priests and the scribes the same hour sought to lay hands on HIM; and they feared the people: for they perceived that HE had spoken this parable against them.

^ When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Pilate fulfilled his pledge by giving them the man of their choice, and Jesus, whom he had vainly hoped to release on a satisfactory pretext, he now condemned to the shameful punishments of scourging and crucifixion; for the cross, as Jesus had foreseen, was the inevitable fate of a Jewish pretender to sovereignty.^ The writer of John refers to Jesus as the "Lamb of God" and gives the following narrative of his crucifixion and death: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ May I never boast except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
The Roman soldiers mocked " the King of the Jews " with a purple robe and a crown of thorns.
^ Mark 15: 20 And when they had mocked him, they took off the purple robe and put his own clothes on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

As they led Him out they forced the cross, which the sufferer commonly carried, upon the shoulders of one Simon of Cyrene, whose sons Alexander and Rufus are here mentioned - probably as being known to St Mark's readers; at any rate, it is interesting to note that, in writing to the Christians at Rome, St Paul a few years earlier had sent a greeting to " Rufus and his mother." Over the cross, which stood between two others, was the condemnatory inscription, " The King of the Jews." This was the Roman designation of Him whom the Jewish rulers tauntingly addressed as " the King of Israel."

The same revilers, with a deeper truth than they knew, summed up the mystery of His life and death when they said, " He saved others, Himself He cannot save." A great darkness shrouded the scene for three hours, and then, in His native Aramaic, Jesus cried in the words of the Psalm, " My God, My God, why has Thou forsaken Me?" One other cry He uttered, and the end came, and at that moment the veil of the Temple was rent from top to bottom - an omen of fearful import to those who had mocked Him, even on the cross, as the destroyer of the Temple, who in three days should build it anew.
.
The disciples of Jesus do not appear as spectators of the end, but only a group of women who had ministered to His needs in Galilee, and had followed Him up to Jerusalem.
^ They had followed Jesus from Galilee to care for his needs.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Many other women who had come up with him to Jerusalem were also there.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ In Galilee these women had followed him and cared for his needs.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.These women watched His burial, which was performed by a Jewish councillor, to whom Pilate had granted the body after the centurion had certified the reality of the unexpectedly early death.^ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Jewish leaders didnt want the victims hanging there the next day, which was the SABBATH (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs broken to hasten death, then their bodies could be taken down.

.The body was placed in a rock-hewn tomb, and a great stone was rolled against the entrance.^ Then the apostles with great honor laid the body in the tomb, weeping and singing through exceeding love and sweetness.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ They had been saying to one another, Who will roll away the stone for us from the entrance to the tomb?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Sunset brought on the Jewish sabbath, but the next evening the women brought spices to anoint the body, and at sunrise on the third day they arrived at the tomb, and saw that the stone was rolled away.^ The Jewish leaders didnt want the victims hanging there the next day, which was the SABBATH (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs broken to hasten death, then their bodies could be taken down.

.
They entered and found a young man in a white robe, who said, " He is risen, He is not here," and bade them say to His disciples and Peter, " He goeth before you into Galilee; there ye shall see Him, as He said unto you."
^ HIS disciples said to HIM, WHO are you to say these things to us?

^ They said to HIM, Tell us WHO YOU are so that we may believe in YOU. .

^ HE said, There was a good man who owned a vineyard.

.In terror they fled from the tomb, " and they said nothing to any man, for they feared.^ So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ They said that He would become a little child, and would be called the Son of Man, as born of the race of Mankind.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.. " So with a broken sentence the narrative ends. The document is imperfect, owing probably to the accidental loss of its last leaf.
.
In very early times attempts were made to furnish it with a fitting close; but neither of the supplements which we find in manuscripts can be regarded as coming from the original writer.
^ The fragments of Phlegon's historical works that survive have led scholars to regard him as one of the least reliable and more outrageous writers of his time.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As if they stole a march on history these same writers proclaimed the very time of His appearance, the precise period of His sojourn on earth.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The author had just made an explicit reference to Micah 5:2 regarding Bethlehem and a coming ruler and this passage also refers to a star and a coming ruler, indicated by the scepter.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.If we ask what must, on grounds of literary probability, have been added before the record was closed, we may content ourselves here with saying that some incident must certainly have been narrated which should have realized the twice-repeated promise that Jesus would be seen by His disciples in Galilee.^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

^ Yes, it would have been hard for the disciples to believe that JESUS came as GODS personal representative.

^ JESUS cancelled the Promised Land Contract in Luke 19:41-44 because they would not accept JESUS as MESSIAH or HIS instructions.

3. Document used by St Matthew and St Luke

.We pass on now to compare with this narrative of St Mark another very early document which no longer exists in an independent form, but which can be partially reconstructed from the portions of it which have been embodied in the Gospels of St Matthew and St Luke.^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ (The dominant theory now is that Matthew and Luke both independently use Mark and a document called "Q") It also would not make sense that Luke got his information from Paul, because Paul plainly stated in his letters that he never saw Jesus, other than through visions.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Whether the Gospel of Matthew was written with the intent of portraying it as history is questionable, but is it seems that at least the Gospel of Luke was written as a historical document, even though it was based on the Gospel of Mark and other sources.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.When we review St Mark's narrative as a whole we are struck, first of all, with its directness and simplicity.^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospel of Mark is the first story of Jesus that was written, and all others are dependent on it .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And as the cloud went up the whole earth shook, and in one moment all the inhabitants of Jerusalem openly saw the departure of St. Mary.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

It moves straightforward upon a well-defined path. .It shows us the Lord Jesus entering on the mission predicted by the Baptist without declaring Himself to be the Messiah; attracting the multitudes in Galilee by His healing power and His unbounded sympathy, and at the same time awakening the envy and suspicion of the leaders of religion; training a few disciples till they reach the conviction that He is the Christ, and then, but not till then, admitting them into the secret of His coming sufferings, and preparing them for a mission in which they also must sacrifice themselves; then journeying to Jerusalem to fulfil the destiny which He foresaw, accepting the responsibility of the Messianic title, only to be condemned by the religious authorities as a blasphemer and handed over to the Roman power as a pretender to the Jewish throne.^ When these, then, and others of the same kind , possessing each his own wisdom, and building up his own opinions and sentiments, beheld our Lord and Savior professing and declaring that He had for this purpose come into the world , that all the opinions of science, falsely so called, might be destroyed, not knowing what was concealed within Him, they forthwith laid a snare for Him : for "the kings of the earth set themselves, and the rulers assembled together, against the Lord and His Christ."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As noted, apostles and disciples are very different things, and the apostles that Paul speaks of are people like himself, people who are part of the Messianic mystery religion, not people who have literally "walked hand-in-hand in Jesus".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ GOD sent John the Baptist as a witness to the fact that JESUS CHRIST is the true LIGHT. John himself was not the LIGHT; he was only a witness to identify IT. Later on, the ONE WHO is the true LIGHT arrived to shine on everyone coming into the world.


That is the story in its barest outline. .It is adequate to its presumed purpose of offering to distant Gentile converts a clear account of their Master's earthly work, and of the causes which led to His rejection by His own people and to His death by Roman crucifixion.^ The works in which Paul talks about a crucifixion of Jesus are Galatians, 1 Corinthians, 2 Corinthians, and Romans.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ This is made clear when one considers that every other reference that Josephus made to people who were executed by Romans was quite negative.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Some Christians have tried to claim that Tacitus would have gotten his details about the death of Jesus from the Roman archives, thereby establishing the historical reality of the crucifixion.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

The writer makes no comment on the wonderful story which he tells. Allusions to Jewish customs are, indeed, explained as they occur, but apart from this the narrative appears to be a mere transcript of remembered facts. The actors are never characterized; their actions are simply noted down; there is no praise and no blame.
.
To this simplicity and directness of narrative we may in large measure attribute the fact that when two later evangelists desired to give fuller accounts of our Lord's life they both made this early book the basis of their work.
^ The two surviving works of Phlegon are Book of Marvels and On Long-lived Persons .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Later scribes were supposed to read the margins and then make any corrections that were indicated there in the copies that they made.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Eating the bread symbolizes the knowledge these people have of the life and immortality they enjoy by belonging to the kingdom of God made known to them by Jesus, God's child.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.In those days there was no sense of unfairness in using up existing materials in order to make a more complete treatise.^ JESUS said, Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him).

.Accordingly so much of St Mark's Gospel has been taken over word for word in the Gospels of St Luke and St Matthew that, if every copy of it had perished, we could still reconstruct large portions of it by carefully comparing their narratives.^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospel of Matthew basically copies its story from the Gospel of Mark , but truncates it slightly.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Whether the Gospel of Matthew was written with the intent of portraying it as history is questionable, but is it seems that at least the Gospel of Luke was written as a historical document, even though it was based on the Gospel of Mark and other sources.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.They did not hesitate, however, to alter St Mark's language where it seemed to them rough or obscure, for each of them had a distinctive style of his own, and St Luke was a literary artist of a high order.^ What did set Christianity apart, however, was its crossover status into non-Jewish communities, where Jewish literary traditions were not understood.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For Christians are not distinguished from the rest of humanity by country, language, or custom For nowhere do they live in cities of their own, nor do they speak some unusual dialect, nor do thy practice an eccentric life-style.

^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
Moreover, though they both accepted the general scheme of St Mark's narrative, each of them was obliged to omit many incidents in order to find room for other material which was at their disposal, by which they were able to supplement the deficiencies of the earlier book.
^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So those servants went out into the highways, and gathered to gether all as many as they found, both bad and good: and the wedding was furnished with guests.

^ So they raised armies on both sides, and prepared for war, and sent their generals to fight instead of themselves; and when they had joined battle, all Herod's army was destroyed by the treachery of some fugitives, who, though they were of the tetrarchy of Philip, joined with Aretas's army..
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.The most conspicuous deficiency was in regard to our Lord's teaching, of which, as we have seen, St Mark had given surprisingly little.^ And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own slaves.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Here they were happily in a position to make a very important contribution.^ Galatians 2: 6 And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)those leaders contributed nothing to me.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospels take a very strong position in making it clear that Jesus' resurrection was "in the flesh", not "in the spirit".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ He was feeding a large number of sheep, and these sheep seemed to be well fed and very frisky, and were happily skipping about here and there.

.For side by side with St Mark's Gospel there was current in the earliest times another account of the doings and sayings of Jesus Christ.^ Mark 1: 1 The beginning of the gospel about Jesus Christ[, the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Irenaeus was writing about 100 to 60 years after the Gospels had been in circulation, and we can see that beliefs about Jesus were clearly impacted by the Gospels, but that there were a variety of beliefs as well.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Our knowledge of it to-day is entirely derived from a comparison of the two later evangelists who embodied large portions of it, working it in and out of the general scheiie which they derived from St Mark, according as each of them thought most appropriate.^ Work at that which is good, and out of your labor, which GOD gives you, give generously to all who are in need, not debating to whom you will give and to whom you will not.

^ However when it falls into worked ground it sends out a large stem, and it becomes a shelter for the birds of Heaven.

^ Firstly, many scribes were familiar with many works, and it would not be uncommon for later scribes who were copying Josephus to have also read or copied Origen.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.St Luke appears to have taken it over in sections for the most part without much modification; but in St Matthew's Gospel its incidents seldom find an independent place; the sayings to which they gave rise are often detached from their context and grouped with sayings of a similar character so as to form considerable discourses, or else they are linked n to sayings which were uttered on other occasions recorded y St Mark.^ There is also language that is shared between the Gospels of Matthew and Luke which is not in the Gospel of Mark.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Here is exactly what the Gospel of Matthew says: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The reason for removing these sections can easily be seen, they are the parts that seem impossible for a non-Christian to have written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
It is probable that many passages of St Luke's Gospeel which have no parallel in St Matthew were also derived from this early source; but this is not easily capable of distinct proqf; and, therefore, in order to gain a secure conception of the document we must confine ourselves at first to those parts of it which were borrowed by both writers.
^ Whether the Gospel of Matthew was written with the intent of portraying it as history is questionable, but is it seems that at least the Gospel of Luke was written as a historical document, even though it was based on the Gospel of Mark and other sources.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Early Christian theologians believed the Gospel of Matthew to be the first Gospel that was written, and, by many accounts, the most important (of course there was disagreement among them, as there was on all doctrinal issues).
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So those servants went out into the highways, and gathered to gether all as many as they found, both bad and good: and the wedding was furnished with guests.

We shall, however, look to St Luke in the main as preserving for us the more nearly its original form.
We proceed now to give an outline of the contents of this document. .To begin with, it contained a fuller account of the teaching of John the Baptist.^ The Gospel account of the killing of John the Baptist by Herod portrays the reason for his execution as a moral failure of Herod.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ According to the account given by Josephus (the only other account of his death outside the Bible), John the Baptist would have died in 36 CE. .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Jewish historian Josephus, however, also records the death of John the Baptist, and not only is his account different, but the timing of his death is different as well.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.St Mark tells us only his message of hope; but here we read the severer language with which he called men to repentance.^ Here the author of Mark tells the reader that Elijah has already come, but he doesn't explain what that means.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.We hear his waining of " the coming wrath ": his mighty Successor will baptize with fire; the fruitless tree will be cast into the fire; the chaff will be separated from the wheat and burned with unquenchable fire; the claim to be children of Abraham will not avail, for God can raise up other children to Abraham, if it be from the stones of the desert.^ Then shall they be taken away into the lowest depths of the fire in torments; and in confinement shall they be shut up for ever.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ But not all the relief that could come from man, not all the bounties that the prince could bestow, nor all the atonements which could be presented to the gods, availed to relieve Nero from the infamy of being believed to have ordered the conflagration, the fire of Rome.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Thus they have constantly been filling up the measure of their sins; but Gods wrath has overtaken them at last.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
Next, we have a narrative of the Temptation, of which St Mark had but recorded the bare fact.
^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.It was grounded on the Divine sonship, which we already know was proclaimed at the Baptism.^ So we know from this that many of the practices, such as baptism and sacred meals, that were a part of the teachings of Paul were already in use among the mystery religions in the Greco-Roman world.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.In a threefold vision Jesus is invited to enter upon His inheritance at once; to satisfy His own needs, to accept of earthly dominion, to presume on the Divine protection.^ The variety of beliefs ranged from Christ never having become incarnate at all, to Christ having entered into the body of a human Jesus, to the Catholic belief that Jesus was Christ, and that he was both human and divine.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

The passage stands almost alone as a revelation of inner conflict in a life which outwardly was marked by unusual calm.
Not far from the beginning of the document there stood a remarkable discourse delivered among the hills above the lake. It opens with a startling reversal of the common estimates of happiness and misery. .In the light of the coming kingdom it proclaims the blessedness of the poor, the hungry, the sad and the maligned; and the wofulness of the rich, the full, the merry and the popular.^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
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It goes on to reverse the ordinary maxims of conduct. .Enemies are to be loved, helped, blessed, prayed for.^ And the Gospel says: "Love your enemies, and pray for them that despitefully use you.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.No blow is to be returned; every demand, just or unjust, is to be granted: in short, " as ye desire that men should do to you, do in like manner to them."^ And as ye would that men should do to you, do ye also to them likewise.

