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Johan Huizinga.

Johan Huizinga (Dutch pronunciation: [joːhɑn hœyzɪŋxaː]) (December 7, 1872 - February 1, 1945), was a Dutch historian and one of the founders of modern cultural history.

Contents

Life

Born in Groningen as the son of Dirk Huizinga, a professor of physiology, and Jacoba Tonkens, who died two years after his birth,[1] he started out as a student of Indo-Germanic languages, earning his degree in 1895. He then studied comparative linguistics, gaining a good command of Sanskrit. He wrote his doctoral thesis on the role of the jester in Indian drama in 1897.

It was not until 1902 that his interest turned towards medieval and Renaissance history. He continued teaching as an Orientalist until he became a Professor of General and Dutch History at Groningen University in 1905. Then, in 1915, he was made Professor of General History at Leiden University, a post he held until 1942. From this point until his death in 1945 he was held in detention by the Nazis. He died in De Steeg in Gelderland, near Arnhem, and lies buried in the graveyard of the Reformed Church at 6 Haarlemmerstraatweg in Oegstgeest.[2]

Works

Huizinga had an aesthetic approach to history, where art and spectacle played an important part. His most famous work is The Autumn of the Middle Ages (a.k.a. The Waning of the Middle Ages) (1919). He here reinterprets the later Middle Ages as a period of pessimism and decadence rather than rebirth.

Worthy of mentioning are also Erasmus (1924) and Homo Ludens (1938). In the latter book he discusses the possibility that play is the primary formative element in human culture. Huizinga also published books on American history and Dutch history in the 17th century.

Alarmed by the rise of national-socialism in Germany, Huizinga wrote several works of cultural criticism. Many similarities can be noted between his analysis and that of contemporary critics such as Ortega y Gasset and Oswald Spengler. Huizinga argued that the spirit of technical and mechanical organisation had replaced spontaneous and organic order and cultural as well as political life.

Family

Huizinga's son Leonhard Huizinga became a well known writer in the Netherlands, especially renowned for his series of tongue in cheek fiction novels on the Dutch aristocratic twins Adrian and Oliver ("Adriaan en Olivier").

Works

  • Mensch en menigte in America (1918)
  • Herfsttij der Middeleeuwen (1919), translated as The Waning of the Middle Ages (1924) and as The Autumn of the Middle Ages (1996)
  • Erasmus of Rotterdam (1924)
  • Amerika Levend en Denkend (1926), translated by H.H. Rowen as America: A Dutch Historian's Vision, from Afar and Near (1972)
  • Leven en werk van Jan Veth (1927)
  • Cultuurhistorische verkenningen (1929)
  • In de schaduwen van morgen (1935), translated by his son Jacob Herman Huizinga In the Shadow of Tomorrow
  • De wetenschap der geschiedenis (1937)
  • Homo Ludens (1938)

References

  1. ^ Johan Huizinga, books and writers
  2. ^ Van Ditzhuijzen, Jeannette (September 9 2005). Bijna vergeten waren ze, de rustplaatsen van roemruchte voorvaderen. Trouw (Dutch newspaper), p. 9 of supplement.

External links


Quotes

Up to date as of January 14, 2010

From Wikiquote

Johan Huizinga (December 7, 1872February 1, 1945) was a Dutch historian, and one of the founders of modern cultural history.

Sourced

  • The awareness of the all-surpassing importance of social groups is now general property in America.
    • Life and Thought in America, ch. 2 (1972)
  • Educators are aware that they can reach the youth only by making use of gang spirit and guiding it, not by working against it.
    • Life and Thought in America, ch. 2 (1972)

In the Shadow of Tomorrow (1936)

  • Revolution as an ideal concept always preserves the essential content of the original thought: sudden and lasting betterment.
    • Ch. 2
  • These are strange times. Reason, which once combatted faith and seemed to have conquered it, now has to look to faith to save it from dissolution.
    • Ch. 11
  • History can predict nothing except that great changes in human relationships will never come about in the form in which they have been anticipated.
    • Ch. 20

External links

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