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John Heywood (c. 1497 – c. 1580) was an English writer known for his plays, poems, and collection of proverbs.[1][2]
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He was born in or near London, but fled to Europe to avoid religious persecution for his Roman Catholic faith and is believed to have died in Mechelen, Belgium.[3] His son was the poet and translator Jasper Heywood, his daughter was Elizabeth Heywood, and his grandson was the poet and preacher John Donne.
A partial list:
John Heywood (1497-1580) was an English writer known for his plays, poems, and collection of proverbs. He fled England for the Low Countries to avoid persecution as a Catholic.
Heywood did not invent what he calls "our common plaine pithie Proverbs olde." Rather, he collected and contextualized them:
Original orthography from the Spenser Society reprint of the 1562 edition (The Proverbs and Epigrams of John Heywood (A. D. 1562), 1867, Manchester: Charles Simms and Co.)
JOHN HEYWOOD (b. 1497), English dramatist and epigrammatist, is generally said to have been a native of North Mimms, near St Albans, Hertfordshire, though Bale says he was born in London. A letter from a John Heywood, who may fairly be identified with him, is dated from Malines in 1575, when he called himself an old man of seventy-eight, which would fix his birth in 1497. He was a chorister of the Chapel Royal, and is said to have been educated at Broadgates Hall (Pembroke College), Oxford. From 1521 onwards his name appears in the king's accounts as the recipient of an annuity of ten marks as player of the virginals, and in 1538 he received forty shillings for "playing an interlude with his children" before the Princess Mary. He is said to have owed his introduction to her to Sir Thomas More, at whose seat at Gobions near St Albans he wrote his Epigrams, according to Henry Peacham. More took a keen interest in the drama, and is represented by tradition as stepping on to the stage and taking an impromptu part in the dialogue. William Rastell, the printer of four of Heywood's plays, was the son of More's brother-in-law, John Rastell, who organized dramatic representations, and possibly wrote plays himself. Mr A. W. Pollard sees in Heywood's firm adherence to Catholicism and his free satire of legal and social abuses a reflection of the ideas of More and his friends, which counts for much in his dramatic development. His skill in music and his inexhaustible wit made him a favourite both with Henry VIII. and Mary. Under Edward VI. he was accused of denying the king's supremacy over the church, and had to make a public recantation in 1554; but with the accession of Mary his prospects brightened. He made a Latin speech to her in St Paul's Churchyard at her coronation, and wrote a poem to celebrate her marriage. Shortly before her death she granted him the lease of a manor and lands in Yorkshire. When Elizabeth succeeded to the throne he fled to Malines, and is said to have returned in 1577. In 1587 he is spoken of as "dead and gone" in Thomas Newton's epilogue to his works.
John Heywood is important in the history of English drama as the first writer to turn the abstract characters of the morality plays into real persons. His interludes link the morality plays to the modern drama, and were very popular in their day. They represent ludicrous incidents of a homely kind in a style of the broadest farce, and approximate to the French dramatic renderings of the subjects of the fabliaux. The fun in them still survives in spite of the long arguments between the characters and what one of their editors calls his "humour of filth." Heywood's name was actually attached to four interludes. The Playe called the foure PP; a newe and a very mery interlude of a Palmer, a pardoner, a potycary, a pedler (not dated) is a contest in lying, easily won by Palmer, who said he had never known a woman out of patience. The Play of the Wether, a new and a very mery interlude of all maner of Wethers (printed 1533) describes the chaotic results of Jupiter's attempts to suit the weather to the desires of a number of different people. The Play of Love (printed 1533) is an extreme instance of the author's love of wire-drawn argument. It is a double dispute between "Loving not Loved" and "Loved not Loving" as to which is the more wretched, and between "Both Loved and Loving" and "Neither Loving nor Loved" to decide which is the happier. The only action in this piece is indicated by the stage direction marking the entrance of "Neither loved nor loving," who is to run about the audience with a huge copper tank