^ For if ye forgive men their trespasses, your Heavenly FATHER will also forgive you: But if ye forgive not men their trespases, neither will your FATHER forgive your trespasses.

^ JESUS said, Many times you desire to hear these sayings that I speak among you and you have no other from whom to hear them.

.
Then the motive and the model of this conduct are adduced: " Love your enemies ...
^ And the Gospel says: "Love your enemies, and pray for them that despitefully use you.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

and ye shall be sons of the Highest; for He is kind to the thankless and wicked. .Be merciful, as your Father is merciful; and judge not, and ye shall not be judged."^ But when the COMFORTER is come, when I will send unto you from the FATHER, even the SPIRIT of TRUTH, which proceedeth from the FATHER, HE shall testify of ME: and ye also shall bear witness, because ye have been with ME from the beginning.

^ Be not ye therefore like unto them: for your FATHER knoweth what things ye have need of, before ye ask HIM. (Matthew 6:8 KJV) .

^ For if ye forgive men their trespasses, your Heavenly FATHER will also forgive you: But if ye forgive not men their trespases, neither will your FATHER forgive your trespasses.

.We note in passing that this is the first introduction of our Lord's teaching of the fatherhood of God.^ For I am the LORD, your God, the Holy One of Israel, your Savior;" (Note: Walking on water was also a theme in Greek hero literature) .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. Galatians 6:14 TLB .

^ We are created in the image of GOD. When we accept JESUS sacrifice for our sins and choose to be obedient to HIS teachings we may be Born Again.

.God is your Father, He says in effect; you will be His sons if like Him you will refuse to make distinctions, loving without looking for a return, sure that in the end love will not be wholly lost.^ If you love someone, set them free, and if they return to you, they are yours.

^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
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^ Come down from the cross, if you are the Son of God!"
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.Then follow grave warnings - generous towards others, you must be strict with yourselves; only the good can truly do good; hearers of these words must be doers also, if they would build on the rock and not on the sand.^ Verily I say unto you, All these things shall come upon this generation."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We don't have much information from these different groups in their own words, instead what we have mostly are comments on these groups made by Catholics and other opponents of their views.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ There have been a variety of proposed reconstructions of the passage, all of which vary slightly, but follow these same general lines.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

So, with the parable of the two builders, the discourse reached its formal close.
.It was followed by the entry of Jesus into Capernaum, where He was asked to heal the servant of a Roman officer.^ As a part of his investigation into the matter, Wedderburn addresses the fact that we have no evidence of a veneration of the tomb of Jesus following his supposed death.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.This man's unusual faith, based on his soldierly sense of discipline, surprised the Lord, who declared that it had no equal in Israel itself.^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Galatians 2: 15 "We who are Jews by birth and not 'Gentile sinners' 16 know that a man is not justified by observing the law, but by faith in Jesus Christ.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ No one is allowed to "eat or drink of your Eucharist except those who have been baptized in the Lord's name" (Did.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Somewhat later messengers arrived from the imprisoned Baptist, who asked if Jesus were indeed " the coming One " of whom he had spoken.^ Pray for non-believers to accept JESUS as LORD, HE is the ONE WHO died for our sins.

^ The one who has realized this, does know JESUS, GOD & THE HOLY SPIRIT and will not taste death.

^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

.Jesus pointed to His acts of healing the sick, raising the dead and proclaiming good news for the poor; thereby suggesting to those who could understand that He fulfilled the ancient prophecy of the Messiah.^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ Jesus Heals the Sick: T2: Matthew 4:23 - Isaiah 53 .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The dead are those who have rejected the WORD OF GOD therefore, they remain dead.

.
He then declared the greatness of John in exalted terms, adding, however, that the least in the kingdom of God was John's superior.
^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Yet I have said, whichever one of you comes to be a child will be acquainted with the Kingdom and will become superior to John.

^ But seek first the Kingdom of GOD and HIS righteousness, and all these things shall be added to you.

Then He complained of the unreasonableness of an age which refused John as too austere and Himself as too lax and as being " the friend of publicans and sinners." This narrative clearly presupposes a series of miracles already performed, and also such a conflict with the Pharisees as we have seen recorded by St Mark. .Presently we find an offer of discipleship met by the warning that " the Son of Man " is a homeless wanderer; and then the stern refusal of a request for leave to perform a father's funeral rites.^ And the first power after God the Father and Lord of all is the Word, who is also the Son; and of Him we will, in what follows, relate how He took flesh and became man.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Close upon these incidents follows a special mission of disciples, introduced by the saying: " The harvest is great, but the labourers are few."^ The harvest is great but the labourers are few.

^ Verily I say unto you, All these things shall come upon this generation."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ HIS disciples said to HIM, WHO are you to say these things to us?

.The disciples as they journey are to take no provisions, but to throw themselves Sayings of on the bounty of their hearers; they are to heal the sick and to proclaim the nearness of the kingdom of God.^ "The kingdom of God is near.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak.

^ Thus this seal was proclaimed to them as well, and they made use of it in order that they might enter the Kingdom of GOD. .

.The city that rejects them shall have a less lenient judgment than Sodom; Tyre and Sidon shall be better off than cities like Chorazin and Bethsaida which have seen His miracles; Capernaum, favoured above all, shall sink to the deepest depth.^ All judges, city-people and craftsmen shall rest on the venerable day of the Sun.

^ Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the Day of Judgment, than for that city.

^ And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

.
If words could be sterner than these, they are those which follow: " He that heareth you heareth Me; and he that rejecteth you rejecteth Me; but He that rejecteth Me rejecteth Him that sent Me."
^ Are you not of more value than they?

^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.

^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

This reference to His own personal mission is strikingly expanded in words which He uttered on the return of the disciples. .After thanking the Father for revealing to babes what He hides from the wise, He continued in mysterious language: " All things are delivered to Me by My Father; and none knoweth who the Son is but the Father; and who the Father is but the Son, and he to whom the Son chooseth to reveal Him."^ And the hidden things will be revealed to him.

^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ JESUS said, He who will know the father and the mother will be called the son of a whore.

Happy were the disciples in seeing and hearing what prophets and kings had looked for in vain.
.When His disciples, having watched Him at prayer, desired to be taught how to pray, they were bidden to address God as " Father "; to ask first for the hallowing of the Father's name, and the coming of His kingdom; then for their daily food, for the pardon of their sins and for freedom from temptation.^ Then they asked him, Why do the scribes say that Elijah must come first?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ HIS disciples asked HIM: When will the dead rest?

^ HIS disciples said to HIM, When will the Kingdom come?

.It was the prayer of a family - that the sons might be true to the Father, and the Father true to the sons; and they were further encouraged by a parable of the family: " Ask and ye shall receive....^ They shall fix their hopes on this Son of man, shall pray to him, and petition him for mercy.
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^ And he began to ask the apostles that by their prayer he might be saved and made a Christian.
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^ All the sons of men shall not perish in consequence of every secret, by which the Watchers have destroyed, and which they have taught, their offspring.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Every one that asketh receiveth ": for the heavenly Father will do more, not less, than an earthly father would do for his children.^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.

^ He proclaimed, The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Obviously this isn't the type of confirmation that one would look for in an ancient source, but there are more problems here than just this.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
After He had cast out a dumb demon, some said that His power was due to Beelzebub.
^ At the Judgment many will tell ME, LORD, LORD, we told other about YOU and used YOUR NAME to cast out demons and to do many other great miracles.

^ At the Judgment many will tell ME, LORD, LORD, we told others about YOU and used YOUR NAME to cast out demons and to do many other great miracles.

.He accordingly asked them by whom the Jews themselves cast out demons; and He claimed that His power was a sign that the kingdom of God was come.^ The "miraculous signs" narrative in John shows Jesus doing many "miraculous signs", but then at the end says that even after all of this the Jews still didn't believe that he was the Son of God.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Again the LORD spoke to Ahaz, 11 "Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.But He warned them that demons cast out once might return in greater force.^ At the Judgment many will tell ME, LORD, LORD, we told other about YOU and used YOUR NAME to cast out demons and to do many other great miracles.

^ At the Judgment many will tell ME, LORD, LORD, we told others about YOU and used YOUR NAME to cast out demons and to do many other great miracles.

.When they asked for a sign from heaven, He would give them no more than the sign of Jonah, explaining that the repentant Ninevites should condemn the present generation: so, too, should the queen of Sheba; for that which they were now rejecting was more than Jonah and more than Solomon.^ In the future, they will live no more than 120 years.

^ Are you not of more value than they?

^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.

.
Yet further warnings were given when a Pharisee invited Him to his table, and expressed surprise that He did not wash His hands before the meal.
^ For they ignore our ritual of ceremonial hand washing before they eat.

^ He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth.
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^ But afterwards JESUS found him in the Temple and told him, Now you are well, dont sin as you did before, or something even worse may happen to you.

.The cleansing of externals and the tithing of garden-produce, He declares, have usurped the place of judgment and the love of God.^ The Word, then, being God, and being naturally produced from God, whenever the Father of the universe wills, He sends Him to any place; and He, coming, is both heard and seen, being sent by Him, and is found in a place.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Woe is pronounced upon the Pharisees: they are successors to the murderers of the prophets.^ JESUS said, Woe to the Pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat.

^ Yes, woe upon you Pharisee, and you other religious leadershypocrites!

^ Yes, woe upon you, Pharisees, and you other religious leadershypocrites!

.Then citing from Genesis and 2 Chronicles, the first and last books in the order of the Jewish Bible, He declared that all righteous blood from that of Abel to that of Zachariah should be required of that generation.^ In like manner, too, did the Lord say to those who should afterwards shed His blood, "All righteous blood shall be required which is shed upon the earth, from the blood of righteous Abel to the blood of Zacharias the son of Barachias, whom you slew between the temple and the altar.
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^ He thus points out the recapitulation that should take place in his own person of the effusion of blood from the beginning , of all the righteous men and of the prophets, and that by means of Himself there should be a requisition of their blood.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The anti-Jewish attitude of the Gospel of Mark reverberates throughout all of the canonical Gospels, which are directly or indirectly based on it, and have contributed to so many generations of Jewish persecution by Christians.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]


After this the disciples are encouraged not to fear their murderous opponents. .The very sparrows are God's care - much more shall they be; the hairs of their head are all counted.^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
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^ They tore off the skin of his head with the hair, and asked him, Will you eat rather than have your body punished limb by limb?
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^ Very few find the WAY! Once they do find the way they will all believe alike!

.In the end the Son of Man will openly own those who have owned Him before men.^ They shall fix their hopes on this Son of man, shall pray to him, and petition him for mercy.
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^ In that day shall all the kings, the princes, the exalted, and those who possess the earth, stand up, behold, and perceive, that he is sitting on the throne of his glory; that before him the saints shall be judged in righteousness; 6 And that nothing, which shall be spoken before him, shall be spoken in vain.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ God, then, having His own Word internal within His own bowels, begat Him, emitting Him along with His own wisdom before all things.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.For earthly needs no thought is to be taken: the birds and the flowers make no provision for their life and beauty.^ Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.

.God will give food and raiment to those who are seeking His kingdom.^ Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The dead are those who have rejected the WORD OF GOD therefore, they remain dead.

Earthly goods should be given away in exchange for " the imperishable treasures. .Suddenly will the Son of Man come: happy the servant whom His Master finds at his appointed task.^ Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,' says the LORD Almighty."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ And whosoever speaketh a word against the SON OF MAN, it shall be forgiven him: but whosoever speaketh against the HOLY GHOST, it shall not be forgiven him, neither in this world, neither in the world to come.

^ Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come," says the LORD Almighty.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
In brief parables the kingdom of God is likened to a mustardseed and to leaven.
^ And again HE said, Whereunto shall I liken the Kingdom of GOD ?

.When Jesus is asked if the saved shall be few, He replies that the door is a narrow one.^ Jesus replied, "I will ask you one question.
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^ Jesus replied, "I will also ask you one question.
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Then, changing His illustration, He says that many shall seek entrance in vain; for the master of the house will refuse to recognize them. .But while they are excluded, a multitude from all quarters of the earth shall sit down with Abraham, Isaac and Jacob, and the prophets in the kingdom of God.^ In that day shall all the kings, the princes, the exalted, and those who possess the earth, stand up, behold, and perceive, that he is sitting on the throne of his glory; that before him the saints shall be judged in righteousness; 6 And that nothing, which shall be spoken before him, shall be spoken in vain.
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^ Thus this seal was proclaimed to them as well, and they made use of it in order that they might enter the Kingdom of GOD. .

