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John of Salisbury (c. 1120 – 1180), English author, educationalist, diplomat and bishop of Chartres, was born at Salisbury.

Contents

Biography

Beyond the fact that he was of Saxon, not of Norman extraction, and applied to himself the cognomen of Parvus, "short," or "small," few details are known regarding his early life; but from his own statements it is gathered that he crossed to France about 1136, and began regular studies in Paris under Pierre Abélard, who had there for a brief period re-opened his famous school on Montagne Sainte-Geneviève.

After Abelard's retirement, John carried on his studies under Alberich of Reims and Robert of Melun. From 1138 to 1140 he studied grammar and the classics under William of Conches and Richard l'Evêque, the disciples of Bernard of Chartres, perhaps at Chartres.

Bernard's teaching was distinguished partly by its pronounced Platonic tendency, partly by the stress laid upon literary study of the greater Latin writers. The influence of the latter feature is noticeable in all John of Salisbury's works.

About 1140 he was at Paris studying theology under Gilbert de la Porrée, then under Robert Pullus and Simon of Poissy. In 1148 he resided at Moutiers la Celle in the diocese of Troyes, with his friend Peter of Celle. He was present at the council of Reims, presided over by Pope Eugene III, and was probably presented by Bernard of Clairvaux to Theobald, archbishop of Canterbury, under whose sponsorship he returned to England about 1150.

Appointed secretary to Theobald, he was frequently sent on missions to the papal see. During this time he composed his greatest works, published almost certainly in 1159, the Policraticus, sive de nugis curialium et de vestigiis philosophorum and the Metalogicon, writings invaluable as storehouses of information regarding the matter and form of scholastic education, and remarkable for their cultivated style and humanist tendency. The Policraticus also sheds light on the decadence of the 12th century court manners and the ethical lowness of the royalty. After the death of Theobald in 1161, John continued as secretary to Thomas Becket, and took an active part in the long disputes between that primate and his sovereign, Henry II.

His letters throw light on the constitutional struggle then agitating England. With Becket he withdrew to France during the king's displeasure; he returned with him in 1170, and was in Canterbury at the time of his assassination. In the following years, during which he continued in an influential situation in Canterbury, but at what precise date is unknown, he wrote a Life of Becket.

In 1176 he was made bishop of Chartres, where he passed the remainder of his life. In 1179 he took an active part in the third Lateran council. He died at or near Chartres on October 25, 1180.

Scholarship and influences

John's writings are excellent at clarifying the literary and scientific position of 12th century Western Europe. His views imply a cultivated intelligence well versed in practical affairs, opposing to the extremes of both nominalism and realism a practical common sense. His doctrine is a kind of utilitarianism, with a strong leaning on the speculative side to the modified literary scepticism of Cicero, for whom he had unbounded admiration and on whose style he based his own.

Of Greek writers he appears to have known nothing at first hand, and very little in translations. The Timaeus of Plato in the Latin version of Chalcidius was known to him as to his contemporaries and predecessors, and probably he had access to translations of the Phaedo and Meno. Of Aristotle he possessed the whole of the Organon in Latin; he is, indeed, the first of the medieval writers of note to whom the whole was known.

Primary sources and further reading

Latin text and English translations of John's works
  • Anselm & Becket. Two Canterbury Saints' Lives by John of Salisbury, Ronald E. Pepin (transl.) Turnhout, 2009, Brepols Publishers,ISBN 978-0-88844-298-7
  • The Letters of John of Salisbury, 2 vols., ed. and trans. W. J. Millor and H. E. Butler (Oxford: Oxford University Press, 1979-86)
  • Historia Pontificalis, ed. and trans. Marjorie Chibnall (Oxford: Oxford University Press, 1986)
  • John of Salisbury's Entheticus maior and minor, ed. and trans. Jan van Laarhoven [Studien und Texte zur Geistesgeschichte des Mittelalters 17] (Leiden: Brill, 1987)
English translations of John's works
  • Policraticus, ed. and trans. Cary Nederman (Cambridge: Cambridge University Press, 1990)
  • The statesman’s book of John of Salisbury; being the fourth, fifth, and sixth books, and selections from the seventh and eighth books, of the Policraticus, trans. John Dickinson (New York: Knopf, 1927)
  • Frivolities of courtiers and footprints of philosophers, being a translation of the first, second, and third books and selections from the seventh and eighth books of the Policraticus of John of Salisbury, trans. Joseph B. Pike (Minneapolis: University of Minnesota Press, 1938)
  • The Metalogicon, a twelfth-century defense of the verbal and logical arts of the trivium, trans. Daniel McGarry (Berkeley: University of California Press, 1955)
English excerpts of John's political theory

References

  • This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.