on his head full of lighted squibs, and is to cry "Water, water ! Fire, fire !" The Dialogue of Wit and Folly is more of an academic dispute than a play. But two pieces universally assigned to Heywood, although they were printed by Rastell without any author's name, combine action with dialogue, and are much more dramatic. In The Mery Play between the Pardoner and the Frere, the Curate and Neybour Pratte (printed 1533, but probably written much earlier) the Pardoner and the Friar both try to preach at the same time, and, coming at last to blows, are separated by the other two personages of the piece. The Mery Play betwene Johan Johan the Husbande, Tyb the Wyfe, and Syr Jhan the Preest (printed 1533) is the best constructed of all his pieces. Tyb and Syr Jhan eat the "Pye" which is the central "property" of the piece, while Johan Johan is made to chafe wax at the fire to stop a hole in a pail. This incident occurs in a French Farce nouvelle tres bonne et fort joyeuse de Pernet qui va au y in. Heywood has sometimes been credited with the authorship of the dialogue of Gentylnes and Nobylyte printed by Rastell without date, and Mr Pollard adduces some ground for attributing to him the anonymous New Enterlude called Thersytes (played 1538). Heywood's other works are a collection of proverbs and epigrams, the earliest extant edition of which is dated 1562; some ballads, one of them being the "Willow Garland," known to Desdemona; and a long verse allegory of over 7000 lines entitled The Spider and the Flie (1556). A contemporary writer in Holinshed's Chronicle said that neither its author nor any one else could "reach unto the meaning thereof." But the flies are generally taken to represent the Roman Catholics and the spiders the Protestants, while Queen Mary is represented by the housemaid who with her broom (the sword) executes the commands of her master (Christ) and her mistress (the church). Dr A. W. Ward speaks of its "general lucidity and relative variety of treatment." Heywood says that he laid it aside for twenty years before he finished it, and, whatever may be the final interpretation put upon it, it contains a very energetic statement of the social evils of the time, and especially of the deficiencies of English law.
The proverbs and epigrams were reprinted by the Spenser Society in 1867, the Dialogue on Wit and Folly by the Percy Society from an MS. in the British Museum in 1846, with an account of Heywood by F. W. Fairholt, and there are modern reprints of Johan Johan (Chiswick Press, 1819), The Foure PP. (Dodsley's Old Plays, 1825, 1814), and The Pardoner and the Frere (Dodsley's Old Plays, 1874). The Spider and the Flie was edited by A. W. Ward for the Spenser Society in 1894. For notes and strictures on that edition see J. Haber in Litterarhistorische Forschungen, vol. xv. (1900). See also A. W. Pollard's introduction to the reprint of the Play of the Wether and Johan Johan in Representative English Comedies (1903), and The Dramatic Writings of John Heywood, edited by John S. Farmer for the Early English Drama Society (1905).
His son, - Jasper Heywood (1535-1598), who translated into English three plays of Seneca, the Troas (1559), the Thyestes (1560) and Hercules Furens (1561), was a fellow of Merton College, Oxford, but was compelled to resign from that society in 1558. In the same year he was elected a fellow of All Souls College, but, refusing to conform to the changes in religion at the beginning of the reign of Elizabeth, he gave up his fellowship and went to Rome, where he was received into the Society of Jesus. For seventeen years he was professor of moral theology and controversy in the Jesuit College at Dillingen, Bavaria. In 1581 he was sent to England as superior of the Jesuit mission, but his leniency in that position led to his recall. He was on his way back to the Continent when a violent storm drove him back to the English coast. He was arrested on the charge of being a priest, but, although extraordinary efforts were made to induce him to abjure his opinions, he remained firm. He was condemned to perpetual exile on pain of death, and died at Naples on the 9th of January 1598. His translations of Seneca were supplemented by other plays contributed by Alexander Neville, Thomas Nuce, John Studley and Thomas Newton. Newton collected these translations in one volume, Seneca, his tenne tragedies translated into Englysh (1581). The importance of this work in the development of English drama can hardly be over-estimated.
See Dr J. W. Cunliffe, On the Influence of Seneca upon Elizabethan Tragedy (1893).
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