^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

His eyes are now fixed on Jerusalem, where, like the prophets, He must die. " Jerusalem, Jerusalem, how often have I desired to gather thy children together, as a bird her brood beneath her wings, but ye refused." " Ye shall not see Me, until ye shall say, Blessed is He that cometh in the name of the Lord." After this we have the healing of a dropsical man on the Sabbath, with a reply to the murmuring Pharisees; and then a parable of the failure of invited guests and the filling of their places from the streets. A few fragmentary passages remain, of which it will be sufficient to cite a word or two to call them to remembrance.
.
There is a warning that he who forsakes not father and mother cannot be a disciple, nor he who does not bear his cross.
^ He who does not hate his father and his mother will not be able to be MY student (disciple).

^ Whoever does not hate (father) and mother as I do cannot be MY (disciple), and whoever does (not) love (father and) mother as I do cannot by MY (disciple).

^ JESUS said, He who will know the father and the mother will be called the son of a whore.

Savourless salt is fit for nothing. The lost sheep is brought home with a special joy. " Ye cannot serve God and Mammon." Scandals. must arise, but woe to him through whom they arise. The Son. of .Man will come with the suddenness of lightning; the days of Noah and the days of Lot will find a parallel in their blind gaiety and their inevitable disaster.^ The days will come when you will seek ME and you will not find ME. (Hannah) .

.He who seeks to gain his life will lose it.^ What profit is there if you gain the whole worldand lose Eternal Life?

^ Only those who have allowed the HOLY SPIRIT to rule their flesh and souls will gain Eternal Life.

" One shall be taken, and the other left." " Where the carcase is, the vultures will gather."
.
Then, lastly, we have a parable of the servant who failed to employ the money entrusted to him; and a promise that the disciples shall sit on twelve thrones to judge the twelve tribes of Israel.
^ HIS disciples said to HIM, WHO are you to say these things to us?

^ HIS disciples said to HIM, Twenty-four prophets have spoken in Israel , and they all spoke of YOU. .

^ Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

.We cannot say by our present method of determination, how this document closed; for in the narratives of the Passion and the Resurrection St Matthew and St Luke only coincide in passages which they have taken from St Mark.^ Whether the Gospel of Matthew was written with the intent of portraying it as history is questionable, but is it seems that at least the Gospel of Luke was written as a historical document, even though it was based on the Gospel of Mark and other sources.
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^ HE said, They are like little children living in a field that is not theirs, when the owners of the field come, they will say, Give us back our field.

^ Basically, so much of the text of Mark, Matthew, and Luke is shared word-for-word that the only explanation can be that there has been extensive copying between the texts.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Now that we have reconstructed in outline this early account of the Lord Jesus, so far as it has been used by both the later evangelists, we may attempt to compare the picture which it presents to us with that which was offered with by St Mark.^ A tower is being built representing the CHURCH. The stones used are those who have received the HOLY SPIRIT and accepted JESUS as LORD and SAVIOUR. .

^ The early CHURCH leaders decided that these words (keys) belonged only to St. Peter and his successors as JESUS said the same to Peter in Matthew 16:19.

^ The HOLY SPIRIT is superior to GOD and JESUS. GOD lives in us both as SPIRIT and as DNA: see my article at www.bbrpartyofONE.org .

But in doing so we must remember St Mark. that we know it only in fragments. .There can be little doubt that much more of it is embedded in St Luke's Gospel, and something more also in St Matthew's; but in order to stand on firm ground we have considered thus far only those portions which both of these writers elected to use in composing their later narratives.^ These little ones being suckled are like those who enter the Kingdom.

^ The early CHURCH leaders decided that these words (keys) belonged only to St. Peter and his successors as JESUS said the same to Peter in Matthew 16:19.

^ Wherefore, if GOD so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall HE not much more clothe you, O ye of little faith?


To go beyond this is a work of delicate discrimination. .It can only be effected by a close examination of the style and language of the document, which may enable us in some instances to identify with comparative security certain passages which are found in St Luke, but which St Matthew did not regard as suitable for his purpose.^ Basically, so much of the text of Mark, Matthew, and Luke is shared word-for-word that the only explanation can be that there has been extensive copying between the texts.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The "Star of Bethlehem" is only mentioned in the Gospel of Matthew, it isn't mentioned in Luke or any other book in the Bible.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ We can compare the passages from Didache to the Last Supper meal in the Gospel of Matthew to see the differences between the two: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Among these we may venture, quite tentatively, to mention the sermon at Nazareth which opened with a passage from the Book of Isaiah, the raising of the widow's son at Nain, and the parable of the good Samaritan.^ The passage on Jesus, despite being quite important in it's content, is not listed in the book summary.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It is quite telling that one of the earliest defenses of the existence of Jesus cites the book of Isaiah.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.These are found in St Luke, but not in St Matthew.^ The early CHURCH leaders decided that these words (keys) belonged only to St. Peter and his successors as JESUS said the same to Peter in Matthew 16:19.

.On the other hand, it is not improbable that the wonderful words which begin, " Come unto Me all ye that labour," were drawn by St Matthew from the same document, though they are not recorded by St Luke.^ Come unto ME, all ye that labour and are heavy laden, and I will give you rest.

^ Whether the Gospel of Matthew was written with the intent of portraying it as history is questionable, but is it seems that at least the Gospel of Luke was written as a historical document, even though it was based on the Gospel of Mark and other sources.
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^ Verily I say unto you, All these things shall come upon this generation."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
But here we have entered upon a region of less certainty, in which critical scholarship has still much to do; and these passages are mentioned here only as a reminder that the document must have contained more than what St Matthew and St Luke each independently determined to borrow from it.
^ (The dominant theory now is that Matthew and Luke both independently use Mark and a document called "Q") It also would not make sense that Luke got his information from Paul, because Paul plainly stated in his letters that he never saw Jesus, other than through visions.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Here the author of Matthew has misunderstood the meaning of this passage.
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^ The only place where the rising of the dead upon the death of Jesus is mentioned is also in the Gospel of Matthew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.Looking, then, at the portions which we have indicated as having this two-fold testimony, we see that in their fragmentary condition we cannot trace the clear historical development which was so conspicuous a feature of St Mark's Gospel; yet we need not conclude that in its complete form it failed to present an orderly narrative.^ We can also look at the works of Tacitus, which were written shortly after the Gospel of Mark was probably written.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Showing that the story of Jesus Christ is not based on a person in any meaningful way requires showing that the story of Jesus Christ is better explained as having developed through non-historical methods than it is through historical methods.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The fact that all three of the other narrative Gospels in the Bible are based directly or indirectly on the Gospel of Mark demonstrates the lack of other narrative information about Jesus.
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Next, we see that wherever we are able to observe its method of relating an incident, as in the case of the healing of the centurion's servant, we have the same characteristics of brevity and simplicity which we admired in St Mark. .No comment is made by the narrator; he tells his tale in the fewest words and passes on.^ We don't have much information from these different groups in their own words, instead what we have mostly are comments on these groups made by Catholics and other opponents of their views.
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^ But according to the opinion of no one of the heretics was the Word of God made flesh.
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.Again, we note that it supplies just what we feel we most need when we have reached the end of St Mark's story, a fuller account of the teaching which Jesus gave to His disciples and to the people at large.^ In the story of Mark the killing of Jesus serves an allegorical role.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Many people ask, "If Jesus didn't exist, then where did these stories come from?"
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The Gospel of Mark just builds on this tradition, writing a story about a savior who is unrecognized by the Jews and eventually killed by them.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

And we see that the substance of that teaching is in complete harmony with the scattered hints that we found in St Mark.
.
If the fatherhood of God stands out clearly, we may remember a passage of St Mark also which speaks of " the Heavenly Father " as forgiving those who forgive.
^ Therefore they will be named "The Words of Imperishability and Truth," for those who know the eternal God in wisdom of knowledge and teaching of angels forever, for he knows all things."
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The angels shall take them to punishment, that vengeance may be inflicted on those who have oppressed his children and his elect.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed it is the argument of those like Earl Doherty that the "rulers" which Paul speaks of are similar to those that we see discussed in works such as this, the angels who have power over the nations.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.If prayer is encouraged, we may also remember that the same passage of St Mark records the saying: " All things whatsoever ye pray for and ask, believe that ye have received them and ye shall have them."^ But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak.

^ But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

^ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth: and he that seeketh findeth; and to him that knocketh it shall be opened.

If in one mysterious passage Jesus speaks of " the Father " and " the Son "- terms with which the Gospel of St John has made us familiar St Mark also in one passage uses the same impressive terms " the Son " and " the Father."
.
There are, of course, many other parallels with St Mark, and at some points the two documents seem to overlap and to relate the same incidents in somewhat different forms.
^ There were many different groups of Christians early on, some of them include: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Whether the Gospel of Matthew was written with the intent of portraying it as history is questionable, but is it seems that at least the Gospel of Luke was written as a historical document, even though it was based on the Gospel of Mark and other sources.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ For some are punished with losses, and others with every kind of disturbance, and others are insulted by worthless people and suffer many other things.

.There is the same use of parables from nature, the same incisiveness of speech and employment of paradox, the same demand to sacrifice all to Him and for His cause, the same importunate claim made by Him on the human soul.^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
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^ And in the same way he sprinkled with the blood both the tabernacle and all the vessels used in worship.
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^ And the chief priests and the scribes the same hour sought to lay hands on HIM; and they feared the people: for they perceived that HE had spoken this parable against them.

But the contrast between the two writers is even more important for our purpose. .No one can read through the passages to which we have pointed without feeling the solemn of the great Teacher, a sternness which can of Warning. g indeed be traced here and there in St Mark, but which does not give its tone to the whole of his picture.^ There are similar passages in Matthew and Mark.

^ Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
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^ For no one lights a lamp and puts it under a basket, nor does one put it in a hidden place rather, one puts it on a lampstand so that all who come and go will see its light.

.Here we see Christ standing forth in solitary grandeur, looking with the eyes of another world on a society which is blindly hastening to its dissolution.^ As we will see when looking at the other supposed reference to Jesus Christ in the writings of Josephus, this passage is the only potential writing of Josephus that can establish his knowledge of Jesus and Christianity.
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^ Here we see that Julius Africanus claims that the darkening of the sun covered the "whole world".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Here again we see a range of views about Christ, ranging from the belief that he was just a man to the belief that he was just a god.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.It may be that if this document had come down to us in its entirety, we should have gathered from it an exaggerated idea of the severity of our Lord's character.^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. (Galatians 6:14 TLB) .

^ HE said, They are like little children living in a field that is not theirs, when the owners of the field come, they will say, Give us back our field.

^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. Galatians 6:14 TLB .


Certain it is that as we read over these fragments we are somewhat startled by the predominance of the element of warning, and by the assertion of rules of conduct which seem almost inconsistent with a normal condition of settled social life. .The warning to the nation sounded by the Baptist, that God could raise up a new family for Abraham, is heard again and again in our Lord's teaching.^ And the waves were lifted up on this side and on that, but the footsteps of our Lord Messiah stand firm and are not obliterated and are not defaced.
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^ John the Baptist Prepares the Way: T1: Matthew 3:3 - Isaiah 40:3: "A voice of one calling: 'In the desert prepare the way for the LORD ;make straight in the wilderness a highway for our God."
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^ For this is what the LORD Almighty, the God of Israel, says: Before your eyes and in your days I will bring an end to the sounds of joy and gladness and to the voices of bride and bridegroom in this place.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Gentile faith puts Israel to shame. The sons of the kingdom will be left outside, while strangers feast with Abraham. Capernaum shall go to perdition; Jerusalem shall be a desolate ruin. .The doom of the nation is pronounced; its fate is imminent; there is no ray of hope for the existing constitution of religion and society.^ Almost all of the apologetic attempts to rescue the passage rely on the existence of some intermediate passage that could have been written by Josephus, but there is no evidence that any such passage ever existed.
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^ One reason is that there is no evidence that these types of strong divisions between Jews and non-Jews existed among the early Christians.
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^ For these apologists Jesus definitely existed and was killed, so therefore the only explanation for the lack of veneration of his burial site is that he was resurrected and thus was no longer there.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

.
As to individuals within the nation, the despised publicans and sinners will find God's favour before the self-satisfied representatives of the national religion.
^ God, then, having His own Word internal within His own bowels, begat Him, emitting Him along with His own wisdom before all things.
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^ GOD (HOLY SPIRIT) knows what we will need even before we know of a need and will reward us accordingly, if we are HIS representative.

.In such a condition of affairs it is hardly surprising to find that the great and stern Teacher congratulates the poor and has nothing but pity for the rich; that He has no interest at all in comfort or property.^ The answer of course came in saying that his entire body had gone to heaven, thus there were no traces of him left, and that's why there is nothing of him to find.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Almost all of the apologetic attempts to rescue the passage rely on the existence of some intermediate passage that could have been written by Josephus, but there is no evidence that any such passage ever existed.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ So whenever a rich man goes up to a poor man and supplies him his needs, he believes that what he does for the poor man will be able to find a reward from GOD, because the poor man is rich in intercession and confession, and his intercession has great power with GOD. The rich man, therefore, unhesitatingly provides the poor man with everything.

.If a man asks you for anything, give it him; if he takes it without asking, do not seek to recover it.^ Then these righteous ones will reply, SIR, when did we ever see YOU hungry and feed YOU? Or thirsty and give YOU anything to drink?

^ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth: and he that seeketh findeth; and to him that knocketh it shall be opened.

^ They tore off the skin of his head with the hair, and asked him, Will you eat rather than have your body punished limb by limb?
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.Nothing material is worth a thought; anxiety is folly; your Father, who feeds His birds and clothes His flowers, will feed and clothe you.^ The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judahhe will bring the king of Assyria."
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^ First, concerning the cup: We thank you, our Father, for the holy vine of David Your servant, which You made known to us through Jesus Your Servant; to You be the glory for ever.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ The passage from Isaiah says that the "Lord, your God, the Holy One of Israel, your Savior," is the one who is with you, and that is certainly enough of a passage to arrive at the notion of the Lord Messiah being with you.
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.Rise to the height of your sonship to God; love your enemies even as God loves His; and if they kill you, God will care for you still; fear them not, fear only Him who loves you all.^ For if ye love them who love you, what reward have ye?
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ If you love someone, set them free, and if they return to you, they are yours.