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1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

JOHN OF SALISBURY (c. 1115-1180), English author, diplomatist and bishop, was born at Salisbury between the years 1115 and 1120. Beyond the fact that he was of Saxon, not of Norman race, and applies to himself the cognomen of Parvus, " short," or "small," few details are known regarding his early life; but from his own statements it is gathered that he crossed to France about 1136, and began regular studies in Paris under Abelard, who had there for a brief period re-opened his famous school on Mont St Genevieve. After Abelard's retirement, John carried on his studies under Alberich of Reims and Robert of Melun. From 1138 to 1140 he studied grammar and the classics under William of Conches and Richard l'Eveque, the disciples of Bernard of Chartres, though it is still a matter of controversy whether it was in Chartres or not (cf. A. Clerval, Les Ecoles de Chartres au moyen age, 1895). Bernard's teaching was distinguished partly by its pronounced Platonic tendency, partly by the stress laid upon literary study of the greater Latin writers; and the influence of the latter feature is noticeable in all John of Salisbury's works. About 1140 he was at Paris studying theology under Gilbert de la Porree, then under Robert Pullus and Simon of Poissy. In 1148 he resided at Moiltiers la Celle in the diocese of Troyes, with his friend Peter of Celle:. He was present at the council of Reims, presided over by Pope Eugenius III., and was probably presented by Bernard of Clairvaux to Theobald, archbishop of Canterbury, at whose court he settled, probably about 1150. Appointed secretary to Theobald, he was frequently sent on missions to the papal see. During this time he composed his greatest works, published almost certainly in 1159, the Policraticus, sive de nugis ,curialium et de vestigiis philosophorum and the Ilietalogicus, writings invaluable as storehouses of information regarding the matter and form of scholastic education, and remarkable for their cultivated style and humanist tendency. After the death of Theobald in 1161, John continued as secretary to Thomas Becket, and took an active part in the long disputes between that primate and his sovereign, Henry II. His letters throw light on the constitutional struggle then agitating the English world. With Becket he withdrew to France during the king's displeasure; he returned with him in 1170, and was present at his assassination. In the following years, during which he continued in an influential situation in Canterbury, but at what precise date is unknown, he drew up the Life of Thomas Becket. In 1176 he was made bishop of Chartres, where he passed the remainder of his life. In 1179 he took an active part in the council of the Lateran. He died at or near Chartres on the 25th of October i180.

John's writings enable us to understand with much completeness the literary and scientific position of the 12th century. His views imply a cultivated intelligence well versed in practical affairs, opposing to the extremes of both nominalism and realism a practical common sense. His doctrine is a kind of utilitarianism, with a strong leaning on the speculative side to the modified literary scepticism of Cicero, for whom he had unbounded admiration. He was a humanist before the Renaissance, surpassing all other representatives of the school of Chartres in his knowledge of the Latin classics, as in the purity of his style, which was evidently moulded on that of Cicero. Of Greek writers he appears to have known nothing at first hand, and very little in translations. The Timaeus of Plato in the Latin version of Chalcidius was known to him as to his contemporaries and predecessors, and probably he had access to translations of the Phaedo and Meno. Of Aristotle he possessed the whole of the Organon in Latin; he is, indeed, the first of the medieval writers of note to whom the whole was known. Of other Aristotelian writings he appears to have known nothing.

The collected editions of the works are by J. A. Giles (5 vols., Oxford, 1848), and by Migne, in the Patrologiae cursus, vol. 199: neither accurate. The Policraticus was edited with notes and introductions by C. C. I. Webb, Ioannis Saresberiensis episcopi Carnotensis Policratici (Oxford, 1909), 2 vols. The most complete study of John of Salisbury is the monograph by C. Schaarschmidt, Johannes Sarisberiensis nach Leben and Studien, Schriften and Philosophie, 1862, which is a model of accurate and complete workmanship. See also the article in the Dict. Nat. Biog.


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