^ They seized his servant and beat him, all but killing him.


Here is a new philosophy of life, offering solid consolation amid the ruin of a world. .We have no idea who the disciple may have been who thus seized upon the sadder elements of the teaching of Jesus; but we may well think of him as one of those who were living in Palestine in the dark and threatening years of internecine strife, when the Roman eagles were gathering round their prey, and the first thunder was muttering of the storm which was to leave Jerusalem a heap of stones.^ No physician heals those who know him well.

^ But JESUS lives forever and continues to be a Priest so that no one else is needed.

^ JESUS said, The heavens will be rolled up, and the Earth, in your presence, and he who lives as a result of HIM who lives, he will not see death.

.At such a moment the warnings of our Lord would claim a large place in a record of His teaching, and the strange comfort which He had offered would be the only hope which it would seem possible to entertain.^ Only the Gospel of Matthew mentions an earthquake that accompanied the death of Jesus, but the scriptural source for this claim comes from the same place as the darkness claim, Amos 8: .
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^ Not only does this not make sense, but no census would demand that anyone go to a place of their ancestry, that would defeat the whole purpose of a census.
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^ Daniels resting place would be with the HOLY SPIRIT our true home, where we originally came from and return to: (if?

.
4. Additions by the Gospel according to St Matthew.
^ The crucifixion scene in the Gospels of Mark and Matthew (Matthew's is copied from Mark with some minor additions) is based on Psalm 22.
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^ The biggest change that the author of Matthew made to the Gospel of Mark was the addition of the virgin birth story.
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^ In addition to these issues consider this problem: How are the writers the Gospels of Matthew and Luke supposed to have gotten the details of their stories?
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- .We
have now examined in turn the two earliest pictures which have been preserved to us of the life of Jesus Christ.^ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
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^ The humanity of Jesus Christ was basically defended on two grounds: .
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^ There are two references to "Jesus Christ" in the copies that we have of Josephus' Antiquity of the Jews .
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The first portrays Him chiefly by a record of His actions, and illustrates His strength, His sympathy, and His freedom from conventional restraints. .It shows the disturbing forces of these characteristics, which aroused the envy and apprehension of the leaders of religion.^ Far from proving the "truth" of the religion, however, these parallels actually show us how the story of Jesus was crafted and demonstrate that the basis of the Jesus story is not reality, but scriptures.
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The first bright days of welcome and popularity are soon clouded: the storm begins to lower. .More and more the Master devotes Himself to the little circle of His disciples, who are taught that they, as well as He, can only triumph through defeat, succeed by failure, and find their life in giving it away.^ They will not be able to find HIM after HE returns to the FATHER. Hopefully, by then they will have received the COMFORTER, WHO will meet their needs.

^ Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia.
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^ By the Jews the are assaulted as foreigners, and by the Greeks they are persecuted, yet those who hate them are unable to give a reason for their hostility.

.
At length, in fear of religious innovations and pretending that He is a political usurper, the Jews deliver Him up to die on a Roman cross.
^ Then he called the crowd to him along with his disciples and said: "If anyone would come after me, he must deny himself and take up his cross and follow me.
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.The last page of the story is torn away, just at the point when it has been declared that He is alive again and about to show Himself to His disciples.^ The Gospel of Mark just builds on this tradition, writing a story about a savior who is unrecognized by the Jews and eventually killed by them.
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^ A story that may have been originally written in Hebrew or Aramaic about "James the Just" .
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^ This again is just a clear building of the symbolism in the story, showing the failures of the Jews, especially the so-called disciples, while putting Gentiles in positive roles.
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The second picture has a somewhat different tone. It is mainly a record of teaching, and the teaching is for the most part stern and paradoxical. It might be described as revolutionary. It is good tidings to the poor: it sets no store on property and material comfort: it pities the wealthy and congratulates the needy. It reverses ordinary judgments and conventional maxims of conduct.
.
It proclaims the downfall of institutions, and compares the present blind security to the days of Noah and of Lot: a few only shall escape the coming overthrow.
^ For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs; that never bare, and the paps which never gave suck.

^ It shall be my task to prove that they saw that which was not present as present, and that which as yet was not in existence as actually existing; and not only this, but that they foretold in writing the events of the future for posterity, so that by their help others can even now know what is coming....
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Yet even in this sterner setting the figure portrayed is unmistakably the same. .There is the same strength, the same tender sympathy, the same freedom from convention: there is the same promise to fulfil the highest hopes, the same surrender of life, and the same imperious demand on the lives of others.^ There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.
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^ They shall all entreat you, but their fathers shall not obtain their wishes respecting them; for they shall hope for eternal life, and that they may live, each of them, five hundred years.
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^ There was also a history of writing pseudo-prophetic literature that foretold and "fulfilled" prophecies within the same work, i.e.
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.No thoughtful man who examines and compares these pictures can doubt that they are genuine historical portraits of a figure wholly different from any which had hitherto appeared on the world's stage.^ But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak.

^ And HE said, The man is like a thoughtful fisherman who threw his net into the sea and pulled it out full of little fish.

^ Galatians 2: 6 And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)those leaders contributed nothing to me.
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They are beyond the power of human invention. They are drawn with a simplicity which is their own guarantee.
.
If we had these, and these only, we should have an adequate explanation of the beginnings of Christianity.
^ For these apologists Jesus definitely existed and was killed, so therefore the only explanation for the lack of veneration of his burial site is that he was resurrected and thus was no longer there.
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There would still be a great gap to be filled before we reached the earliest letters of St Paul; but yet we should know what the Apostle meant when he wrote to " the Church of the Thessalonians in God the Father and the Lord Jesus Christ," and reminded them how they had " turned from idols to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivereth us from the wrath to come." If these two narratives served the first needs of Christian believers, it is easy to see that they would presently stimulate further activity in the same direction.
.
For, to begin with, they were obviously incomplete: many incidents and teachings known to the earliest disciples found no place in them; and they contained no account of the life of Jesus Christ before His public ministry, no record of His pedigree, His birth or His childhood.
^ The earliest writings about Jesus, from Paul and others, contain no details of his life .
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^ Everything that comes before the Gospels, and even some books that many scholars place shortly after the first Gospels, don't talk about the Jesus of the Gospels at all, they just mention the name "Jesus Christ", with no historical details, no context, no teachings, nothing that really relates back to the Gospels, aside from the name, "Jesus Christ".
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^ The life of Jesus is a story that was created by combining elements from many other Hebrew stories to create a pseudo-proto-typical savior figure.
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Secondly, their form left much to be desired; for one of them at least was rude in style, sometimes needlessly repetitive and sometimes brief to obscurity. .Moreover the very fact that there were two challenged a new and combined work which perhaps should supersede both.^ These are the four main odes that lead scholars to date the work after the Gospels, and perhaps it was written after the Gospels, but there are serious issues to address.
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^ The dating and significance of the next two works that we will look at are controversial, for there is not agreement as to when they were written or their relationship to the Christian tradition.
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.
Accordingly, some years after the fall of Jerusalem - we cannot tell the exact date or the author's name - the book which we call the Gospel according to St Matthew was written to give the Palestinian Christians a of St full account of Jesus Christ, which should present Him as the promised Messiah, fulfilling the ancient Hebrew prophecies, proclaiming the kingdom of heaven, and founding the Christian society.
^ The Book of Hebrews was probably written before the Gospel of Mark was written, but this is not certain.
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^ Jesus, called The Anointed, whose name was James, and some others...
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^ The disciples said to JESUS: Tell us what the Kingdom of Heaven is like.

.The writer takes St Mark as his basis, but he incorporates into the story large portions of the teaching which he has found in the other document.^ The period from the 2nd to the 4th centuries saw a large volume of writings about Jesus, with various anonymous writers adding many elements to the story of Jesus.
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^ The most well known proposed explanation for this is the "Q" document theory, which purposes that there was some other source document which both the authors of Matthew and Luke used, but was not used by the author of Mark.
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^ According to the story a Levite women then placed her son into a basket and put him into the Nile, where he was found by an Egyptian woman and raised.
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.He groups his materials with small regard to chronological order; and he fashions our of the many scattered sayings of our Lord continuous discourses, everywhere bringing like to like, with considerable literary art.^ HE said, They are like little children living in a field that is not theirs, when the owners of the field come, they will say, Give us back our field.

^ All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.
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^ For this is what the LORD Almighty, the God of Israel, says: Before your eyes and in your days I will bring an end to the sounds of joy and gladness and to the voices of bride and bridegroom in this place.
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.
A wide knowledge of the Old Testament supplies him with a text to illustrate one incident after another; and so deeply is he impressed with the correspondence between the life of Christ and the words of ancient prophecy, that he does not hesitate to introduce his quotations by the formula " that it might be fulfilled which was spoken by the prophet."
^ And they perished, in the thought those that had existed from ancient times; 6 For they were corrupt from the beginning; and the end of their corruption was life: 7 And every one of them that was imperfect perished: for it was not possible to give them a word that they might remain: 8 And the Lord destroyed the imaginations of all them that had not the truth with them.
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^ Basically, so much of the text of Mark, Matthew, and Luke is shared word-for-word that the only explanation can be that there has been extensive copying between the texts.
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^ We also know that the word was used in the "Old Testament" to mean both earthly and heavenly rulers.
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His Hebrew instinct leads him to begin with a table of genealogy, artificially constructed in groups of fourteen generations - from Abraham to David, from David to the Captivity, and from the Captivity to the Christ. The royal descent of the Messiah is thus declared, and from the outset His figure is set against the background of the Old Testament.

He then proceeds to show that, though His lineage is traced through Joseph's ancestors, He was but the adopted son of Joseph, and he tells the story of the Virgin-birth. The coming of the Child draws Eastern sages to his cradle and fills the court of Herod with suspicious fears. .The cruel tyrant kills the babes of Bethlehem, but the Child has been withdrawn by a secret flight into Egypt, whence he presently returns to the family home at Nazareth in Galilee.^ Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.
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.All this is necessarily fresh material, for the other records had dealt only with the period of public ministry.^ But, let's look at how the writer of Matthew, the only other Gospel to include this scene, recorded this passage.
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^ As with the Star of Bethlehem, the author of Matthew is the only person in all of ancient literature to record this supposed event.
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^ All of this mystery talk (and there is more of it in the various epistles of the New Testament) is not only similar to what we believe was preached in the other mystery religions, but much of it also precludes a prior earthy ministry of Jesus!
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We have no knowledge of the source from which it was drawn. From the historical standpoint its value must be appraised by the estimate which is formed of the writer's general trustworthiness as a narrator, and by the extent to which the incidents receive confirmation from other quarters. The central fact of the Virgin-birth, as we shall presently see, has high attestation from another early writer.
.
The next addition which St Matthew's Gospel makes to our knowledge is of a different kind.
^ The crucifixion scene in the Gospels of Mark and Matthew (Matthew's is copied from Mark with some minor additions) is based on Psalm 22.
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^ We can compare the passages from Didache to the Last Supper meal in the Gospel of Matthew to see the differences between the two: .
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^ The biggest change that the author of Matthew made to the Gospel of Mark was the addition of the virgin birth story.
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.It consists of various important sayings of our Lord, which are combined with discourses found in the second document and are worked up into the great utterance which we call the Sermon on the Mount.^ And the waves were lifted up on this side and on that, but the footsteps of our Lord Messiah stand firm and are not obliterated and are not defaced.
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^ Now he wrote concerning our Lord after this manner: "At the same time there was Jesus, a wise man, if yet it be lawful to call him a man; for he was a doer of wonderful works, a teacher of those who willingly receive the truth.
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^ And we know that all that happens to us is working for our good if we love GOD and are fitting into HIS plans.

Such grouping of materials is a feature of this Gospel, and was possibly designed for purposes of public instruction; so that continuous passages might be read aloud in the services of the Church, just as passages from the Old Testament were read in the Jewish synagogues.
.
This motive would account not only for the arrangement of the material, but also for certain changes in the language which seem intended to remove difficulties, and to interpret what is ambiguous or obscure.
^ According to the account given by Josephus (the only other account of his death outside the Bible), John the Baptist would have died in 36 CE. .
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An example of such interpretation meets us at the outset. .The startling saying, " Blessed are ye poor," followed by the woe pronounced upon the rich, might seem like a condemnation of the very principle of property; and when the Christian Church had come to be organized as a society containing rich and poor, the heart of the saying was felt to be more truly and clearly expressed in the words, " Blessed are the poor in spirit."^ For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs; that never bare, and the paps which never gave suck.

^ Yes, woe upon you Pharisee, and you other religious leadershypocrites!

^ Blessed are the poor in spirit: for theirs is the Kingdom of Heaven .

.This interpretative process may be traced again and again in this Gospel, which frequently seems to reflect the definite tradition of a settled Church.^ The Gospel also does not seem to have been written by a Jew, as it frequently referrers to "the Jews" as another group of people and in a demeaning way.
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.
Apart from the important parables of the tares, the pearl and the net, the writer adds little to his sources until we come to the remarkable passage in ch.
^ Some apologists for the passage propose that these quotes are "closer to the original" than the source that Eusebius quoted from, and the source that spawned the copies that have come down to us.
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xvi., in which .Peter the Rock is declared to be the foundation of the future Church, and is entrusted with the keys of the kingdom of heaven.^ The early CHURCH leaders decided that these words (keys) belonged only to St. Peter and his successors as JESUS said the same to Peter in Matthew 16:19.

The function of " binding and loosing," here assigned to him, is in identical terms assigned to the disciples generally in a passage in ch. xviii. in which for the second time we meet with the word " Church " - a word not found elsewhere in the Gospels. .There is no sufficient ground for denying that these sayings were uttered by our Lord, but the fact that they were now first placed upon record harmonizes with what has been said already as to the more settled condition of the Christian society which this Gospel appears to reflect.^ This problem has long been recognized by Christians, which is why early apologists said that the writers of the Gospels got their information from divine revelation, so now we are reduced back to miracles to account for how these accounts even came down to us, because, of course, there is no natural explanation for how these events could have been recorded by the writers of the Gospels.
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^ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.
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^ Then they asked him, Why do the scribes say that Elijah must come first?
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The parables of the two debtors, the labourers in the vineyard, the two sons, the ten virgins, the sheep and goats, are recorded only by this evangelist. But by way of incident he has almost nothing to add till we come to the closing scenes. The earthquake at the moment of our Lord's death and the subsequent appearance of departed saints are strange traditions unattested by other writers. .The same is to be said of the soldiers placed to guard the tomb, and of the story that they had been bribed to say that the sacred body had been stolen while they slept.^ HE said, They are like little children living in a field that is not theirs, when the owners of the field come, they will say, Give us back our field.

^ For this reason I say, if the owners of a house know that a thief is coming, they will be on guard before the thief arrives and will not let the thief break into their house (their domain) and steal their possessions.

^ JESUS said, If they say to you, Where did you come from?

.On the other hand, the appearance of the risen Christ to the women may have been taken from the lost pages of St Mark, being the sequel to the narrative which is broken off abruptly in this Gospel: and it is not improbable that St Mark's Gospel was the source of the great commission to preach and baptize with which St Matthew closes, though the wording of it has probably been modified in accordance with a settled tradition.^ The early CHURCH leaders decided that these words (keys) belonged only to St. Peter and his successors as JESUS said the same to Peter in Matthew 16:19.

The work which the writer of this Gospel thus performed received the immediate sanction of a wide acceptance. It met a definite spiritual need. .It presented the Gospel in a suitable form for the edification of the Church; and it confirmed its truth by constant appeals to the Old Testament scriptures, thus manifesting its intimate relation with the past as the outcome of a long preparation and as the fulfilment of a Divine purpose.^ Sadly, the early CHURCH leaders changed the original New Testament Scriptures to fit their desires.

No Gospel is so frequently quoted by the early post-apostolic writers: none has exercised a greater influence upon Christianity, and consequently upon the history of the world.

Yet from the purely historical point of view its evidential value is not the same as that of St Mark. Its facts for the most part are simply taken over from the earlier evangelist, and the historian must obviously prefer the primary source. Its true importance lies in its attestation of the genuineness of the earlier portraits to which it has so little to add, in its recognition of the relation of Christ to the whole purpose of God as revealed in the Old Testament, and in its interpretation of the Gospel message in its bearing on the living Church of the primitive days.

5. Additions by St Luke

.While the needs of Jewish believers were amply met by St Matthew's Gospel, a like service was rendered to Gentile converts by a very different writer.^ Be not ye therefore like unto them: for your FATHER knoweth what things ye have need of, before ye ask HIM. (Matthew 6:8 KJV) .

St Luke was a physician who had accompanied St Paul on his missionary journeys. He undertook a history of the beginnings of Christianity, two volumes of which have come down to us, entitled the Gospel and the Acts of the Apostles. His Gospel, like St Matthew's, is founded on St Mark, with the incorporation of large portions of the second document of which we have spoken above. But the way in which the two writers have used the same materials is strikingly different. In St Matthew's Gospel the original sources are frequently blended: the incidents of St Mark are rearranged and often grouped afresh according to subject matter: harsh and ambiguous sentences of both documents are toned down or interpreted.

St Luke, on the contrary, chooses between parallel stories of his two sources, preferring neither to duplicate nor to combine: he incorporates St Mark in continuous sections, following him alone for a time, then leaving him entirely, and then returning to introduce a new block of his narrative. He modifies St Mark's style very freely, but he makes less change in the recorded words of our Lord, and he adheres more closely to the original language of the second document.
.
In his first two chapters he gives an account of the birth and childhood of St John the Baptist and of our Lord Himself, gathered perhaps directly from the traditions of the Holy Family, and written in close imitation of the sacred stories of the Old Testament which were familiar to him in their Greek translation.
^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

^ Old Testament: The story of Lots wife, she looked back to Sodom when she was told not to, all of us cannot look back to our sinful ways, that is, do not yearn for the good old days.

^ Old Testament: Josephs brothers sold him as a slave.

.The whole series of incidents differ from that which we find in St Matthew's Gospel, but there is no direct variance between them.^ There probably will no sexual differences once we return to the HOLY SPIRIT. .

^ The HOLY SPIRIT does not view any difference between male and female, there is no favoritism.

The two narratives are in agreement as to the central fact of the Virgin-birth. St Luke gives a table of genealogy which is irreconcilable with the artificial table of St Matthew's Gospel, and which traces our Lord's ancestry up to Adam, " which was the son of God."

The opening scene of the Galilean ministry is the discourse at Nazareth, in which our Lord claims to fulfil Isaiah's prophecy of the proclamation of good tidings to the poor. The same prophecy is alluded to in His reply to the Baptist's messengers which is incorporated subsequently from the second document. The scene ends with the rejection of Christ by His own townsfolk, as in the parallel story of St Mark which St Luke does not give. It is probable that St Luke found this narrative in the second document, and chose it after his manner in preference to the less instructive story in St Mark.

He similarly omits the Marcan account of the call of the fishermen, substituting the story of the miraculous draught. After that he follows St Mark alone, until he introduces after the call of the twelve apostles the sermon which begins with the beatitudes and woes. This is from the second document, which he continues to use, and that without interruption (if we may venture to assign to it the raising of the widow's son at Nain and the anointing by the sinful woman in the Pharisee's house), until he returns to incorporate another section from St Mark.
This in turn is followed by the most characteristic section of his Gospel (ix. 51 - xviii. 14), a long series of incidents wholly independent of St Mark, and introduced as belonging Character- to the period of the final journey from Galilee to Jerusalem. Much of this material is demonstrably derived from the second document; and it is qu i te possible that the whole of it may come from that source. There are special reasons for thinking so in regard to certain passages, 'as for example the mission of the seventy disciples and the parable of the good Samaritan, although they are not contained in St Matthew's Gospel.

For the closing scenes at Jerusalem St Luke makes considerable additions to St Mark's narrative: he gives a different account of the Last Supper, and he adds the trial before Herod and the incident of the penitent robber. He appears to have had no information as to the appearance of the risen Lord in Galilee, and he accordingly omits from his reproduction of St Mark's narrative the twice-repeated promise of a meeting with the disciples there. He supplies, however, an account of the appearance to the two disciples at Emmaus and to the whole body of the apostles in Jerusalem.

St Luke's use of his two main sources has preserved the characteristics of both of them. The sternness of certain passages, which has led some critics to imagine that he was an Ebionite, is mainly, if not entirely, due to his faithful reproduction of the language of the second document. .The key-note of his Gospel is universality: the mission of the Christ embraces the poor, the weak, the despised, the heretic and the sinful: it is good tidings to all mankind.^ Old Testament: The story of Lots wife, she looked back to Sodom when she was told not to, all of us cannot look back to our sinful ways, that is, do not yearn for the good old days.

.He tells of the devotion of Mary and Martha, and of the band of women who ministered to our Lord's needs and followed Him to Jerusalem: he tells also of His kindness to more than one sinful woman.^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.

^ Pray for non-believers to accept JESUS as LORD, HE is the ONE WHO died for our sins.

^ They will not be able to find HIM after HE returns to the FATHER. Hopefully, by then they will have received the COMFORTER, WHO will meet their needs.

Zacchaeus the publican and the grateful Samaritan leper further illustrate this characteristic. Writing as he does for Gentile believers he omits many details which from their strongly Jewish cast might be unintelligible or uninteresting. He also modifies the harshness of St Mark's style, and frequently recasts his language in reference to diseases. From an historical point of view his Gospel is of high value.

The proved accuracy of detail elsewhere, as in his narration of events which he witnessed in company with St Paul, enhances our general estimation of his work. .A trustworthy 9bserver and a literary artist, the one non-Jewish evangelist has given us - to use M. Renan's words - " the most beautiful book in the world."^ Even so the things of GOD knoweth no man, but the SPIRIT OF GOD. Now we have received, not the spirit of the world, but the SPIRIT which is of GOD; that we might know the things that are freely given to us of GOD. (1 Corinthians 2:7-12 KJV) .

6. Additions by St John. - .We come lastly to consider what addition to our knowledge of Christ's life and work is made by the Fourth Gospel.^ Come behold the works of the LORD, what desolations HE hath made in the Earth.

^ We are created in the image of the HOLY SPIRIT, not in flesh but in SPIRIT. During our life on Earth we have a soul and body in addition to the HOLY SPIRIT. When we submit our body and soul to the HOLY SPIRIT we become one with the SPIRIT (LIGHT).

St Mark's narrative of our Lord's ministry and passion is so simple and straightforward that it satisfies our historical sense.
.
We trace a natural development in it: we seem to see why with such power and such sympathy He necessarily came into conflict with the religious leaders of the people, who were jealous of the influence which He gained and were scandalized by His refusal to be hindered in His mission of mercy by rules and conventions to which they attached the highest importance.
^ And who are the stones, sir, I said, that came from the deep and were fitted into the building?

^ Therefore they went down with them into the water, and came up again.

^ JESUS said, Blessed is he who existed before he came into being.

.The issue is fought out in Galilee, and when our Lord finally journeys to Jerusalem He knows that He goes there to die.^ It is not what goes into our mouth that defiles you but what comes out of your mouth that defiles you.

The story is so plain and convincing in itself that it gives at first sight an impression of completeness. This impression is confirmed by the Gospels of St Matthew and St Luke, which though they add much fresh material do not disturb the general scheme presented by St Mark.

But on reflection we are led to question the sufficiency of the account thus offered to us. Is it probable, we ask, that our Lord should have neglected the sacred custom in accordance with which the pious Jew visited Jerusalem several times each year for the observance of the divinely appointed feasts ? It is true that St Mark does not break his narrative of the Galilean ministry to record such visits: but this does not prove that such visits were not made.
.
Again, is it probable that He should have so far neglected Jerusalem as to give it no opportunity of seeing Him and hearing His message until the last week of His life ?
^ It all explained in the last verse: Unless we are willing to give up our life, for JESUS, we are not worthy.

^ JESUS said, Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him).

.If the writers of the other two Gospels had no means at their disposal for enlarging the narrow framework of St Mark's narrative by recording definite visits to Jerusalem, at least they preserve to us words from the second document which seem to imply such visits: for how else are we to explain the pathetic complaint, " Jerusalem, Jerusalem, how often would I have gathered thee, as a hen gathereth her chickens under her wings; but ye would not" ?^ That they all may be one; as THOU, FATHER, art in ME, and I in THEE, that they also may be ONE in US; that the world may believe that THOU hast sent ME. (John 17:21 KJV) .

^ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.

^ JESUS said, If two make peace with each other in a single house, they will say to the mountain, Move from here!

St John's Gospel meets our questionings by a wholly new series of incidents and by an account of a ministry which is concerned mainl y not with Galileans but with Judaeans, and which centres in Jerusalem. It is carried on to a large extent concurrently with the Galilean ministry: it is not continuous, but is taken up from feast to feast as our Lord visits the sacred city at the times of its greatest religious activity.
.
It differs in character from the Galilean ministry: for among the simple, unsophisticated folk of Galilee Jesus presents Himself as a healer and helper and teacher, keeping in the background as far as possible His claim to be the Messiah; whereas in Jerusalem His authority is challenged at His first appearance, the element of controversy is never absent, His relation to God is from the outset the vital issue, and consequently His Divine claim is of necessity made explicit.
^ Many claim that vows made before accepting JESUS as LORD are not binding, which is absolutely wrong.

^ It never made anyone really right with GOD. But now we have a far better hope, for CHRIST makes us acceptable to GOD, and now we may draw near to HIM. Hebrews 7:18-19 TLB .

^ JESUS replied, With all the earnestness I possess I tell you this: Unless you are Born Again, you can never get into the Kingdom of GOD .

.Time after time His life is threatened before the feast is ended, and when the last passover has come we can well understand, what was not made sufficiently clear in the brief Marcan narrative, why Jerusalem proved so fatally hostile to His Messianic claim.^ But go on now to the end of your life and your rest; for; you will rise again and have your full share of those last days.

^ Daniel 12:13 indicates that Daniel would enter a state of rest, at the end of his normal life, and then return in the last days.

^ HE said to them, You search the face of Heaven and Earth, but you have not come to know the ONE WHO stands before you, and you do not know how to understand the present moment.


The Fourth Gospel thus offers us a most important supplement to the limited sketch of our Lord's life which we find in the Synoptic Gospels. Yet this was not the purpose which led to its composition. .That purpose is plainly stated St by the author himself: " These things have been Gospel. written that ye may believe that Jesus Christ is the Son of God, and that believing ye may have life in His name."^ And saying, The time is fulfilled, and the Kingdom of GOD is at hand: repent ye, and believe the gospel.

^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. Galatians 6:14 TLB .

^ We are created in the image of GOD. When we accept JESUS sacrifice for our sins and choose to be obedient to HIS teachings we may be Born Again.

His avowed aim is, not to write history, but to produce conviction. .He desires to interpret the coming of Jesus Christ into the world, to declare whence and why He came, and to explain how His coming, as light in the midst of darkness, brought a crisis into the lives of all with whom He came in contact.^ Why have you come into the field?

^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

^ JESUS has been correct all this time; GOD is DNA and HE is in the living.

The issue of this crisis in His rejection by the Jews at Jerusalem is the main theme of the book.
.
St John's prologue prepares us to find that he is not writing for persons who require a succinct narrative of facts, but for those who having such already in familiar use are asking deep questions as to our Lord's mission.
^ Pray for non-believers to accept JESUS as LORD, HE is the ONE WHO died for our sins.

^ We have Heaven here and now on Earth, IF! It is up to us to find our way to Heaven on Earth.

^ For the LORD is truthful in every word, and there is nothing false in HIM. Therefore, those who lie reject the LORD and defraud the LORD, for they do not return to HIM the deposit which they received.

It goes back far behind human birth or lines of ancestry. It begins, like the sacred story of creation, " In the beginning." .The Book of Genesis had told how all things were called into existence by a Divine utterance: " God said, Let there be.^ And HE said unto them, Render therefore unto Caesar the things which be Caesars and unto GOD the things which be GODS. .

^ Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of MY FATHER have made known unto you.

^ GOD is DNA! JESUS was baptized in the HOLY SPIRIT. DNA is the basis for nearly all living things on Earth.

.. and there was." The creative Word had been long personified by Jewish thought, especially in connexion with the prophets to whom " the Word of the Lord " came. ." In the beginning," then, St John tells us, the Word was - was with God - yea, was God.^ We never know when he will tempt us, but must rely on the HOLY SPIRIT, GOD and THEIR WORDS! .

^ But GOD hath revealed them unto us by HIS SPIRIT, for the SPIRIT searcheth all things, yea, the deep things of GOD. For what man knoweth the things of a man, save the SPIRIT of man which is in him?

.He was the medium of creation, the source of its light and its life - especially of that higher life which finds its manifestation in men.^ We are created in the image of the HOLY SPIRIT, not in flesh but in SPIRIT. During our life on Earth we have a soul and body in addition to the HOLY SPIRIT. When we submit our body and soul to the HOLY SPIRIT we become one with the SPIRIT (LIGHT).

.So He was in the world, and the world was made by Him, and yet the world knew Him not.^ But although HE made the world, the world didnt recognize HIM when HE came.


At length He came, came to the home which had been prepared for Him, but His own people rejected Him. .But such as did receive Him found a new birth, beyond their birth of flesh and blood: they became children of God, were born of God.^ Then the LORD said, MY SPIRIT will not put up with humans for such a long time, for they are only mortal flesh.

^ So, those who receive are accountable to GOD regarding why and for what purpose they received, for those in distress who receive will not be judged, but those who receive under false pretenses will pay the penalty.

^ When Thomas returned to his companions, they asked him, What did JESUS say to you?

In order thus to manifest Himself He had undergone a human birth: " the Word was made flesh, and dwelt among us, and we beheld His glory " - the glory, as the evangelist has learned to see, of the Father's only-begotten Son, who has come into the world to reveal to men that God whom " no man hath ever seen." .In these opening words we are invited to study the life of Christ from a new point of view, to observe His selfmanifestation and its issue.^ We cannot hold onto the old life and accept the NEW LIFE in CHRIST. .

.The evangelist looks back across a period of half a century, and writes of Christ not merely as he saw Him in those far-off days, but as he has come by long experience to think and speak of Him.^ Old Testament: The story of Lots wife, she looked back to Sodom when she was told not to, all of us cannot look back to our sinful ways, that is, do not yearn for the good old days.

^ You can never please GOD without faith, without depending on HIM. Anyone who wants to come to GOD must believe that there is a GOD and that HE rewards those who sincerely look for HIM. .

^ If a person without the HOLY SPIRIT is the leader he is blind and those who believe him, as well as the leader, will receive a negative report on Judgment Day.

.The past is now filled with a glory which could not be so fully perceived at the time, but which, as St John tells, it was the function of the Holy Spirit to reveal to Christ's disciples.^ He or she must trust the HOLY SPIRIT fully, that is to cast aside the fleshly desires.

^ Then, when JESUS (or HOLY SPIRIT) finds the person worthy the following will take place, John 14:15-16.

^ When the crop is ripened, means the person has been filled to the brim with the HOLY SPIRIT and is ready for his/her ministry, as demonstrated by the candle spreading light.

.
The first name which occurs in this Gospel is that of John the Baptist.
^ Gospel of Thomas indicates that in GODS eyes John the Baptist is greater than Moses or Abraham.

.He is even introduced.into the prologue which sketches in general terms the manifestation of the Divine Word: "There was a man sent from God, whose name was John: he came for witness, to witness to the Light, that through him all might believe."^ There was a man of the Pharisees named Nicodemus, a ruler of the Jews.

^ But HE answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of GOD .

^ There is light within a man of light, and he lights up the whole world.

This witness of John holds a position of high importance in this Gospel. .His mission is described as running on for a while concurrently with that of our Lord, whereas in the other Gospels we have no record of our Lord's work until John is cast into prison.^ At the Judgment many will tell ME, LORD, LORD, we told other about YOU and used YOUR NAME to cast out demons and to do many other great miracles.

^ And we know that all that happens to us is working for our good if we love GOD and are fitting into HIS plans.

^ At the Judgment many will tell ME, LORD, LORD, we told others about YOU and used YOUR NAME to cast out demons and to do many other great miracles.

.
It is among the disciples of the Baptist on the banks of the Jordan that Jesus finds His first disciples.
^ Matthew 10:5-20 are the general instructions JESUS gave to HIS disciples when HE first sent them to spread the word and heal people.

The Baptist has pointed Him out to them in striking language, which recalls at once the symbolic ritual of the law and the spiritual lessons of the prophets: " Behold, the Lamb of God, which taketh away the sin of the world." Soon afterwards at Cana of Galilee Jesus gives His first " sign," as the evangelist calls it, in the change of water into wine to supply the deficiency at a marriage feast. This scene has all the happy brightness of the early Galilean ministry which St Mark records. It stands in sharp contrast with the subsequent appearance of Jesus in Jerusalem at the Passover, when His first act is to drive the traders from the Temple courts.
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In this He seems to be carrying the Baptist's stern mission of purification from the desert into the heart of the sacred city, and so fulfilling, perhaps consciously, the solemn prophecy of Malachi which opens with the words: " Behold, I will send My Messenger, and He shall prepare the way before Me; and the Lord whom ye seek shall suddenly come to His Temple " (Mal.
^ But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for MY sake, for a testimony against them and the Gentiles.

^ And whosoever speaketh a word against the SON OF MAN, it shall be forgiven him: but whosoever speaketh against the HOLY GHOST, it shall not be forgiven him, neither in this world, neither in the world to come.

^ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth: and he that seeketh findeth; and to him that knocketh it shall be opened.

iii. i - S). This significant action provokes a challenge of His authority, which is answered by a mysterious saying, not understood at the time, but interpreted afterwards as referring to the Resurrection. .After this our Lord was visited secretly by a Pharisee named Nicodemus, whose advances were severely met by the words, " Except a man be born again, he cannot see the kingdom of God."^ There was a man of the Pharisees named Nicodemus, a ruler of the Jews.

^ But HE answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of GOD .

^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. Galatians 6:14 TLB .

.
When Nicodemus objected that this was to demand a physical impossibility, he was answered that the new birth was " of water and spirit "- words which doubtless contained a reference to the mission of the Baptist and to his prophecy of One who should baptize with the Holy Spirit.
^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ The one who has realized this, does know JESUS, GOD & THE HOLY SPIRIT and will not taste death.

^ We never know when he will tempt us, but must rely on the HOLY SPIRIT, GOD and THEIR WORDS! .

.Towards the end of this conversation the evangelist passes imperceptibly from reporting the words of the Lord into an interpretation or amplification of them, and in language which recalls the prologue he unfolds the meaning of Christ's mission and indicates the crisis of self-judgment which necessarily accompanies the manifestation of the Light to each individual.^ Many see the Kingdom of GOD but fail to receive a good report on Judgment Day, therefore never get into the Kingdom of GOD .

^ We came from the LIGHT, the place where the LIGHT came into being on its OWN accord and established itself and became manifest through their image.

.
When he resumes his narrative the Lord has left Jerusalem, and is found baptizing disciples, in even greater numbers than the Baptist himself.
^ Those who become as innocent and trusting as a child will receive the Baptism of the HOLY GHOST, by JESUS, and become greater than John the Baptist.

^ Gospel of Thomas indicates that in GODS eyes John the Baptist is greater than Moses or Abraham.

^ Remember the word that I said unto you, The servant is not greater than his lord.

.Though Jesus did not personally perform the rite, it is plain once again that in this early period He closely linked His own mission with that of John the Baptist.^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

^ JESUS may have been referring to John the Baptist or to HIMSELF, no matter which.

^ Then, when JESUS (or HOLY SPIRIT) finds the person worthy the following will take place, John 14:15-16.

When men hinted at a rivalry between them, John plainly declared " He must increase, and I must decrease": and the reply of Jesus was to leave Judaea for Galilee.

Away from the atmosphere of contention we find Him manifesting the same broad sympathy and freedom from convention which we have noted in the other Gospels, especially in that of St Luke. He converses with a woman, with a woman moreover who is a Samaritan, and who is of unchaste life. .He offers her the " living water " which shall supply all her needs: she readily accepts Him as the expected Messiah, and He receives a welcome from the Samaritans.^ Matthew 6:25-34 points our clearly that GOD knows our needs and will meet them if we give HIM first place in our lives.

^ He who something in his hands, will receive, and from him who has nothing, shall be taken away all that he possesses.

^ I expect HIM to end the war in Iraq and make peace between the Muslims, Jews, Christians, and all nations .

He passes on to Galilee, where also He is welcomed, and where He performs His second " sign," healing the son of one of Herod's courtiers.
.
But St John's interest does not lie in Galilee, and he soon brings our Lord back to Jerusalem on the occasion of a feast.
^ If the husband does not take her back, he sin, and brings a major sin upon himself, In fact, the one who has sinned and repented must be taken back.

.The Baptist's work is now ended; and, though Jesus still appeals to the testimony of John, the new conflict with the Jewish authorities shows that He is moving now on His own independent and characteristic lines.^ Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview JESUS. Why do YOUR disciples disobey the ancient Jewish traditions?

In cleansing the Temple He had given offence by what might seem an excess of rigour: now, by healing a sick man and bidding him carry his bed on the Sabbath, He offended by His laxity. .He answered His accusers by the brief but pregnant sentence: " My Father worketh even until now, and I work."^ If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both ME and MY FATHER. But this cometh to pass, that the WORD might be fulfilled that is written in their law, they hated ME without cause.

^ The truth is, anyone who believes in ME will do the same works I have done, and even greater works, because I am going to be with the FATHER. You can ask for anything in MY NAME, and I will do it, because the work of the SON brings glory to the FATHER. (John 14:8-13 NLT) .

.
They at once understood that He thus claimed a unique relation to God, and their antagonism became the more intense: " the Jews therefore sought the more to kill Him, because He had not only broken the Sabbath, but had also said that God was His own Father, making Himself equal to God."
^ They said to HIM, So that he may kill it and eat it.

^ JESUS said to her, I am HE who exists from HIM WHO makes equal.

^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.

His first reply is then expanded to cover the whole region of life. .The Son beholds the Father at work, and works concurrently, doing nothing of Himself.^ For the Son of man shall come in the glory of HIS FATHER with HIS angels; and then HE shall reward every man according to his works.

^ At that time we become ONE with the FATHER capable of doing the same works which JESUS did.

He does the Father's will. The very principle of life is entrusted to Him. He quickens, and He judges. As Son of Man He judges man.
The next incident is the feeding of the five thousand, which belongs to the Galilean ministry and is recorded by the three other evangelists. St John's purpose in introducing it is not historical but didactic. It is made the occasion of instruction as to the heavenly food, the flesh and blood of Him who came down from heaven. This teaching leads to a conflict with certain Judaeans who seem to have come from Jerusalem, and it proves a severe test even to the faith of disciples.
The feast of tabernacles brings fresh disputes in Jerusalem, and an attempt is made to arrest Jesus. A climax of indignation is reached when a blind man is healed at the pool of Siloam on the sabbath day. At the feast of the dedication a fresh effort at arrest was made, and Jesus then withdrew beyond the Jordan. Here He learned of the sickness of Lazarus, and presently He returned and came to Bethany to raise him from the dead. .The excitement produced by this miracle led to yet another attack, destined this time to be successful, on the life of Jesus.^ JESUS replied, Philip, dont you even yet know WHO I am, even after all the time I have been with you?

^ JESUS replied, Dont you even yet know WHO I am, Philip, even after all this time I have been with you?

.
The Passover was at hand, and the last supper of our Lord with His disciples on the evening before the Passover lamb was killed is made the occasion of the most inspiring consolations.
^ For they ignore our ritual of ceremonial hand washing before they eat.

^ Many claim that vows made before accepting JESUS as LORD are not binding, which is absolutely wrong.

^ But we speak the wisdom of GOD in a mystery, even the hidden wisdom, which GOD ordained before the world unto our glory: Which none of the princes of this world knew; for had they known it, they would not have crucified the LORD of glory.

.Our Lord interprets His relation to the disciples by the figure of a tree and its branches - He is the whole of which they are the parts; He promises the mission of the Holy Spirit to continue His work in the world; and He solemnly commends to His Father the disciples whom He is about to leave.^ Those who accept JESUS, and HIS instructions, are a part of the family of the HOLY SPIRIT. They will not taste death!

^ As for me, GOD forbid that I should boast about anything except the Cross of our LORD JESUS CHRIST. Galatians 6:14 TLB .

^ The population of the world do not know JESUS, GOD or the HOLY SPIRIT. They will taste death.

The account of the trial and the crucifixion differs considerably from the accounts given in the other Gospels. .St John's narratives are in large part personal memories, and in more than one incident he himself figures as the unnamed disciple " whom Jesus loved."^ And the husbandmen took his servants and beat one, and killed another, and stoned another, Again, he sent other servants more than the first; and they did unto them likewise.

^ GOD sent John the Baptist as a witness to the fact that JESUS CHRIST is the true LIGHT. John himself was not the LIGHT; he was only a witness to identify IT. Later on, the ONE WHO is the true LIGHT arrived to shine on everyone coming into the world.

^ For whatever is more than these is from the evil one.

In the Resurrection scenes he also gives incidents in which he has, played a part; and the appearances of the risen Lord are not confined either to Jerusalem or to Galilee, but occur in both localities.
.If we ask what is the special contribution to history, apart from theology, which St John's Gosepl makes, the answer would seem to be this - that beside the Galilean ministry reported by St Mark there was a ministry to " Jews " (Judaeans) in Jerusalem, not continuous, but occasional, taken up from time to time as the great feasts came round; that its teaching was widely different from that which was given to Galileans, and that the situation created was wholly unlike that which arose out of the Galilean ministry.^ John the Baptist came to announce the coming of our SAVIOUR JESUS, which would be a great honor for John, granted by our CREATOR to John.

^ The Jewish leaders didnt want the victims hanging there the next day, which was the SABBATH (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs broken to hasten death, then their bodies could be taken down.

^ But HE answered and said to them, I tell you that if these should keep silent, the stones would immediately cry out.

The Galilean ministry opens with enthusiasm, ripening into a popularity which even endangers a satisfactory result.
.
Where opposition manifests itself, it is not native opposition, but comes from religious teachers who are parts of a system which centres in Jerusalem, and who are sometimes expressly noted as having come from Jerusalem.
^ Beware of false teachers who come disguised as harmless sheep, but are wolves and will tear you apart.

The Jerusalem ministry on the contrary is never welcomed with enthusiasm. It has to do with those who challenge it from the first. There is no atmosphere of simplicity and teachableness which rejoices in the manifestation of power and sympathy and liberty. It is a witness delivered to a hostile audience, whether they will hear or no. Ultimate issues are quickly raised: keen critics see at once the claims which underlie deeds and words, and the claims in consequence become explicit: the relation of the teacher to God Himself is the vital interest.

The conflict which thus arose explains what St Mark's succinct narrative had left unexplained - the fatal hostility of Jerusalem. It may have been a part of St John's purpose to give this explanation, and to make other supplements or corrections where earlier narratives appeared to him incomplete or misleading. But he says nothing to indicate this, while on the other hand he distinctly proclaims that his purpose is to produce and confirm conviction of the divine claims of Jesus Christ.
For bibliography see BIBLE; CHRISTIANITY; CHURCH HISTORY; and the articles on the separate Gospels. (J. A. R.)

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Wiktionary

Up to date as of January 14, 2010

Definition from Wiktionary, a free dictionary

Contents

English

Etymology

.From Christ; a respelling of Middle English Crist < Old English Crīst < Latin Christus < Ancient Greek χριστός (khristos), anointed).^ "Christ" is just a transliteration of the Greek word Christos ( Χριστου ), which is a translation of the Hebrew Mashiah , which simply means anointed , or one who is anointed .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ "Jesus" is the English form of the Latin form of the Greek translation of Yeshu'a, while Joshua is the direct English translation of Yeshu'a, without going through the Greek variant.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Proper noun

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Wikipedia has an article on:
Singular
Jesus Christ
Plural
-
  1. A name for Jesus of Nazareth, a Jewish man whom Christians believe to be the Messiah, or Christ.

Usage notes

.Christ is not a name, but a title meaning “anointed (as the Messiah)”.^ "Christ" is just a transliteration of the Greek word Christos ( Χριστου ), which is a translation of the Hebrew Mashiah , which simply means anointed , or one who is anointed .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Tacitus apparently doesn't realize that "Christos" is a religious title, meaning "Anointed One".
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ Indeed, the Jewish Encyclopedia discusses the issues surrounding Christ, Messiah, and anointing and states: .
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

Translations

See also

Interjection

  1. An expletive or oath, whose use is considered blasphemous by most Christians. Usually an expression of surprise, shock, etc.

Usage notes

  • Some variations of this usage include Jiminy Cricket or other variations that begin with the letters J C. .These are often considered acceptable substitutions for people who are trying not to swear, but have already started the first consonant sound.^ This is made clear when one considers that every other reference that Josephus made to people who were executed by Romans was quite negative.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ The very first article addresses the issue of Christ's existence, stating that those people who do not accept that Christ came to earth in human form are to be considered anathema.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    ^ He considered that those who did not hold these views should be considered "anathema", which means cutoff, cursed, condemned, or exterminated.
    • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

    See Tom Sawyer, by Samuel L. Clemens (Mark Twain), for more examples.

Bible wiki

Up to date as of January 23, 2010
(Redirected to Jesus article)

From BibleWiki

.Je'sus,(4 BC-33 AD) the proper, as Christ is the official, name of our Lord.^ The official name of the film is "The Passion of Christ."

^ But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
  • Jesus attitude to sexual sinners 28 January 2010 0:10 UTC www.apocalipsis.org [Source type: Original source]

^ Let’s follow Paul as he follows our Lord Jesus Christ: .
  • absolute assurance in jesus christ 15 September 2009 16:55 UTC www.tentmaker.org [Source type: Original source]

.To distinguish him from others so called, he is spoken of as "Jesus of Nazareth" (Jn 18:7), and "Jesus the son of Joseph" (Jn 6:42).^ JESUS said, He who will know the father and the mother will be called the son of a whore.

^ To indicate that Jesus came from a place called Nazareth, the correct wording would have been Nazarethenos or Nazarethaios .
  • Lived in Nazareth - Jesus Police Website 24 January 2010 15:26 UTC www.jesuspolice.com [Source type: FILTERED WITH BAYES]

^ Christians traditionally regard Jesus as the incarnate Son of God, and as having been divinely conceived by Mary, the wife of Joseph, a carpenter of Nazareth.
  • Jesus, Lord Jesus Christ, God, Promised Land Ministries 16 January 2010 15:10 UTC lord-jesus.org [Source type: FILTERED WITH BAYES]

.This is the Greek form of the Hebrew name Joshua, meaning " יהוה, is Salvation", which was originally Hoshea (Num 13:8,16), but changed by Moses into Yehoshua (Num 13:16; 1Chr 7:27), or Joshua.^ The name Jesus is a Greek pronunciation of the name Joshua.

^ Also, Joshua and Jesus are the same name in Hebrew.
  • Jesus Myth - The Case Against Historical Christ 16 January 2010 15:10 UTC www.rationalrevolution.net [Source type: Original source]

^ It was Moses who renamed Hoshea, son of Nun, into Joshua.
  • His Name Was Jesus Christ - Jesus Police Website 16 January 2010 15:10 UTC www.jesuspolice.com [Source type: General]

.After the Exile it assumed the form Yeshua, whence the Greek form Jesus.^ The word Jesus is the Latin form of the Greek Iesous, which in turn is the transliteration of the Hebrew Jeshua, or Joshua, or again Jehoshua, meaning "Jehovah is salvation."
  • Christianity: History, Beliefs of Christian Religion. Life of Jesus Christ. Quotes Pictures 16 January 2010 15:10 UTC www.spaceandmotion.com [Source type: Original source]

^ When the English rendered the Latin IESVS from the Greeks who translated the Semitic name Yeshua they came up with Jesus ( Yehoshua became Yeshua became Iesous became Jesus), and that name stuck.
  • His Name Was Jesus Christ - Jesus Police Website 16 January 2010 15:10 UTC www.jesuspolice.com [Source type: General]

^ The word Jesus is the Latin form of the Greek 'Ina-00s, which in turn is the transliteration of the Hebrew Jeshua , or Joshua , or again Jehoshua , meaning "Jehovah is salvation".
  • Jesus Christ - Original Catholic Encyclopedia 28 January 2010 0:10 UTC oce.catholic.com [Source type: Original source]

It was given to denote the object of His mission, to save (Mt 1:21).
The life of Jesus on earth may be divided into two great periods,
  1. that of his private life, till he was about thirty years of age
  2. that of his public life, which lasted about three years.
.In the "fulness of time" He was born at Bethlehem, in the reign of the emperor Augustus, of Mary, who was betrothed to Joseph, a carpenter (Mt 1:1; Lk 3:23; comp.^ Born of the Virgin Mary Son of Joseph the carpenter and of high estate.
  • 10 Great Quotes from Jesus of Nazareth | Ross Kendall 24 January 2010 15:26 UTC rosskendall.com [Source type: Original source]

^ NARRATOR. Now about the time John the Baptist was born; Caesar Augustus, the Roman Emperor, issued a decree for a census of the whole Roman Empire to be taken.
  • The Book of Jesus Chapter One: The life of Jesus from the Gospels of Matthew, Mark, Luke, John in easy-to-read, chronological format. 24 January 2010 15:26 UTC www.bookofjesus.com [Source type: Original source]

^ Luke also mentions that Caesar Augustus (27 BCE–14 CE) was the ruling Roman emperor, and that a census was held when Quirinius was governor of Syria which necessitated the journey of Joseph and Mary to Bethlehem .
  • Jesus Facts, information, pictures | Encyclopedia.com articles about Jesus 28 January 2010 0:10 UTC www.encyclopedia.com [Source type: FILTERED WITH BAYES]

Jn 7:42). His birth was announced to the shepherds (Lk 2:8,20). .Wise men from the east came to Bethlehem to see him who was born "King of the Jews," bringing gifts with them (Matt.^ Wise men still seek Him!
  • Jesus Christ is the ONLY way to Heaven! 28 January 2010 0:10 UTC jesus-is-savior.com [Source type: Original source]

^ And he saved those who came to him.

^ Herod knew of the child from the wise men, or magi, from the east who had inquired of the king the location of a newborn king, supposedly born King of the Jews, for they had came to worship him.

2:1-12). .Herod's cruel jealousy led to Joseph's flight into Egypt with Mary and the infant Jesus, where they tarried till the death of this king (Matt.^ But when Joseph heard that Jesus was come out of Egypt after the death of Herod, he took him, &c.

^ With Herod the King seeking to kill Jesus an angel of the Lord appeared to Joseph and he was told to flee to Egypt and they lived there till the death of Herod.
  • Miles Jesus and Mary walked | Blessitt 24 January 2010 15:26 UTC blessitt.com [Source type: FILTERED WITH BAYES]

^ Chapter 1, I How Mary and Joseph fled with him into Egypt.

.2:13-23), when they returned and settled in Nazareth, in Lower Galilee (Mt 2:23; comp.^ Mt 13:18-23) 10.

^ "When they finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth.” (Luke 2:39) .
  • Lived in Nazareth - Jesus Police Website 24 January 2010 15:26 UTC www.jesuspolice.com [Source type: FILTERED WITH BAYES]

^ The cruel tyrant kills the babes of Bethlehem , but the Child has been withdrawn by a secret flight into Egypt , whence he presently returns to the family home at Nazareth in Galilee.

.Lk 4:16; Jn 1:46, etc.^ (Lk 16:8, Jn 12:36) 51.

^ His Human Soul                         Mt.26:38, Lk.23:46, Jn.13:21                 5.
  • The PERSON of JESUS CHRIST - A Bible Study Outline 16 January 2010 15:10 UTC www.biblicalstudies.com [Source type: Original source]

^ Lord                         Mt.12:8; 22:43-45; Lk.6:46; Jn.20:28; I Pet.3:15                 4.
  • The PERSON of JESUS CHRIST - A Bible Study Outline 16 January 2010 15:10 UTC www.biblicalstudies.com [Source type: Original source]

). .At the age of twelve years he went up to Jerusalem to the Passover with his parents.^ And when He was twelve years old His parents went as usual to Jerusalem to the feast of the passover with their fellow-travellers.
  • CHURCH FATHERS: Infancy Gospel of Thomas 1 February 2010 2:10 UTC www.newadvent.org [Source type: Original source]
  • The Gospel of Thomas 1 February 2010 2:10 UTC mb-soft.com [Source type: Original source]

^ And we must not pass up the fact 'that his parents went to Passover in Jerusalem every year “according to the custom”.
  • Miles Jesus and Mary walked | Blessitt 24 January 2010 15:26 UTC blessitt.com [Source type: FILTERED WITH BAYES]

^ After perhaps three years in Galilee, he went to Jerusalem to observe Passover.
  • Jesus Facts, information, pictures | Encyclopedia.com articles about Jesus 28 January 2010 0:10 UTC www.encyclopedia.com [Source type: FILTERED WITH BAYES]

.There, in the temple, "in the midst of the doctors," all that heard him were "astonished at his understanding and answers" (Lk 2:41, etc.^ All those who heard him were astonished at his understanding and answers.
  • The Book of Jesus Chapter One: The life of Jesus from the Gospels of Matthew, Mark, Luke, John in easy-to-read, chronological format. 24 January 2010 15:26 UTC www.bookofjesus.com [Source type: Original source]

^ Everyone who heard him was amazed at his understanding and his answers.
  • Old Testament prophecies of Jesus Christ 28 January 2010 0:10 UTC www.cynet.com [Source type: Original source]

^ According to Luke 23:44-45, there occurred "about the sixth hour, and there was darkness over all the earth until the ninth hour, and the sun was darkened, and the veil of the temple was rent in the midst."
  • Did Jesus exist? 28 January 2010 0:10 UTC nobeliefs.com [Source type: Original source]

).
.Eighteen years pass, of which we have no record beyond this, that he returned to Nazareth and "increased in wisdom and stature, and in favour with God and man" (Lk 2:52).^ And Jesus increased in wisdom and stature and grace.

^ And Jesus increased in wisdom, stature and in favor with God and man.
  • The Book of Jesus Chapter One: The life of Jesus from the Gospels of Matthew, Mark, Luke, John in easy-to-read, chronological format. 24 January 2010 15:26 UTC www.bookofjesus.com [Source type: Original source]

^ Jesus of Nazareth, a man approved of God."
  • Was JESUS of Nazareth a Man or God or Man-God? 24 January 2010 15:26 UTC www.abideinchrist.info [Source type: Original source]

.He entered on his public ministry when he was about thirty years of age, after the mission of John the Baptist (Lk 3:1ff).^ If John's Gospel is to be believed, his ministry covered about three years.
  • Did Jesus Christ Really Live? 16 January 2010 15:10 UTC www.infidels.org [Source type: Original source]

^ When he was thirty years old he left his home to begin his public ministry.
  • Jesus of Nazareth 24 January 2010 15:26 UTC www.tparents.org [Source type: Original source]

^ Jesus' ministry followed that of John the Baptist .
  • metcursillo.org: PSA-Jesus Christ 16 January 2010 15:10 UTC metcursillo.org [Source type: FILTERED WITH BAYES]

.It is generally reckoned to have extended to about three years, primarily in Palestine.^ This shows that the public life of Jesus must have extended over four paschs, so that it must have lasted three years and afew months.
  • Catholic Online - Jesus Christ 16 January 2010 15:10 UTC www.catholic.org [Source type: Original source]

^ If John's Gospel is to be believed, his ministry covered about three years.
  • Did Jesus Christ Really Live? 16 January 2010 15:10 UTC www.infidels.org [Source type: Original source]

^ Just after he was baptized by John the Baptist he began his public teaching; he is generally considered to have been about thirty years old at that time.
  • Jesus Christ Info - Jesus Christ 16 January 2010 15:10 UTC www.jesuschristinfo.com [Source type: FILTERED WITH BAYES]

"Each of these years had peculiar features of its own.
.
  1. The first year may be called the year of obscurity, both because the records of it which we possess are very scanty, and because He seems during it to have been only slowly emerging into public notice.^ Because His coming will be a very public event!

    ^ The Son of God does not appear on the stage, but because of His very absence he enjoys a stronger, freer, and more captivating presence in the hearts of both the protagonists and the audience.
    • Toronto Slavic Quarterly:The Case of the Disappearance of the Body of Jesus of Nazareth 24 January 2010 15:26 UTC www.utoronto.ca [Source type: Original source]

    ^ Box may have first mention of Jesus A few words carved into a limestone box stolen from a cave in Jerusalem 15 years ago could be the earliest known reference to Jesus Christ, theologians said yesterday.
    • Jesus Christ 16 January 2010 15:10 UTC www.buzzle.com [Source type: Original source]

    .It was spent for the most part in Judea.
  2. The second year was the year of public favour, during which the country had become thoroughly aware of him; his activity was incessant, and his frame rang through the length and breadth of the land.^ The story continues, with Joseph counseling Pharaoh about this dream, and the instruction from God: 34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
    • Lord of Hosts 30 January 2010 1:42 UTC www.christ.com [Source type: General]
    • Lord of Hosts 16 January 2010 15:10 UTC www.christ.com [Source type: General]

    ^ Bach has worked as a missionary among all of us.” During a recent journey to Japan I discovered that 250 years after his death Bach is now playing a key role in evangelizing that country, one of the most secularized nations in the developed world.

    ^ If all but the last few weeks of Christ's ministry was carried on in his native province of Galilee, it is certain that the greater part of that ministry was not spent in Judea, two provinces away.
    • Did Jesus Christ Really Live? 16 January 2010 15:10 UTC www.infidels.org [Source type: Original source]

    .It was almost wholly passed in Galilee.
  3. The third was the year of opposition, when the public favour ebbed away.^ The Synoptics teach that Christ's public work was confined almost entirely to Galilee, and that he went to Jerusalem only once, not long before his death.
    • Did Jesus Christ Really Live? 16 January 2010 15:10 UTC www.infidels.org [Source type: Original source]

    ^ Interesting Experiences With Jesus Before an 8-year-old with cancer passed away, the child had a NDE where Jesus was seen driving a school bus.
    • Jesus - near-death experiences 28 January 2010 0:10 UTC www.near-death.com [Source type: Original source]

    ^ Anderson unexpectedly passed away several years ago.
    • Jesus Christ Superstar 16 January 2010 15:10 UTC www.thejcstour.com [Source type: General]

    His enemies multiplied and assailed him with more and more pertinacity, and at last he fell a victim to their hatred. .The first six months of this final year were passed in Galilee, and the last six in other parts of the land.", Stalker's Life of Jesus Christ, p.^ The last 12 hours in the life of Jesus Christ.
    • Images Of Jesus The Christ Stations Of The Cross Pictures 16 January 2010 15:10 UTC www.squidoo.com [Source type: General]

    ^ Jesus ministry lasted last 2+ years.
    • GOSPEL OF JOHN 1 February 2010 2:10 UTC www.abu.nb.ca [Source type: Original source]

    ^ Jesus Christ life of Jesus Christ books on Jesus Christ .
    • Jesus Christ, Jesus Christ loves you, Jesus Christ articles on Jesus Christ, salvation through Jesus Christ, Jesus Christ loves and cares,Max Solbrekken World missions, www.mswm.org.. 16 January 2010 15:10 UTC www.mswm.org [Source type: Original source]

    45.
.After the baptism of Jesus by John the Baptist (Mt 1:10f) and 40 days in the wilderness (Mt 4:1-11)), Jesus gathered the 12 disciples around him (Paul became disciple later, after the upside down crucifixion of Peter).^ Jesus' disciples deserted him.
  • Jesus of Nazareth 24 January 2010 15:26 UTC www.tparents.org [Source type: Original source]

^ Then Jesus told him to turn around.
  • Jesus - near-death experiences 28 January 2010 0:10 UTC www.near-death.com [Source type: Original source]

^ John and Andrew had been disciples of John the Baptist.

.He thought these disciples the Kingdom of God, about the present and the future, of the Fathergood of God for those who accept his as the Messiah, and of the fulfilment of the scriptures and prophecies in his life, death and resurrection.^ He said to his disciples, "These nursing babies are like those who enter the Kingdom.
  • Gospel of Thomas 1 February 2010 2:10 UTC i-cias.com [Source type: Original source]

^ For God is Who Love is all about.
  • absolute assurance in jesus christ 15 September 2009 16:55 UTC www.tentmaker.org [Source type: Original source]

^ God is love and those who abide in love abide in God and God in them.
  • How Jesus Endorsed Bush's Invasion of Iraq | World | AlterNet 24 January 2010 15:26 UTC www.alternet.org [Source type: General]

.His primary way of teaching the crouds was through parables (Mt 13:[[Matthew Chapter 13, Verse |]]), which He later explained the meaning of to the disciples when they were in private.^ He would teach with parables (Psalms 78:2 and Matthew 13:34).
  • Evidence that Jesus Christ is the Messiah 16 January 2010 15:10 UTC www.matthewmcgee.org [Source type: Original source]

^ Jesus explains the parables only privately to the disciples, not to the crowds: .
  • Unit 5 - Jesus and the Gospel of Mark 1 February 2010 2:10 UTC www.calbaptist.edu [Source type: FILTERED WITH BAYES]

^ They close with accounts of his empty tomb, discovered on the "third day," and of his later appearances to Mary and Mary Magdalene and to the circle of his disciples as risen from the dead.
  • Jesus Facts, information, pictures | Encyclopedia.com articles about Jesus 28 January 2010 0:10 UTC www.encyclopedia.com [Source type: FILTERED WITH BAYES]

.Jesus also performed many miracles as signs of the presence and power of the kingdom of God and of his Messiahship (Mk 2:10, Jn 2:11).^ Jesus was able to perform miracles, but only by the will of God.
  • Jesus Christ Info - Jesus Christ 16 January 2010 15:10 UTC www.jesuschristinfo.com [Source type: FILTERED WITH BAYES]

^ Jesus came proclaiming the Kingdom of God.

^ I felt the power & presence of God.
  • Rodney Howard Browne, Rodney Howard Brown, 2009 Minister’s Conference 28 January 2010 0:10 UTC www.seeingjesus.com [Source type: Original source]

.After his resurrection he appeared to Mary Magdalene and his disciples and commissioned them to take the gospel to the whole world in the power of the Spirit whom He would send to them.^ They close with accounts of his empty tomb, discovered on the "third day," and of his later appearances to Mary and Mary Magdalene and to the circle of his disciples as risen from the dead.
  • Jesus Facts, information, pictures | Encyclopedia.com articles about Jesus 28 January 2010 0:10 UTC www.encyclopedia.com [Source type: FILTERED WITH BAYES]

^ John certainly expected powerful ministry from the disciples (see John 14:12), but the Spirit would always be pointing to Christ and never to Himself.
  • Voice Bible Studies, Gospel of John, 20:11-21:25, Lesson 22 1 February 2010 2:10 UTC www.cresourcei.org [Source type: Original source]

^ Mary said to Jesus, "Whom are Your disciples like?"
  • The Gospel of Thomas 1 February 2010 2:10 UTC www.sacred-texts.com [Source type: Original source]
  • The Gospel of Thomas 1 February 2010 2:10 UTC www.btinternet.com [Source type: Original source]

.Information about Jesus is in both the four gospels and in the letters of the New Testament.^ Source of information about Jesus in Christianity .
  • Jesus: The Islamic and Christian Views Compared 28 January 2010 0:10 UTC www.soundvision.com [Source type: Original source]

^ This recording is what both Testaments are about.
  • God Made Visible: On the Foreword to Benedict XVI's "Jesusof Nazareth" | Fr. James V. Schall, S.J. | June 18, 2007 | IgnatiusInsight.com 24 January 2010 15:26 UTC www.ignatiusinsight.com [Source type: Original source]

^ The four gospels in the New Testament devote many pages to Jesus' crucifixion and resurrection.
  • Jesus Christ 16 January 2010 15:10 UTC www.buzzle.com [Source type: Original source]

.The latter tells of his life and activity now in Heaven as head of the Church, and of His intention to return to earth to conquer (leading his army) Satan and his armies, and to judge the living and the dead.^ Yup, I’m living the good life now.
  • Wonkette : Jesus Christ… 16 January 2010 15:10 UTC wonkette.com [Source type: FILTERED WITH BAYES]

^ Now the Church is his body, he is its head.
  • JESUS CHRIST THE BEARER OF THE WATER OF LIFE 15 January 2010 3:03 UTC www.ewtn.com [Source type: FILTERED WITH BAYES]

^ Heaven is here on Earth now!

He will then rule over the chosen new residents of the new Jerusalem, which will descend down from Heaven down to the earth at the place of the current Jerusalem, which will be destroyed by that time

Genealogy of Jesus

.The genealogy of Jesus is mentioned in two books of the Bible, both in the New Testament.^ "James" is the James that wrote the New Testament book of James.
  • Jesus' Rejection in Nazareth, Mark 6:1-13 24 January 2010 15:26 UTC bereanbiblechurch.org [Source type: Original source]

^ The book of Jude in the New Testament is attributed to Judah, the brother of Jesus.
  • Jesus Family Tomb: A Statistical Analysis of the 'Jesus Equation' 24 January 2010 15:26 UTC www.ingermanson.com [Source type: Original source]

^ According to the New Testament Jesus was killed.
  • Jesus Christ Info - Jesus Christ 16 January 2010 15:10 UTC www.jesuschristinfo.com [Source type: FILTERED WITH BAYES]

.The apostle Matthew provides a genealogy from Abraham to Joseph, the legal father of Jesus.^ What happened to Joseph the father of Jesus .
  • Jesus Christ - All About GOD 28 January 2010 0:10 UTC www.allaboutgod.com [Source type: FILTERED WITH BAYES]

^ While not physically descended from His adoptive father Joseph, who was Jesus' long-time guardian during His earliest years on Earth, Jesus The Christ is physically descended from His mother Mary.
  • Jesus Christ Pamphlets. com - Jesus Christ pamphlets, Christ pamphlets info, Jesus Christ info, Jesus Christ tracts, Jesus Christ gospel tracts, Jesus Christ booklets, Jesus Christ Bible tracts, Christian tracts, Gospel tracts, Gospel booklets, pamphlets, Bible booklets, Bible pamphlets, Street Tracts for Witnessing 16 January 2010 15:10 UTC jesuschristpamphlets.com [Source type: Original source]

^ It is thus likely Jesus' father was chosen by a religious protocol and explains Joseph's subsequent acquiesance to her pregnancy.
  • Hieros Gamos/2: The Gospel of Mariam 1 February 2010 2:10 UTC www.dhushara.com [Source type: Original source]

.Matthew is careful to say that Joseph was "the husband of Mary, of whom was born Jesus," and not that Joseph begat Jesus because Joseph was not the biological father of Jesus because Mary conceived Jesus apart from Joseph.^ Jesus Christ was born of the Virgin Mary, without a human father.

^ Jesus was born because Mary had an immaculate contraption.

^ It was Jacob (James) the firstborn son of Mary by Joseph after Jesus was born.
  • Catholic Church & Jesus Christ 16 January 2010 15:10 UTC jesus-messiah.com [Source type: Original source]

.The apostle Luke provides a genealogy from Jesus to Adam, denoting his association with mankind, but Luke was also careful to say that Jesus was the son "as was supposed of Joseph" again because Joseph was not the biological father of Jesus.^ Jesus has a biological real Father (Joseph/Panthera) and a biological real Mother (Mary).
  • Genesis and The Gospel of Thomas 1 February 2010 2:10 UTC tonyb.freeyellow.com [Source type: Original source]

^ Jesus is both the Father and the Son.
  • Jesus - Wikiquote 24 January 2010 15:26 UTC en.wikiquote.org [Source type: Original source]
  • Jesus - Wikiquote 16 January 2010 15:10 UTC en.wikiquote.org [Source type: Original source]

^ Even if the father was dead, it was proper to refer to Jesus as the son of Joseph.
  • Jesus' Rejection in Nazareth, Mark 6:1-13 24 January 2010 15:26 UTC bereanbiblechurch.org [Source type: Original source]

See:

See also

  1. Joshua, the son of Nun (Acts 7:45; Heb 4:8; R.V., "Joshua").
  2. A Jewish Christian surnamed Justus (Col 4:11).
This entry includes text from Easton's Bible Dictionary, 1897.
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